Various members of the At the Gates have formed a side project known as The Lurking Fear. Former guitarist and primary songwriter of Gardens of Grief and The Red in the Sky is Ours Alf Svensson is disappointingly not among them. With At the Gates regressing to commercial speed metal after half of With Fear I Kiss the Burning Darkness, The Lurking Fear promise to play weird, evil, and twisted death metal again. We’ll see about that.
A rapper in LA gets indicted on murder charges just for the cover of his rap album. That is what the headlines scream, and among the metal community and its media some are comparing this even to previous onslaughts of music-related censorship like the PMRC days.
That is not the case. The metal media likes to think it is, because it gives them something to write about in the midst of a dearth of events of actual import (versus paid promotions disguised as reporting) and it lets all metalheads feel self-righteous about being warriors for the truth and martyrs for free speech, or something like that.
Even more, the case of Tiny Doo and his album is more complex than a first glance reveals. The album cover was one piece of evidence but the bigger and more important piece was that he was in the gang that did the shooting.
[Tiny Doo] is a documented gang member with a “gang moniker” of TD, according to the San Diego police.
…The evidence against Duncan, Watkins said, consists of his rap album and pictures on a social media page of him and several other defendants.
So now we’ve got three data points: (1) known gang membership, (2) photos of himself with the killers, and (3) an album which promises “no safety” for snitches.
Is there an analogy to this in metal? Certainly: when Burzum named his first EP Aske, put a burned church on the cover, and sold it with a lighter with a burnt church on it, that too could have been considered evidence against him. If he had been in the Crips and had Facebook postings of himself standing among them throwing gang signs, his conviction might have been easier as well.
The point is that the prosecutor is using this album to tie it all together. And really, it fits in well: known gang member hangs out with killers and then puts out an album suggesting that he would hunt down his enemies and shoot them, at least from the cover. (We can hope that he has in fact pulled the ol switcheroo and instead released an album of ambient black metal about the Viking war against Christianity but this is unlikely to be the case).
For these reason, cool your jets about censorship. The case is more complex than the headlines allow, as usual. As our media devolves further into clickbait, rational and thoughtful headlines fly out the window, but even more, good luck expressing anything complex in 72 characters. It is the people who followed up on this with hysteria who should be embarrassed.
No, they are not coming for your metal. They do not need to. Your metal was always at best a tiny movement, a fraction of the sales and activity that big hard rock bands like AC/DC generated. It is not even on their radar for social trends. Further, they have something better than censorship: the genre has been taken over by indie rock. Now all songs are going to be about feelings, disguised in the usual blood ‘n guts material.
Not only that, but if authorities wanted to censor rap music, they would have done so long ago. Rap in the 2010s is like Madonna in the 1980s: everybody listens to it. While many of us consider rap and hip-hop the artistic equivalent of deathcore, and suggest a nice Coltrane live set instead, it is a huge moneymaker that now occupies the most respected position in pop music.
We wish Tiny Doo the best in his upcoming case. He is after all innocent until proven guilty. But metalheads need to chill out and stop seeing this case as the censors versus artistic expression, or a backdoor attempt to take your progressive grindcore with lyrics from ancient Olmec sorcery away from you. Only your Mom can do that.
Dutch-German furious black/death metal band Sammath unveil their most promising material to date with a new song “Fear Upon Them” which reveals the many influences of this underground metal band. While some of its works sound like Morbid Angel or Perdition Temple with an underlying melody line, other songs are wholly melodic and go more into black metal ambiance.
“Fear Upon Them,” which is the latest single released from Godless Arrogance, shows Sammath going back to their roots. Specifically, the most furious melodic black metal bands to walk the earth, namely Immortal and Bathory. By slowing down the drum tempo but speeding up the strum tempo, Sammath create an unearthly sound like a dream in fog.
On top of this, the band add riff development and a sense of the unexpected yet not obviously quirky and contrarian, which means that songs slide into their own personalities and transcend their influences. In this case, “Fear Upon Them” wears its influences on its sleeve, more as a tribute than a blueprint for emulation.
The album Godless Arrogance will come out on Hammerheart Records later this year.
Industrial metal band Fear Factory graduated to concept albums early in their career, and following on the successes of last year’s The Industrialist will be touring in support of their particular mix of industrial, metal, grindcore and rock.
Based on a science-fiction epic written by vocalist Burton C. Bell, The Industrialist comments on the present and the future as part of one continuum. While the story remains inscrutable, the dystopian-anarchist feeling of industrial music pervades it.
Bell describes the work as the band’s most focused effort. “Everything had its purpose and we knew exactly what we were doing and what we had to do,” he said. The album is the second for the reunited songwriting duo of Bell and Dino Cazares, who worked on earlier material from this band.
Starting life as an alternative to Godflesh at a time when no other band could work within that style, Fear Factory has melded its own sound over the years, combining Nine Inch Nails and Ministry style industrial rock with metal riffs and grinding cadences.
If you want to catch these maniacs on tour, be sure to visit one of these venues:
- 4/14/2013 The Black Sheep – Colorado Springs, CO
- 4/15/2013 Summit Music Hall – Denver, CO
- 4/17/2013 The Riot Room – Kansas City, MO
- 4/18/2013 The Rave – Milwaukee, WI
- 4/19/2013 Mojoes – Joliet, IL
- 4/20/2013 Club Fever – South Bend, IN
- 4/21/2013 Diamond Pub & Billiards – Louisville, KY
- 4/22/2013 Rapids Theatre – Niagara Falls, NY
- 4/24/2013 Opera House – Toronto, ON
- 4/26/2013 McGuffy’s House of Rock – Dayton, OH
- 4/27/2013 The Machine Shop – Flint, MI
- 4/28/2013 Montage Music Hall – Rochester, NY
- 4/29/2013 The Junkyard – Nashua, NH
- 5/01/2013 The Webster Theatre – Hartford, CT
- 5/02/2013 The Gramercy Theatre – New York, NY
- 5/03/2013 Revolution – Amityville, NY
- 5/04/2013 Mojo 13 – Wilmington, DE
- 5/05/2013 Sound Stage Baltimore – Baltimore, MD
- 5/07/2013 NV Nightclub – Knoxville, TN
- 5/08/2013 Amos South End – Charlotte, NC
- 5/09/2013 Brewsters Roc Bar – Jacksonville, FL
- 5/10/2013 Culture Room – Ft Lauderdale, FL
- 5/11/2013 The Haven Lounge – Winter Park, FL
- 5/12/2013 Brass Mug – Tampa, FL
- 5/14/2013 Trees – Dallas, TX
- 5/15/2013 Backstage Live – San Antonio, TX
- 5/16/2013 Scout Bar – Houston, TX
- 5/17/2013 The Station – Broussard, LA
- 5/18/2013 Riverside Warehouse – Shreveport, LA
- 5/19/2013 The Chameleon Room – Oklahoma City, OK
- 5/21/2013 Fubar – St. Louis, MO
- 5/22/2013 Station 4 – St. Paul, MN
- 5/28/2013 Club 9one9 – Victoria, BC
- 5/30/2013 Studio Seven – Seattle, WA
- 5/31/2013 Hawthorne Theatre – Portland, OR
- 6/04/2013 DNA Lounge – San Francisco CA
- 6/06/2013 Marquee Theatre – Tempe, AZ
- 6/07/2013 LVCS – Las Vegas, NV
- 6/08/2013 The Roxy – West Hollywood, CA
In the early 1980s, punks had a wary attitude toward metal because they saw it as commercializing their music. As I finally get around to hearing Integrity’s Those Who Fear Tomorrow, I see their point, although it’s not an important one.
Merging punk and metal, Integrity add faster riffing and more complex song structures, as well as lead guitar noodling and a vocal attack that sounds like it is designed to be a more extreme version of the “Age of Quarrel” vocals from the Cro-Mags. It ends up sounding like something Phillip Anselmo could have used as his blueprint for his vocals with Pantera, in that it adds more of the confrontational shouted and chanted vocals and de-emphasizes anything like singing.
Staccato riffing with the choppy-edged sound of muted strum down-picking in the style of speed metal rounds out the package. Integrity likes to add broad spaces in their songs, such they hit with a riff and vocal attack, then pull back vocals and downplay instrumentation so there’s a pocket that draws in our attention. It is catchy but its repeated use lessens its effectiveness.
While there is probably nothing to be feared from commercialization here, as it makes for songs with more hook and polish, it is also in a genre different from punk and metal. These songs mostly follow pop song format, are mostly hook, and lose the total alienation of punk and the transcendental imagination of metal. For a hard rock or pop punk listen however, it’s a channel of rage that many will find appealing.
Some artists like to tell you what to think, and others make you meet them halfway. These provocateurs are both more artistic and more realistic than the others, who are usually using those bold political opinions to mask a lack of direction otherwise. Of the metal-influenced genres to exist, thrash (crossover between hardcore punk and metal) was the most playfull provocative, and of all the thrash bands, the Fearless Iranians From Hell were the arch-jesters of making people think. During their reign in the 1980s, America freshly smarting from the OPEC debacle of the 1970s was convinced its next big enemy was Islamic fundamentalism while at the same time becoming more politically fundamentalist itself; it took some balls to tweak that self-righteous outlook by the nose, and even more to do so by mocking the American vision of democracy, justice and history — by appearing to endorse Islamic fundamentalism from within America’s borders. We were fortunate enough to catch Omid (drums, guitar, art direction, producer, and co-writer of both music and lyrics) while he was cleaning his gold-plated AK-47 in San Antonio, Texas.
Rumor has it that members of the Fearless Iranians From Hell were in an early thrash band called The Marching Plague. Was your interest always in thrash and extreme hardcore, or did you get introduced to music through other genres?
Check out the Texas hardcore compilation that Gibby Haynes (Butthole Surfers) released in the 80’s called Cottage Cheese from the Lips of Death, and the harder-to-find punk compilation on Matako Mazuri Records that Jeff Smith (The Hickoids) released called Metal Moo Cow. You’ll find all of Fearless Iranians From Hell’s members previous bands there: The first Fearless Iranians From Hell line-up consisted of members of The Marching Plague and the future lead guitarist for the band Toejam (on bass). The Fearless Iranians From Hell line-up that recorded for Boner Records was comprised of ex-members of The Marching Plague, The Butthole Surfers, Prenatal Lust, and Toejam.
The members of Fearless Iranians From Hell grew up listening to all kinds of music: pop, punk, synth, industrial, avant-garde, reggae, rap, classical, and especially disco. Many a disco party was held at Fearless Iranians From Hell headquarters. In fact, Fearless Iranians From Hell recorded, but never officially released a disco record called Dance for Allah. It’s pretty hard to find, though there are a few warbly cassette copies of it floating around out there. Although Fearless Iranians From Hell’s guitars are loud and often out of tune, and the vocals are shouted, you can still hear that pop sensibility in the songs.
In politics, we usually hear about The Other of some form or another being a threat to our way of life. Rock music has traditionally grasped for “authenticity” by identifying itself with an other, whether African-Americans, drug users, gender-ambiguous individuals or criminality/gangsters. The Fearless Iranians From Hell seem to have inverted this formula, by embracing a larger-than-life vision of The Other in order to show us more about ourselves. How did you hit on this doubly ironic technique?
We were influenced by The Martial Arts. Seriously. It was a Judo strategy: Turning your enemies’ power against themselves.
How do you feel when you turn on CNN or your favorite news service, and see headlines that could well have come straight from Fearless Iranians From Hell lyrics?
Not suprised, unfortunately. While the band was still together, we had the ultimate punk PR man: The Ayatollah Khomeini. Every time you opened the paper, or turned on the news, there he was, stirring up the shit. World News doubled as advertisments for our band.
You were appearing to endorse the Ayatollah Khomeini, radical Islam and jihad against Americans during the Reagan 1980s in the heart of Texas. How did people react? Were there differences based on their alignment in the political spectrum? Do people still react the same way?
How do you think they reacted? Hahahaha! They HATED us. Especially in the South. The more intelligent people figured out it was political satire, and that what we were doing was ridiculously over-the-top. But we were banking on the more thick-headed ones getting it wrong, being offended, thus drawing more attention to the band. We were attacked by police, protesters, skinheads, right-wing radio hosts, left-wing college boy bands who were too caught up in their seriousness to get what we were doing, gangs, religious organizations, promoters…hell, Fearless Iranians From Hell album covers were even featured in PTA slide-shows portraying the evils of rock ‘n’ roll. Mission accomplished.
Political views varied between our band members, but Fearless Iranians From Hell didn’t have a specific political agenda. We did however have a common creative agenda. We purposefully garbled political rhetoric, so it was confusing to all ends of the spectrum. The band refused to do interviews at the time, which helped further the misinformation and confusion + there was no internet, so it was a lot harder for people to get the facts straight about who we were and where we were coming from.
We eventually went on tour, and did a few radio interviews in ’88 and ’89, and thought we had let the cat out of the bag. However, it appears many have remained uninformed. For instance, just a couple of years ago, some idiot posted a bounty on the heads of the band members on his web page. One of our lawyers had the site removed.
How did the fearless Iranians in your mythos (the world of characters created by your lyrics and cover art) end up being hash-smoking maniacs? Is this part of a satire of American artists who endorse drugs in their music?
The song “Iranian Hash” is a reference to Hassan-i Sabbah, who founded a group known as the Hashshashin. Hassan-i Sabbah was a Persian Nizari Isma’ili missionary who converted a northern Iran community in the late 11th century. Part of his indoctrination technique was to keep his young assassins stoned out of their minds on hashish. Of course, it’s also a jab at Reagan’s “War on Drugs”…a turn-of-the phrase, as the Hashshashin literally went to war on drugs.
You had four releases: a self-titled EP, the Die For Allah LP, Holy War LP and Foolish Americans LP. What were the differences between them, how did they “progress” if at all, and which is your favorite?
The 7″ EP was more mid-tempo punk. Lyrically, it was an almost rap-like introduction to the band, and featured the horrifyingly prophetic “Blow up the Embassy.” The first album, Die For Allah, was like a soundtrack to a movie. Much harder hitting, and faster-paced. The second album, Holy War, was the most raw and explosive. Having played live together for a couple of years at that point, the band were at the top of our game and were pushing everything to its extreme both musically and lyrically.
The third album was more studio-fied, verged on heavy metal at times, and along with the usual outrageous lyrics, contains some “serious” non-tongue-and cheek songs like “A Martyr in Every Home.” The band went into the recording studio knowing it was going to be our last album, planning to break up before we started repeating ourselves. Amir’s Farsi-spoken vocals on the last song, “Decade” were decidedly our final words to the world. No favorites. I look at all the albums as one single body of work, to be listened to in order.
Evolution of life, and the emergence of man, is a natural process in which chance, failure, waste, disorder and death will ultimately prevail. The entire destiny of the upsurge of life and all of its efforts have been enshrouded, from the beginning, by a cloak of “heat-death,” which, one day, will cut off the source of life — the sun. The very air we breathe is drawn from a thin film of atmosphere which hovers precariously over the seas and mountains and praises that have been pushed up for us to stand on.
– Raymond Nogar, The Lord of the Absurd (1966)
In an interview, you talked about an important concept — not “taking music at face value.” Face value, we assume, is what the music projects; are you saying that little in this world matches up to what it projects, or that its actual causes are different than what it tells you are its causes?
Americans, as a whole, have an underdeveloped sense of irony.
How did you get involved in playing and writing music?
We all came from different levels of musical appreciation and education. Our lead guitarist always had to tune our rhythm guitarist’s axe, because he never learned how. But that didn’t matter, because the music we were into at the time favored creative ideas over virtuousity. The Sex Pistols playing in our hometown, San Antonio, and the DIY punk aesthetic are what brought it all together.
How did the members of the Fearless Iranians From Hell meet?
Fearless Iranians From Hell’s first singer, Amir, moved to Texas with his family after the fall of the Shah of Iran, to flee the reign of the Ayatollah Khomeini. Amir made friends with the other outcasts in his American high-school, punk rockers who were in a band called The Plague. The Plague rotated lead vocalists a few times ( Amir may have even been the singer for a show or two ) before settling on a line-up and changing their name to The Marching Plague. The lead singer for The Marching Plague appeared as the voice of Anus Presley on the first Butthole Surfers EP ( the tracks “The Shah Sleeps in Lee Harvey’s Grave” and “The Revenge of Anus Presley” ) and, after joking with Amir that he should have his own punk band, wrote the first Fearless Iranians From Hell songs.
The first Fearless Iranians From Hell line-up, comprised mainly of Marching Plague members, would wear ski masks to both enhance the terror-rock concept, and so they could open for The Marching Plague without the audience knowing they were watching the same band twice. This line-up recorded “Burn the Books” for the “Metal Moo Cow” compilation, with Amir on lead vocals. Around this time, The Marching Plague, having released an EP chock full of notorius, made-to-offend lyrics, took an about-face, and influenced by the more positive DC scene, headed in an emo direction. Shortly thereafter, the Marching Plague’s lead singer left the band, devoting his full attention to Fearless Iranians From Hell, calling on ex-members of Prenatal Lust and Toejam to fill out the roles of his ex-bandmates.
Maximum Rock ‘n’ Roll magazine’s Tim Yohannan, who hated The Marching Plague’s un-PC lyrics, actually loved the live Fearless Iranians From Hell demo sent to him for review and recommended, “Get thee to a studio, or off with thy hands”. Fearless Iranians From Hell obliged, securing a record deal with the California label, Boner Records, home of Fang, The Melvins, Tales of Terror, etc. Before Fearless Iranians From Hell entered the studio, Amir suggested he be replaced by a more capable lead vocalist. Amir stayed on board as a songwriter, manager, information source, and spokesman. Amir also contributed vocals (the ones that were sung in Farsi) to the 1st and 3rd album. Before recording our debut album, the bassist who played on the Fearless Iranians From Hell 7″ was replaced by the Butthole Surfer’s first bass player.
How do you think our society uses icons like the Ayatollah Khomeini to make us live in fear, how does it benefit from that, and how does using those icons in over-the-top satire (like Jonathan Swift’s A Modest Proposal) change how things are done?
It’s the age-old cult tactic of making people feel that they are in imminent danger. It’s an instrument of control, and an insult to our intelligence. The Ayatollah Khomeini was bad news. No doubt about it. But the danger is in mimicking his behavior in our own free country, villianizing an entire race, and simplifying complex issues into a battle between “good” and “evil.” I’m not quite sure if “A Modest Proposal” or Die For Allah actually changed anything, or if we were just preaching to, and entertaining, the choir. You’ll have to find some Fearless converts out there to answer that one.
Do you feel genre is important, and that specific genres have specific conventions that make them distinct from others? What genre would you identify as that which encloses the Fearless Iranians From Hell? Did you call yourselves skatethrash, thrash, crossover punk or punk hardcore, or something else?
Conforming to a particular genre can be a good starting point…taking advantage of a popular movement to get people’s initial attention, but from that point you have to carve out your own identity, and leave the genre behind. When Fearless Iranians From Hell emerged, the flavor-of-the-day was hardcore punk. It’s arguable that we were an art-rock band, but we definitely wouldn’t have classified ourselves as that at the time.
Though I didn’t consider us skatethrash, half of the band were actually skateboarders, and our record label worked out a deal with Thrasher Magazine where you’d get a free Fearless Iranians From Hell album when you bought a subscription. We thought that was pretty funny: Fearless Iranians coming to America, getting infected by capitalism and selling out. It added to the confusion.
Did thrash music, which is what I’m calling the metal/punk hybrids like DRI and CRYPTIC SLAUGHTER, have its own style and val, ues that were separate from its “ingredients,” both metal and punk?
Living in San Antonio, which is known as “The Heavy Metal Capital of the World”, there was no escaping the influence of Heavy Metal. Being fairly isolated, the Texas punks took whatever info we could get on punk rock and often played it using the Metal musical vocabulary we were raised on, quite often parodying metal at the same time ( as on the Marching Plague EP, “Rock and Roll Asshole”). So it was kind of a love-hate thing.
Early Fearless Iranians From Hell, much like early DRI (circa The Dirty Rotten EP) didn’t have as much an obvious metal influence, but the Judas Priest-style riffing is still there. At the outset of Texas punk, the Punks, the Jocks and the Metalheads were all opposed to each other. I’m not sure if the fusion of the two genres/audiences was a good or bad thing. Maybe a bit of both, as Crossover brought people together, but resulted in a generic, cookie-cutter playing style for many bands.
What distinguishes art from entertainment, and if they overlap, is there a difference in goals between the two?
Funny you should mention that. At the time of the band, I was getting my degree in fine art, and approached Fearless Iranians From Hell as a work of art, so here’s the party line: Art can be entertainment, and entertainment can be art, but ultimately, art serves a greater purpose…well, at least that’s what the artist will tell you!
Do you believe music should be mimetic, or reflect what’s found in life, or ludic, and show a playfulness with life that encourages us to experience it in depth? Do the two ever cross over?
All of the above. Music should have no boundries in purpose, style, or subject matter. No rules.
In one interview, you say your goal is to insult every last person and every nation on earth; what do you hope to achieve with this act?
We did it for our own amusement.
The modern propaganda of commodities and the good life has sanctioned impulse gratification and made it unncessary for the id to apologize for its wishes or disguise their grandiose proportions. But this same propaganda has made failure and loss unsupportable. When it finally occurs to the new Narcissus that he can “live not only without fame but without self, live and die without ever having had one’s fellows conscious of the microscopic space one occupies upon this planet,” he experiences this discovery not merely as a disappointment but as a shattering blow to his sense of selfhood. “The thought almost overcame me,” Exley writes, “and I could not dwell upon it without becoming unutterably depressed.
– Christopher Lasch, The Culture of Narcissism (1979)
Should people be less ready to get offended? Are you trying to innoculate them against being offended?
Good point. Maybe so. Perhaps people should become more aware of their “buttons,” and how easily they can be pushed, so they won’t be manipulated by the button pushers.
Do you think Muslims and Westerners share any values, and are they misunderstanding each other? Is fundamentalism more of a religion than the specific religion it inhabits, or is it just another way of saying “conservative interpretation”?
Though there are obvious differences, I think we share more values than we’re often led to believe, however, it is convenient for many, particularly those seeking some kind of power, to perpetuate our misunderstanding of each other.
Did you ever study music theory or take lessons? Did this help you or slow you down in achieving your musical goals?
Our lead guitarist was taking Music Theory in college at the time. I had some formal training on guitar, but was a self-taught drummer. Our singer had piano training. The rest of the band were 100% self-taught. Since Fearless Iranians From Hell had both trained and self-taught musicians, there was always a tug-of-war between being a bit brainy, and keeping it simple. I think that yielded interesting results. Our basic concept was that any kid who picked up a guitar for the first time should be able to bang out one of our songs. The idea being that if you could play one of our songs on your guitar, you instantly related to our band, and felt like an insider.
Some have said that rock music is about individualism, or escaping the rules of society and nature to do whatever the individual wants to do. However, some have also said that heavy metal breaks with that tradition with its “epic” and impersonal view of life. Where do you fit on the scale?
Our goal was to tip the scale over on both sides.
Will Fearless Iranians From Hell ever re-unite to play shows, tour or write more material?
Do we really need to re-unite? I’ve received emails from several modern punk groups with 100% Iranian-American membership who claim that we inspired them to start their own hardcore bands. Some of them even cover our songs. But, hey…you never know! We’ve been offered some pretty good money to re-unite, but at the moment, we really don’t need the money. We’ve become business owners (you’d NEVER guess which businesses), teachers (That’s right, PTA, the Fearless Iranians From Hell have now infiltrated your educational system and are directly influencing YOUR children), and doctors (hey, our lyrics still hold true: Your life IS in our hands!).
Personally, I’m not a big fan of reunions. Especially punk band reunions. Who wants to see a punk “oldies-but-goodies show”? To me, it’s a contradiction of the punk aesthetic. Reunions are for bands like The Eagles. Fearless Iranians From Hell are a band from a certain time of history, about a certain time of history, but as you hinted at earlier, history keeps repeating itself, so our albums are still relevant today. Maybe even moreso than when they came out. Also, even though they deal with serious subject matter, the records have a sense of humor, and that has kept fans coming back to them over the years, as well as creating new fans.
Are you going to release the Fearless Iranians From Hell EP as well? Will the compilation of the 3 LPs stay in print?
Although Boner Records has not been putting out any new albums by new artists, it has continued to re-issue several of its top-sellers, so our first three albums can still be purchased on CD. For how long? — I guess as long as they keep selling. All three albums and the Fearless Iranians From Hell EP can be purchased in MP3 format from iTunes, etc. Also an album of Fearless Iranians From Hell demos and outtakes called Peace Through Power has just been released, and is now available from CD Baby and iTunes. Although there’s no talk of writing or recording any new material at the moment, there have been discussions about starting up an official Fearless Iranians From Hell website and selling t-shirts and other merch online.
Any plans to write books or articles about your experiences as the Fearless Iranians From Hell?
We’re being approached more and more often these days about doing interviews and telling our story, so who knows, if there’s enough interest maybe someday there’ll be an “I Was a Fearless Iranian” tell-all book…available at Wal-Mart! Stranger things have happened.
Open your chest welcoming death in the path of God and utter your prayer seconds before you go to your target. Let your last words be, “There is no God but God and Mohammad is His messenger.” Then, inshallah, you will be in heavens.
– Osama bin Laden
We are grateful to the Fearless Iranians From Hell for this interview. From the internet archives, we’ve pulled fragments of other interviews to keep alive the spirit of this iconic band. The text of those interviews follows.
SOUNDS magazine April 23, 1988
“Sam King talks terrorism with hardcore fanatics, FEARLESS IRANIANS FROM HELL”
The pop prophets of Fleet Street, ever anxious for a true story, appear to have found a new bete noire.
Fearless Iranians From Hell, an aggressive American hardcore band from San Antonio, are the latest victims of the Street’s pop pundits, having tastefully titled their debut LP “Die For Allah” and released it just in time for the recent hijack.
The band aren’t doing themselves any favours. Song titles include the title track, ‘Ultraviolence’, and ‘Blow Up The Embassy’. Lyrically, too, it’s hot, with lines like, “You will see that terrorism is the key” and “I’m going to hijack a plane / Won’t do it for glory or fame / when they catch me they’ll say I’m insane.”
Are FIFH provocateurs or just plain insensitive? Amir Mamori, an Iranian exile and the band’s singer, explains
“We want to show the Americans just how foolish they are. They want to see Iranians in a specific way and we’re taking their bigotry and stupidity and spitting it back in their faces.
“We may inadvertently be doing a lot of harm to the image of ordinary Iranians, by sticking so closely to the American stereotypical vision of them, but I’m not that worried. I have higher goals to consider.”
Do you feel driven to this?
“Definitely, I’m driven in the sense that there are points which I have to make. The funny thing is that people seem to think that we’re not really serious. In fact, we could hardly be more serious. At the moment there’s no bigotry in America that comes close to their feelings about Iran. Americans can’t understand or cope with the Iranian fanaticism and so they’re afraid of it.”
What about lines like “Terrorism is the key”?
“I don’t think terrorism is the answer, but I would say that I think it goes on on both sides. Innocent people are killed all the time.
“But if all people believe that all Iranians are beasts, then we will give them their ridiculous stereotypes and sit back and watch them make fools of themselves.”
NEW MUSICAL EXPRESS magazine April 30, 1988
NME kinda wondered if there’s anything you can do to help us with regard to Mr Terry Waite’s continued captivity in the Lebanon?
“I suppose”, muses the slightly foreign accent across the transatlantic phone-static, “We could do a benefit gig for him…in Beirut.”
Something’s gone sadly awry here. I rang Amir (main mullah of San Antonio’s FEARLESS IRANIANS FROM HELL) fully expecting to be scorched by a Koran – crazed, hostage eating psycho-child of the Ayatollah – and now the bugger’s gurgling about bloody charity shows!…
The source of this confusion is the Fearless Iranians’ LP which Big Takeover Records have just released on an unsuspecting Europe. Its cover is dominated by the glowering features of the Khomeini-monster and the unambiguous command / title ‘Die For Allah’.
The record itself — a procession of hardcore grunges with names like ‘Deathwish’, ‘Iranians On Bikes’, ‘Ultraviolence’ and ‘Blow Up The Embassy’ — crystallizes the worst nightmares of Ronnie’s America; wave upon relentless wave of death-defying Iranians traversing the USA (on bikes and in “Turbo Trans-Ams”), exploding in a ceaseless orgy of fanatical hatred and terrorism. It’s both mad and hilarious.
Could these guys, I trembled after a single hearing, be serious? Amir, Iran-born but US-educated, hoses down my wilder imaginings:
“Our stuff is not to be taken at face value. It’s designed to let an audience react in the predictable ways, to make fools of themselves.”
So you’re not the mad-eyed blood-caked Yank-slayers suggested by the record? Not even a teeny bit?
“No, not at all. We love what we do, but we don’t take it too seriously.”
Other people, however, most certainly do. A brief over-the-phone recitation of some of some of the choicer Fearless Iranian lyrics ( “Nuke the people / Kill’em dead / Come on, Ronnie / Give me head !” ) elicited a frothing reaction from Tory MP Harry Greenway : “They’re sick!…It’s an obscenity!…We don’t want them spreading their filth in Britain…”
Same story with something called the National Movement Of The Iranian Resistance: “To find a so-called pop group promoting terrorism is just appalling and revolting. If they were ever allowed into this country, we’d seriously consider picketing concert venues.”
Amir sniggers sheepishly down the phone: “So it sticks up people’s ass – that’s good. We have trouble over here, too – Americans are just so stupid. The Marine-types think we’re insulting their country and their president: the liberals think we’re insulting Iranians!”
So what’s the point of it all?
“Our ultimate aim is to insult every last person, and nation, in the world.”
Death metal had been well established for years by the early 90s. The genre was rapidly becoming an arms race of technicality with many bands attempting to use studio trickery to make records far beyond their musical ability in attempt to compete with their best contemporaries, e.g. Morbid Angel. Many brought in hired shredder studio musicians like James Murphy with drum tracks copy and pasted together onto tape from drum samples and “played” live with triggers activating those same pre-recorded samples at the slightest touch. At the same time, good grindcore bands were turning into second-rate death metal ones or worse, lame “melodic hardcore” which turned hardcore punk aesthetics into slit your wrists whine pop.
Lee Dorrian, vocalist of Napalm Death on the b-side of Scum and From Enslavement to Obliteration, was disgusted by Napalm Death writing material incorporating the worst, bouncy hit people aspects of death metal in an attempt to reach a wider audience and quit the band in 1989. He soon formed Cathedral with Gaz Jennings and Mark Griffiths over a shared love of older heavy metal bands such as Black Sabbath, Candlemass, and Witchfinder General. Demos and an album on Dorrian’s old label Earache quickly followed.
These random, gimped releases are held in high regard by high-pitched “metal” critics and core pogo stickers. The Death Metal Underground staff takes it upon themselves to scorn and defile them in the name of all that is good in the metal genre.