Death metal influence on power metal

After the initial explosion of Death metal, metal had finally made the breach into untapped territory. Gone were the tropes of previous influences and the race to reach new summits of musical expression had begun. On the sidelines the speed metal bands saw themselves pushed into irrelevance; hardcore had now evolved into Grindcore and heavy metal heroes had now degenerated into more commercial sounds in order to expand their fanbase in a world that had left them behind. The European power metal bands found escape in Tolkienesque fantasy and escapism. In America, the USPM movement was not interested in the more flowery interpretation of European power metal. Some of these artists recognized the power of the early Death metal moved by Slayer and sought to integrate it into their own music for greater effect. Here we shall omit the failures of bands that attempted such experiments like Satan’s Host or Iron Cross.
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Introduction to Power Metal, Part III: 1980s US Power Metal

A salute goes out to Misters Imladris and Kaelrok for sharing recommendations and insights related to the subject at hand.

After having recounted and commented on the birth and evolution of the first wave of European power metal in part II, the time has come for this author to travel across the Atlantic and take a closer look at the contemporaneous development of power metal in North America, commonly referred to as United States Power Metal (USPM).
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Introduction to Power Metal, Part II: The First Wave of European Power Metal

[The epic continues!  Read part I of Johan’s journey here and listen for yourself via this playlist]

While working with what was intended to be the second part of a tripartite article series covering the history and general properties of the power metal subgenre, it soon became clear that a sufficiently thorough treatment of the subject would require more space and time than what was originally intended. This insight subsequently led to the conclusion that individual parts needed to be subdivided and portioned out in order to not grow out of proportion. The initial plan to present the material into three consecutive parts has thus been revised.
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Introduction to Power Metal, Part I: Origins and Influences

(Join DMU Legend Johan Pettersson for what may be the most expansive analysis of power metal ever presented in the first of a 3 part series.  Listen to the accompanying suggested listening here)

Of all the subgenres and styles that fall within the metal spectrum (hence excluding unmitigated relapses into rock such as death’n’roll, stoner, nu- and indie metal), power metal most definitely counts as the one that has received the highest amount of scorn and ridicule from critics, fans and outsiders alike. (more…)

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Power metal musicians form “Gathered in Darkness” project

Michael “Dr. Froth” Millsap isn’t exactly a household name in his progressive rock flavored niche of metal, but through some means, he’s managed to put together a formidable roster of musicians for the “Gathered in Darkness” project. Essentially a narrative-heavy concept album; its most notable contributors include Rob Lowe of Solitude Aeternus and Candlemass, and James Rivera of Helstar. If you’ve ever listened to the works of Nevermore or similar bands, you have a good idea of what to expect from this track – power metal vocals over vaguely progressive-rock oriented mid-paced jazz-fusion groove-metal hyphencore. The musicians involved certainly value their own technical prowess, but overall this is a difficult sell to the DMU audience, and it may end up as little more than a footnote about how that alone is not enough to make an album interesting and worthy of discussion.

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Of Power Metal and Other Tales

1. Introduction
2. The Two Faces of the Genre: European and American Power Metal
3. European Power Metal
4. Power Metal of the United States
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Satanic and Norse Black Metal: A Comparative Examination of Philosophy and Staying Power

satanic02-immortal

Trying to discern a coherent ideology or philosophy behind the Black Metal movement,even if we’re only considering bands from a specific time and location, is automatically something of a losing proposition. Each band has its own idiosyncrasies which often conflict with the principles of their peers; bands’ philosophical stances are often transmitted only through totally over-the-top, gonzo lyrics; and, in a lot of cases, the bands were just making shit up as they went along without really thinking through what they were espousing. That said, there are still themes, principles, and behaviors that are common to multiple artists within the genre, and it’s even possible to sketch out rough groupings from these shared characteristics. In this article, I’m going to explore one of the bigger divides stemming from the early Scandinavian black metal movement: Satanic black metal and Norse black metal. Based on the philosophies of these groups, I think it’s even possible to project the future trajectories of these genres as social movements.

One of the biggest philosophical distinctions in Black Metal is probably between Satanic Black Metal and Norse Black Metal. Here are the differences in really, really broad strokes:Satanic black metal developed first, and as time went on pagan themes were often incorporated into the work of Satanic Black Metal bands. The two schools ended up splitting, however; adherents of Norse |Black Metal (many of whom previously endorsed Satanic ideologies) openly disparaged Satanism as juvenile and went off to do their own thing. Satanic Black Metal musicians, to whom Black Metal was defined entirely by its devotion to Satan, viewed the bands singing about Vikings and Odin as heretics or traitors. In this article, I’ll first discuss Norse Black Metal and its prospects as a genre before moving onto Satanic Black Metal, which, I think, has a more fruitful future ahead of it.

Norse Black Metal (hence, N.B.M.) musicians profess a devotion to the mythology of the Germanic tribes who inhabited northern Europe during the first millennium CE. Like Satanic Black Metal, N.B.M. is hostile to the Abrahamic religions, especially Christianity, which it considers an oppressive, invasive religion. N.B.M. musicians frequently lament the mass conversion of northern Europe to Christianity from roughly 800-1200 CE, and the destruction of pagan communities, art, and ways of life that this demographic shift brought with it. N.B.M.’s adherents see themselves as the only ones in their society who haven’t been brainwashed into giving up their true cultural heritage, and they fight to try to restore the old ways and kick the foreign religions out. Varg Vikernes, the musician behind Burzum and the murderer of , is a prolific author on the subject and is probably the single most prominent figure in both the musical movement and the related pan-European political arm, The Heathen Front.

N.B.M. musicians, strongly influenced by the unabashedly racist (or “racialist,” as he tends to call himself) Vikernes, often draw the lines between enemy and friend among ethnic and nationalist lines, which tends to make the genre insular, exclusive, and marginal. Ultimately, this is its greatest weakness: no matter how magnificent its music is (and don’t get me wrong, there is some great N.B.M. music out there), the N.B.M. ethos is perpetually preaching to the choir. By rooting its philosophy and social organization so deeply in considerations of ethnic and national divisions, rather than opening it to any like-minded individuals, N.B.M. has set a hard cap on its spread and influence within the wider global culture.

If you’re not a “Nordic, heterosexual [with] a Pagan ideology,” N.B.M. doesn’t really have much to offer you beyond the actual aesthetics of the music (and, to be fair, Vikernes has usually kept his political stances out of Burzum’s music; as he says, there isn’t anything in the music itself that would stop a “a Christian-born black gay feminist converted to Judaism… or worse; a Muslim” from enjoying one of his records, that certainly doesn’t apply to all N.B.M. bands). In terms of the philosophy espoused by N.B.M. musicians, if you’re not down with thinly-veiled racist and nationalist positions, you’ll probably not be able to stomach much N.B.M. rhetoric.

For this reason, it’s unlikely that N.B.M. will continue to grow much outside of its target demographic in northern Europe. Even the recent upswing of nationalist, xenophobic sentiment in Europe holds relatively little promise for N.B.M., given its radical opposition to the Christian values that most conservative European nationalists hold near and dear. Without a radical reorientation of N.B.M.’s priorities and inclusivity, it’s likely the genre will continue to grow more and more isolated and radical until it collapses into irrelevance.

Satanic Black Metal (“S.B.M.” or “Orthodox Black Metal,” as it’s sometimes been called) has, I think, a much more interesting future ahead of it. Drawing from the occult aesthetics of first-wave black metal bands like Venom, Bathory, Celtic Frost, and King Diamond, S.B.M. coalesced in Norway in the late 80’s, employing over-the-top, almost absurdly self-serious devotion to Satan and evil for evil’s sake. The Oslo-based S.B.M. band Mayhem is arguably most directly responsible for the rise of the movement, with founding member Øystein “Euronymous” Aarseth and vocalist Per “Dead” Ohlin initially crystallizing the movement’s philosophy and aesthetics, respectively.

Euronymous was more or less solely responsible for developing the misanthropic, elitist, self-consciously ‘evil’ streak that came to characterize this genre. He saw himself as the de facto leader of the entire Norwegian black metal movement, and he established a record store, Helvete, and a record label, Deathlike Silence, around which much of the early Scandinavian scene revolved. Aarseth embraced the Euronymous persona, sporting a full-on Fu Manchu style mustache and portraying himself as some sort of snooty, mysterious, Satanic noble who determined who was and wasn’t “true” black metal.

Whereas first wave black metal bands could often be vaguely tongue-in-cheek in their invocations of Satanism, S.B.M. was apparently deadly earnest; Euronymous served as a kind of whip for the Scandinavian scene, enforcing strict self-seriousness upon the genre. A second-wave black metal musician could never break character, or they would be immediately branded as posers chasing the Black Metal trend and ostracized. Helvete’s status as a genre mecca afforded Euronymous a mechanism for creating an in- and out-group, thereby allowing him to enforce a certain amount of ideological orthodoxy within the early Black Metal scene.

While this level of loose ideological control was possible, it’s still hard to discuss the early S.B.M. bands’ actual ideologies, because most of their “philosophy” was essentially performative. A lot of what the musicians ended up saying in interviews was ad-libbed to further develop the reputation (and ultimately the myth) of the black metal scene. Whatever seemed “extreme” or “brutal” was adopted, which included everything from Dead’s self-mutilation during sets to mounting impaled pigs’ heads on stage to burning down historic medieval churches (it’s worth noting that Vikernes, who was Mayhem’s bassist at the time, is widely considered to be responsible for kicking off Black Metal’s arson campaign). The bands reveled in media attention and they wanted to portray themselves as mysterious, dangerous figures. As such, they were willing to say whatever seemed most likely to give that impression and keep them in the spotlight. Much of what was said in interviews was said primarily for shock value, with little or no belief behind it, and some things which were initially stated for shock value later became dogma.

To put it crassly, the individuals creating this music were kids cobbling shit together as they went along. I don’t say that to disparage their work (in fact, as a Satanist myself, I’ve been prompted to confront many interesting ideas through their music and actions), but rather to stress that any discussion of these bands’ ideas necessarily entails a certain amount of piecing together half-formed, sometimes contradictory ideas. There’s no authoritative Satanic Black Metal manifesto out to neatly enumerate the core tenets and principles of the genre. In fact, there isn’t even a canon of philosophical remarks; it falls to fans to extract, interpret, and build on the incomplete, scattered ideas found in S.B.M. works.

As for what I personally find compelling in Orthodox Black Metal philosophy, I think its emphasis on dogged, uncompromising contrarianism is underappreciated. Norway in the 80s and 90s was an incredibly socially homogenous society, and the Scandinavian Black Metal movement grew in opposition to that fact. It starkly inverted the values and moral beliefs of society, forging a bizarre, counter-intuitive way of life: whatever society has deemed “evil” was to be pursued by Black Metal musicians as the highest good. It wasn’t hedonism or objectivism or any sort of LaVeyan bullshit like that; it was literally evil for evil’s sake.

Considering the ubiquity of Abrahamic religion in the western world, Satan is a natural figurehead for such a movement. If society’s very concepts of good and evil are largely derived from Christian morality, embracing “evil” doesn’t necessarily entail immoral behavior, but rather a rejection of the moral codes imposed by conventional social and religious authority. This type of Satanism is radically individualist, and it encourages idiosyncratic moral reasoning, non-conformity, and rejection of blind deference to authority. If you strip away all of the incendiary shock tactics and cheap nihilism of the early Norwegian movement, this is, I think, the most potent philosophical strand conveyed through it.

It is, I think, largely due to this egalitarian, individualist tendency that S.B.M. has been proliferating in recent years. As education improves world-wide and individuals become more and more secularly oriented, this brand of Satanism becomes more attractive to a wider segment of the population, who have been frustrated and stymied by outdated, authoritarian religious sentiment. Satanism can serve as a unifying banner dedicated to checking the role of traditional religions in society and politics. The Satanic Temple, for instance, has organized numerous campaigns in the United States in recent years to promote progressive political action and minimize the religious right’s ability to legislate morality. Its lobbying efforts and lawsuits have helped stop attacks on women’s reproductive rights, efforts to sneak religion into public schools, and restrictions on same-sex marriage. Because they are defined in opposition to the strict, authoritarian morality of the Abrahamic religions which still plays an undue role in political and social affairs in nominally secular countries, Satanic movements like these are increasingly becoming attractive means of political and ideological organization, especially for those most directly affected by religion’s influence.

This streak of Satanic thought is not exclusive to secular, western society, though; in fact, it holds the most promise in less permissive, more theocratic countries. In recent years a small but growing number of musicians in the Middle East have begun to play Black Metal as a means of expressing individual freedom and attacking the oppressive religious society around them. Three years ago, a woman-fronted black metal band called Janaza, purportedly from Iraq, made news across the web for its track, “Burn The Pages of Quran.” While doubts about Janaza’s authenticity have surfaced, there are plenty of real Black Metal bands in strongly Islamic countries, and the principle behind them is still compelling: Islam is an Abrahamic religion closely related to Christianity, and in Middle-Eastern countries it plays an even greater social and political role than Christianity does in the west. It’s natural, then, for dissidents in these societies to employ Black Metal to oppose the repressive religious tendencies of their society in the same way, albeit with much higher stakes, given that members of these bands could face the death penalty for blasphemy if their identities were ever discovered. In an interview with Vice, Mephisto of the Saudi Arabian black metal band Al-Namrood (“Non-Believer”), expressed the appeal of black metal in predominantly Islamic countries:

Christianity nowadays is passive. The church doesn’t control the country. I think whatever rage that people have got against the church cannot be compared with Islamic regimes. You can criticize the church under freedom of speech in European countries, but you can’t do that in Middle Eastern countries. The system doesn’t allow it. Islam has inflicted more authority on the Middle East than any other place in the world. Every policy has to be aligned with sharia law, and this is happening right now in 2015. We know that, 400 years ago, brutality occurred in the name of the church, but the same is happening right now in this age with Islam.

Recent events like the Arab Spring have shown that there is a growing population in traditionally Islamic societies that wants to catch up with the rest of the world’s secularism and individual freedom. Since conventional means of dissidence are outlawed, Satanic Black Metal, as a marginal, outsider movement itself, seems to be the perfect outlet for this dissatisfaction. In fact, I wouldn’t be very surprised (or dissatisfied, for that matter) to read about a series of ultra-conservative mosque burnings in the near future. Whether it’s against conservative Christianity or radical Islam, free-thinking individualists worldwide can unite under the banner of Satanic Black Metal to work for a world free of theocracy and religious authoritarianism.

All in all, it’s an exciting time for Black Metal. With the rise of online distribution and music sharing, it’s never been easier to disseminate new albums and spread niche genres like Black Metal across the globe. While I don’t think Norse Black Metal is going to have much enduring appeal without opening itself up to the rest of the world, the Satanic Black Metal movement seems to be waxing, and I’m excited to see what comes out of it, both musically and socially.

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Why don’t metalheads have power?

Bruno of Katornas writes:

Saturday – 3:10AM @ 32Degrees(C) – link below is an epitome of a successful person raking millions of money! she’s 36, and with all the millions she’s earning – she could manipulate mankind in a snap! I’m in my early 30s now and I’m back to level 1 here in first world! I could have been living here last 2002 but to my regret, I did chose the wrong path and that is by : SELLING CDs and WASTED MY LIFE packing orders for about 11 years!

playing satanic music to fight christianity??? hail satan??? those were brainless!! how about desecrating cemeteries to “scare” christians?? are they scared?? let’s face it : the only way for you to defeat christianity is to make christians stop believing on it! and the only way to do that is to have lots and lots of money!! I mean BIG MONEY!!! you’re in control of everything! do you really think your evil corpsepainted heroes are earning big “playing” their shit touring and gigging in wacken?? think AGAIN!!

Qourthon re-defined Black Metal, invented Viking Metal, made a million of followers all over the world and so what??? he died a lonely man! worst thing is someone even compared him to Whitney Houston explaining the difference between the two!! that’s literally FUCK UP!!

who else? schuldiner?? dio?? those people’s legacy were remembered but anything else?? however, try to look this up: Hitler, Stalin, Mao Zedong, etc – those people defines POWER!!

if you’re happy with your life getting drunk, getting wild in your room while listening LOUD to Bathory’s “Massacre” (not that I’m complaining… don’t get me wrong I’ve done my fair share here), then be stagnated in where you are at! happy with your mere salary while making someone else rich??? then be stagnated in where you are at! I can’t imagine bands like the “big four” still exist. I’ve met ellefson and mustaine last february and all I can say is that they’re happy where they’re at. btw, sorry no pics uploaded; not a metal fan boy here…

reaching 50 years of age playing the same shit over and over again for the next 20-30 years!! those guys got money but where are they spending it?? buying guitars?? buying cars?? anyone of you here knows Manny Pacquiao??? that son of a b*tch got lots of money but you know what… he’s busy buying houses, a Porsche, and a wife that is busy planning for her next liposuction! unbelievable! that’s just TOO HUMAN!! If I’m having money like that I will build my own private army and get ready for what it should be! maybe investing it building a bombshelter buried 3000 feet under the ground, who knows…

so how much more for a struggling evil black metal band who seeks attention by worshiping satan and making literally USELESS NOISE any retard is capable of doing??? well you can cry for satan but that’s just won’t work! you can cry for money but it won’t come to you like the fantasy world gives you…

money defines power! POWER GIVEN BY DRAGON – MOUTH OF A LION – BEAST FROM THE SEEEEEEEEEE??? haha, yeah… I’ve WASTED MY LIFE doing that garbage but I’m still in my early 30s and it’s never too late to rake more money and do the plan and put it into action! in my country alone; money can deny justice, money can make you kill a dozen of people and simply get away with it! so… SHOULD I EXPLAIN MYSELF MORE?

last winter I’ve met a guy and he plays drums and trust me, he’s the USELESS PERSON I’ve ever met! talking about “metal collection” all day?? beer?? eating chips?? jamming?? he doesn’t even have a job to support himself but an allowance from the government!! WHAT KIND OF A STUPID LIFE IS THAT!!! no offense to all of the people around here but it’s a different path now, so…

it doesn’t matter who you are and what religion are you into as long as you bring misery to mankind YOU HAVE MY SUPPORT!! a few months ago, another flyer was posted here and it was like a METALHEAD and a CHRISTIAN PRIEST. the funny thing is that, all the support goes to the LONGHAIRED GUY and no one likes the priest because he’s sinking his dick into kids! and I remember a line like this: “who is the real monster now????” LAUGHING MY FUCKING ASS OFF, hahaaaa!!

I thought “metalheads” wanted to be evil all the time??? people don’t like varg because he’s a murderer and he’s burning churches, boooohoooo! some even called him gay because the guy’s good looking, played casios, and not the typical MONGOLOID LOOKING METALHEAD posing with POINTY GUITARS and a boatload of SPIKES! varg killed someone by stabbing his head, burned down SEVERAL (not just one) churches in norway and someone in the internet calling him “gay”, that’s hilarious…

ARE YOU HAPPY WITH YOUR LIFE???
killing yourself is not the solution but someone else…
think again and do something relevant/irrelevant…
change is essential, take the risk, playing safe is stagnation…
MONEY IS THE ROOT OF ALL EVIL and EMBRACING EVIL IS POWER!!!

He makes a good point.

People who are into metal are not big supporters of modern society.

We can either drop-out, and wage a fantasy war in our own apartments, or get powerful and be effective.

The more emotional someone is, the more likely they are to do the former and not the latter.

But only the latter gets results.

Bruno’s best paragraph:

playing satanic music to fight christianity??? hail satan??? those were brainless!! how about desecrating cemeteries to “scare” christians?? are they scared?? let’s face it : the only way for you to defeat christianity is to make christians stop believing on it! and the only way to do that is to have lots and lots of money!! I mean BIG MONEY!!! you’re in control of everything!

In contrast to what the underground has become, now that its music is popular — drop-out and fantasy LARP (about metal) central:

last winter I’ve met a guy and he plays drums and trust me, he’s the USELESS PERSON I’ve ever met! talking about “metal collection” all day?? beer?? eating chips?? jamming?? he doesn’t even have a job to support himself but an allowance from the government!! WHAT KIND OF A STUPID LIFE IS THAT!!!

Metalheads, stoners, and other drop-outs do not make change. They complain. Sometimes beautifully, but those days seem gone now. What’s left is the failed, and it justifies its failure with more alienation.

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Running with the Devil: Power, Gender, and Madness in Heavy Metal Music — Robert Walser

Running with the Devil: Power, Gender, and Madness in Heavy Metal Music
by Robert Walser
254 pages. Wesleyan. $14

Aimed at the most popular examples of heavy metal, this analysis peers into issues of gender and power as ethnographic vectors of impetus toward participation in the metal genre. The interpretations of reasoning and ideologies behind music, while limited to less than self-articulate examples in many cases, are the strength of this book.

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The Craft of Metal #2: Abominations of Desolation

Abominations of Desolation (1986) appeared during the fertile years of death metal as the first full-length release from Morbid Angel but was relegated to demo status during the period when the band became more well known. All the songs except “Demon Seed” were re-recorded on later releases.

The true first Morbid Angel album reveals the genetic material that the band would then expand for the next three releases during what would be their musical prime. It shows the band at their peak from a compositional point of view owing in part to the combination of Azagthoth’s and Browning’s genuine belief in the Necronomicon and the focus on making their music the soundtrack to their beliefs.

The incredibly diverse riffcraft shows the band absorbing influences principally from Hellhamer, Angel Witch, Slayer and Mercyful Fate. Unlike their influences, the band plays fully developed death metal with long tremolo picked passages, single picked notes, fast alternate picked open strings playing against moving power chord progressions, even playing with other diatonic chords from time to time and combining the whole in a varied amount of ways depending on the needs of the songs. Notably absent is the influence of speed metal which would appear on the more streamlined Altars of Madness (1989). None of the bounce nor the rhythmic interplay of their contemporaries is in evidence here; the band does not accentuate the offbeats nor do they use the choppy syncopation of their more well-known peers.

From the heavy metal that was so influential to this record Morbid Angel brought the device of guitar solos, not as an ornament or an embellishment, but as a central piece within the composition that works closely with the rhythm guitars playing underneath. Here is a band with a limited number of technical tools derived from previous bands but combined in a large variety of ways that sets the standard for all of death metal and allows the band to create much more powerful melodies that can be interconnected in maze like arrangements.

Contrary to popular belief Morbid Angel never attempted to create atonal music as they obviously do enjoy smashing one note or power chord and then making the whole sequence invert the relationship formerly established. However, on a much subtler note Trey Azagthoth does have the ability to play with tonality in the most twisted of ways. Take for example “Chapel of Ghouls” and how the low chugging has a particular power to it and never sounds like the chugging between riffs from any speed metal derived band. That is because the chugging note is not the actual root note of the song but what is referred to as the subtonic. This is the last note in the natural minor scale and demonstrates a lack of desire to lead into the root note of the scale. Rather than a rhythmic embellishment, we are treated to an integral note in the many motifs of “Chapel of Ghouls” and how the band managed to truly convey power and occultist ideology through simple yet effective musical choices.

Chromaticism at this point in time had already been a widespread technique but Morbid Angel decided to apply their own twist on it. Rather than create fully chromatic passages the songs are derived from the minor scale and its variations but with added streams of three or four chromatic bursts. This really did obscure the tonality of certain passages, and gave birth to the myth that Morbid Angel played atonal music to make the band seem much more intellectual where in reality the young band did even better than that: they adapted tonality for their own style and to this day very few bands have been able to emulate these techniques efficiently.

The arrangements here push the riff as being above all else. Multiple melodies form these songs that flow in such a fluid manner that this would inspire the Norwegian scene in their compositional choices. The melodies vary in tempo and in note selection yet the transitions never sound forced as the band will lengthen the note duration when speeding up and shorten the note duration when slowing down. This allows for these motifs to mutate without being held back by rhythm. The influence of Mozart is subtle but is ever present in the way the band designs the arrangement of each song. At first each song has a primary melody that either begins the composition or is introduced by a motif of minor importance. A development then occurs either through a new riff that either takes the previous motif and transforms it or through an entirely new riff accompanied with a tempo change to push the tension even further along. Eventually the music arrives at an apex where all the tension is released before it concludes on the main motif that has now become a revelation.

Let us look at “Angel of Disease,” which has a simple heavy metal motif in D# minor without any chromatic notes. It is then warped to a slower riff that is barely in D# minor but has been deformed entirely by surrounding chromatic notes and this continues the momentum of the main motif as the cycle repeats one more time before branching out into a palm muted stream of single notes working in opposition with the secondary motif leading us to the grand climax of the song. The solos Azagthoth performs obey the underlying riffs and, through a combination of insane melodies that are at times atonal whole tone jumps or some very unique arpeggios like the diminished seventh which is an endless stream of minor thirds, create some very unique sounds. The solos through their madness show a strong logic where they reinforce the arrangements either by providing the climax or by creating even more tension upon the chromatic segments.

Abominations of Desolation takes the underground metal that evolving at the same time and use it to make the first truly mature death metal record. Surprisingly the heavy metal of the past is still very present in this band though it remains a device for the creation of the more consonant motifs, yet one can only wonder what the avenue explored by the only song to not appear on future records “Demon Seed.” The extravagant heavy metal didn’t seem to be in accordance with the band’s future works but what we have here is a Judas Priest style composition that plays with its dual identity, and it would take a few years before the European bands would develop this style further.

Where the influence of future country singer David Vincent would push Morbid Angel to explore grindcore and speed metal whilst taking influence from this album, Mike Browning was able to channel the band toward creating a powerful piece of art that is still to this day not fully understood and that neither musician has been able to recreate. There are far too many elements in this album to effectively analyze in such small an article as this is, but it reveals the power held by the common beliefs of two above average individuals, as well as reveals the magic that happened in that incredibly short period time only to disappear back to the depths of hell.

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