Black metal band reformed as nu-metal powerhouse Mayhem released their latest album Esoteric Warfare on June 6, 2014. Much like late-career albums from Triptykon and Massacra, the latest Mayhem shows that as a metal band ages the probability of it becoming Pantera or Southern Fried rock approaches one.
Although the album communicates little to no artistry or depth, it offers a strong example of how to successfully appeal to one’s commercial audience by being both digestible and using lots of hard and heavy sounds the audience recognizes as dangerous… if they came in any other form than a commercial product. Esoteric Warfare creates a blueprint for success by appropriating nu-metal’s populist simplification of the speed metal style of mono-dimensional lower-string muted riffing and sprinkling it with the pixie dust of commercial black metal aesthetics..
The band thus builds its appeal entirely from catchy central riffs which are so reduced in complexity that one is capable of comprehending them on first listen. The rest is garnish: the introductions, acoustic breaks, spoken word sections, black metal fireworks, seemingly random caesuras and even some death metal technique that randomly flares in the midst of the thudding rhythmic hook. This album belongs more to the exoteric, or easily and equally grasped at first contact, than the esoteric like older black metal, which deepened in revelation the more the listener devoted his or her consciousness to exploring it.
With the latest generation, the rock-metal hybrid that industry has always wanted rears its ugly head here. The new innovation is this tendency to break up the monotony with garnish, which allows the monotonic lower register riffs to drone on with strategic breaks to remind the listener that the entirety of an album does not necessarily need to sound indistinguishable however much the band may be seemingly trying to lead it in that direction. Complete sonic pointlessness does not dissolve, but rather mutates into a more friendly and funky exterior, thus allowing the listener an escape from a complete degradation of metal as an art form into a complete degradation of jazz as an art form. Whether that constitutes progress will be left to the view of the reader.
Former black metal, now modern metal band Mayhem have announced further details about their upcoming album via Season of Mist. Entitled Esoteric Warfare, the track list can be viewed below:
- Six Seconds
- Throne of Time
- Corpse of Care
- Aion Suntalia
The album is set to be released on May 23, with a US release date on May 27. It will be available for pre-order next Wednesday, March 26.
Additionally, the band has planned a European tour to support the album’s release, with two festival dates currently scheduled later in the year:
- 14 May 14 Hamburg (DE) Markthalle
- 16 May 14 Bochum (DE) Matrix
- 17 May 14 Köln (DE) Essigfabrik
- 18 May 14 Eindhoven (NL) Effenaar
- 20 May 14 Bruxelles (BE) AB
- 21 May 14 London (GB) Electric Ballroom
- 22 May 14 Paris (FR) Le Divan du Monde
- 23 May 14 Winterthur (CH) Gaswerk
- 24 May 14 Milan (IT) Factory
- 26 May 14 Bratislava (SK) Randal
- 27 May 14 München (DE) Backstage Club
- 28 May 14 Berlin (DE) C-Club
- 29 May 14 Warsaw (PL) Proxima
- 30 May 14 Plzen (CZ) Metalfest Open Air Festival
- 31 May 14 København (DK) Pumpehuset
- 28 Jun 14 Lausanne (CH) Les Docks (Inferno Festival)
- 08 Aug 14 Øya (NO) Tøyenparken (Øya Festival)
The album’s first single, entitled Psywar is scheduled for release on April 26. It contains of an alternate mastering of the titular track (our review can be found here), in addition to a track entitled “From Beyond the Event Horizon”, taken from the scrapped 2012 Budapest Sessions.3 Comments
Osi and the Jupiter play a mostly acoustic ambient with synthetic overtones that borrows heavily from ancestral Nordic cultural remnants for its conceptual, and musical, orientation. In Uthuling Hyl, this takes the form of what we could call a European Pagan Drone music, with all that each of these words could imply by themselves and together. As European, it seeks that connection in instrumentation and tone to pre-traditionalist roots. As a Pagan affair, it is based on a numinous connection to surroundings, contemplative and wordless reflection, and an unfolding wyrd presencing a quality that has come to be known as ‘honor’. As all ambient, the music depends entirely upon its ability to very explicitly maintain a continuous flow of sounds that are not allowed the minimal digression. Thereby is a more esoteric teaching concealed in the construction and balance of the music itself, which is as all art should be. For in trying to bring to bear a connection human beings can have to nature when they place themselves within it with respect and devotion, the music also reflects how delicate this affair is, and how quickly it can all be burnt down by our hubris. In truth, it would take a mundane simpletone —or an utter imbecile— to relegate the experience presented in Uthuling Hyl to a debased utilitarian function such as serving as soundtrack to some ill-advised television show.
The hidden drone component here dictates that the variation of the elements must be done ever so slightly, taking care that texture and tone are gauged with due attention to craft. Texture is sustained while introducing and remaining particulars, relying on relatively abrupt changes in pacing or timbre only in very specifc cases and with a very specifc aim in mind. In general, and above all, the delicate fullness in unity that marks this work serves as a mantle for a whole cosmos in which organisms live a precarious existence but whose essence eternally flows. The patterns of said fabric are sewn by the threads of individual musical voices, surviving as they do mindlessly, but doing so only because their actions fit the pacing and balance of the whole. The endings of those existences are timely and waste not energy nor leave space unmarked. Sounds of worship and numinous contemplation permeate this summoned spiritual world. The cello parts by Kakophonix do not overimpose nor indulge, but enhance ekstasis, bringing an energetic waves that travel the landscape across darkened wood, mountain and sky. In the midst of this interpretation, the mournful, pleading vocalizations stand out as the human presence submerged, wailing, unnoticed in a sinisterly-numinous ocean of flowing forces in colossal dimensions perhaps quantified by some physicist, but ultimately undreamable by our daytime minds.
While all manifestation is One, we can highlight aspects or levels of it as they come to the fore of our impressions. In the case of Uthuling Hyl, this would be more unconscious vaporous tension, the watery flow of emotions that lie below reason and will. The humid web that holds things together here is ever so vulnerable, our transgressions the probable cause of dissolutions that are no crimes but mere effects to causes. The listener, the conscious human, intrudes upon this space, and a decision must be taken to coalesce or see it all dry up, and waste into cold —or perhaps burn up into merciless hatred and ambition. Such is the picture that Osi and the Jupiter reveal in pattern and spirit. As numinous worship, the present work calls for our knowing our place, and seeking our destiny; for our seeking a voice and power, for our evolutive ascendance, in a picture of our cosmos that finds beauty in bleakness.4 Comments
The Ghayat al-Hakim, “The Goal of the Wise,” was originally written in Arabic around the year 1000 C.E. and made famous throughout Europe by its Latin translation titled Picatrix. The importance of the text is paramount to those who would inquire into the true roots of not only modern occultism of the European lineage, but even of Western mysticism (and hence also theology) as a whole —if the esoteric roots of propagandistic exotericism are sought. While most English editions are based on the different Latin texts, there is an edition presumably translated directly from the original Arabic by Hashem Atallah and edited by William Kiesel. This latter is precisely the edition to which we will be making reference in this brief, amateur reccount of what is presented in the first chapter of Book I.
The first chapter of the Ghayat al-Hakim is an essay dealing concisely and to the point with the subject of knowledge originating in wisdom. All wisdom starts by recognizing the One Being, from whom everything else takes their “truth” and their properties, yet It is not limited by any set of properties nor does It derive Its truth from anywhere else. Wisdom appears to be directly granted by Allah, and which particular conception of wisdom appears to be defined as an insight into the abstract workings of reality. From wisdom stems the ability to obtain knowledge through different kinds of disciplines, also referred to as “arts of wisdom.” The essay ends by stating how philosophers, those seeking knowledge, develop themes with subjects and predicates, and by the use of informational statements that are either true or false.
Of the One Being it is said not only that everything else derives essence, reality and identity from It, as in the emanations that later Jewish and Christian mystics would derive, but also that It is “all-knowing” of these things. More precisely, the One Being is all-knowing of the different ranks of all beings. That there are those who come first and who themselves have no cause, have effects under them. That there are those in the middle who have causes and effects. And finally, that there are the last, who are the end of the chain, having causes but no effects. Interestingly, it is said that these ranks are not fixed, but that the last in this hierarchy of beings may ascend until they reach the first. The ranks serve the mechanics of emanation, by the first being able to understand how order is imparted, and then this understanding moving downwards until all of manifestation accepts it.
Of wisdom it is said that it has three subjective characteristics. The first is that it “grows and never vanishes.” The second that “it chastises and disciplines.” And lastly, that “it will not approach anyone who is not interested in it.” Simple words, and mayhaps a bit quaint, but they are as an open book to read for those who want to gain a basic yet heartfelt understanding of how to start to think about things. To seek wisdom, “is an obligation, as well as a virtue.” From here, knowledge only comes as a conclusion from work inspired or motivated by wisdom, which is itself obtained only as grace from the Allah, to whom all things are subject. We can therefore extrapolate that it is inspiration as fuel of the will comes from an holistic awareness of a reality in which we are contained, and into which we only gain insight by the adoption of a higher view, and an openess to the numinous. That it is clearly stated that Allah is also able to visit ruin upon any one It wishes, is quite clearly the sinisterly in this un-stated, and only apparent dichotomy.
“I have only created djinn and men so that they may serve me.”
“And not I have created the djinn and the mankind except that they worship Me.”
—Sura 51, verse 56
Knowledge is consequently obtained through the previously mentioned arts of wisdom. These arts are said to be religious, natural, theological or logical and analytical. The arts are obviously philosophical in character, but they are not only different lines of inquiry, but rather different “methods.” The religious art includes not only “revelation” (what can be glimpsed from scripture), but the practice of asceticism, and the study of jurisprudence, and hence of proper human behavior, relations and ethics. The natural art includes observations of the celestial (astronomy and astrology?), the world and the universe. The latter classification revealingly includes the study of evil as part of the natural art. It is interesting that what is here called the theological art is not confounded, as the Christians do to this day, with philosophy proper itself, and is rather abscribed to the “knowledge of the self and Creator”—perhaps what we today would consider Jungian psychology. Finally, and apparently as a fourth level of concrete understanding, comes the logical and the analytical, through which clear and unequivocal statements and derivations are made in the development of ideas.
Thus comes to an end the first chapter of Book I of the Ghayat al-Hakim, The Goal of the Wise.23 Comments
H V I L E I K A O S
Agios O Fotiá
2017 Era Horrificus
We are witnessing the rise of a label that, on the one hand, boasts of being led by personel experienced in different spheres of nefarious action on the ground, and that on the other, shows itself selective at both musical and ideological levels. The conjunction of these creates a unique opportunity seldom seen in the history of metal, a genre in which great artistic potential has been squandered by a lack of comprehension of what is being ultimately held in one’s hands. Deathwave Nexion promises to be one of the first loci of mature metal cultivation on North American soil. We see a far-reaching influence and presence stemming from a source that appears more monstruous the more one looks into it. In its train, the opening of mainstream operations by the nexion has brought to our ears the Hvile I Kaos’ first full album —a grand opening indeed.
For precise descriptions, Hvile I Kaos can be considered a chamber music ensemble, the music of which circles around the cello as the main instrument. As per classical tradition, it is indeed the wielder of the central instrument who leads the ensemble. He is as well the composer of these evocative pieces, to which the rest of these talented musicians contribute their own interpretations and idiosyncracies. The music is, to this writer’s amateur ears, modernist acoustic arrangements built on popular and folk melodies, but taken to a singular level of development in composition where they escape their roots and become the means with which the artist carves forth a new path. It is tempting, and perhaps not wholy unjustified to liken this to soundtrack music, although as far as that music goes, the generalizing comment does Agios O Fotiá a great disservice. As one follows the opening ‘populisms’ of the music, a joyous Pagan defiance that summons Life as much as it does Death communicates the unabstracted existence of human beings in a reality that is truly beyond these illusory poles —in reality, states of being distorted by blundering mundane minds.
A hidden, but effective power of manifest action and the bringing about of evil, not in the form of mythology as in the olden days of underground metal when daydreams and blurry visions led the way, but of an accumulated range of experiences that condense into the sonic efluvion that acquires depth by virtue of hindsight into concrete events. While this music is somewhat derivative in terms of expression, and may artistically show an imitative character of pre-established tropes, great acumen is shown in narrative elaboration, attention to detail —not to mention an intense emotional, even psychical, connection to more than simply music: this is art that extols visceral terror. The sensation is not unlike the immediacy and premonition of survival in danger that the neophyte might feel upon repeatedly calling on Shaitan while uttering his name and beholding his sigil. This is the plain, subtle and direct elating sensation of the edge of a cold blade; the living of eternity in moments of unsurpassed focus and clarity through sheer horrific ecstasy.
While one may at the very outset be dismissive of some or all of these works, especially given their surfaces’ blatant resemblance to mainstream cliches and overly-trodden figures of musical speech, the moment one engages the music thoroughly for what it has to say, the soul is carried away. More interestingly, despite any impressions words or claims might make, the character of the music —the marks it leaves on the heart— are of a humble tone. Echoes resound in the sensitive listener that become humbling to them as well, triggering introspection and self-challenge, or at least the heart’s need of it. There is no pretension, but rather just a well of remembrance, of pain from life and individual circumstance. This is true not only of Hvile I Kaos, but also of other projects linked to Deathwave Nexion in one way or another, such as Decieverion and Serpent ov Old , whose music should also be perused delicately to find the grain therein. 
Under a thin skin, we see highlighted here as part of the underground brotherhood relations and influences that come to feed the belly of this beast. Revelry and joy, mixed with blood-letting and pain, all in the most vivid possession by unnamed deities given tribute by those who aspire to join their ranks, by those whose minds reminisce of their non-existing past beyond the stars, to which they must strive to return, unto death, beyond death. The present work hints at this evolutionary movement into and across an abyss out of sight —yet beheld just below our quivering senses, resounding at the base of our skulls— in a path the entrance to which bears the mark of Shaitan, and upon which the Initiate fervently wishes to be blessed by the apparition of the Mistress of Blood. 
The reader on whose ears these words find a welcome reception, will perhaps take them as a salutary note for those who need no further justification for self-overcoming. As enactment of magick, a sword of death, Hvile I Kaos’ present, and hopefully its future, work has a transformative effect over those capable of raising themselves above themselves. Let its passionate music fill your heart, listener; let its muliebrial spectre haunt your wake and your dream, seeker. I for one never cease to long for its embrace.
 Recommended works: Decieveiron – Decieverion (2012); and Serpent ov Old – Withering Hope (2012). We must also emphatically commend the new single by Serpent ov Old in 2018, a preview of their next album to be published through Deathwave Nexion. The band has ascended through their own style to a new stage of coalesced beauty and virtuousic emotionality tempered by its dignified adoption of black metal.
 Baphomet – An Esoteric Signification : https://wyrdsister.wordpress.com/2018/07/13/baphomet-an-esoteric-signification/
D.A.R.G. : the statement below came to us from the leadership of Deathwave Nexion, and is published here as part of our continued support of outstanding music by people fostering genuinely dark philosophy through adversarial action.
Statement from DEATHWAVE NEXION Record Label and Publishing House:
Whilst remaining largely driven to the release of Neoclassical, Electronic and Ambient records, as detailed in the past and present efforts, our nexial decision to begin incorporating Heavy Metal bands into our cadre has come with no easy discernment. Purposefully aimed at quality over quantity, we have thus far approached or have been approached by artisans who we can collectively say are ‘masters of their craft,’ and no such lower tier of delivery should be permissible if our full weight of promotion and esoteric pairing are to be present.
We have selected a small group of individuals, each with their own sublets from which they are respective champions, but maintaining a shared lineup throughout. These are: DECIEVERION, a classic Black Metal act from Pennsylvania, and no stranger to the nightspirits of yesteryear; SHADOWS IN THE CRYPT, a ‘Sinister Cult’ from Pennsylvania whose sole purpose is to create the most menacing, hate-driven anthems of Devildom, and SERPENT OV OLD, the masterful effusion of many-years of learning through hardships and grief.
These three bands share one common thing among themselves: the members, whose efforts in the genre of North American Black Metal, and especially that which has thrived within the tri-state area, has existed and proliferated independent of genre-trends, subcultural infiltration or consumer interest. Nay, this Unholy Trinity has been, each respectively the bastions of inspiration, and each collectively, the circle of tradition, from which in the darkest times of the Black Metal genre’s foolery, have held down the fort for all of those whom have stayed pledged in allegiance to the dark.
What then separates the efforts of some small, underground, virtually invisible label, and its venture into the metal genre, from any other plastic theater? It is the fact that these “musicians,” are not just that, they are each individually, archetypes of the new aeon. The personnel surrounding the groups in question are antibodies within the mundane superstructure. Given to paths of sharp-living, recognizing no law, and no authority – foregoing the “normal” life which is emblazoned on the armbands of every reactionary, neo-Neckbeard; these are real criminals. They are dedicated to the dark deeds of the devil. In this, their journey towards restoration of principles once commonplace in Black Metal might yet see a renaissance, and in their seedings, might a new prototype of individual arise to stand before the failing species of man.
A New Sample Track from SERPENT OV OLD (2018 via Deathwave Nexion)
Many thanks to D.A.R.G. for the continued support and camaraderie, to S.R. Prozak and the Hessian stratosphere, and for their journalism, which has intersected with our work in the past, and with any luck will continue to in the future.
2018 Era Horrificus
Article by Doron Rosenberg
It would certainly not be far from the mark to say that Fanisk are the crowning achievement of “NSBM.” The limits reached by Eldrig’s sublime compositions, tempered by the conceptual direction given by Vitholf, far exceeded anything that came either from the “NS” or the “US” camps, altogether escaping the cliched definitions of either. That is, as music, Fanisk fits neither of the pseudo sub-genres in quesion, and only belongs to either by dint of their ideological sponsoring and geographical location. (more…)20 Comments
Sweden’s Angramain’yo was responsible for various, interrelated black metal projects in that appeared in demos during the years 1991 and 1992. They were all rather primitive, clearly eschewing musicianship for musical elaboration on minimalist premises. In, Desentery, the artist appears focused on developing a clear structure for the crudest but expressive phrasal riffs, this flourished into the project for which he is mostly known: Azhubham Haani. The transition from the precursor to the actualized musical goal came in the form of a higher awareness of the ‘sound’ principle, utilizing structures to define areas of mood by variating texture, intensity as well as the vocal tone, the last within limited bounds. Somewhere in this journey we see the appearance of a singel rehearsal take from an alternate project called Daemonius. Contrary to the more dark cosmology of stars and blackened spaces depicted by the music and words of Azhubham Haani, Daemonius would rather attempt to formulate a mysticism of violent naturalism not unlike the spirit and musical approach of Ildjarn, however informed by the artist’s personality. Before serving prison for stabbing a man in the throat, Angramain’yo brought to our world the crown jewel of his underground metal achievements in the form of a veritable dark revelation: De Vermis Mysteriis.
Ebay is allegedly facing their worst day in two years, with stock holders panicking because of the forecasted lower revenue. Also, eBay is conducting a “mass layoff” in the Bay Area, consisting of an estimated loss of more than 260 jobs. It is repeatedly reported that the company has suffered massive revenue losses, and we may hope it may be the death of eBay.