Some sorry schmuck has to shovel it into a hole and set it on fire.
Slayer are touring North America this fall with lesser eighties speed metal bands Death Angel and Anthrax. I’m still hoping for a SlayExodus tour where the same lineup plays 75% Slayer and 25% Exodux material. Slayer Fan Club members (Does anyone who doesn’t watch the WWF pay to join this?) may preorder tickets now; sales to the general public go on sale Friday.
Kerry King: “It’s always super fun for us to tour with Anthrax. Frank is one of my best friends in the biz!! Put that together with Death Angel, and fans will probably see the best package this year. See you there!”
With more dates to be announced, here is the confirmed itinerary:
9 Jacob’s Pavilion, Cleveland, OH
10 Freedom Hill Amphitheatre, Detroit, MI
12 Sound Academy, Toronto, ON
13 Metropolis, Montreal, QC
15 Stage AE, Pittsburgh, PA
17/18 Rock Allegiance, Chester, PA*
20 Egyptian Room, Indianapolis, IN
22 The Pageant, St. Louis, MO
27 Hard Rock Live, Orlando, FL
28 Fillmore, Miami, FL
30 Horseshoe Casino Tunica, Tunica, MS
3 Norva, Norfolk, VA
5 Tabernacle, Atlanta, GA
7 Gas Monkey Live, Dallas, TX
8 ACL at the Moody Theatre, Austin, TX
10 Fillmore, Denver, CO
11 The Complex, Salt Lake City, UT
13 The Wilma Theatre, Missoula, MT
17 ENMAX Center, Lethbridge, AB
19 South Okanagan Events Centre, Penticton, BC
20 Abbotsford Centre, Abbotsford, BC
23 Reno Events Center, Reno, NV
27 El Paso County Coliseum, El Paso, TX
* Slayer, Anthrax and Death Angel are all on this bill.
“Punk’s not dead,” goes the old joke, “It’s only sleeping.” Since the mid-1980s, very little of interest has come from the punk community as it has struggled to deal with its popularity. Teenagers want rebellious music, but they want it to be safe enough that they can use it for those difficult teen years, then move on to lite jazz and album-oriented rock as they age.
As a result, punk became a market, and that market favored brain-dead angry rebellion that did not shake any actual foundations but simply attacked socially-acceptable enemies with a more angry approach. Punk went Leftist in the 1980s, but it is more accurate to say it “went bourgeois,” or searching for targets it could bash without really offending anyone. It is always acceptable to target cops and Hitler, but not so much to mention anything which could make us all doubt our participation in society.
The Cro-Mags were a breath of fresh air in this dying scene. Like other classics of hardcore punk — Amebix, Discharge, The Exploited, Black Flag — they paired a Leftist distrust of the profit motive with a right-wing view that human culpability at the individual level was destroying our society from within. This complex view makes for uneasy coexistence with people who depend on both profit motive and patriotic views of strong defense and economy.
Harley Flanagan, bassist and founding member of the Cro-Mags who identifies Lemmy Kilmister of Motorhead as his greatest influence, drove his band to create a form of punk that was actually rebellious. For many of us, “World Peace” was an early Red Pill, awakening us to the fact that the most cherished values of our society were in fact moronic illusions that were consequently quite popular. People love an excuse to turn off the brain and go with the flow.
Nothing as intense as the Cro-Mags could last, and after a brilliant first album (The Age of Quarrel in 1986) the band struggled with internal instability, putting out a speed metal influenced album (Best Wishes in 1989) and a softer, more contemplative and Hindu-influenced take on punk with Alpha Omega (1992) and Near Death Experience (1993). One version of the band released a followup in 2000, and several compilations have tried to resurrect the early material, most notably the demo/live compilation Before the Quarrel (2000).
Cro-Mags, the most recent solo offering from Flanagan, channels quite a bit of rage at the personality conflict behind the collapse of this once-great band, but also at the collapse of hardcore itself. Interestingly, it merges the speed metal era Cro-Mags with their earlier intensity to come up with a metal-influenced (but not metal-flavored) blast of rage and melancholic isolation.
Songs on this album take a form of simple riff loops with introductions and interludes, often fading out in explosive and sometimes bluesy solos. Musical focus targets a good solid riff and a strong chorus that plays off the tension in that riff, guided by the vocals of Flanagan which vary between angry riot shouts and a type of unnervingly emotional but aggressive singing that has never been done successfully in hardcore before.
Like most return albums, this is a foray that tests different waters. The band experiments with — or mocks — Pantera-style riffing on “I’ll Fuck You Up” and revisits punk and metal riff archetypes with earlier songs. None of these are off-the-shelf however; in each one, the riffing remains distinct enough to be its own entity, a hybrid of Motorhead and punk hardcore and the aggressive speed metal from Slayer, Exodus and Metallica with a voice unique to itself.
The question before the reviewer is not whether Cro-Mags is a decent comeback album or an acceptable substitute for the Cro-Mags, but whether the music stands on its own. Over the course of several listens, I have concluded that it deserves listening on its own merit. These are aggressive but thoughtful songs with a core of dissident outlook not toward politics, but toward humanity and its default impulses as a whole, and in so doing it continues and enhances the best of what hardcore punk had to offer.
Each of us finds a path through life. Along the way we collect things we believe in, and things we enjoy. Sometimes those become what our commerce-brained socially-manipulated society might call “hobbies,” but these are often closer to a calling. I was fortunate to interview someone who straddles that line. He calls himself “Metalhead Y Cigarguy” and he runs a successful YouTube channel where he analyzes cigars, pipes and often, heavy metal.
You’re both a metalhead and a pipes/cigar smoker. Do you think the two go together?
If you’re going by stereotypes, no, but that’s why stereotypes are bad. Typically the pipe/cigar smoker is viewed as educated and an upper class individual, whereas the Metalhead is viewed as the uneducated lower class individual. You and I both know this is not the case at all. Now when I first got into pipes/cigars I thought I was one of a few Metalheads that actually enjoyed “the finer things in life,” but I quickly learned that there were a lot of individuals that smoked pipes/cigars that listened to all forms of Heavy Metal music.
That’s the nice thing about the hobby of pipes and cigars, most individuals don’t care about race, religion, political view etc. as we all have a common bond and that’s pipes and cigars. When individuals come together, say the doctor and the Metalhead, at the local cigar lounge, the two can always have an interesting conversation about the hobby even if they disagree about everything else in life. The hobby of pipes and cigars is open to anyone and everyone.
How did you get into smoking cigars? When did you add pipes to your routine?
I used to just smoke a few cigars on the back deck in the summer time. At the time I really wanted to take up pipe smoking, but like most I didn’t really know where to begin, and I didn’t want to spend a bunch of money on something that I may not enjoy. Cigars seemed like an easy first step. After I found myself enjoying cigars I decided to get more into the hobby, so I purchased a small humidor and things took off from there. I soon found myself with several humidors and about 300 cigars on hand.
After being into cigars for a while I decided it was time to try a pipe, so I went to my local tobacconist and picked up a basket pipe and a couple ounces of Lane RLP-6. For the first couple months I only smoked my pipe about 2-3 times a month, but as I got the hang of it more I decided to spend a bit more money on a nicer pipe. Of course just like the cigar hobby, my pipe hobby took off as well. I now have a very well stocked cellar of tobaccos and about 35 pipes. Needless to say I really enjoy my pipes and cigars and pretty much all my spare cash goes into the hobby. My wife always asks, “Don’t you have enough tobacco/cigars?” and my response is always “no.”
You run a YouTube channel with pipe and cigar videos. Where can we find it, and what is on it?
I post a variety of videos on my channel. I have a Sunday Evening Cigar series where I usually review cigars but also discuss cigar related topics, I have a Thursday Pipe Chat where I discuss a variety of pipe/tobacco topics and sometimes I do an occasional pipe tobacco review. I have also done videos on my sports teams, as well as videos where I discuss Heavy Metal music. I’m open to all subjects, but mainly keep it to pipes and cigars.
What do you like about making videos, and why did you pick that format over others?
I started out many years ago on Heavy Metal forums like Metal Rules, Encyclopedia Metallum, Roadrunner Records etc., and when I got serious about cigars I discovered the Cigar Geeks forum. I posted on that forum daily for a good 3 years straight, and there is a great group of individuals over there. As I had grown in my cigar hobby I decided to give pipe smoking a try as I had always wanted to smoke a pipe.
After beginning my adventure into pipes I discovered there was a community on YouTube. After seeing the interaction from people I decided to jump in and give it a go and make videos. As with most people my videos sucked at first, heck they probably still do, but it gave me a better interaction with individuals in the hobby. Forums can be useful, but many times people don’t get to detailed about a particular subject; where as with YouTube a person can spend 5, 10, 15 + minutes talking about a particular subject and provide more in depth information about something you want to know about.
With YouTube its more of a face to face type interaction as you are watching the individual demonstrate tips, tricks, how-tos etc. with the actual pipe and/or cigar, so as a visual learner it was ideal for me. For a long time I didn’t have anyone to sit back and enjoy a pipe or a cigar with either, so by watching YouTube Pipe Community (YTPC) videos I was able to simulate that experience even if it was only a one way conversation. I think that’s why a lot of us do it… to share a smoke with someone and to have some interaction that way.
What is the YouTube Pipe Community (YTPC) and how did you become part of it? What does it do, and how can people find out more?
YouTube is full of different communities that cover topics from Guns/Self Defense, Bushcraft, Gamers, etc., and if you’re interested in a particular hobby then chances are there is a community for it on YouTube. YT has a strong pipe/cigar community that’s been around for a long time. I’ve been a part of the YTPC for four years now, and it was going strong when I joined. It’s basically a community of individuals that post pipe and/or cigar related videos, and create dialog with individuals based off those videos.
Its similar to a forum, but the dialog is generated from the videos. Sometimes instead of just typing out a text reply to the video, individuals will make a video response and post a video that will respond to the topic mentioned in a video by another person. Within the community you will find people that post tobacco and pipe reviews, cigar reviews, how to videos related to pipes and/or cigars, and sometimes people just create ramble videos.
Those are simply the individual talking into the camera as if they were sitting next to an individual and sharing a pipe and/or cigar with them. There are a lot of people that don’t have the opportunity to have a smoking buddy, so many of us can simulate that by watching the ramble type videos and pretend we are hanging out with said individual. Those types of video’s aren’t for everyone, but some people really enjoy them.
Anyone can join the community, all you have to do is post videos. There are no requirements to join other than to just start posting videos. What kind of videos is up to the individual. For lack of a better term, the community is filled with many “lurkers,” which are individuals that watch the YTPC videos, but don’t actually post videos themselves. Some comment on the videos and some don’t, but they watch to gain knowledge when it comes to pipe/cigar related topics.
Really that’s the whole idea behind the community, to help educate other pipe/cigar smokers with tips/tricks and how to information. For example how to pack a pipe, how to properly light a cigar etc. I started out as a lurker, and began watching how to videos before buying my first pipe. I then continued to watch and found that the community was full of a lot of great people. After watching for about five months I decided to give it a go and post a video. It was really weird just talking into a camera all by myself, but the community was very welcoming.
In the past four years I’ve made some good friends, and have had the pleasure of going to pipe/cigar related events where I’ve been able to meet up with other individuals from the YTPC in person. A lot of us will from time to time talk via Skype or Google+ Hangouts, and via a phone app called Voxer. I regularly talk via Voxer with individuals from Australia, Great Britain, and all across the the US who are a part of the YTPC. So it really is a community that goes beyond just posting how to videos etc.
When did you get into heavy metal? What attracted you to it, and what were your favorites? Do you have a “top ten”?
Growing up in the Pacific Northwest when the Grunge/Alternative Rock scene broke open it was easy to get into bands like Nirvana, Alice In Chains, Pearl Jam, Mud Honey, Soundgarden, etc. After a few years it was clear to me that the scene was dying, and the new bands that were coming out were very stale and provided nothing new. As the casual Hard Rock and Heavy Metal listener I expanded on the Heavy Metal side and I became a huge fan of Ozzy Osbourne and Black Sabbath in the mid 90s.
I then got into the Nu-Metal scene, but realized fairly quickly that there was heavier stuff that was better. By the end of the 90s I was getting into more Thrash, outside the Big Four, and into Death Metal and even some Black Metal. As time passed I really came to enjoy the old school Death Metal and Thrash Metal that I missed in the 80s as a young kid and while I was listening to Grunge/Alternative in the early 90s.
Now days I find myself mainly listening to the Traditional Heavy Metal like Ozzy, Black Sabbath, Judas Priest, along with the old school Death Metal bands, Death, Cannibal Corpse, Obituary, Deicide, Malevolent Creation, and Thrash Metal bands like Overkill, Testament, Exodus, etc. outside the Big Four. I enjoy all varieties of Metal though as you can find me listening to Progressive Metal, Power Metal, Doom, Folk Metal, Black Metal etc. I enjoy all of the sub-genres.
What do you look for in a cigar or pipe tobacco blend? Are some better than others? Are there others you “just like”?
When it comes to cigars I like anything from Mild up to Full bodied, though if I’m having a Full bodied cigar I need to go slow and make sure I have a nice meal before hand otherwise I’ll feel the nicotine punch. I prefer a nice Mild-Medium cigar in the morning with a nice cup of coffee, and in the evening I prefer a nice Medium-Full cigar with a nice ale or some whiskey. My favorite brand of cigar is Romeo Y Julieta, and of those lines I really like the Reserva Real and the classic 1875 line.
As for pipe tobacco, I started off with aromatics like many do. I still enjoy an aromatic from time to time, and if I do have an aromatic its usually in the morning with a cup of coffee. As I got more into pipes I really found that I enjoy English/Balkan blends the most. Typically anything with Latakia, Turkish/Oriental, Virginia and Perique will be a favorite of mine. Looking back on most of my favorite blends, they all have those components to them. I also find that I really enjoy McClelland tobaccos. Not saying they’re better than brands like MacBaren, Cornell & Diehl etc., but I find I really enjoy a lot of the McClelland blends.
What should people know before getting into cigar/pipe smoking? What about before they start listening to heavy metal?
With pipes/cigars… just know that its going to be expensive, especially cigars. A nice cigar here runs $5-9 so the cost can definitely add up. The higher end premium cigars range from $10-15+ so its not cheap at all. That doesn’t include accessories like humidors etc. With pipes and pipe tobacco its not as bad as you can get away with an inexpensive corn cob pipe (which are really good smoking pipes) and some inexpensive bulk blends. Though you can find yourself spending hundreds of dollars on some very nice pipes too, so it can be very costly as well. Then adding tobacco to your tobacco cellar will generate an expense as well. Either way you’re going to be spending some hard earned cash. How far into the hobby you want to go will determine how much money you’re going to invest in the hobby.
Heavy Metal carries a bad stereotype, and the music is viewed by many as a guy standing there screaming into the microphone while the band plays unorganized loud music. Now in some cases that may be true, depends on who you’re listening to, but the professional Metal bands are actually very talented musicians with many playing at a high level. Though most people can’t get past the loud noise. Then there is the typical images of hate and satanism.
Now some bands have this image or have lyrics about these types of messages, but not all bands are that way. There are plenty of Metal bands that sing about a positive message. Its up to the listener to decide their preference. For someone that wants to explore Heavy Metal… go for it! You have to look past the stereotypes. There are all kinds of sub-genre’s of Metal so while one genre may not fit your style another might. Sometimes it takes time to really wrap your head around what you’re listening to as well.
For example the first time I listened to Mercyful Fate (King Diamond), his falsetto singing really threw me off and I was like, “What the heck is this?” I wasn’t ready for it, so I put the album on the shelf for about a year. When I came back to it I was blown away by what i was listening to. Now Mercyful Fate and King Diamond are two of my favorite bands. Sometimes you just need to recognize you’re not ready for something, and instead of just dismissing it, come back to it at a later time. Your outlook may change.
Is there a “generation gap” between older pipe smokers and younger ones regarding the video format? Are there any newer formats that bridge the gap?
The forums are most likely to bridge the gap, because unless an individual shares information about themselves you don’t really know the age of the different individuals. As for YouTube, there are many older pipe smokers that make YouTube videos. It’s not just a young pipe smokers format.
The individuals in the YTPC don’t care if an individual is in their early 20s and just picked up a pipe, or if they’re in their 60s and have been smoking a pipe for 40 years. Everyone interacts with everyone. It’s a great community full of helpful information and individuals that love to share their thoughts on the hobby.
How do you make your videos? About how long does each one take? Does it require special equipment, software or a studio?
I keep it real simple as i do it for fun. If it gets to detailed it becomes a chore and then it’s not fun anymore. When I was doing my Thursday Pipe Chat and my Sunday Evening Cigar series on a weekly basis with editing, I was spending a lot of time on my computer (hours). Now I just use my cell phone which records in HD quality. If I do any editing it can take a little bit of time, but I don’t do that much anymore as I prefer to just click record and stop and then upload. It’s so much more easier. Is the video quality lower?… that’s for the viewer to decide.
If people are interested in what they read here about you, where do they go to find out more and stay on top of your latest doings?
I still chat on the Cigar Geeks forum from time to time, but not as much anymore. I chat on the Pipes Magazine forum on a regular basis currently and of course I’m still making videos for my YouTube channel. I can’t see how anyone would want to keep up with me, as I don’t find myself that entertaining, but if they really want to then the best place is my YouTube channel.
Humanity follows this pattern: someone breaks away from doing the same stuff everyone else is doing, does something different and it resonates with smart people, so everyone else starts doing it but they use it as a new flavor for doing the same stuff everyone else is doing. They think this will let them be both new and familiar at the same time, and it attracts an audience who thinks like them, and then the different thing is destroyed.
Heavy metal goes through these bubbles every decade. Black Sabbath set the scene with proto-metal in 1970, but by 1976 most bands had hybridized that with heavy rock like Cream, Led Zeppelin, the Kinks, Deep Purple and and The Who. The result was “heavy metal” the sub-genre of the larger metal genre, and it quickly got so bad that the New Wave of British Heavy Metal (NWOBHM) rebelled against it with do-it-yourself (DIY) albums that hit hard but never quite got to the long phrasal riffs that Black Sabbath had innovated, in part in emulation of horror movie soundtracks. In the early 1980s, speed metal, thrash and proto-underground metal emerged to counter the calcified edifice of heavy metal which was currently dominated by glam metal, a Californian crossover between European heavy metal, surf rock and American album-oriented-rock (AOR). By the late 1980s, that bubble too had burst as speed metal bands very publicly sold out, and death metal and later black metal formalized themselves in response. But by 1994, both had spent their momentum and languished in inertia. What came in their place was a rapid succession of bad imitators, war metal, indie-metal, metalcore and finally a breath of fresh air with revitalized speed metal and classic heavy metal merged into power metal.
That was 21 years ago.
Currently, the metal scene languishes. The nu-underground fascinates itself with FMP/NWN bands that resemble three-chord punk translated to metal aesthetics, while the mainstream extreme metal scene uses late hardcore songs with metal riffs in random order. No “greats” have emerged, but there are plenty of favorites, and if you read most review sites, you will see praise heaped on the release of the week without any concern for its actual staying power. However, the audience who surged in to take advantage of the new metal-rock hybrids remains large, and therefore there are profits to be made, creating a “metal bubble”: a zombie genre kept afloat by inertia, lacking any real substance, and worst of all, one that blocks any actual innovation by the sheer popularity of imitation.
Current bands are distinguished by being hipster bands. A hipster is someone who has nothing to believe in, so uses things that might be worth believing in as a way of accessorizing and making himself look interesting. Hipsters love bands that no one else listens to, ironic use of instruments or lyrics, and most of all, anything that sounds like nostalgic indie rock but with new exciting combinations of flavors. Hipsters love pirate metal, jazz-metal, post-metal and other variants of the late punk songs with metal riffs in random order that is metalcore. Witness the hipster:
Ever since the Allies bombed the Axis into submission, Western civilization has had a succession of counter-culture movements that have energetically challenged the status quo. Each successive decade of the post-war era has seen it smash social standards, riot and fight to revolutionize every aspect of music, art, government and civil society.
But after punk was plasticized and hip hop lost its impetus for social change, all of the formerly dominant streams of “counter-culture” have merged together. Now, one mutating, trans-Atlantic melting pot of styles, tastes and behavior has come to define the generally indefinable idea of the “Hipster.”
An artificial appropriation of different styles from different eras, the hipster represents the end of Western civilization – a culture lost in the superficiality of its past and unable to create any new meaning. Not only is it unsustainable, it is suicidal. While previous youth movements have challenged the dysfunction and decadence of their elders, today we have the “hipster” – a youth subculture that mirrors the doomed shallowness of mainstream society.
Hipsters also have their own ideology, called “social justice,” which is their way of one-upping you by being better than you on a level that joins morality and politics. It is like the neighbors who, on hearing you went on vacation, inform you that instead of going on vacation they went to some impoverished country to help the poor. It is the people in the office who make a show of giving lavish gifts to charity. It is politicians kissing babies and making speeches on the site of tragedies. In short, hipster is everything wrong with humanity, and its ideology is not even an ideology; like all things hipster, it is a pose designed to convey that the person making it is morally superior, politically more well-informed, socially more empathetic and compassionate, and most of all just more interesting than you. That is hipsterism in a nutshell.
The point is not that their ideology would be wrong, if it were adopted out of belief, because that is beyond the topic of this article. Their ideology is fake like their bad metal bands which created and maintain the metal bubble. You may be a hipster if you only listen to metal bands with theremin because they are different, or if you collect rare kvlt underground tapes that only 42 other people have because they are obscure, or only listen to bands with “socially conscious” (a more antiquated cliché is hard to find) lyrics because they are more righteous. Most people in metal now are either hipsters or the mainstay of metal’s transient audience, which is suburban kids desperate for some way to rebel against their parents that will not get them in actual trouble, like a school shooting or hacking the local newspaper, among other alienated white kid pastimes.
In the meantime, the metal bubble is popping because of a dearth of bands of actual musical importance, which makes metal just like everything else on television an oversold nostalgia item from previous generations foisted on today’s youth because aging once-hip people in media are desperate for a tangible symbol of rebellion that is simultaneously innocuous enough to sell products for their advertisers. Metal itself has become clich&ecaute;. Think of the big name movies: when a character is introduced as rebellious, they trot out the hackneyed symbols of conformity safe rebellion like heavy metal, motorcycles, tattoos and cigarettes. These things no longer threaten any social order and are generally accepted, so they can be used to sell an image. At the same time, the audience recognizes these tropes to signal rebellion, so they are useful when you want your brand of artisanal organic free-trade rooibos tea to stand out from the rest as being “edgy” and “different.” Cliché is a language that advertisers and consumers speak to one another.
Yet the signs appear on the wall. Guns ‘n’ Roses guitarist Slash spoke out on the pop trend in heavy metal:
I think the music business itself sucks. It’s turned into a very corporate, materialistic… I mean, even artists are trying to conform to the record industry now. It used to be the artist was for the artist and there was a conflict of interest between the creative artist and the record company wanting to make a lot of money, and eventually they’d sort of work it out. Because then, they used to develop artists, and now it’s just like Top 40 — everybody’s trying to be Top 40. Even heavy metal bands are trying to be Top 40. So it’s not a big turn-on, like it was for me in the ’60s and ’70s and ’80s where it was exciting and there was a sense of rebellion and whatever…And even if you have a good band — you’re talented musicians and songwriters and whatnot — it’s, like, if you don’t have a Top 40 success on your first single, there you’re done. And in order to get a Top 40 success on your first single, you have to make compromises for your material for the record business itself.
This followed commentary toward the same effect by Kerry King of Slayer and Rob Halford of Judas Priest. Halford made the damning statement that the metal community is essentially spamming itself and blocking the rise of quality bands:
And so this thing about the Internet, it’s great to get your music across quickly, it’s very simple to get your music to the world, but it’s very difficult to break through the clutter, break through all of the noise.
While he blames the internet, much as later underground metal musicians would, the question we must ask ourselves is whether the problem is breaking through the clutter or the clutter itself. When a genre is littered with many bands that sound different but offer nothing musically or artistically — a fancy word for the content of their music, what it expresses emotionally and as commentary on life — then quality will not be recognized because people are accustomed to mediocrity. They will buy what they recognize and literally pass over good bands in favor of more of the same old stuff because it is safer and their friends recognize it. Kerry King chimed in with another damning statement:
We were at a festival in South America a few years ago and we were watching a video feed of the band that was playing onstage. I was watching the screen and I just did not get why this band was popular at all. I pulled [EXODUS/SLAYER guitarist] Gary Holt aside. I pointed at the screen, and asked him, ‘Hey, Gary, would you aspire to be these guys?’ He said, ‘Not at all.’ It was because they were the most boring and lethargic guitar players I had ever seen. I would never want to be these guys. I’m looking at a lot of these bands and it looks like it’s the road crew soundchecking to me. There’s no vibe. There’s nothing that gives you aspirations to be awesome.
This sounds like the doldrums for metal. You cannot be a rebel if you are doing what is safe and what affirms the illusions by which most people live. Heavy metal has always been about smashing a single boundary, which is the line of denial that most people have about reality and from which they flee toward “socially accepted” pleasant illusions in fear of the difficult questions of reality itself, and when it fails to do that it fails to live. Its guitar heroes leave, its innovators go to other genres, and worst of all, its best up-and-coming musicians, writers, artists, producers, editors and photographers stay home or get into jazz. With that in mind, here is the latest installment the podcast from anti-censorship/anti-repression movement Metalgate, which hopes to renovate metal by smashing the denial line and popping every bubble it can:
Labeled under the very loose term melodic death metal, Spanish band Mistweaver write a versatile power metal with mainstream sensibilities and growling vocals. An experienced band sharing the stage with many prominent acts such as Suffocation, Enslaved, Exodus, Grave and Sodom, Mistweaver is onto their 5th full-length album.
The versatility in style mentioned earlier refers to a range in riffing that oscillates between straight up heavy metal to heavy-doom to acoustic passages that come out of nowhere topped with typical folk melodies ala Wintersun. But these guys are more accessible than the black-touched Wintersun, making heavier use of headbanging chugs and simple melodies. The use of keyboards is similar to the role given to them in In the Nightside Eclipse. Some sections touch on the more opera rock – oriented brand of power metal, the so-called symphonic power metal.
Mistweaver is the sort of band that has stayed on top of their game by doing everything that is expected of them. They have been active and playing with big names, they have put out an average of one album every three years (long enough for the judicious fan not to fall for a fast and cheap album, but not so long so that said fan does not conclude that the band has gone rusty), and their music has every single trait a fan of the general power metal and related genres might wish to find in an album of this kind.
Late model black metal features many of these entries: as much borrowed from the days of speed metal as black metal, keeping a constant “jazzercise” style constant tempo and intensity, and while there are some sweet riffs, they are marooned in a sea of throwaway budget riffs and patterns from 1987 Exodus clones. Infernus has great rasping vocals but essentially, doom their album with highly predictable note progressions in the riffs and a constant, incessant droning style of composition. Many heavy metal touches pervade this album, suggesting that like early Gehennah and Nifelheim, this is heavy metal dressing up as black metal and equalizing all of its riffs to the same speed to hide their hard rock, speed metal and heavy metal origins. While the fans of the band will defend it on the basis of irony or some nostalgia, the result is musical tedium because of a failure to come to point. This is like watching the 5,000 slides of the vacation your neighbor just took, except that now the slides are old riffs and old tropes.
Slayer has introduced a new track, “When Stillness Comes,” from their updated 2015 lineup sans Jeff Hanneman (RIP) and Dave Lombardo, with Paul Bostaph (Forbidden) and Gary Holt (Exodus) filling in on drums and guitars. The track begins with what sounds like an attempt to make a simplified version of the introduction to “South of Heaven” or “Reign in Blood,” but it moves at an oddy pace designed for more comforting rhythm than confrontation. Then the track launches into a sort of Nine Inch Nails tribute with offbeat guitar chords appearing to accent the beat, and lots of chanting vocals. In its final minute or so, the track launches into an appreciable but formulaic impression of older Slayer while not dropping the somewhat groove-oriented approach of newer Slayer
Despite efforts by nearly all parties to deny it, the underlying tension in metal that created #metalgate continues: the “new fans” who want music more like indie rock or punk versus the metal fans who want metal for metal’s sake. The metal fans realize that to be metal is to be an outsider to society and all of its rationalization for its own failure, including “reforms” and “revolutions,” while the punk/indie fans want metal to endorse some of those rationalizations.
The most recent victim may have been Pantera guitarist Darrell Abbot’s grave, which was referenced in an instagram post by the (ex-) vocalist of a crust/black band which embodies the worst of both veins of metal sell-outs, both the sensitive guy indie rocks who like crustcore and the tryhard war metal types who pose as being as hardcore as possible. According to the desecrator:
We paid douchebag darrell a visit, we spit on his grave, stole a pair of cowboy boots, and i wrote “FAG” on his grave… im not a homophobe but i hope all the panturrra fans see this and shit themselves with anger… FUCK DIMEBAG, buncha racist hillbillies
Only forty-eight hours later, the apologies were flowing forth:
The fact of the matter is I feel awful and guilty and this will stick with me forever, just like the Seinfeld guy using the N word… I can not express how sorry I am to Vinnie Paul and the Abbott family for the distress I caused, and the other members of Pantera and other acts Darrell was a part of. I owe everyone an apology for my actions because they were uncalled for, and horrible, despicable, and I went way too far. Some jokes are NOT funny and this is one of them. I took a joke way too far with a piece of paper and some hurtful words and as I’ve expressed, I don’t expect any sort of acceptance or sympathy…I hope at least someone will accept this and I hope for a better future for everyone…
What is shared between both of these sentiments? They are SJW ideas. He attacks Darrell because he thinks Pantera fans are a “buncha racist hillbillies” and excuses using the word FAG because he’s not a “homophobe.” This is SJW language here, first being concerned about policing whether or not other people approve of homosexuality and second in justifying violence or worse against those who are not pro-diversity, a.k.a. “racists.” When he apologizes, he uses the term “hurtful words” and compares his actions to “the Seinfeld guy using the N word” and then states he hopes for “a better future for everyone.” His motivation as a sensitive guy with social justice ideals is revealed in both of his statements.
I will not use his real name in this article, for the record, because public shaming can cause repercussions in this person’s real life, including career and social ostracization. No honest and decent person tries to do that because it is a passive but effective way at destroying the life of another. Nor will I name or link to his band, which has been utterly forgettable and forgotten from lack of any originality as well as blatant bandwagon-riding, because this like the sucker punch at Danzig is simply a publicity stunt that generated more notoriety than was expected. Let the media trick fail on its own.
But this leads us to an ugly point: a metalhead may well be divided by this event. It would be hypocritical for metalheads to start complaining about grave desecrations now after several thousand band photos in cemetaries. It is also nonsense to complain about damage to Darrell’s grave because, as noted by a number of sources, as with Jim Morrison’s grave the majority of the damage comes from fans of the artist and not enemies.
At the same time, however, many metalheads do not feel all that great about this desecration. The reason is that the motivation behind it is wrong. Like the rest of the SJW incursion that prompted #metalgate, the desecration of Darrell Abbott’s grave was justified by SJW-logic: Pantera fans are (allegedly) racist hillbillies, and “homophobes,” so it’s not only OK but “good” (like, in the Church sense) to desecrate his grave because he and his fans are bad. This alone makes the desecration stand out as not wrong in a moral sense, but broken. Someone is using society’s logic against metal to justify making metalheads second-class citizens whose graves may be desecrated, at least for reasons other than the usual war/satan/death that make a good grave desecration. Like the metal fans who object to grave desecrations in general, or the metalheads who claimed that Pantera fans are “nationalist Juggalos”, I feel this misses the point. Society hates metal, and it uses terms like “nationalist” and “homophobe” to justify bullying metalheads, much like it used claims of Satanism and murder back in the 80s to do the same. Its goal remains unchanged: destroy metal.
We should also draw some parallels between Pantera and SJWs. Like the SJW incursion, Pantera was an invasion designed to sell-out metal so it could be assimilated by rock music, with profit for all. Metal sells well, but rock music that has the “rebellious” cachet of metal would sell even better, because rock music has been designed from its inception to be the most easily-digested and emotionally simplistic form of music ever created, like music made into baby food. It sells well because it is a compromise, both inoffensive enough that most people will tolerate it, and thoughtless enough that people like to project onto it their own emotions and needs. Rock music is basically 1950s advertising jingles set to guitars, and people buy it to stay “relevant” or to seem hip, when really it has always been and always will be a product from the same people who sell us junk we can barely afford to address problems we do not have in order to achieve an image we do not need.
The reason many of us detest Pantera is purely musical: it is part of the great Dumbing Down of heavy metal, trying to make it closer to rock/blues so that all the people in sports bars, hair salons, show-off gyms and cube farms can tap their feet to the beat just like they did every other form of rock ‘n roll. Pantera is heavy metal made into a lengthy television commercial, and in doing so, it solicited social approval in a way that is decidely against all that metal stands for and lives by. Pantera heard Exodus Impact is Imminent and Exhorder, maybe Prong Beg to Differ and realized they could make a bundle if they combined a tough guy/sensitive guy approach — a lot like what nu-metal did, come to think of it — and made the music sound a lot more like Bruce Springsteen or John Cougar Mellencamp, both of whom sold more albums than God and retired rich. That was the goal in Pantera: metal as product. For that reason, the Pantera guys abandoned their glam/hair metal and hard rock stylings, and went into Metallica style speed metal with Cowboys From Hell, giving it their Southern rock spin, and then upgraded their sound to angry brocore with the following albums before returning to a blues-saturated swamp rock sound. It worked and people bought it.
Metalheads tend to hate Pantera because it brought in the elements of society that we go to metal in order to avoid: the sleeveless shirt angry guys who start fights in cell phone stores, the blockhead rock fans who are faithless toward any ideal but their own gratification right now, and the musical circle of conformity that forms rock music. Pantera is the anti-metal disguised as metal, much like SJW music like the black/punk (lol) band who desecrated Abbott’s grave is. Pantera not just represents, but embodies, all that metal opposes and all that will destroy metal. If we look back on this story from the future, we will see how both Pantera and these grave desecrators came from the same movement, which is an attempt by the mainstream to destroy and then absorb the once-independent genre of heavy metal.