Desecrating Satan’s Hipster Country Club Resort


Reviews contributed by Norma Angelina Dagostino.

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Euronymous: Black Metal’s First Hipster


Article contributed to Death Metal Underground by Cullen Toner.

Many of the pariahs seen infesting contemporary American black metal – communism, narcissism, an illusion of extremism – can be traced back to one man: Euroynmous of Mayhem.
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Hipsters Fetishize Cassettes

Compact cassette music sales rose 140% over last year. Wow, noise, and flutter! How quaint. Hipsters have declared their love for a format that, unlike the vinyl LP, does not even sound particularly good. The most commonplace Dolby noise reduction systems in most cassette decks cause immense loss of high end detail. Most hipsters collecting cassettes can’t even find a player with a properly aligned tape head. Most will probably be using ghetto blasters or Talkboys as they were six in 1992 when Home Alone 2 came out.

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Bölzer Preview Hipster Christmas Carol

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Black/death ‘n’ roll band Bolzer premiered a track that sounds like the pretentious hipster occult version of the Beach Boys from their upcoming debut LP, Hero.  Their prior EPs had a few creative riffs in boring, meandering , and more boring alt rock songs. Rather than increasing the amount of actually meaningful musical content or improving their songwriting skills, Bolzer have tailored themselves to target the hipsters consuming the idiot safe-space pseudo-metal promulgated by Profound Lore, Vice, and MetalSucks. Will the bearded, flannel cutoff short short wearers be grossly offended by the runes tattooed onto Bolzer’s beer bellies?

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Hipsters

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The metal community has always defended itself against poseurs, with most of us realizing that hipsters, scenesters and other groups are varieties of poseur.

What is a poseur? Someone who pretends for the social status of being seen in a hip group. Metal, as it turns out, has authenticity because we are actual rebels, not rock ‘n’ rollers singing protest songs to give legitimacy to their pursuit of hedonism.

Hipsters, poseurs and scenesters are threatening because they are insincere. They adopt a musical genre to make themselves look cool, and in the process sabotaging it by bring it to a lowest common denominator of attention-getting behavior.

This guts the genre from within. The spirit that made it authentic has been replaced with the same trashy plastic advertising that covers everything else. The genre then becomes absorbed by the same old stuff, which is itself a mishmash of whatever has sold records over the past five generations.

Perhaps the best definition of hipster — the mishmash left over when a civilization fails — comes to us from AdBusters magazine:

Ever since the Allies bombed the Axis into submission, Western civilization has had a succession of counter-culture movements that have energetically challenged the status quo. Each successive decade of the post-war era has seen it smash social standards, riot and fight to revolutionize every aspect of music, art, government and civil society.

But after punk was plasticized and hip hop lost its impetus for social change, all of the formerly dominant streams of “counter-culture” have merged together. Now, one mutating, trans-Atlantic melting pot of styles, tastes and behavior has come to define the generally indefinable idea of the “Hipster.”

An artificial appropriation of different styles from different eras, the hipster represents the end of Western civilization – a culture lost in the superficiality of its past and unable to create any new meaning. Not only is it unsustainable, it is suicidal. While previous youth movements have challenged the dysfunction and decadence of their elders, today we have the “hipster” – a youth subculture that mirrors the doomed shallowness of mainstream society.

But even that captures what hipsters are now, not the simple fact that they are an old archetype going back to The Enlightenment. The Bohemians of the 1900s, the rebels of the 1600s, and the giggin’ hipsters of the 2010s have some things in common: deliberately unconventional behavior, focus on ironism and uniqueness at an aesthetic level, and hedonistic lifestyles at the expense of the rest of us.

New York Magazine has more on the history of the hipster:

The hipster, however, was someone else already. Specifically, he was a black subcultural figure of the late forties, best anatomized by Anatole Broyard in an essay for the Partisan Review called “A Portrait of the Hipster.” A decade later, the hipster had evolved into a white subcultural figure. This hipster—and the reference here is to Norman Mailer’s “The White Negro” essay for Dissent in 1957—was explicitly defined by the desire of a white avant-garde to disaffiliate itself from whiteness, with its stain of Eisenhower, the bomb, and the corporation, and achieve the “cool” knowledge and exoticized energy, lust, and violence of black Americans. (Hippie itself was originally an insulting diminutive of hipster, a jab at the sloppy kids who hung around North Beach or Greenwich Village after 1960 and didn’t care about jazz or poetry, only drugs and fun.)

The hipster, in both black and white incarnations, in his essence had been about superior knowledge—what Broyard called “a priorism.” He insisted that hipsterism was developed from a sense that minorities in America were subject to decisions made about their lives by conspiracies of power they could never possibly know. The hip reaction was to insist, purely symbolically, on forms of knowledge that they possessed before anyone else, indeed before the creation of positive knowledge—a priori.

This leads us to wonder: why are hipsters so omnipresent, if they are transparent? Hipsters seek others who are either clueless or equally dependent on not mentioning the fakeness of hipsterism. Like drug addicts clustering, or cult members in their caverns, hipsters seek out people they can manipulate, control and influence.

The New York Times gives us a glimpse into the psychology of the hipster:

All hipsters play at being the inventors or first adopters of novelties: pride comes from knowing, and deciding, what’s cool in advance of the rest of the world. Yet the habits of hatred and accusation are endemic to hipsters because they feel the weakness of everyone’s position — including their own. Proving that someone is trying desperately to boost himself instantly undoes him as an opponent. He’s a fake, while you are a natural aristocrat of taste. That’s why “He’s not for real, he’s just a hipster” is a potent insult among all the people identifiable as hipsters themselves.

With all that being said, would you want this self-important psychology and fake social scene to invade your genre? This question weighs heavily on metalheads as SJWs emerge as the newest form of hipster, combining the demands for personal hedonism with a Communist-derived insistence that others subsidize it through tolerance and, ultimately, actual subsidies. It’s not surprising that many hipsters exist on an equal diet of trust funds and food stamps.

SJWs want to have the hipster psychology take over heavy metal, and while they claim it is for political reasons, the real reason is much simpler: they want to fill the room with people they can control, manipulate and influence by excluding anyone who is a realist, or has a complex worldview, or adheres to traditional heavy metal ideals. SJWs want to destroy our standards and replace them with their own so that, in the new chaos, they can keep the genre filled with clueless people who won’t point out the obvious.

That SJWs are just giggin’ hipsters.

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Hipsters attack black metal with pale imitations

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Since the early 1970s, the music industry and the social scene behind it — comprised of those who use external appearance to signal social success — has been trying to find some way to counter the authenticity of metal. While rock and blues stars appeared to be rebels, the truth emerged over time that most were very conventional in their outlook except for hedonism.

Heavy metal on the other hand rejected the founding myths of our society since the intellectual shift so-called “The Enlightenment,” in which people decided that social pressure to enable the individual to be “equal” whether right or wrong, good or bad, was more important than social standards. Heavy metal pointed out that our perceived enemies are scapegoats, and the real problem is that the enemy is us, and that people are delusional and happy hippie flower power is another variety of the bourgeois deliberate ignorance of reality that promotes social decay.

In recent years, the same people who were hippies back in the 1960s — the conformity of appearance non-conformist and then going to work at a bank and retiring as a fat Baby Boomer — have returned as “social justice workers,” or SJWs. These people, together with an industry that realizes it can sell more re-branded indie rock than it can discover compelling metal bands, have created a new style that culturally appropriates the appearance of black metal while injecting it with the same messages of self-indulgence, self-pity, victimhood and pacifism that the hippies bleated about back in the day.

As the UK’s leading cheerleader paper reports, the herd is claiming this new false black metal is in fact an “innovation,” despite it resembling music from thirty years ago that black metal bands detested.

Enter “blackgaze”, the buzz term for a new school of bands taking black metal out of the shadows and melding its blast beats, dungeon wailing and razorwire guitars with the more reflective melodies of post-rock, shoegaze and post-hardcore. It’s a geographically loose scene and its bands have been embraced by the indie media, which means you’re now as likely to hear black metal at ATP as in the Carpathian mountains.

Alert readers may note the “post-rock, shoegaze and post-hardcore” attribution, which Death Metal Underground has long identified as being the origins of this material. In other words, it is not black metal, but indie rock playing “dress up” as black metal. The quest of the industry for a safe rebellion goes on.

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SJWs getting nervous because “hipster metal” is fading in popularity

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Take a sneak peek at this fascinating chart: over the last few months, interest in hipster “indie metal” and “post-metal” bands has been fading like interest in a Justin Bieber death metal album. This could explain the vast nervousness and agitation among that group, who had a ten-year window to take over metal and use it for their own ends by replacing the original metal fans with a larger audience of quasi-mainstream SJW-style indie hipsters.

But they have failed.

As Google trends reveals, hipstermetal has been a flash in the pan, and these bands that received huge media attention from SJW journalists have collapsed. Even much more extreme and abrasive and non-hipster bands maintain a surprising degree of relative popularity in comparison to the dying indie/hipster metal trend.

Even Windir is more popular even today than Liturgy and Wolves in the Throne Room combined. Why is it that even though all these bands try so damn hard to sound like real black metal, true fans can always tell? Moreover, people with the true metalhead personality always end up gravitating to the real stuff. I think that’s because of psychological makeup and possibly even genetics related to brain structure.

In other news, the henhouse is clucking. But how they will be screeching when the destruction specialists appear for the first time. The anticipation is unbearable. The savoring of the flavor of the moment, as SJWs realize their gambit failed and they have now again been reduced to being low-paid entry-level workers in a world that does not care about their “Male Tears” mugs and bold, independent, brave and different social justice opinions…

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#metalgate: SJW hipsters will trash metal like they trashed the Hugo Awards

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Angry hipsters are like discontented housewives: living in the midst of plenty, with any option open to them, they prefer to combine excuses for failure with a passive-aggressive attack on the world. It is as if they are seeking to justify their fedora-wearing, basement-dwelling ways in the face of the many possibilities they could have explored. Life peaks early for such people, and peaks low.

Last night’s debacle at the Hugo Awards, nominally granted for science fiction excellence, shows what happens when SJWs take over a genre: they kill it by replacing it with an inferior version of itself, and by doing so, drive away anyone interested in quality of art, music or literature. This parallels their infiltration of metal with terrible indie rock like Deafheaven, Necrophagist, BabyMetal and Wolves in the Throne Room.

They attack under the guise of humor. Remember Metalocalypse? It was Adventure Time with a butt-metal theme. Then they demand you be open minded, and spiritual, which showed up everywhere from the fruity New Age lyrics of Cynic through the recycle-your-cigarette-butts environmentalism of “Cascadian black metal.” Finally, they make the political demand: start preaching what we preach, or you are the enemy and must be destroyed.

They did the same thing in science fiction. This explains why the genre has fallen off the radar for the most part, since the “new classics” — coming on the heels of some execrable years of Fantasy hybrids — are all bad and meaningless. The days of Heinlein, Card, Asimov, Niven and other giants are removed from the present-day drivel. As writer John C. Wright described it:

Once, the Hugos were the popular award given to the best works by Frank Herbert, Robert Heinlein, Issac Asimov, Bob Silverberg, Ursula K LeGuin and Harlan Elison, and Roger Zelazny. After much patient effort, the Hugo Awards, together with the SFWA (the Science Fiction Writers of America) were controlled by a small clique of like minded creatures loyal to Mr. Hayden.

Thereafter, the Hugo voters awarded awards to the Tor authors Mr. Hayden selected based on their political correctness, and expelled those whose politics the clique found not to their taste.

None of this was done on merit. Editors and writers in the field have been silence or shoved to the sidelines thanks to the action of the clique. I mention no names in public, but those in the field recall the various false accusations leveled against numbers of people, both working for Tor and outside.

So, in effect, the Hugo Award became the Tor Award. It was given, over and over again, to works of modest merit (such as REDSHIRTS by John Scalzi) or none at all (“The Ink Readers of Doi Saket” by Thomas Olde Heuvelt) or selected solely on the grounds of their promoting political correctness or sexual abnormalities (“The Water That Falls on You from Nowhere” by John Chu).

We know this pattern: we’ve seen it!

Every month, the cozy little clique of labels and “journalists” prances out a new favorite which they claim is new because it “breaks down boundaries,” which actually means that it is indie rock music with metal grafted on top. Metal-flavored rock, in other words. That means that it is not new, or breaking barriers, but in fact reverting to what existed before metal and what many of us came to metal to escape, i.e. endless droning self-drama victimhood songs by bored people who never found anything worth giving a damn about in life.

The real story at the Hugo Awards is that the voting was corrupt: SJW hipsters were buying votes in an attempt to block all non-SJW authors from receiving awards. The whole point of being an SJW is to have a personal army, so that if you want to show the world how important you are, you can summon a whole horde of internet people to come forth from their basements and inundate whatever target you have selected. Then, you alter it — just like the SJW invasion of metal turned it into indie rock — and declare that it has “changed,” even though what has really happened was an invasion from outside.

Even WIRED magazine, normally pro-SJW like most media, noticed the clash. Its story looked in-depth at the SJW passive-aggressive phenomenon, where SJWs style themselves as anti-racist and accuse anyone who disagrees with them of — you guessed it — being racist. WIRED pointed out the origins of the backlash against this:

But from the start, Correia had some serious complaints. He felt that the Hugos had become overly dominated by what he and others call “Social Justice Warriors,” who value politics over plot development. Particular targets of Puppy derision include two 2014 Hugo winners: John Chu’s short story, “The Water That Falls on You From Nowhere,” in which a gay man decides to come out to his traditional Chinese family after the world is beset by a new phenomenon: whenever a person lies, water inexplicably falls on them; and Ann Leckie’s debut novel Ancillary Justice, whose protagonists do not see gender. Leckie conveys this by using female pronouns throughout.

Correia’s New York Times best-selling book Warbound was up against Leckie’s novel at the 2014 Hugos. (He thinks he was a finalist because of an earlier Sad Puppies lobbying effort.) He and Torgersen, a 41-year-old chief warrant officer in the Army Reserve who took over the Sad Puppies campaign this year, told me they want sci-fi to be less preachy and more fun. Both bristle at assertions made in the blogosphere that they are racist, sexist homophobes.

In fact, their argument is actually pretty interesting. They say their beef is more class-based; Torgerson says his books are blue-collar speculative fiction. The Hugos, they say, are snobby and exclusionary, and too often ignore books that are merely popular, by conservative writers. The Sad Puppies have a name for those who oppose them: CHORFS, for “Cliquish, Holier-than-thou, Obnoxious, Reactionary Fanatics.”

In other words, on one hand there are affluent college-educated MFA-attending SJWs who want to write stories about “social justice” and have an audience buy them for that reason alone. On the other hand are more traditional writers, who may not have come from a privileged background and who mostly lack a political agenda, but are writing based on content alone, and push ideology and style to the side. Their sin, according to SJWs, is not that they oppose SJW, but that they fail to make it the centerpiece of all of their works.

A cynic might see this in simple economic terms. SJWs in metal and science fiction want a captive audience: if the book talks about “social justice,” buy it like housewives picking up the latest Barbara Kingsolver book because they feel too guilty not to, and therefore SJWs always have a job. The non-SJW writers compete with this, so the SJWs want to exclude them from the scene, just like they have waged war on non-political bands in metal, claiming that denial of “social justice” beliefs equals rejection of the validity of the underlying issues those SJW beliefs purport to discuss. In other words: there is only one right way to think about these topics, and if you do not join the bandwagon, you are literally Hitler.

As in science fiction, the problem created by SJWs is not right vs. left but all of us who want a healthy genre versus those who want to take it over and use it as a zombie bullhorn for their own propaganda. We resisted it with Christians, and with the far-right, and now we must resist it with SJWs, because once they take it over it will never recover. SJWs implement a type of “soft censorship” where if journalists, they refuse to mention non-SJW bands in a positive light, and mention the SJW bands ten times more. If labels, they sign only SJW bands. The fans buy only SJW-approved material. The result creates a market that replaces metal as a whole and crowds out the original fans and new fans, attracting — and allowing in — only fellow traveler zombies. That is our future if we do not fight SJWs like we did Christian metal and the far-right in the 1990s.

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