Ethereal second-wave black metal band Graveland will be touring across Europe in 2018, continuing a series of selected dates in Germany, Poland, and Ukraine. At these shows, the band will be playing songs from its compilation of re-recorded Graveland songs with the classic feel but without the “old days” bad production, 1050 Years of Pagan Cult, which is available through Heritage Records.5 Comments
Ihsahn has stated that if Emperor reunited, there would be “Absolutly no point” in recording a new album as “It would be a disappointment.” He claims any new Emperor work would be similar to his masturbatory solo material. Perhaps Ihsahn should have come to this conclusion over two decades ago; Emperor’s post In the Nightside Eclipse material after Faust and Samoth went to prison consisted of merely interesting black metal riffs arranged into one-note verse chorus verse songs propelled forward mainly by soft versus hard contrasts. Ihsahn is right that creatively bankrupt guitar magazine pandering is not worth Hessians’ precious time. Listen to the original master of In the Nightside Eclipse again instead:8 Comments
So perhaps procedurally generated music and chance based (aleatoric) music isn’t either, but sometimes, it’s interesting (at least from a vague ‘intellectual’ perspective) to hear these ideas applied to metal music. In today’s case, we have guitarist Pete Cottrell playing “randomly generated” metal, which was created by using various sources of randomness (dice, Scrabble tiles, computerized pseudorandom number generation) to determine several properties of the music. In this case, however, only a song fragment’s tempo, time signature, and key signature were randomly generated; as far as I can tell, everything else was written and composed by the guitarist.
This latter point offers me a few bits of discussion. The first is that the next logical step would perhaps be to apply randomization to the actual riff-writing process, creating note and rhythm progressions that could end up difficult to play or simply very chaotic based on whatever algorithm was used. A synthesizer like Native Instrument’s Flesh might come in handy, although its timbral/textural relevance to metal is debatable. The other thing that occurred to me while I watched this video was that a ‘random’ compositional style on its own isn’t likely to create particularly well planned and arranged music. I wouldn’t be surprised if even the more fanatical devotees of the technique ended up using their own efforts to jam random fragments into a more sensible shape. Until the upcoming wave of strong generalist AI outpaces us at most cognitive tasks, though, there are limits to how much randomly generated we’ll hear.
Pete Cottrell has some other videos that may be of interest to metal performers, generally focused around equipment and recording technique.4 Comments
Coming from that early intersection of death metal and black metal that produced bands such as Havohej, Misanthropical aim for awkward riffs like the sinews of a polymeliac beast, combining them with crudely cut black metal rhythms and surging melodic drones. The result shows a band starting out, but with a good concept that is enough removed into the bizarre, like bands such as Resuscitator or Legion of Doom, to leave us wondering what thought process could create it. The band is strongest when they abandon genre conventions and let the weirdness out, mixing riding riffs that compel energy with connective tissue that bends it into odd contortions, putting the listener on edge. They are weakest when trying too hard to be raw black metal or when filling spaces in songs with cymbal crashes and repetitive drones. Of interest is the unsteady fusion of doom metal moods with the more martial modes, creating a soundscape that sounds like battle by those with vast inner doubt and torment. Conjuring Thy Infernal Lord demonstrates the basics of a powerful voice that with growth and maturation could take this band in interesting and intriguing ear-torturing directions.2 Comments
They called him a secret Muslim, and they called him a crypto-Socialist, and those may or may not be true, but even America’s most liberal president thinks SJWs are bunk:
Sometimes there are folks on college campuses who are liberal, and maybe even agree with me on a bunch of issues, who sometimes aren’t listening to the other side, and that’s a problem too. I’ve heard some college campuses where they don’t want to have a guest speaker who is too conservative or they don’t want to read a book if it has language that is offensive to African-Americans or somehow sends a demeaning signal towards women. I gotta tell you, I don’t agree with that either. I don’t agree that you, when you become students at colleges, have to be coddled and protected from different points of view. I think you should be able to — anybody who comes to speak to you and you disagree with, you should have an argument with ‘em. But you shouldn’t silence them by saying, “You can’t come because I’m too sensitive to hear what you have to say.” That’s not the way we learn either.
It would have been even better if he expanded the scope of his comments beyond college to the everyday life, watercooler talk, casual discussion, public debate, politics and even The Blighted Internet. We either can talk about anything, using polite language and structured argument, or we become an echo chamber. Polite language means that you use synonyms for the angry words you might want to use; structured argument means offering fact and logic instead of emotion and impulse. With those, we can have any conversation and, as our society plummets downward into chaos, clearly we need to.
This extends to me. Metal is offensive because it rejects social pretense. It wants to talk about everything you fear, the spectres that haunt your dreams, the yawning emptiness of death below, and the thought that maybe — just maybe — Charles Darwin was not wrong and we still live in times of strife, predation, extinction, warfare, violence and parasitism. Metal trusts nature more than humanity. It looks at the big picture, tens of thousands of years and the world beyond our immediate locality, and it does not care if old Aunt Mabel (or even little sister SJW Susie) is offended. Reality is reality. Human pretense contradicts reality and must be destroyed, whether that pretense is hippie-yuppie 1960s love-jive, yuppie-consumer 1980s job propaganda, hippie-consumer 1990s peace out palaver, or even 2010s special snowflake individualism. Reality is greater than humanity. Metal is the messenger of that idea, and it will never be flattering to the herd, therefore will always be opposed when found in its whole form.8 Comments
Most products are designed for people who want to get along with others. They make you feel happy and successful like you are the center of the universe and your narcissism is validated. They both make you passive, and make you cheerful, like opium or politics.
Some products are designed for gleeful misanthropes. We are the people who recognizes that in accord with Sturgeon’s law, 90% of humanity is basically chaff and the 10% are endlessly persecuted by the rest who realize they look mediocre in comparison. Imagine the slaughter of the herd…
The original Carmageddon came out in the mid-1990s just as black metal was burning and murdering its way across Europe. Inspired by the 1976 movie Death Race 2000, this video game emphasized carnage. To the horror of uptight parents, it gave points for every pedestrian killed — with bonuses for multi-kills and shattering pity objects like nuns and orphans — as well as for smashing other cars. It was followed by Carmageddon 2 in 1998 (using the dubious tag line “race war”) and then Carmageddon Total Death Race in 2000. But the Carma camp has been silent for awhile.
The wait is over. Carmageddon Reincarnation has not only been announced but is in public beta for those who wish to purchase early and murder their way to virtual happiness. For more information, click over to the Carmageddon website and begin the unholy slaughter.
On April 11th, in York, UK, a new conference will attempt to tackle the heady subject of “Metal and Marginalisation: Gender, Race, Class and Other Implications for Hard Rock and Metal.” Sponsored by the Centre for Women’s Studies at the University of York, the conference aims to explore these traditional academic concepts in the context of the newer forms of metal.
The conference — see its web site — aims to explore how metal is inherently self-marginalizing, and then how it applies those lessons to traditionally marginalized groups and what it all means. Primarily hosted by Caroline Lucas, Rosemary Lucy Hill and Gabrielle Riches, the conference is open to submissions from academics and community members alike.
The topic of marginalization and its supposition that metal is inherently self-marginalizing fits with comments made by Matt Harvey of Exhumed recently:
Metal is all about tearing down sacred cows – religion, politics — tear it all down. You don’t want to get into hero worship.
Harvey’s point was that metal is constantly renewing itself through bloodshed. There is no tradition, no sacred cow, no holy ground because metal is destruction and the instant any such thing is established it will be destroyed to prevent it from becoming a controller. Metal stays free by being memoryless, valueless, knowledgeless and accommunicative — in short a perfectly nihilistic genre.
The conference aims to explore how “metal’s reliance on concepts of otherness often unites it aesthetically and ideologically” and “how the ideal of individualism plays out in symbolic practices that differentiate and mark the limits of community.” They might consider how a form of lawless power might also negate the individual while they also ponder these other ideas:
- What does it mean to exist on the edges of what is already exterior?
- What does it mean to hold a minority identity in the space of metal?
- Does the narrative of metal’s inclusivity have a basis in lived experience? Or are such groups tolerated rather than included?
- How does the language used in metal’s discourses (e.g. genre terms) construct frameworks that include or exclude?
- Encounters with racism at metal events
- How does metal contribute to or confront frameworks of racialisation?
- The use of sexism, racism and/or homophobia as shock tactic
- How does extremity promote cultures of inclusivity or marginalisation?
- Structural hegemonic whiteness, maleness and heterosexuality
- Can the struggles at the margins be attributed more positively to understanding metal as an agonistic site, with contestation at its core?
- Discourses of metal vs. the mainstream: a positive identification of marginalisation, the importance of alterity and the passion with which individual’s seek to position metal as alternative to the mainstream.
- Being ‘trve’, belonging and the exchange of cultural/symbolic capital in metal scenes.
- Metal as marginal – recent developments in policy: The Sophie Lancaster Foundation and the legal fight to protect alterity.
These are pretty standard academic concepts and have been since the late 1980s, which leads us to our only word of caution, which is that metal is best understood when we don’t project other templates upon it. Back in the 1980s and 1990s, some academics projected the rock music or punk templates on metal; these never quite made sense. We’re hoping the Metal & Marginalization conference will avoid that mistake and discover new things within metal to explore.
If you want to get onboard, contact the three organizers listed above and reserve your place.2 Comments
The University of York in the United Kingdom will be hosting the Metal and Marginalisation: Gender, Race, Class and Other Implications for Hard Rock and Metal symposium on April 11, 2014. The topic is marginalization as understood through the concept of Otherness and expressed through the categories in the title.
According to the organizers of this symposium, “metal frequently casts itself as a marginalised group in mainstream society, with fans and musicians often reveling in their outsider status which is reinforced by references to non-conforming traits (Satanism, for example).” The strong social traits that result and the rituals enforcing them create “a dominant framework of a classed/gendered/sexualised/racialised identity, marking belonging to the ‘imaginary community’ of metal.”
The symposium’s organizations have issued a Call For Papers requesting 300-word proposals by December 16. These are open to the metal community as well as academics, so if you want to speak/write on these topics, or even better channel them from relatively standard academic fare to something more “metal,” get writing.1 Comment
During the 1980s and early 1990s, Houston was lucky enough to have its own metal magazine.
With the slogan “Free – Take One!” emblazoned across the top, Rivethead Magazine was a familiar sight in Houston-area record stores, especially those that were — how shall we say — metal-friendly.No Comments