For those who have enjoyed our reviews of black metal band Infamous, it may be good news that the first two releases — the Of Solitude and Silence full-length and Abisso mCD — are available at great discount here in the USA.
Black metal like most underground metal compares to Romantic art because it has a passion for nature, the raw power of the universe and the emotions which are true in the human being. This inherently rejects the false madness of the madding crowd but most fans of Romantic literature never get to that phase and translate its meaning into nature fetishism and self-pity. Infamous restore the Romanticism to metal with a dark nature worship album that preserves the savage beauty of this genre.
Deriving its basic approach from what can only be described as the more ambitious early Ancient compositions applied to the thematic material of early Enslaved, albeit translated to a country far from the frozen north, Of Solitude and Silence drops into a lush series of melodies that maintain distinctive shape and expression in both rhythm and tone, allowing Infamous to weave songs of multiple contrasting themes that conclude in a beautiful rising of mood from within. These are outright sentimental, like work from Graveland, Sorcier des Glaces or Immortal on Pure Holocaust, but if you can get over that vulnerable yet accessible and stately violent emotion, much excellent songwriting is found therein. Infamous primarily rely on the renowned black metal high speed tremolo strum overly slowly changing drum patterns, aided by reverb and closet-muffled production in achieving its atmospheric ends, but the strength of each song comes from the ability to put riffs together in a coherent form which nonetheless maintains internal contrast to create the sensation of motion and change outside the individual, which is where the essence of the black metal sound (and Romantic poetry) originates.
Instrumentation takes a path for simple but effective, with guitars avoiding complex technique in favor of complex riffs of basic power chords and arpeggiated chords at a slower polyrhythmic strum. At some point, this drummer has listened to a fair amount of hardcore or Oi, possibly even verging into Ildjarn-worship. But the essence of this release remains the flowing longer instrumentals of early black metal experimentation, a source of great potential it never followed up on, and by indulging these in a layered sense of emotion Infamous creates an entirely transporting musical journey. While this one fell off the radar for most of us, it presents one of the more capable and visionary concepts of black metal after the first wave from Norway.
In a recent blog post, Celtic Frost vocalist/guitarist Tom G. Warrior has publicly disowned BMG’s upcoming double CD reissues of his band’s best output, Morbid Tales and To Mega Therion, and the more pandering and spotty Into the Pandemoniumand Vanity / Nemesis. The embarrassing Cold Lake was omitted at Warrior’s request. While initially on board with the reissues and involved with the creative process, Tom Warrior has abandoned ship because the commercial mega-label BMG refused to print his linear notes as he intended. This blatant censorship was a means of preserving the integrity of the Noise Records liquid assets purchased by the label but had inadvertently overwhelmed the Cold Laker with a plethora of painful flashbacks of the corporate influence that plagued Celtic Frost throughout its existence.
The following is a short list of black metal releases (with a commentary on each) that would general fall off the edge of the usual stylistic lines that Death Metal Underground follows when looking at genre releases. These are all exceptional and form part of what could, in hindsight, be described as the lone wolves of an established and matured black metal genre — generally unnoticed or passed by without receiving substantial attention among the waves of excess of the 21st century; treasures hidden in plain sight for those with a developed sense beyond mere form.
It is no secret that we believe that the best of metal has come out mostly of what we now call ‘the underground’, a tradition that has been characterized by standing outside of the wheel of commercial production in the arts. The moment a band signs a contract, lands big deals and makes a break through while effectively becoming shackled to the money-making industry, it has sold out. This is because as a commercially-oriented product, its main purpose is to be able to sell, it has to pander to the preferences of a certain audience, however whimsical they are.
It is true that music must retain a natural connection to man and its true test is how different people receive it. But this is not the same as the populist idea that the best music is that which appeals to the largest number of people, which is nothing more than a dumbing down to the least common denominator. The authentic underground stands between independence from commercial pandering and the need to communicate naturally through organized sound itself (Editor’s note: At the best of times, it furthermore isn’t simply content to dwell on its alleged authenticity; cue the endless mockery of albums that are too “kvlt” to be any good).
The following are short underground metal works released throughout the nineties. These represent specific moments and sides of metal that were, at that particular moment, true to their roots and the spirit of metal. They stand out in each particular moment as either outstanding examples in a times of superficial distraction, decadence or a complete lack of direction across the underground metal movement.
1. At the Gates – Gardens of Grief (1991)
A favorite underground EP of many for the wrong reasons, this first official release by At the Gates stands squarely on the pillars of traditional old school death metal while innovating a unique approach to songwriting which built a whole platform on top of its basis, elevating the progressive art of death metal to a whole other level of refinement.
2. Divine Eve – As The Angels Weep (1993)
This single nostalgic (inherently, not in retrospect only) release from back in the day by this Texan outfit brought together gestures from early Celtic Frost and Cathedral within a Scandinavian death metal frame, succeeding in climaxing in its own voice during certain moments in between.
3. Ancient – Trolltaar (1995)
A condensation and evolution of their soul-enchanting debut, this EP shows Ancient at its darkest and most minimalist state, while displaying its most potent emotional impact that reaches out as an invisible hand to clutch at the listener’s heart (Note: Infamous’ Of Solitude and Silence seems to echo the feeling of this ancient-souled EP).
4. Absurd – Asgardsrei (1999)
Crude and rhythmic, a simple and punk-like punch to the face in the time of metal emptiness, superficiality and posturing, Absurd’s roughness disguises the poetry of the tribesman’s spirit, the man following his instincts untouched by modernist presumptions of what reading of history and human nature better fits their interests.
Michael “Dr. Froth” Millsap isn’t exactly a household name in his progressive rock flavored niche of metal, but through some means, he’s managed to put together a formidable roster of musicians for the “Gathered in Darkness” project. Essentially a narrative-heavy concept album; its most notable contributors include Rob Lowe of Solitude Aeternus and Candlemass, and James Rivera of Helstar. If you’ve ever listened to the works of Nevermore or similar bands, you have a good idea of what to expect from this track – power metal vocals over vaguely progressive-rock oriented mid-paced jazz-fusion groove-metal hyphencore. The musicians involved certainly value their own technical prowess, but overall this is a difficult sell to the DMU audience, and it may end up as little more than a footnote about how that alone is not enough to make an album interesting and worthy of discussion.
On a small ship in the Sea of Sardinia, I watched my companion cautiously. I had just seen him kill two men, one with a silenced pistol hidden under his battered sweater, and the other with his bare hands. We had changed cars five times since I left the airport, walked through a dozen train stations and busy stores, always leaving through the back door with a whispered command: Hurry!.
Now our journey had taken its final stage, leaving the coast on a small boat and nipping through a series of coves, always watching land, water and air for any who might follow us. As I wondered this, a ripple on the horizon announced another small boat approaching. On it was a solitary figure, menace and fire in his cold eyes.
I gathered up my notebooks and prepared to meet the obscure and sinister personality behind Italian black metal cult band Infamous…
Is there any point to making black metal — or any music like it — in 2015?
Black Metal is a radical form of expression and, in my opinion, the most expressive form of musical art. It is an essential need to express myself!
It is my belief that this form of art can be conceived and understood only by “particular” souls. Surely, if you try to get rich or famous with this music genre, you have done everything wrong! Black metal is not for the masses and not for the bourgeois defeated by their lives. Black metal is a fire that burns inside of you! It is a weapon against weakness, a spiritual enlightenment, and the hammer that smashes this world of worms and disgusting merchants.
If you don’t feel this inside you, maybe you should change genre!
Your latest, Rovine e Disparazione, seems much closer to traditional black metal than previous works. What prompted this change?
I think that the reason of this “change” is linked to the departure of Alessandro. With his keyboards, he created a great amount of “mystic” atmosphere in the first releases, especially in Of Solitude and Silence. The guitar riffs and the other songs structures, instead, are born from the same inspiration and move in the same way of the previous works.
So far, there are three Infamous releases — Of Solitude and Silence, Abisso and Rovine e Disparazione — of which this reviewer is aware. Can you tell us what you intended to do with each one, and how it turned out? For example, did you hope to create a new style of black metal, refine your own style, or expand upon earlier ideas (of your own) or introduce new ideas?
Each song which makes part of the three different Infamous releases is born thanks to a precise inspiration aiming at translating my emotional state in music.
I have no ambition to start a new subgenre of the black metal style. What I really like is the most traditional way in this kind of music and I’m going to follow this traditional path, but with my personal sense of melody and “aesthetic.”
Many times, some reviewers have compared my project with other bands of this world. What is interesting is the fact that, at the end, they have recognized that Infamous sounds personal!
I mean, what is important is not to create a new style but a good and emotional song in a traditional way. In short, the creation of a perfect synthesis of traditional and personal music, which is not necessarily innovative!
This is sort of a silly question, but people will wonder, so I ask. There seem to be two versions of Of Solitude and Silence: a CD-R with an excellent cover, and a pro-CD with a more “regular” black metal cover that looks like a quicker job. How did these two editions come about? Is this album still in print? If not, will it be re-editioned?
The first edition was published by a small underground Italian label (Novecento Produzioni) and limited to 200 copies. No one wants to print a Pro-CD in Europe in this small quantity. However, this first edition is definitely sold out. The second edition was published by the excellent German label Obscure Abhorrence in Pro-CD, limited to 500 copies. It is true that the artwork looks different from the first one, but the reason is that they were created by two different persons… I prefer the first artwork but also the second is not bad!
The second edition is still available from the Internet site of the label or directly from me!
What I really like is the most traditional way in this kind of music and I’m going to follow this traditional path, but with my personal sense of melody and “aesthetic.”
In addition, recently, the Italian label Bylec-Tum has published, on limited tape format, the third version of this album with a series of exclusives bonus tracks.
Can you tell us where Infamous was founded, by whom, and who is in the band? Do you perform live or is this a studio band only? Do you choose anonymity for any reason other than longstanding black metal tradition (musicians calling themselves Quorthon, Warrior and Angelripper)?
Infamous was born in the Sardinian hills in the torrid summer of 2009, with the recording of the first demo “Torrid Summer Misanthropy.” Infamous is a one man band, obviously it is impossible to play live…
I choose semi-anonymity; S.A. is the acronym of my name and surname.
I thought that it would have been more serious to avoid the grotesque nicknames typical of the Satanic B.M. scene.
What are the influences on your style, both metal and non-metal, and both musical and non-musical? Are there influences from any punk genres in your work? Since the question will inevitably be asked anyway, is there an influence from Ildjarn on your work?
I’m surely influenced by “modern” Finnish Black metal. For me, this is the most important scene and I’m heavily influenced by the sense of sinister melody which is typical of their style.
But this is not my unique influence. When I was more young I listened to tons of Oi!, R.A.C., and other metal sub-genres. I think that Oi! and R.A.C., in particular, have forged my compositional style and my sense of “melody.”
Now, I turn my attention to your question, concerning Ildjarn. I was really shaped by his previous works, especially by his first demos and the first full-length. I listened to his art hundreds of times… Together with other Norwegian 90s bands, Ildjarn is one of my preferred bands!
In line with the non-musical influences, I think I am influenced by all my open-air activities like mountains or woods trekking, fishing and sports in general. I consider myself as hunter of natural landscapes. Obviously, this aspect has a huge impact on my music!
Do you listen to Ottorino Respighi, an Italian composer from the last century? The style of Of Solitude and Silence reminds me of his most popular work, “The Pines of Rome.”
Um… no! This is the first time I have heard the name of this composer.
Maybe, at the time of Of Solitude and Silence Alessandro took his inspiration from this composer, but I don’t know…
Why did you switch to title(s) in Italian? Abisso and Rovine e Disparazione are in Italian in contrast to Of Solitude and Silence which is in English. Do you write lyrics in Italian as well?
Of Solitude and Silence, outside of the title, has songs half in Italian (“Rex Verminorum” is in Sardinian language, a local variant of the ancient Latin) and half in English.
Abisso has only the title in Italian language. Each song, in fact, is written (from the session musician WLKN, not by me) in English.
Starting with Rovine e Disperazione, I have begun to use only Italian language because it is more easy and spontaneous for me; while, English language is more “melodic” and easy to insert in the music but, obviously, is not my language.
What influences your sense of melody? It seems unique, like a mixture of black metal, folk, Oi and sentimental 1980s Goth-pop, but also with its own inspiration that’s nowhere on the map.
As I have mentioned above, I’m influenced by Oi!-R.A.C. and Black Metal, but not by “1980s Goth-pop.” I think the Northern European Oi! scene of the 90s is my second main influence, obviously after Black Metal. Maybe, a little bit by Neo-folk but in my music, at the same time, there are not large spaces where I could insert neo-folk. It is possible that in the future this component will be increased.
What do you attempt to capture, express or communicate through your music? Or… is this even the goal of music? Is music communication or decoration? What is the goal of your art?
When I started, I was interested to vomit my hate and my need of destruction for this rotten world.
Infamous was born to give voice to this emotional war, misanthropic destructive hatred and the contemplation of nature, especially its beauty-purity.
Now, everything is evolved into an anti-modern propaganda and into a search of values for resist to this decaying world!
Do you think there is a sound in black metal that is specific to Southern Europe? And to the countries individually such as Greece, Italy and Spain?
In my opinion, each population has its land and each land has its traditions, sensibility and so on… According to this view, it is perfectly normal that every nation or geographic area has a common way of expression. Generally, everyone can distinguish a Norwegian disc from a French release, and a Swedish album from a Greek one!
I consider myself as hunter of natural landscapes. Obviously, this aspect has a huge impact on my music!
I think that Italy has developed its own personal style which is not very similar to the other Southern European scenes. However, it is undeniable to admit cultural and stylistic convergences with the rest of Southern Europe.
Personally, I love old and contemporary Greek Black Metal!
Do you have a long-term plan of what you want to achieve from album to album and as a body of work?
Ahaha, absolutely not! Inspiration to create music comes suddenly and, for me, it is impossible to have a long-term plan!
Rovine e Disperazione consists of five tracks named after either “Rovine” (ruins) or “Disperazione” (despair). Why did you decide to do a sequence like this? Are these numbered tracks part of the same song, or impressions of the same thing?
Rovine e Disperazione is comprised of different songs about a single concept!
The concept of this album concerns the disgust for the modern world, its spiritual decadence and the ideology of materialism (“Disperazione” I, II). It is the rebellion that has the aim of embracing a superior and heroic way of life, based not in the cult of the decadence, but in the traditional (pre-Christian era) values of Honor, Strength and Spiritual rectitude (“Rovine” I, II, III)!
This is my manifesto for the maximal resistance against the modern decaying world!
In the booklet, there are two important phrases (written in Italian) to understand this concept:
“Lascia agli altri le vie dell’infamia” = Let the others go through the ways of infamy
“Vi siete inchinati abbastanza davanti ai mercanti, ora ergetevi! Sfidate i ratti e i vermi che stanno ai vostri piedi!” = You have bowed enough to the merchants, now it’s time to stand up! You have to defy rats and worms that are at your feet!
Do these have any influence in your musical world? Ancient, Varathron, Burzum, Sentenced, Sacramentum, Landser, Summoning, Kvist, Eucharist.
Each band that you have mentioned has had an influence on my music. However, the most important influence comes from Finnish bands like Sargeist, Horna, Satanic Warmaster, Hammer, Nekrokrist SS or non-Finnish bands like Drowning the Light, Mutiilation, Xasthur and many others…
How do you compose a song? Do you start with a melody and develop structure/arrangement from that, or do you start with riffs and add melodies to them? Or is there an idea, lyrical or visual, before you start even making the music?
First of all, I compose music, starting from a simple riff and then slowly, or sometimes very fast, the rest emerges spontaneously. When a musical composition is definitely ended, I start writing texts; generally, each text follows a concept!
This is the path that allows me to recognize immediately if a riff has the emotional power to be part of a song…
For people new to your music, how should they get to know Infamous and how should they stay on top of band news, contact, and music?
You’ve just recorded a new album, Tempesta. What is the theme of this album? How does it differ from the past? Where did you record it, how long did it take, and did you have other musicians involved?
About the concept for Tempesta, in the booklet you can read this:
Tempesta (Storm) is a radical hate declaration against all the subhumans defeated from the disvalues of this decaying modern society. I hope, therefore, a “Storm” that will destroy everything that continues to infect our blood and our minds.
The main enemies in this concept are the economicist view, the bourgeois way of life and modern human weakness in general!
Tempesta follows a natural and spontaneous “evolution” of the classic Infamous style!
On this album you can hear a more powerful sound, an atmosphere of struggle and victory that extols to the revolt! The recordings lasted half a year at various sessions, and I used the voice of Filippo Magri in “Tempesta II”, who is a friend and someone I respect!
Your previous album, Rovine e Disperazione, seemed to take a more Ildjarn-influenced direction as opposed to earlier works, which had longer melodies and remind me of Varathron Walpurgisnacht if it were expressed with a stronger, more naturalistic mentality. Does Tempesta continue this pattern?
In this album I think that the Ildjarn influences are implemented, especially in “Tempesta II” where percussion is heavily influenced by the Norwegian artist. Also for the harsh sound and radical extremism of disgust against the modern man, Ildjarn represents a landmark!
From the progression from early works through Tempesta the general atmosphere of mysticism, which refers to the idea of a primordial nature in its purest form, is partially changed. I have radicalized certain sounds and the general attitude and probably now everything sounds more agressive. This is a natural and spontaneous evolution.
As I understand it, this release is limited to 100 CD-Rs. Why did you choose to go this route, as opposed to a larger label? Will you ever seek a label to do bigger re-issues of your discography?
Yes, only 100 copies!
This is a radical anti-commercial choice!
I’m not interested in big productions!
This is the path that allows me to recognize immediately if a riff has the emotional power to be part of a song.
I consider that nowadays those who want to listen a CD, generally, can download it from internet…
Then I took a radical decision and I chose to produce everything by me; every step is taken personally and the choice of the number of copies to be printed is now proportionate to the copies that I can sell. Simply, if I had printed 1000 copies, 900 would remain collecting dust in my basement.
Few are willing to buy original CDs, especially for bands not yet known. This happens a bit “everywhere” but in Italy the situation is even worse.
Why do you think black metal is in such a slump these days? Vattnet Viskar and Myrkur get a ton of publicity, and good underground bands get ignored; is this related?
Everything is for sale in this world and if you try to be famous you have to spend some money! This is the only key to a successful career! You have to consider your band as a company and your music-art as a business. I’m about to throw up as I write this… But this is the truth!
Obviously I am not interested to take a part in this circus, I never dreamed the fame and do not want to look like a rock star. All this is so pathetic! I would destroy all this! I use my music to sing my hate against those that spoil the Black Metal and trying to making it a cute, harmless and fashionable music genre.
In addition, the band will have the participation of Bard Faust, the drummer notable for his role on the In the Nightside Eclipse album. Along with Ihsahn and Samoth, this concert will be a reunion of the core lineup that produced the band’s most notable release.
As of now, the band has announced no future plans beyond that point. Ihsahn strongly expressed his disinclination towards a future album, stating that the interests of the various members have diverged too great an extent. That is probably for the best, as the last Emperor album was far removed from black metal and suffered from stylistic confusion.
The earlier Emperor albums were epic, narrative tales featuring overt symphonic influences. The band formed a landscape of sound, in which melodies would crystallize before melting away underneath a crushing rhythm track that took the focus again. Stylistically, they presented a sense of solitude, through which allowed the listener to appreciate the beauty hidden around him. If the band can carry across that original spirit two decades later, they have the potential of inspiring a new generation with their music.
As part of the burgeoning movement to understand metal and how it relates to the world, comes the first issue of Helvete: A Journal of Black Metal Theory. Although the title of the publication may imply that it is a technical analysis of black metal composition, this is not the case. As the back cover states, “Not to be confused with metal studies, music criticism, ethnography, or sociology, Black Metal Theory is a speculative and creative endeavor, one which seeks ways of thinking that count as Black Metal events — and indeed, to see how Black Metal might count as thinking.”
The book consists of about a half dozen short essays in a contemporary writing style, with full sourcing, complemented by some photographs of black metal musicians and landscapes. Subjects covered in the book range from suicide, ecocide, self-discovery, and more. Rather than treating black metal as both the beginning and end point of the book, it is instead the launching ground for exploration of how black metal’s spirit can find meaning in a cold and modernist world. The flaw in this is that some essays form a rather tenuous link to black metal, often distorted by what the authors want black metal to be, rather than what it actually is.
Of note for exploring this style is the essay by David Prescott-Steed with the admittedly disarming title of “Frostbite on my Feet: Representations of Walking in Black Metal Visual Culture”
Walking can be understood as a transitional practice whereby a person steps into, and through, a complex set of spatial and cognitive relationships. An example of such a theory of walking can be seen in the act of stepping through the doorway of a Gothic Cathedral (Notre Dame, for instance). Entering the westwork has long held physical and religious significance for Catholic devotees, symbolising one’s departure from a world in which a conceived God is incomprehensible and indeterminable (a transcendental space) into a space of communion with that God (an immanental space). Each step into the vast and ornate interior space of the nave, and beyond, comprises a transitional ritual that puts the walker in dialogue with the sacred.
The link to black metal given:
Truncated by the public’s engagement with the spectacle of Black Metal, the less exotic practice of walking nonetheless remains an important practice within the genre.Its significance can be seen in two recent documentaries on Black Metal: Vice Broadcasting System (VBS)’s True Norwegian Black Metal and Aaron Aites and Audrey Ewell’s Until the Light Takes Us. In the first instance, Gaahl (the documentary’s leading figure and the former frontman of Gorgoroth) insists that the film crew join him on a long trek into the Norwegian tundra. The hike draws our attention to the meaningfulness of the journey and speaks to the aura of solitude and endurance, of a confrontation with the unknown and human potential. Gaahl enforces: “I become what never fails, following the footsteps behind me.” In Until the Light Takes Us, slow-motion footage of Darkthrone’s Fenriz walking along a snowy forest path seems to evoke similar notions of the shadows of former selves seeking an obscured locus of self-authenticity. Both examples illustrate the capacity of walking to communicate a deeply planted Black Metal aesthetic.
This is indicative of the book’s tendency to have a coherent and intelligent view to convey in the essay, but have the given connection to black metal be suspect. A better idea would be to focus on the music, rather than aesthetics. (What’s more solitary than Transilvanian Hunger? Reference this instead.)
Other questionable choices include analyzing the compositions of Wolves in the Throne Room as being the last gasp of nature in an increasingly concrete world, the apparently transcendent lyrics of a band calling itself Make a Change…Kill Yourself, and how a slashed black t-shirt stuck to a wall is representative of “Ornament and crime (Hvis Lyset Tar Oss)”.
These flaws aside, the content of these essays can be interesting in itself, such as the idea that portable music represents a shield between us and a decaying word; where black metal heralds its deconstruction and the triumph of the wilderness, praise of the physical action of exploration, and how all worthwhile knowledge is achieved through struggle.
For people (like this author), who were hoping for a measured and academic analysis of black metal’s original music, meaning, and spirit, you will probably be disappointed. However, if one views the book as a collection of reasonably intelligent contemporary writers exploring unpopular subjects in the shadow of an often misunderstood genre, you will perhaps find something of interest.