Sludgecore band Agoraphobic Nosebleed threw a fit for publicity over a recent batch of Death Metal Underground’s Sadistic Metal Reviews. Frontwoman Katherine Katz called us Fox News for our criticism of Agoraphobic Nosebleed’s shrieking short woman over a drum machine shtick and our psychological speculation as to why Agoraphobic Nosebleed would even bother releasing such failure other than for commercial exploitation of a musically-ignorant hipster fan base craving reaffirmation of their modern liberalism. Katz even claimed that artists should be responsible for the extreme actions of others in response to satire and that some topics should be completely off lyrics. For her, everyone who listens to “Embryonic Necropsy and Devourment” will potentially commit feticide. This is incredibly hypocritical for a band who shared a member with Anal Cunt and wrote Frozen Corpse Stuffed with Dope.
Trying to discern a coherent ideology or philosophy behind the Black Metal movement,even if we’re only considering bands from a specific time and location, is automatically something of a losing proposition. Each band has its own idiosyncrasies which often conflict with the principles of their peers; bands’ philosophical stances are often transmitted only through totally over-the-top, gonzo lyrics; and, in a lot of cases, the bands were just making shit up as they went along without really thinking through what they were espousing. That said, there are still themes, principles, and behaviors that are common to multiple artists within the genre, and it’s even possible to sketch out rough groupings from these shared characteristics. In this article, I’m going to explore one of the bigger divides stemming from the early Scandinavian black metal movement: Satanic black metal and Norse black metal. Based on the philosophies of these groups, I think it’s even possible to project the future trajectories of these genres as social movements.
One of the biggest philosophical distinctions in Black Metal is probably between Satanic Black Metal and Norse Black Metal. Here are the differences in really, really broad strokes:Satanic black metal developed first, and as time went on pagan themes were often incorporated into the work of Satanic Black Metal bands. The two schools ended up splitting, however; adherents of Norse |Black Metal (many of whom previously endorsed Satanic ideologies) openly disparaged Satanism as juvenile and went off to do their own thing. Satanic Black Metal musicians, to whom Black Metal was defined entirely by its devotion to Satan, viewed the bands singing about Vikings and Odin as heretics or traitors. In this article, I’ll first discuss Norse Black Metal and its prospects as a genre before moving onto Satanic Black Metal, which, I think, has a more fruitful future ahead of it.
Norse Black Metal (hence, N.B.M.) musicians profess a devotion to the mythology of the Germanic tribes who inhabited northern Europe during the first millennium CE. Like Satanic Black Metal, N.B.M. is hostile to the Abrahamic religions, especially Christianity, which it considers an oppressive, invasive religion. N.B.M. musicians frequently lament the mass conversion of northern Europe to Christianity from roughly 800-1200 CE, and the destruction of pagan communities, art, and ways of life that this demographic shift brought with it. N.B.M.’s adherents see themselves as the only ones in their society who haven’t been brainwashed into giving up their true cultural heritage, and they fight to try to restore the old ways and kick the foreign religions out. Varg Vikernes, the musician behind Burzum and the murderer of , is a prolific author on the subject and is probably the single most prominent figure in both the musical movement and the related pan-European political arm, The Heathen Front.
N.B.M. musicians, strongly influenced by the unabashedly racist (or “racialist,” as he tends to call himself) Vikernes, often draw the lines between enemy and friend among ethnic and nationalist lines, which tends to make the genre insular, exclusive, and marginal. Ultimately, this is its greatest weakness: no matter how magnificent its music is (and don’t get me wrong, there is some great N.B.M. music out there), the N.B.M. ethos is perpetually preaching to the choir. By rooting its philosophy and social organization so deeply in considerations of ethnic and national divisions, rather than opening it to any like-minded individuals, N.B.M. has set a hard cap on its spread and influence within the wider global culture.
If you’re not a “Nordic, heterosexual [with] a Pagan ideology,” N.B.M. doesn’t really have much to offer you beyond the actual aesthetics of the music (and, to be fair, Vikernes has usually kept his political stances out of Burzum’s music; as he says, there isn’t anything in the music itself that would stop a “a Christian-born black gay feminist converted to Judaism… or worse; a Muslim” from enjoying one of his records, that certainly doesn’t apply to all N.B.M. bands). In terms of the philosophy espoused by N.B.M. musicians, if you’re not down with thinly-veiled racist and nationalist positions, you’ll probably not be able to stomach much N.B.M. rhetoric.
For this reason, it’s unlikely that N.B.M. will continue to grow much outside of its target demographic in northern Europe. Even the recent upswing of nationalist, xenophobic sentiment in Europe holds relatively little promise for N.B.M., given its radical opposition to the Christian values that most conservative European nationalists hold near and dear. Without a radical reorientation of N.B.M.’s priorities and inclusivity, it’s likely the genre will continue to grow more and more isolated and radical until it collapses into irrelevance.
Satanic Black Metal (“S.B.M.” or “Orthodox Black Metal,” as it’s sometimes been called) has, I think, a much more interesting future ahead of it. Drawing from the occult aesthetics of first-wave black metal bands like Venom, Bathory, Celtic Frost, and King Diamond, S.B.M. coalesced in Norway in the late 80’s, employing over-the-top, almost absurdly self-serious devotion to Satan and evil for evil’s sake. The Oslo-based S.B.M. band Mayhem is arguably most directly responsible for the rise of the movement, with founding member Øystein “Euronymous” Aarseth and vocalist Per “Dead” Ohlin initially crystallizing the movement’s philosophy and aesthetics, respectively.
Euronymous was more or less solely responsible for developing the misanthropic, elitist, self-consciously ‘evil’ streak that came to characterize this genre. He saw himself as the de facto leader of the entire Norwegian black metal movement, and he established a record store, Helvete, and a record label, Deathlike Silence, around which much of the early Scandinavian scene revolved. Aarseth embraced the Euronymous persona, sporting a full-on Fu Manchu style mustache and portraying himself as some sort of snooty, mysterious, Satanic noble who determined who was and wasn’t “true” black metal.
Whereas first wave black metal bands could often be vaguely tongue-in-cheek in their invocations of Satanism, S.B.M. was apparently deadly earnest; Euronymous served as a kind of whip for the Scandinavian scene, enforcing strict self-seriousness upon the genre. A second-wave black metal musician could never break character, or they would be immediately branded as posers chasing the Black Metal trend and ostracized. Helvete’s status as a genre mecca afforded Euronymous a mechanism for creating an in- and out-group, thereby allowing him to enforce a certain amount of ideological orthodoxy within the early Black Metal scene.
While this level of loose ideological control was possible, it’s still hard to discuss the early S.B.M. bands’ actual ideologies, because most of their “philosophy” was essentially performative. A lot of what the musicians ended up saying in interviews was ad-libbed to further develop the reputation (and ultimately the myth) of the black metal scene. Whatever seemed “extreme” or “brutal” was adopted, which included everything from Dead’s self-mutilation during sets to mounting impaled pigs’ heads on stage to burning down historic medieval churches (it’s worth noting that Vikernes, who was Mayhem’s bassist at the time, is widely considered to be responsible for kicking off Black Metal’s arson campaign). The bands reveled in media attention and they wanted to portray themselves as mysterious, dangerous figures. As such, they were willing to say whatever seemed most likely to give that impression and keep them in the spotlight. Much of what was said in interviews was said primarily for shock value, with little or no belief behind it, and some things which were initially stated for shock value later became dogma.
To put it crassly, the individuals creating this music were kids cobbling shit together as they went along. I don’t say that to disparage their work (in fact, as a Satanist myself, I’ve been prompted to confront many interesting ideas through their music and actions), but rather to stress that any discussion of these bands’ ideas necessarily entails a certain amount of piecing together half-formed, sometimes contradictory ideas. There’s no authoritative Satanic Black Metal manifesto out to neatly enumerate the core tenets and principles of the genre. In fact, there isn’t even a canon of philosophical remarks; it falls to fans to extract, interpret, and build on the incomplete, scattered ideas found in S.B.M. works.
As for what I personally find compelling in Orthodox Black Metal philosophy, I think its emphasis on dogged, uncompromising contrarianism is underappreciated. Norway in the 80s and 90s was an incredibly socially homogenous society, and the Scandinavian Black Metal movement grew in opposition to that fact. It starkly inverted the values and moral beliefs of society, forging a bizarre, counter-intuitive way of life: whatever society has deemed “evil” was to be pursued by Black Metal musicians as the highest good. It wasn’t hedonism or objectivism or any sort of LaVeyan bullshit like that; it was literally evil for evil’s sake.
Considering the ubiquity of Abrahamic religion in the western world, Satan is a natural figurehead for such a movement. If society’s very concepts of good and evil are largely derived from Christian morality, embracing “evil” doesn’t necessarily entail immoral behavior, but rather a rejection of the moral codes imposed by conventional social and religious authority. This type of Satanism is radically individualist, and it encourages idiosyncratic moral reasoning, non-conformity, and rejection of blind deference to authority. If you strip away all of the incendiary shock tactics and cheap nihilism of the early Norwegian movement, this is, I think, the most potent philosophical strand conveyed through it.
It is, I think, largely due to this egalitarian, individualist tendency that S.B.M. has been proliferating in recent years. As education improves world-wide and individuals become more and more secularly oriented, this brand of Satanism becomes more attractive to a wider segment of the population, who have been frustrated and stymied by outdated, authoritarian religious sentiment. Satanism can serve as a unifying banner dedicated to checking the role of traditional religions in society and politics. The Satanic Temple, for instance, has organized numerous campaigns in the United States in recent years to promote progressive political action and minimize the religious right’s ability to legislate morality. Its lobbying efforts and lawsuits have helped stop attacks on women’s reproductive rights, efforts to sneak religion into public schools, and restrictions on same-sex marriage. Because they are defined in opposition to the strict, authoritarian morality of the Abrahamic religions which still plays an undue role in political and social affairs in nominally secular countries, Satanic movements like these are increasingly becoming attractive means of political and ideological organization, especially for those most directly affected by religion’s influence.
This streak of Satanic thought is not exclusive to secular, western society, though; in fact, it holds the most promise in less permissive, more theocratic countries. In recent years a small but growing number of musicians in the Middle East have begun to play Black Metal as a means of expressing individual freedom and attacking the oppressive religious society around them. Three years ago, a woman-fronted black metal band called Janaza, purportedly from Iraq, made news across the web for its track, “Burn The Pages of Quran.” While doubts about Janaza’s authenticity have surfaced, there are plenty of real Black Metal bands in strongly Islamic countries, and the principle behind them is still compelling: Islam is an Abrahamic religion closely related to Christianity, and in Middle-Eastern countries it plays an even greater social and political role than Christianity does in the west. It’s natural, then, for dissidents in these societies to employ Black Metal to oppose the repressive religious tendencies of their society in the same way, albeit with much higher stakes, given that members of these bands could face the death penalty for blasphemy if their identities were ever discovered. In an interview with Vice, Mephisto of the Saudi Arabian black metal band Al-Namrood (“Non-Believer”), expressed the appeal of black metal in predominantly Islamic countries:
Christianity nowadays is passive. The church doesn’t control the country. I think whatever rage that people have got against the church cannot be compared with Islamic regimes. You can criticize the church under freedom of speech in European countries, but you can’t do that in Middle Eastern countries. The system doesn’t allow it. Islam has inflicted more authority on the Middle East than any other place in the world. Every policy has to be aligned with sharia law, and this is happening right now in 2015. We know that, 400 years ago, brutality occurred in the name of the church, but the same is happening right now in this age with Islam.
Recent events like the Arab Spring have shown that there is a growing population in traditionally Islamic societies that wants to catch up with the rest of the world’s secularism and individual freedom. Since conventional means of dissidence are outlawed, Satanic Black Metal, as a marginal, outsider movement itself, seems to be the perfect outlet for this dissatisfaction. In fact, I wouldn’t be very surprised (or dissatisfied, for that matter) to read about a series of ultra-conservative mosque burnings in the near future. Whether it’s against conservative Christianity or radical Islam, free-thinking individualists worldwide can unite under the banner of Satanic Black Metal to work for a world free of theocracy and religious authoritarianism.
All in all, it’s an exciting time for Black Metal. With the rise of online distribution and music sharing, it’s never been easier to disseminate new albums and spread niche genres like Black Metal across the globe. While I don’t think Norse Black Metal is going to have much enduring appeal without opening itself up to the rest of the world, the Satanic Black Metal movement seems to be waxing, and I’m excited to see what comes out of it, both musically and socially.
An incredibly brief, foggy, quasi symphonic intro with Marduk-like vocals pronouncing some indecipherable gibberish, followed by minimalist and recklessly fast riffs could fool one into thinking this is precisely a Marduk clone. In truth, there are mid-paced sections interspersed here and there to mitigate the onslaught of the indecipherable and impetuously fast sections. This upgrades this release to a later Marduk clone. Although probably upgrade is not the most accurate descriptor here.
The best and undeniably valuable product of extremely fast, loud and unrelenting black metal has been contributed in the last few years by albums like Advent Parallax and in the veritable modern classic Godless Arrogance. Marduk, on the other hand, was always wild abandon to mindless, truly mindless, speed and minimalism for the sake of it and more importantly for the joke of it.
But while Marduk are explicitly joking about everything they write about while staying somewhat seriously offensive, Infernal Execrator manage to sound like a joke more easily acceptable among the Godflesh Apocalypse extreme metal crowd. The words Ad Infinitum Satanic Adherent themselves are more than enough warning that this should be placed besides the likes of Tol Cormpt Norz Norz Norz. The only difference is that Impaled Nazarene triumph in the same way that Sharknado does: by embracing the joke and being happy with it. These Singaporeans purport to be more (by calling posers out) while not being able to take themselves entirely seriously. Fans of the Marduk, Behemoth and Cannibal Corpse will find this release palatable and fashionable.
In Glasgow, Scotland, UK a Satanic Warmaster show is under assault from local SJWs who are complaining about political content to Satanic Warmaster’s music or image. The promoter issued the following statement:
It has came to our attention that already after 3 hours of announcing the show people have been emailing us and the venue about the band being racist & to why is the show happening etc.
Let me get this straight for you. The band are not racist. They have stated it SO many times over the years and many of you still put them in that category, the band also posted a chart of their Lyrical Content which found not to have any Racism involved. This is a BLACK METAL show. Not a political protest. If you want to debate over racist nonsense please see yourself down to Westminster and debate with Nigel Farage or Britains First.
If anyone has any issues please email me. Just don’t ruin the show for folk who want to see the band.
There are many more reasons for boycotting a Satanic Warmaster show, but half-baked notions of what is politically acceptable to say serve as an instrument not only of totalitarianism, but opposition to truth. You wouldn’t boycott them if what they were saying was totally and obviously wrong, so your boycott says that they are at least partially correct. The comedy of media and hipsters trying to censor metal continues.
Back in the 1980s, many panics gripped the land. People knew on a subconscious level that their society was falling apart, but could not find the source of the decay. They started blaming traditional scapegoats, like Satan, Jews, Nazis, atheists, pedophiles, drugs, sex and rock music.
It takes society a decade or more to respond to any change, so the best examples of this phenomenon occurred in the 1990s as people finalized their arguments on the topic, having learned from those who went before them and incorporated the ideas of many different sources into a single culture (for lack of a better term). The following videos show the 1980s/1990s “Satanic panic” as what it was: an attempt to use a think of the children style excuse to seize power, in the name of banishing evil rock lyrics but actually with the intent of taking control.
This situation is entirely analogous to #metalgate. SJWs are hipsters who want to use “social justice” as an excuse to seize power. They don’t really care about the topic, because if they did they’d be out there setting up communities for people to be safe from whatever evils they complain about. Instead, they are posturing on the internet about how good they are and how (by reverse implication) bad the rest of us are, and thus how they deserve power over us since they are so good. The current “misogynist homophobe” panic from SJWs is entirely equivalent to the fear of Satanists under every bed that gripped the US in the 1980s, and the underlying mentality is the same: pick someone to bully that no one will defend, and use that person as a scapegoat, then like a good salesman claim that you can banish this demon in exchange for the low, low price of… handing control over to you!
Libertarian/open-source/anarchist Eric S. Raymond formalized the judgment of the “social justice” movement advanced by this blog a few weeks ago, calling them bullies in search of a cause:
Whenever I see screaming, hate-filled behavior like hers the important part never turns out to be whatever principles the screamer claims to be advocating. Those are just window-dressing for the bullying, the dominance games, and the rage.
You cannot ameliorate the behavior of people like that by accepting their premises and arguing within them; they’ll just pocket your concessions and attack again, seeking increasingly abject submission. In one-on-one relationships this is called “emotional abuse”, and like abusers they are all about control of you while claiming to be about anything but.
Third-wave feminism, “social justice” and “anti-racism” are rotten with this. Some of the principles, considered in isolation, would be noble; but they don’t stay noble in the minds of a rage mob.
The good news is that, like emotional abusers, they only have the power over you that you allow them. Liberation begins with recognizing the abuse for what it is. It continues by entirely rejecting their attempts at manipulation. This means rejecting their terminology, their core concepts, their framing, and their attempts to jam you into a “victim” or “oppressor” identity that denies your lived experience.
He is correct: #metalgate is what happens when bullies become Bully 2.0, and start wrapping themselves in the flag (civil rights) and carrying a cross (social justice). While their religion is secular and their patriotism is more to an idea than a particular nation-state, SJWs are bullies wrapped in the flag and carrying a cross. They have come to seize power and use it to destroy all who are not like them, because they are fundamentally unstable as people. We have seen this pattern in history many times and SJWs are just the latest (incompetent) iteration.
He also makes a point that people in metal should pay attention to: “show us the code” translates into “show us the metal.” There are zero SJW bands with as much power as Darkthrone, Motorhead, Judas Priest, Slayer, Malevolent Creation, Burzum or other SJW-bane bands. The reason is that these bands have nothing to offer but attitude and surface adornment; they have no real content, and thus are as boring as the bubblegum pop they claim to abhor but secretly emulate.
On a side note, atheists have joined the religious wars and somewhat confirmed that they are indeed a religion with a a recent shooting:
In one post widely shared online, Hicks, who claimed he is an atheist, allegedly wrote: “When it comes to insults, your religion started this, not me. If your religion kept its big mouth shut, so would I.”
No one speaks up for the agnostics, so I will. Science is agnostic. It does not take a position on God one way or the other because it cannot measure God. Conjecture in either direction is in its view unwarranted. Atheists on the other hand have taken the position that they know the nature of the supernatural, which is the exact position that every other religion takes, which makes atheism a de facto religion, and like religions, it will be prone to clash with those of competing belief systems. Maybe agnosticism deserves another look.
The Australia-based Satanic cult The Temple of THEM has released the 34th issue of its publication, Oto Anorha, as a free download online. The publication comes out intermittently according to the whims of the organization, which maintains an informal presence on the internet on Facebook.
Packed with illustrations, rites, scene reports and theory on the nature of Satanism, Oto Anorha offers the skeptic and devoted cultist alike an insight into this naturalistic but intensely focused branch of Satanism.
The Temple of THEM claims to be moving into the “second phase” of its thirty-year reign with the launch of a new local group in Australia, new goals and guidelines, and an outlook that matches its metaphysical goals to physical components.
For more information, see the Lulu page for the 205mb download.
I’m going to hell for this, but it’s an observation, not a recommendation: black metal was a lot better when it was the Wild West, with bodies cropping up everywhere, churches aflame, and musicians stockpiling paramilitary gear.
Then it got all civilized — about the same time it became sociable and profitable — and immediately descended to the same repetitive and soulless level as all other music that has been socially accepted.
For this reason, while I’m not going to cheer the acts involved (and no one accountable can, because we are civilized), I have to admit a brief flicker of something — nostalgia? hope? — crossed my nerve net as I read in this morning’s virtual paper about the self-proclaimed Satanist who killed the singer of a Thai metal band, Surrender of Divinity.
Surrender of Divinity have released a number of underground efforts to some acclaim, culminating in a split with Finnish war/noise metal cult Archgoat. Prices on Surrender of Divinity merch on eBay have already spiked in response, for you cynics.
The alleged killer, Prakarn Harnphanbusakorn, was apparently a fan of Surrender of Divinity when he reportedly met with the band’s vocalist, Samong Traisattha, for some beers at the latter’s home. When Mr. Samong’s wife returned to check on the two several hours after the gathering began, she found her husband dead from multiple deep knife trauma wounds.
Posting on Facebook as Maleficient Meditation, Mr. Prakarn posted pictures of the gory scene of the killing and made a series of references to the sacral nature of his act:
“I have intended to end my life since I was 25. Because I’ll die eventually, I want to drag down those who tarnish Satanism with me. But I refrained from killing women and children,” he wrote.
“In my view, I have more respect for devoted Buddhists, Christians and Muslims than those who call themselves Satanists without knowing anything about it,” he wrote. “If I did not kill him, I’m sure he would be murdered by someone else later.”
“Maleficent Meditation” concluded that people who do not have faith in Satan should not call themselves Satanists. He also said he hoped he would be with Satan after he died.
He had previously mostly posted black metal news, snippets of Satanist information, and kitty pictures.
Most people place the birth of black and death metal somewhere between Venom’s first album Welcome to Hell (1981) and Bathory’s third full-length Under the Sign of the Black Mark (1987). The exact moment of divergence from ancestors depends on the speaker’s level of metal puritanism and their favorite albums are from that era, and can sometimes seem a trivial dichotomy. Moot though it may be, my pick for the first discernible piece of death/black metal music is also, more importantly, the moment at which metal realizes it can be more than just warmed-over rock music.
Tom Warrior and co will forever be canonised in the metal pantheon for the early Hellhammer and Celtic Frost releases, which collectively shaped the sound of metal in a way that is only really matched by Slayer (who were probably influenced by Hellhammer in their change of sound between Show no Mercy and Haunting the Chapel). The first couple of Hellhammer demos however were only really third rate crust punk/Venom rip off played by three young guys who didn’t really know what they were doing. With the third demo and the introduction of Martin Ain to the writing team though, Hellhammer began introducing ideas that weren’t immediately noticed or appreciated by the rest of the world, prompting the band to less than twelve months later reconstitute itself as Celtic Frost and spend most of the next three decades trying to bury the Hellhammer name and the material associated with it.
Many of the tracks on Satanic Rites are in much the same vein as the first two demos, although better played and with greater surety about the morbid chromatic rock riffs. However, with “Buried and Forgotten,” and to a slightly lesser extent “Triumph of Death,” there is a real ‘eureka’ moment. Verse-chorus-verse, single groove writing gives way to longer structures that piece together like musical jigsaw puzzles, reminiscent of the best moments of Black Sabbath made more twisted and involving. The grimmer, more elemental, less blues-rocky riffs of Hellhammer also hint at emergent melodic shapes, whose detail unfurls piecemeal over the course of the track.
“Buried and Forgotten” for a little over two and half minutes builds one riff atop another towards an emotional plateau, each one referencing some element (however small) of the one that preceded it. The rest of the track then recombines and repeats all the material amassed over the course of the opening part, changing the order of and implied relationship between riffs. All except one slightly dodgy contrasting riff towards the end (which stands out by a mile), is built out of the same basic pool of ideas, and so each can be moved about and fit back together again as they are and create a neat, logical song structure.
This streamlined song-writing mentality also filters down quite brilliantly into the track “Messiah,” which is probably the most well-known, heavily covered Hellhammer song, and a borderline genius exercise in metal song-writing fundamentalism. Effectively the entire song is crafted out of one interval (the space between two notes, denoting their relationship to each other): a minor 2nd (or semitone), the smallest interval in regular Western music. Everything from the ponderous two-note verse riff, to the creeping chorus motif of four descending consecutive semitones, to the brief bridge section made up of the same rumbling low E that drives the verse and a major 7th above that (which, deceptively, is just an inversion of a minor 2nd, and so basically the same note relationship as nearly everything that has come before it in the song).
All of a sudden the focus shifted from form (and the resulting dramatic arc it creates) as something that comes from solely juxtaposing contrasting elements, to something that can grow out of only a tiny number of ideas, and through clever variation and development can became something much more journey-like. This makes this music unlike rock, jazz and more recent false-metal, and more like a Beethoven symphony or a Bach fugue. Needless to say, I’m not suggesting for a moment that Hellhammer is equal to the work of Bach. What I am saying however is that both classical music and the more inspired moments of this demo proceed from a similar sort of underlying sense of elegance in developing things methodically out of smaller details into bigger, consistent ideas.
The version of “Triumph of Death” on this demo is inferior to the one on Apocalyptic Raids (which has, surely, one of the greatest metal vocal performances anywhere, ever) and as far as Celtic Frost/Hellhamer goes my favourite work is probably To Mega Therion. Still, it’s hard to understate just how important this demo and the ideas it set in motion are to all of the metal that has followed it. Underground metal not only became scarier, heavier and less po-faced after Hellhammer, but from this demo (and the Celtic Frost/Hellhammer works that followed it) metal inherited a paradigm that enabled the construction of more complex, distinctive songs and would come to define underground metal.
Absurd, Der Stürmer, Satanic Warmaster and Goatmoon in Tampere, Finland
February 1, 2008
Soon after the new year, Finnish newspapers Aamulehti and Turun Sanomat and the tabloids Ilta-Sanomat and Iltalehti published news items both online and in print which claimed that Finnish neo-nazis Furore Finnum were organizing a tour of neo-nazi bands. Despite a massive email campaign against the show, and other brilliant strategies like publication of the gig organizers’ home contact information on the Finnish anarchist site takku.net, the show was to go on.
A public venue was arranged for Tampere in a well-known metal bar and another, more private, gig was arranged for Turku, with the location spread carefully. The gig in Tampere was sold out, but not to neo-nazis: on the contrary, our reporter found that no more than 10 percent of the people who were interested in the gig, either in the negative or in the positive sense, had made any research towards the philosophy, interviews, lyrics and imagery of the particular bands. This is not to condemn the metalheads, who sensibly were interested in these bands and what they would be communicating musically, visually and spiritually and not at all interested in becoming caught in some political discussion dating to the 1930’s whose one of the sides in some countries it is criminalized to take.
The night at Tampere was a phenomenal success. Despite some late attempts by the mass media to stir up trouble by warning the immigrants of Tampere not to go out during the night because there are nazis about, there were absolutely no problems in or near the gig taking place. The police scouted the area a bit, a couple of reporters came to ask irrelevant questions and so on, but that was it. People at the door were also checked with metal detectors. Some people came in rather drunk because for bureaucratic reasons this night the place was not allowed to sell except the mildest drinks, but I guess no-one was refused entrance which is lucky considering the hostile reputation of that bar’s doormen. Hundreds of fans, musicians, artists, distributors and casual listeners with differing political, spiritual, musical and social outlooks were present. This is exactly what had caused so much fear and rejection: the normal person interested in metal, underground rock, etc. does not buy anymore the moralistic condemnation of ideologies that for various reasons utilize the symbolism of fascism and/or National Socialism. Many of them may be ideologically opposed to those ideas, but they do not support censorship of them, which is a perfectly self-consistent view.
Because there was only 3 and a half hours of time for 4 bands to perform, the pace was rather hectic. I would have liked to chat more with the wonderful people present but did not have the occasion because soon after we arrived Goatmoon started blasting away on stage and even later between bands there was only 10 or so minutes of interval. Goatmoon, which is essentially a solo band of BlackGoat, consisted of 4 members in this performance, including Harald Mentor and a rock guy who fell on his face near the start of the gig. The drunken and hysterical energy and an “amateurness” that some people despised were actually the traits characteristic to Goatmoon this night which made the performance feel very personal. They went through a short set of hit songs from their two albums and closed with a cover of Finnish RAC/Oi band Mistreat. The cover song was possibly the most memorable piece of their set and really got the audience going.
Next was Satanic Warmaster who provided the most mystical and melancholic black metal experience of the night. The band is known from sweeping, rocking, emotional black metal anthems that refer to older black metal in a tribute-like patchwork of intense feelings. Satanic Tyrant Werwolf, who acted like he personally knows each member of the audience, and for all we know he does, gave some sharp and clear statements on stage about the importance of the event and recommended the audience to behave themselves. They hammered the audience with a set of tracks such as “Vampiric Tyrant”, “Raging Winter”, “Carelian Satanist Madness”, “Wolves of Retaliation”, “The Burning Eyes of the Werewolf”, “A New Black Order”, impeccably executed by a lineup of session musicians. The feeling of dark might especially towards the end of Satanic Warmaster’s performance got me thinking that this is how Emperor should have been when I last year saw them in Helsinki. The art of Satanic Warmaster is so dramatic and personal that it actually works as an esoteric trick on behalf of Satanic Tyrant Werewolf in reducing his ego from the picture and becoming a medium for the whole audience, and black metal in general. For a spontaneous listener it will seem like a bag of cliches, or a masterwork, or actually both. This goes for others of his projects too.
Der Stürmer managed to up the level of intensity even further by marching on stage, imposing figures illuminated from behind, raising arms in salute while music from Wagner’s Siegfried was playing as intro music. One could not help but visualizing the mighty shape of a victorious eagle, rising from the shades of long gone battlefields. The dreams and hopes and sorrows and battles of the won and the lost wars of Europe manifested there for one instant. Then the pounding started. Der Stürmer’s violent, almost nihilistic battle metal filled the air. The most dominating in the atmosphere were the big skinhead -style vocalist brutally shouting the manifestoes and slogans of W.A.R. with equal intensity in songs and in between songs and the skilled drummer who managed to interrupt blastbeats with militant marching fills and invoke something resembling a more technical version of Capricornus’ drumming madness on early Graveland. While the performance continued without flaw, the hour or more of Der Stürmer’s vengeful attack was maybe a bit too long for their minimalistic and monotonous style.
Seeing the infamous Absurd performing live was of course the thing most of us had been eagerly waiting for since the gig was first announced. Despite the original philosopher of the band being present behind the scenes, understandably the line-up was the new Absurd, with no common members with that which performed the classic albums “Facta Loquuntur” and “Asgardsrei”. Nevertheless, when Herr Wolf captured the stage after the “Leben ist Krieg…” intro and launched into the title track from “Asgardsrei”, there was little doubt that this new incarnation of the band is capable of evoking unique radicalness and danger as only Absurd could, from its inception. Ask the members of the audience who were at the receving end of the flying mic stand! Wolf’s close-cropped haircut and chest armor brought to mind a medieval warrior, Oi! provocator and Judas Priest at the same time. His absurd (how else?) stage mannerisms included bouncing to the beat, grinning at the audience, picking fights and talking in German. The songs they played included “Werwolf”, “Gates of Heaven”, “Pesttanz”, “Eternal Winter” and “Der Sieg ist Unser” from “Facta Loquuntur”, “Als die Alten jung noch waren” and “Für Germanien” in addition to the title track from “Asgardsrei” and an assortment of tracks from the later albums which I do not know well enough to name, but they all worked very well to these ears. It’s doubtful that the old lineup could have played the songs with this technical precision, but of course I do admit to a slight mourning in my soul at that the earlier, most cult, lineup disbanded.
After the gig ended, everyone had to leave as soon as possible because the band had already stretched the limits of the reservation of the place. It was wet outside and lousy weather so we returned to our hotel without further adventures, to rest from this very positive experience and to prepare for forthcoming battles. Overall the gig was very memorable and positive and one of the best in a very long time. People who attended the next night’s gig in Turku said it was a full success too. My deepest appreciation goes to Furore Finnum & the bands for bearing with all the trouble and mess caused by ignorance and cowardice of some people. It will be remembered as a triumph of idealism and spirit over moralism and repression. It’s a gift to live in a country where this was possible and where exist people with the right spirit to make it possible.
– Written by Devamitra
David Rosales reviews this ridiculous split album.