Thunderous Dutch death metal assailants Sinister return with a new album entitled The Post-Apocalyptic Servant which is slated for release in May 2014. The album will be released on Massacre Records and includes covers of songs by Morbid Angel, Agent Steel and Paradise Lost.
Sinister have released a sample track, “The Burden of Mayhem” in advance of the album’s entry into the market. The band made its name in the early death metal years with Cross the Styx which combined the percussive and fast tremolo sounds with an underpinning of melody, creating a mood between the aggressive darkness of American death metal and the melancholic emptiness of its European cousins.
Although it was legendary for Cross the Styx, Sinister probably peaked with 1996’s Hate, which combined the best riffology of percussive death metal (Suffocation, Pyrexia) with the type of unsettling melodies previously only found in black metal. The Post-Apocalyptic Servant (which is hopefully about Satan as the cover hints) will contain the following tracks:
Article contributed to Death Metal Underground by George Psalmanazer.
Judas Priest started life as just another Led Zeppelin influenced band in the early 1970s. Quickly they became massively influenced by Black Sabbath and especially Thin Lizzy. Priest adapting the counterpointed riffing and harmonzied melodic guitar leads of Thin Lizzy into a mixture of progressive rock and the then new heavy metal of Black Sabbath but with operatic vocals instead of Ozzy “singing” the riff through his nose kicked off the New Wave of British Heavy Metal in the late 1970s.
The following is a short list of black metal releases (with a commentary on each) that would general fall off the edge of the usual stylistic lines that Death Metal Underground follows when looking at genre releases. These are all exceptional and form part of what could, in hindsight, be described as the lone wolves of an established and matured black metal genre — generally unnoticed or passed by without receiving substantial attention among the waves of excess of the 21st century; treasures hidden in plain sight for those with a developed sense beyond mere form.
Metalheads tend to be wary of punk, recognizing it only for its role as an influence on metal. This attitude obscures the fact that the best of punk is worth exploring on its own terms and merits, starting with perhaps the greatest influence of punk technique and heightened aesthetics in that genre, hardcore punk‘s The Misfits.
Featuring members of two well-respected underground metal bands – Imprecation and Bahimiron – the professional aptitude of the musicians is obvious as soon as Morbus 666’s album Ignis Divine Imperium is through with the first song, though that’s not to say that there is any showboating whatsoever from the players here. The sonic texture of this album is very similar to that of the latest releases by the aforementioned bands; dry, gritty guitars dominate the soundscape with a harsh midrange attack while scratchy vocals and a beautifully live-sounding drum set do little to assert their presence, but effectively support the hypnotically whirlpooling riffs.
Aesthetics aside, comparing Morbus 666’s music to that of Bahimiron is fair, because both feature a similar general sense of dynamics, method of structuring songs, and overall level of complexity (which is relatively minimalist in terms of modern metal in general). In both cases, we’re dealing with no-frills black metal that emphasizes gradual evolution of songs (strategically avoiding distracting melodic tangents) while eschewing ornamentation and anything other than rudimentary black metal technique: That is to say, the band’s whole arsenal consists mostly of tremolo picking, some creepy ringing chords, marching beats, and sometimes blasts. There are no guitar leads, acoustic interludes, stretches of vaguely disturbing ambient noise, or synthesized string sections. In fact, there aren’t even any drum fills or the sort of herky-jerky, stop-start tricks you might expect to hear from some of the more chaotic modern black metal acts. The engine of Ignis Divine Imperium is pure and relentlessly sinister melody, and for the most part, the band delivers impactful hymns that praise Satan as an anti-humanist archetype, denying (both lyrically and musically, and by extension ideologically) the casual fan the luxury of a comfortably passive listening experience.
The most effective bits of music in Ignis Divine Imperium are so simple and subtle that they may first pass by in a blur, but become more rewarding with repeated listens. For instance, the first track (“Fiery Abyss”) begins and ends with the same simple two-chord phrase, acting as bookends to the song. It works as an engaging introduction, but by the time this phrase is reintroduced, the experience of hearing it again is not just that of familiarity, but a more lucid contemplation of what sort of hidden meaning the melody implied at first, since it has now been contrasted with the winding riffs that have occurred in between the opening and closing.
To borrow another author’s* metaphor: Imagine standing at the edge of a valley, observing the lay of the land before you, and then descending into its depths and eventually emerging on top of the opposite edge. Looking back, you gain a more complete perspective of the depth and width of the valley through which you passed, since you are able to compare the span of time and steepness of the cliffs which you must have climbed down and then back up. In this same way, the introductory riffs of each song on the album serve to give the listener a general idea of what to expect, but it is not until emerging on the other side of the tangle of melodies that one can fully appreciate, by looking back, the journey as a continuum of experience, and realize that there was more to the introductory riff sequences than could be guessed by hearing them alone, as they relate to the riffs in the middle and then the end of a song. This seems like an obvious way to structure any song but amazingly (or not), many bands fail to make their songs interesting without drastic changes in rhythm and guitar techniques and naturally drifting from any main point that they wish to express. Meanwhile, the music of Morbus 666 succeeds by having strong riffs alone.
All this praise but some criticism yet; the simplicity of some of the riff sequences on this album work against the development of the song. There are definite stand-out tracks like “Fiery Abyss” and another near the end of the album, “Through the Black Fog Burns the Eyes of the Devil”, which explores the more majestic aspect of Satanic might with off-puttingly somber and yearning melodies, much like can be heard on the best Behexen tracks, but utilized much more convincingly by Morbus 666. However, other tracks sometimes fall into ruts which sound insincerely placid amidst the more viciously hateful passages. The band exercise possibly more restraint than is needed during these parts, which understandably serve as dynamic fluctuations to contrast and therefore highlight the harsher riffs, but they sound somewhat forced (as in uninspired) and can cause the concentration to falter after carrying on for so long. These minor flaws notwithstanding, the album earned a purchase from me, as I’m sure I’ll continue listening to it for some time to come. Besides, I’m very interested to hear another album from them, and hope that they can sharpen their songs even more, because they are on a war path and possess the firepower to eradicate any and all belligerents.
*If anybody knows who, I would like to know as well, since I remember the words but forgot where I read them, so can’t rightly credit the original.
Five years have elapsed since 2010, a year that seemed to mark a slight renewal in creative forces, a kind of premonition of a metal renaissance that came after 15 years of horrid decadence following the decease of black metal as a movement. By 2013 this force was still incipient but already showed potential for future development as acts with more refined views about composition grounded themselves in tradition, promising to build monuments to a past glory for future times. Musicians from the metal underground’s classical era also formed the bulk of this rebirth, either through perfection or purification of their own take on the art.
The last two years have seen a manner of steady output that is weakened in quantity of quality releases, little manifest presence to speak of, with a few exceptions. The same can be said of the years between 2010 and 2013. This seems to be in accordance with a 3-year pendulum swing as the small cycle of metal. The long one probably signaling stronger points of birth and decay – probably decades: 1970-birth, 1980-underground, 1990-golden era, 2000-dark ages, 2010-renaissance.
It was a different time, and when Slayer, Metallica and Iron Maiden were doing their thing at the beginning of the 1980s, metal was also at a mainstream high with many poopoo acts dominating the scene. When mainstream metal drowns in its filth at the end of the decade and the 90s leave them with unmetal metal like Pantera or Soundgarden is when the underground rears its head in greater numbers.This coincides a little with what is happening now, as nu-funderground and mainstream whoring like female-fronted so-called metal flourishes in numbers just as the shock rock and glam metal (hard rock) plague in the time of Slayer.
To make matters more complicated, we have the internet, along with other means of communication and technology that allow for pockets of both good and bad music to survive with less regard to overall trends. Metal is not yet at another apocalyptic end of an era like the one that saw the explosion of death metal, we may have to wait another decade for that, but there is rise not dissimilar to the rise of underground NWOBHM and soon after speed metal. The next ebbing of the tide is at hand, but not yet its climax. What changes is not the fact that there is or there isn’t more mainstream crap, but how much excellent underground music there is. The year 1990 was a very special time marker that signaled the advent of a climax low for the mainstream and climax high for the underground.
Now, that we posit the existence of such critical years does not mean that no excellent albums occur outside of them, but that there is a sort of genre-wide, or community-wide, perhaps, pulse that pushes general tendencies. Now, according to this idea, the next “big year” in the small cycle would be 2016. Below we give an overview of these so-called big years and some band releases we are looking forward to this year.
What are your expectations in metal releases in 2016?
A quick reference to distinguished metal works in the ‘pulse’ years. Not especially comprehensive.
Black Sabbath – Master of Reality
1974: (Not really metal, Black Sabbath is WAY ahead)
Deep Purple – Stormbringer
Rush – Rush
King Crimson – Red (Editor’s note: Probably closer in spirit to future metal than others)
Judas Priest – Sin After Sin
Motörhead – Motörhead
Iron Maiden – Iron Maiden
Black Sabbath – Heaven and Hell
Angel Witch – Angel Witch
Cirith Ungol – Cirith Ungol
Metallica – Kill ‘Em All
Slayer – Show No Mercy
Iron Maiden – Piece of Mind
Mercyful Fate – Melissa
Manilla Road – Crystal Logic
Manowar – Into Glory Ride
Slayer – Reign in Blood
Metallica – Master of Puppets
Kreator – Pleasure to Kill
Morbid Angel – Abominations of Desolation
Sepultura – Morbid Visions
Fates Warning – Awaken the Guardian
Candlemass – Epicus Doomicus Metallicus
Sepultura – Beneath the Remains
Morbid Angel – Altars of Madness
Bolt Thrower – Realm of Chaos
Voivod – Nothingface
Helstar – Nosferatu
Powermad – Absolute Power
Rigor Mortis – Freaks
Pestilence – Consuming Impulse
Burzum – Burzum
At the Gates – The Red in the Sky is Ours
Demigod – Slumber of Sullen Eyes
Morpheus Descends – Ritual of Infinity
Therion – Beyond Sanctorum
Sinister – Cross the Styx
Amorphis – The Karelian Isthmus
Deicide – Legion
Incantation – Onward to Golgotha
Atrocity – Longing for Death
Autopsy – Mental Funeral
Cadaver – …In Pains
Asphyx – Last One on Earth
Cenotaph – The Gloomy Reflections of Our Hidden Sorrows
Darkthrone – A Blaze in the Northern Sky
Emperor – Wrath of the Tyrant
Graveland – In the Glare of Burning Churches
Immortal – Diabolical Full Moon Mysticism
Sacramentum – Finis Malorum
Skepticism – Stormcrowfleet
Suffocation – Pierced from Within
Vader – De Profundis
Gorgoroth – The Antichrist
Graveland – Thousand Swords
Summoning – Minas Morgul
Deicide – Once Upon the Cross
Sacramentum – Far Away from the Sun
Immortal – Battles in the North
Abigor – Nachthymmen (From the Twilight Kingdom)
Funeral – Tragedies
Dissection – Storm of the Light’s Bane
Iced Earth – Burnt Offerings
Gorguts – Obscura
Vader – Black to the Blind
Incantation – Diabolical Conquest
Dawn – Slaughtersun
Sorcier des Glaces – Snowland
Angelcorpse – Exterminate
Blind Guardian – Nightfall in Middle-Earth
Symphony X – Twilight of the Gods
Rhapsody – Symphony of Enchanted Lands
Suffocation – Despise the Sun
Absurd – Asgardsrei
Soulburn – Feeding on Angels
Arghoslent – Galloping Through the Battle Ruins
Master – Faith is in Season
Skepticism – Lead and Aether
Gorguts – From Wisdom to Hate
Absu – Tara
Martyr – Extracting the Core
Lost Horizon – Awakening the World
Deeds of Flesh – Mark of the Legion
Averse Sefira – Battle’s Clarion
Graveland – Raise Your Sword!
Krieg – The Black Plague
Avzhia – The Key of Throne
Quo Vadis – Defiant Imagination
Blotted Science – The Machinations of Dementia
Avzhia – In My Domains
Krieg – The Isolationist
Burzum – Belus
Divine Eve – Vengeful and Obstinate
Atlantean Kodex – The Golden Bough
Graveland – Cold Winter Blades
Profanatica – Disgusting Blasphemies Against God
Autopsy – The Tomb Within
Overkill – Iron Bound
Decrepitaph – Beyond the Cursed Tombs
Black Sabbath – 13
Condor – Nadia
Graveland – Thunderbolts of the Gods
Satan – Life Sentence
Argus – Beyond the Martyrs
Autopsy – Headless Ritual
Profanatica – Thy Kingdom Cum
Imprecation – Satanae Tenebris Infinita
Deströyer 666? (Editor’s note: I have my doubts about this one’s possible… transcendence)
A small distro portraying Skopje’s (Macedonia) gloominess and fucked up street reality through records and gigs since the early 2000s, FUCK YOGA has since grown into a label that makes obscure hardcore and metal gems somehow available to the few heterodox freaks roaming this city. Its presence has grown during the years. Today, it is home to some of the more obscure acts that seem to have acquired a cult following in the margins of hardcore and slow-paced metal. California’s Noothgrush and even Boston doomsters Grief have gone through FUCK YOGA.
We’ll dive inside and try to dissect everything up in an interview with Ivan Kocev, the man behind this freakish abomination.
1. Ivan, you seem to be heavily attached to gruesome acts of human abhorrence. Well, at least one’s first impression is similar, whilst viewing Fuck Yoga through the lenses of conventional societal pattern.
I accept it as part of nature’s condition, hidden behind the veil of social conventions. It is important to familiarize oneself with all aspects of existence in order to gain more knowledge and bring more truthful judgments further in life.
2. What’s up with you and yoga anyway? Why all the hate dude?
When we were plastering posters for shows, they were often being covered by a yoga class. What also contributed to choosing the name was the “instant enlightenment” vibe that radiated from these people… I also read that the purpose of yoga was “becoming one with the great power that you were never actually apart from” or something like that, which I found bullshit at that time. So over 10 years later, the name remained- it’s not something I actively live by.
3. You pretty much nailed it with a few issues lately. Apartment 213, Noothgrush, Grief…some pretty cult stuff right there. How did you manage lurking them into your lair? Isn’t there a shitload of labels, some highly reputable I might add, in these guys’ states?
I’m a big fan of the mid-90’s mutant hardcore. It might as well have been the final progressive effort of sonic alchemy in it’s respective genre- acknowledging the past, yet branching out into unorthodox forms. Of course-with varying degrees of success, but the general feeling of actual creation and boldness was highly inspiring to my younger self. The bands you mentioned would have no trouble finding a “bigger” label then FUCK YOGA to release their records, but standard scaling doesn’t necessarily apply in this world anyway. They might be considered “cult” nowadays, albeit most of their records were issued on labels strongly rooted in the underground. I cultivate the DIY spirit while providing a very decent representation of their body of work. I salute staying underground by choice, not by necessity.
4. I guess you’re exposed to much of the sensibility of this genre. You collaborate, tour and run a label. You’ve grown to understand the scene from within. Do you think it is an all inclusive club that has built itself upon an egalitarian belief of indisputable equality? Or has this been the distorted image that we have been served by potential pests? My question seeks to disclose if ubermen who breed elite ideas are still present within these circles.
It is up to the individual to choose on which of the many conflicting attributes it pays attention to. You don’t have to look hard to come upon hypocrisy and shallowness in the underground- why would it would be devoid of? I encourage self-sufficiency, yet it’s funny how the bigger picture you see, roles start morphing. It is important to learn from experience and stay alert.
5. What are some of the shittiest bands out there that have been bringing a lot heat lately? I’m all obsessed with negative lists and would really want to hear your opinion.
I am not following “the heat” really. As time becomes more precious for me, I have to spread it out as productive as possible.
6. How do we kill this whole revival trend that has been busting our balls? Resurrection is cool sometimes, but if every idiot is given the opportunity to bring stuff back to life, pretty soon we might even see Christian metal bands or some fucked up shit like that rocking the scene.
Simply judge for yourself instead being told what’s good for you. Easier said than done, I know… If your acceptance filter can handle a copy of a copy of a copy- who cares? I try not to focus on what I dislike, rather use my effort in directions that excite me. The underground will always survive through mutation- some will lose sight, interest or power- but it implodes forever.
7. Are you a fan of population reduction? I am. Who do you think is doing the job well in aiding the process?
It’s difficult to imagine oneself as a 1/7 billionth part of a system. I try not to get too global, it feels depowering. I believe in eye-to-eye centrifugal action, as a real change needs a strong core. Much more efficient then just poking all over the place.
8. What’s on your schedule with Fuck Yoga?
Any day now (late November `15) I’m releasing a new batch of records; GRIEF s/t 12” and “dismal” LP/CD, MOSS “sinister history vol.1” (the first in the series of several records spanning the early, obscure years of the band), DESPISE YOU “west side horizons” LP, and BILLY BAO “communisation” LP. Next would be a NEW WORLD 3”/4” record, SETE STAR SEPT “vinyl collection” CD and HERPES “medellin” 7” repress. 2016 will see records by BASTARD NOISE, DAZD, GOLI DECA…
9. Do you think we’re battling an inside war against our own when facing the fury of SJWs who are censoring us with their PC crap? Fucking hipster pieces of trash!
I will have to disappoint you again with my detachment from cliques. I do not practice any organized political belief- It takes a lot of skill and practice to become independent. I can’t completely deny my social presence, and I am continually learning how to minimize compromise in favor of saving energy for the long run.
10. Briefly explain everything I missed out due to this interview being conducted by me in my utmost hung-over state. I didn’t ask you anything about Fuck Yoga’s roots, plans, presence etc. Neither did I ask you about the 3-4 bands you’re currently in (there’s at least one of them that I dig). Hell, you run a bizarre label somewhere in Southeastern Europe, where such things are true rarities and I didn’t ask you anything the domestic situation – that’s pretty lame of me; I bet it’s fun to hear some bone chilling stories of Balkan underground. Plus you’re organizing this festival in December and I totally skipped that. Preach the gospel!
Here’s what bands I’m currently involved in: GOLI DECA – the music is slow, but not “doom”- it’s devoid of the traditional rock/metal attributes- along the lines of what SWANS were doing on the first few records. VKOZUREN is musically comparable to early BURZUM- primitive and escapist.
The longest running, yet still unnamed band is somewhat a continuation of my previous band, POTOP- only more feral and surreal. I have used musical influences from WINTER, DISEMBOWELMENT, (early) MORBID ANGEL, EARTH 2, (early) DEAD CAN DANCE. Another unnamed, featuring Oleg Chunihin also of the band above and GOLI DECA, is trance-like bass-driven micro-compositions- think HELLHAMMER, BARATHRUM… There are a couple of rehearsal clips online, studio recordings and eventual releases are planned for 2016. MILITANT ZAZA is the name of the mini-fest we’re organizing for the first time this year, with exclusive performances by VERMAPYRE (nightmarish horror soundtracks), REGLER (the new project of BRAINBOMBS/ BILLY BAO personnel), PROPOVED (amazing ancient heavy doom from Serbia) and GOLI DECA. The idea was to organize an event covering different points of the extreme music specter, focusing on the fringes. Thank you for your interest and effort, it’s much appreciated.
On a small ship in the Sea of Sardinia, I watched my companion cautiously. I had just seen him kill two men, one with a silenced pistol hidden under his battered sweater, and the other with his bare hands. We had changed cars five times since I left the airport, walked through a dozen train stations and busy stores, always leaving through the back door with a whispered command: Hurry!.
Now our journey had taken its final stage, leaving the coast on a small boat and nipping through a series of coves, always watching land, water and air for any who might follow us. As I wondered this, a ripple on the horizon announced another small boat approaching. On it was a solitary figure, menace and fire in his cold eyes.
I gathered up my notebooks and prepared to meet the obscure and sinister personality behind Italian black metal cult band Infamous…
Is there any point to making black metal — or any music like it — in 2015?
Black Metal is a radical form of expression and, in my opinion, the most expressive form of musical art. It is an essential need to express myself!
It is my belief that this form of art can be conceived and understood only by “particular” souls. Surely, if you try to get rich or famous with this music genre, you have done everything wrong! Black metal is not for the masses and not for the bourgeois defeated by their lives. Black metal is a fire that burns inside of you! It is a weapon against weakness, a spiritual enlightenment, and the hammer that smashes this world of worms and disgusting merchants.
If you don’t feel this inside you, maybe you should change genre!
Your latest, Rovine e Disparazione, seems much closer to traditional black metal than previous works. What prompted this change?
I think that the reason of this “change” is linked to the departure of Alessandro. With his keyboards, he created a great amount of “mystic” atmosphere in the first releases, especially in Of Solitude and Silence. The guitar riffs and the other songs structures, instead, are born from the same inspiration and move in the same way of the previous works.
So far, there are three Infamous releases — Of Solitude and Silence, Abisso and Rovine e Disparazione — of which this reviewer is aware. Can you tell us what you intended to do with each one, and how it turned out? For example, did you hope to create a new style of black metal, refine your own style, or expand upon earlier ideas (of your own) or introduce new ideas?
Each song which makes part of the three different Infamous releases is born thanks to a precise inspiration aiming at translating my emotional state in music.
I have no ambition to start a new subgenre of the black metal style. What I really like is the most traditional way in this kind of music and I’m going to follow this traditional path, but with my personal sense of melody and “aesthetic.”
Many times, some reviewers have compared my project with other bands of this world. What is interesting is the fact that, at the end, they have recognized that Infamous sounds personal!
I mean, what is important is not to create a new style but a good and emotional song in a traditional way. In short, the creation of a perfect synthesis of traditional and personal music, which is not necessarily innovative!
This is sort of a silly question, but people will wonder, so I ask. There seem to be two versions of Of Solitude and Silence: a CD-R with an excellent cover, and a pro-CD with a more “regular” black metal cover that looks like a quicker job. How did these two editions come about? Is this album still in print? If not, will it be re-editioned?
The first edition was published by a small underground Italian label (Novecento Produzioni) and limited to 200 copies. No one wants to print a Pro-CD in Europe in this small quantity. However, this first edition is definitely sold out. The second edition was published by the excellent German label Obscure Abhorrence in Pro-CD, limited to 500 copies. It is true that the artwork looks different from the first one, but the reason is that they were created by two different persons… I prefer the first artwork but also the second is not bad!
The second edition is still available from the Internet site of the label or directly from me!
What I really like is the most traditional way in this kind of music and I’m going to follow this traditional path, but with my personal sense of melody and “aesthetic.”
In addition, recently, the Italian label Bylec-Tum has published, on limited tape format, the third version of this album with a series of exclusives bonus tracks.
Can you tell us where Infamous was founded, by whom, and who is in the band? Do you perform live or is this a studio band only? Do you choose anonymity for any reason other than longstanding black metal tradition (musicians calling themselves Quorthon, Warrior and Angelripper)?
Infamous was born in the Sardinian hills in the torrid summer of 2009, with the recording of the first demo “Torrid Summer Misanthropy.” Infamous is a one man band, obviously it is impossible to play live…
I choose semi-anonymity; S.A. is the acronym of my name and surname.
I thought that it would have been more serious to avoid the grotesque nicknames typical of the Satanic B.M. scene.
What are the influences on your style, both metal and non-metal, and both musical and non-musical? Are there influences from any punk genres in your work? Since the question will inevitably be asked anyway, is there an influence from Ildjarn on your work?
I’m surely influenced by “modern” Finnish Black metal. For me, this is the most important scene and I’m heavily influenced by the sense of sinister melody which is typical of their style.
But this is not my unique influence. When I was more young I listened to tons of Oi!, R.A.C., and other metal sub-genres. I think that Oi! and R.A.C., in particular, have forged my compositional style and my sense of “melody.”
Now, I turn my attention to your question, concerning Ildjarn. I was really shaped by his previous works, especially by his first demos and the first full-length. I listened to his art hundreds of times… Together with other Norwegian 90s bands, Ildjarn is one of my preferred bands!
In line with the non-musical influences, I think I am influenced by all my open-air activities like mountains or woods trekking, fishing and sports in general. I consider myself as hunter of natural landscapes. Obviously, this aspect has a huge impact on my music!
Do you listen to Ottorino Respighi, an Italian composer from the last century? The style of Of Solitude and Silence reminds me of his most popular work, “The Pines of Rome.”
Um… no! This is the first time I have heard the name of this composer.
Maybe, at the time of Of Solitude and Silence Alessandro took his inspiration from this composer, but I don’t know…
Why did you switch to title(s) in Italian? Abisso and Rovine e Disparazione are in Italian in contrast to Of Solitude and Silence which is in English. Do you write lyrics in Italian as well?
Of Solitude and Silence, outside of the title, has songs half in Italian (“Rex Verminorum” is in Sardinian language, a local variant of the ancient Latin) and half in English.
Abisso has only the title in Italian language. Each song, in fact, is written (from the session musician WLKN, not by me) in English.
Starting with Rovine e Disperazione, I have begun to use only Italian language because it is more easy and spontaneous for me; while, English language is more “melodic” and easy to insert in the music but, obviously, is not my language.
What influences your sense of melody? It seems unique, like a mixture of black metal, folk, Oi and sentimental 1980s Goth-pop, but also with its own inspiration that’s nowhere on the map.
As I have mentioned above, I’m influenced by Oi!-R.A.C. and Black Metal, but not by “1980s Goth-pop.” I think the Northern European Oi! scene of the 90s is my second main influence, obviously after Black Metal. Maybe, a little bit by Neo-folk but in my music, at the same time, there are not large spaces where I could insert neo-folk. It is possible that in the future this component will be increased.
What do you attempt to capture, express or communicate through your music? Or… is this even the goal of music? Is music communication or decoration? What is the goal of your art?
When I started, I was interested to vomit my hate and my need of destruction for this rotten world.
Infamous was born to give voice to this emotional war, misanthropic destructive hatred and the contemplation of nature, especially its beauty-purity.
Now, everything is evolved into an anti-modern propaganda and into a search of values for resist to this decaying world!
Do you think there is a sound in black metal that is specific to Southern Europe? And to the countries individually such as Greece, Italy and Spain?
In my opinion, each population has its land and each land has its traditions, sensibility and so on… According to this view, it is perfectly normal that every nation or geographic area has a common way of expression. Generally, everyone can distinguish a Norwegian disc from a French release, and a Swedish album from a Greek one!
I consider myself as hunter of natural landscapes. Obviously, this aspect has a huge impact on my music!
I think that Italy has developed its own personal style which is not very similar to the other Southern European scenes. However, it is undeniable to admit cultural and stylistic convergences with the rest of Southern Europe.
Personally, I love old and contemporary Greek Black Metal!
Do you have a long-term plan of what you want to achieve from album to album and as a body of work?
Ahaha, absolutely not! Inspiration to create music comes suddenly and, for me, it is impossible to have a long-term plan!
Rovine e Disperazione consists of five tracks named after either “Rovine” (ruins) or “Disperazione” (despair). Why did you decide to do a sequence like this? Are these numbered tracks part of the same song, or impressions of the same thing?
Rovine e Disperazione is comprised of different songs about a single concept!
The concept of this album concerns the disgust for the modern world, its spiritual decadence and the ideology of materialism (“Disperazione” I, II). It is the rebellion that has the aim of embracing a superior and heroic way of life, based not in the cult of the decadence, but in the traditional (pre-Christian era) values of Honor, Strength and Spiritual rectitude (“Rovine” I, II, III)!
This is my manifesto for the maximal resistance against the modern decaying world!
In the booklet, there are two important phrases (written in Italian) to understand this concept:
“Lascia agli altri le vie dell’infamia” = Let the others go through the ways of infamy
“Vi siete inchinati abbastanza davanti ai mercanti, ora ergetevi! Sfidate i ratti e i vermi che stanno ai vostri piedi!” = You have bowed enough to the merchants, now it’s time to stand up! You have to defy rats and worms that are at your feet!
Do these have any influence in your musical world? Ancient, Varathron, Burzum, Sentenced, Sacramentum, Landser, Summoning, Kvist, Eucharist.
Each band that you have mentioned has had an influence on my music. However, the most important influence comes from Finnish bands like Sargeist, Horna, Satanic Warmaster, Hammer, Nekrokrist SS or non-Finnish bands like Drowning the Light, Mutiilation, Xasthur and many others…
How do you compose a song? Do you start with a melody and develop structure/arrangement from that, or do you start with riffs and add melodies to them? Or is there an idea, lyrical or visual, before you start even making the music?
First of all, I compose music, starting from a simple riff and then slowly, or sometimes very fast, the rest emerges spontaneously. When a musical composition is definitely ended, I start writing texts; generally, each text follows a concept!
This is the path that allows me to recognize immediately if a riff has the emotional power to be part of a song…
For people new to your music, how should they get to know Infamous and how should they stay on top of band news, contact, and music?
You’ve just recorded a new album, Tempesta. What is the theme of this album? How does it differ from the past? Where did you record it, how long did it take, and did you have other musicians involved?
About the concept for Tempesta, in the booklet you can read this:
Tempesta (Storm) is a radical hate declaration against all the subhumans defeated from the disvalues of this decaying modern society. I hope, therefore, a “Storm” that will destroy everything that continues to infect our blood and our minds.
The main enemies in this concept are the economicist view, the bourgeois way of life and modern human weakness in general!
Tempesta follows a natural and spontaneous “evolution” of the classic Infamous style!
On this album you can hear a more powerful sound, an atmosphere of struggle and victory that extols to the revolt! The recordings lasted half a year at various sessions, and I used the voice of Filippo Magri in “Tempesta II”, who is a friend and someone I respect!
Your previous album, Rovine e Disperazione, seemed to take a more Ildjarn-influenced direction as opposed to earlier works, which had longer melodies and remind me of Varathron Walpurgisnacht if it were expressed with a stronger, more naturalistic mentality. Does Tempesta continue this pattern?
In this album I think that the Ildjarn influences are implemented, especially in “Tempesta II” where percussion is heavily influenced by the Norwegian artist. Also for the harsh sound and radical extremism of disgust against the modern man, Ildjarn represents a landmark!
From the progression from early works through Tempesta the general atmosphere of mysticism, which refers to the idea of a primordial nature in its purest form, is partially changed. I have radicalized certain sounds and the general attitude and probably now everything sounds more agressive. This is a natural and spontaneous evolution.
As I understand it, this release is limited to 100 CD-Rs. Why did you choose to go this route, as opposed to a larger label? Will you ever seek a label to do bigger re-issues of your discography?
Yes, only 100 copies!
This is a radical anti-commercial choice!
I’m not interested in big productions!
This is the path that allows me to recognize immediately if a riff has the emotional power to be part of a song.
I consider that nowadays those who want to listen a CD, generally, can download it from internet…
Then I took a radical decision and I chose to produce everything by me; every step is taken personally and the choice of the number of copies to be printed is now proportionate to the copies that I can sell. Simply, if I had printed 1000 copies, 900 would remain collecting dust in my basement.
Few are willing to buy original CDs, especially for bands not yet known. This happens a bit “everywhere” but in Italy the situation is even worse.
Why do you think black metal is in such a slump these days? Vattnet Viskar and Myrkur get a ton of publicity, and good underground bands get ignored; is this related?
Everything is for sale in this world and if you try to be famous you have to spend some money! This is the only key to a successful career! You have to consider your band as a company and your music-art as a business. I’m about to throw up as I write this… But this is the truth!
Obviously I am not interested to take a part in this circus, I never dreamed the fame and do not want to look like a rock star. All this is so pathetic! I would destroy all this! I use my music to sing my hate against those that spoil the Black Metal and trying to making it a cute, harmless and fashionable music genre.
Many of us are fans of last.fm and other services which keep track of listening statistics. These allow me to link up various devices that I use and see what my actual listening patterns are instead of what I think they are. For example, if you asked me for a list of top death metal releases, I can easily name something like this list of the best in each genre. But that is an analytical opinion related to the art and music themselves, not a personal habit, which reflects more the day-to-day utility I find in different albums. Such is the split with Gorguts Obscura, an album I listened to extensively when it came out in accidental defiance of conventional wisdom, but then have not picked up since. Part of the reason is the unreasonably loud production, which makes it — like Sinister Hate and other albums of the “early ProTools era” — difficult to listen to alongside classic albums, and abrasively loud with lost texture of distortion. Another reason is that having heard it three times a day for five years, I may have simply absorbed it entirely. A third might be that while it is admirable as a piece of art, it may not be applicable to much of my life or thought process at this point.
I read Old Disgruntled Bastard‘s article “The postmodern Gorguts” with great interest not just because I enjoy ODB’s writing, but because he has cut into a vital topic: does Obscura belong to the old school death metal legions, or is it of a newer style that we call “modern metal”? Modern metal — comprised of nu-metal, metalcore, tech-death, post-metal and indie-rock — distinguishes itself from the old because it is composed like rock but with metal riffs mixed in among the jazz and prog affectations. The analysis of it as postmodern seems to make sense if one considers later postmodernism. Early postmodernism distrusted meta-narratives and so attempted to create its own based on the subtext, or invisible reality, as an alternative to the public text or consensual token-based narrative of our reality and civilization.
Later postmodernism simplified that to an idea of showing many different angles or perspectives of a topic, like a Pablo Picasso painting, which created a surface level of complexity of ingredients so intense that it reduced the organizing principle or internal complexity of the work to near nothingness. Compare Don Delillo’s White Noise to David Mitchell’s Cloud Atlas (itself highly derivative of Pynchon, that highly derivative of Nabokov and Burroughs) for an example of this in literature.
The public school safe answer when asked about the origins of postmodernism is that it sprang up with Foucault, but someone who traces the history of ideas — and actually writes postmodern fiction — like myself may see the origins instead in an early writing by Fred “Mad Dog” Nietzsche entitled “On Truth and Lies in a Post-Moral Sense,” in which he points out the nihilism of language: tokens work only when people mean the same thing, but people project their own desires into the meaning through the imprecise device of memory, which means that narratives rapidly become deconstructed into manipulation and the only excuse is to discard the old values and definitions, and rebuild from common sense observation of reality.
There are, after all, very few ideas in history, and much as Plato was a watershed, Nietzsche defined the different perspectives in the modern time, but this analysis is too far-reaching to be made in public, least of all on the government dime. I remember talking with Audrey Ewell (Until the Light Takes Us) over this very split and finding myself dismissed as perhaps not knowing the background material, which is very un-postmodern as it affirms an official narrative in defiance of the introspection that leads to analysis of externality by structure and not appearance, a trait shared between Nietzsche and the Romantics that lives on in postmodernism albeit faintly, and only in the important works, excluding the forgettable Mitchell for example. Postmodernism appears in movies by David Lynch and Lars von Trier, specifically the death metal-friendly Melancholia, and even in the theories we tell ourselves about daily life. Discontent with The NarrativeTM abounds, but very few agree on what that narrative is or what is the truth that it conceals, which shows a difficulty of postmodernism: it deconstructs and points vaguely in a new direction, but never finalizes the task, which relegates it to the academic realm of sipping Merlot and watching the world build up tinder for the final carnage.
Having boiled out all of that context to postmodernism as idea, let us look at William Pilgrim’s excellent article. Death Metal Underground tries to provide multiple perspectives — in the postmodern sense — on any topic, but diverges from the postmodern narrative by affirming that reality itself is truth, and we can approximate that truth, so we must undertake the almost never undertaken second part of the process which is through reasoned debate to then find answers. People love the idea of multiple perspectives, because it means that since nothing is true, they can do whatever they want and that “feels” good to the forlorn or under-confident soul. They are less enthusiastic about boiling down the data found and constructing from it an assessment of truthfulness. The article contains two essential nodal points, the first of which is the definition of postmodernism:
…a school of thought that attempts to reject overarching structural meaning and belief in greater narratives. To the post-modern mind, existence and experience consist of pluralities, splintered into fiercely individualistic cells prone to subjective rule, and inimical to any attempt at establishing a universal system of knowledge. Under this philosophy, adherence to a common-law guidebook serving as a framework for value judgments would amount to giving tacit approval to an authoritarian scheme of things.
This sounds surprisingly like one of my favorite definitions, the Internet Encyclopedia of Philosophy definition of “nihilism”:
Nihilism is the belief that all values are baseless and that nothing can be known or communicated…By the late 20th century, “nihilism” had assumed two different castes. In one form, “nihilist” is used to characterize the postmodern person, a dehumanized conformist, alienated, indifferent, and baffled, directing psychological energy into hedonistic narcissism or into a deep ressentiment that often explodes in violence…In contrast to the efforts to overcome nihilism noted above is the uniquely postmodern response associated with the current antifoundationalists….French philosopher Jean-Francois Lyotard characterizes postmodernism as an “incredulity toward metanarratives,” those all-embracing foundations that we have relied on to make sense of the world. This extreme skepticism has undermined intellectual and moral hierarchies and made “truth” claims, transcendental or transcultural, problematic. Postmodern antifoundationalists, paradoxically grounded in relativism, dismiss knowledge as relational and “truth” as transitory, genuine only until something more palatable replaces it (reminiscent of William James’ notion of “cash value”). The critic Jacques Derrida, for example, asserts that one can never be sure that what one knows corresponds with what is.
Much of interest stands out here starting with caste. Alan Pratt seems to see the two interpretations of nihilism as reflecting degrees of abstraction. On one level, people say that life has no inherent meaning — that is the correct short form translation of what he says above — and translate that into dissipation; on the other, they see this as an opportunity to escape the dead definitions of a dying civilization and re-evaluate all that is known and how it is seen as important; in other words, to go back to Nietzsche and his Romantic-tinged apocalyptic renewal.
This also introduces the fundamental problem of modern philosophy, which it tries to handle through grammars of different fields of study, consisting of the coherence/correspondence split. A sentence can be completely grammatical and parse-able but contain no meaning because it imitates outward form but refers to nothing and resembles nothing found in reality. “A = x; if A > x, then the world ends” is entirely sensible as an expression, yet gives no information and relates to nothing. Like Nietzsche, most postmodern philosophers attack language, but unlike Nietzsche, they seek to find ways around language where Nietzsche’s point was the more flexible idea that language, logic and other forms of communication and truth-assessment are dependent on those who wield them, their intelligence, honest and intent; in other words, as he said, “There are no truths, only interpretations.”
This nihilism — which sounds a lot like postmodernism itself — distrusts not just a narrative, but the idea that there can be a narrative, or in other words one explanation of reality and how to deal with it that applies to all people. This translates to a distrust of the inherent or innate, such as the idea of “writing on the wall” or any other kind of definitive sign that communicates to all people. In other words, reality is out there, and all of our access to it comes through interpretations; these vary in value, and communication between them occurs through reality, so is subject to the same weakness. This means that there is no single symbolic or token communication which can be said to be innately true, and since the world itself issues forth no data in symbolic form, “truth” is a property of human minds and dependent on the quality, discipline and application of those minds, and is not shared among humanity collectively.
This applies less to the idea of a narrative within, say, a death metal album, that to the idea of a narrative describing our world and universal values to address it. However, individual interpretations can more closely approximate an understanding of reality, even if they cannot be communicated because communication depends on symbolic parity between all parties, which in turn depends on the ability to understand those symbols in roughly the same way. In ancient times, that viewpoint was called “esotericism” because it suggested that reality revealed its truths to those who were ready for them, with both a sense of knowledge being cumulative and not open to all people. A genius or highly talented person sees a different truth than others, thus this truth is localized to that person, and cannot be shared by the act of encoding it in symbols and speaking or writing them to others.
Taking this path through postmodern reveals that while postmodernism “flouts conventions”, as the article states, flouting conventions is not the total of postmodernism; it is one attribute, and it occurs not in and of itself but for the sake of undermining the narrative. This brings us to the core of Pilgrim’s analysis of Obscura:
In its abundant jagged outcroppings and in its constant search for the next unorthodox detour, Obscura shortchanges the simple truth that holds up metal and indeed all ‘essential’ music, that of relating an idea through sound.
I will simplify this in a grotesque but accurate way: tail wags dog. Instead of technique being used as a means of expressing an idea, the technique becomes the goal and the idea is filled in afterwards to unite the different technical parts. This common criticism of metal rings true in almost all disorganized works because the band wrote a bunch of riffs, adjusted rhythm like a big paper bag to fit them all together, and then called it a “song” despite having nothing in common between its parts, and thus no emergent atmosphere or communication which makes the whole more than the sum of the parts. This leaves us with the criticism of Obscura as failing to maintain a narrative, and whether this is related to the postmodern distrust of narratives, which itself could constitute a narrative. We could create a thesis of history describing humanity as a successive series of escapes from previously limiting narratives to new ones, but that then portrays postmodernism entirely as a form of deconstruction, which while compatible with the notion of extreme skepticism fails to capture the Nietzschean notion of “re-evaluation of all values” which is the second half of the postmodern process: (1) deconstruct and (2) reconstruct, from reality (correspondence) and not internal grammars (coherence).
The only remaining question is to analyze the music itself and see if its parts in fact associate in some way as to make a meaningful whole, which is the question here; postmodernism has served as a useful filter for introduction but not really a guide to how to do this. We are back to using the same compositional analysis that would apply to any death metal release, or any through-composed music.
Specifically, Pilgrim identifies the lack of a melodic or structural center:
Conventional melody is used not as the driving force behind the songs heard on this album, but as ballast to the band’s almost painful need to expand the template of extreme metal prevalent till then.
At this point my own narrative must switch to the incredibly general in lieu of analyzing each song. My take on this album is that Gorguts wrote an album in the style of The Erosion of Sanity and then, possibly through the work of Steve Hurdle, added strong melodic continuity. Then, they chopped it and re-arranged it so that riffs introduced themselves both in “backward” order of distilling from more texturally complex to most melodically clear, and arranged them so that the melody was introduced in a pattern which broke up its normal flow in order to introduce pieces in a sequence that created another emotional impression, then assembling it from its conclusion for the final part of the song. This seems to me both not the tail wags dog approach, but also a use of technique over composition, but in this case it was effective because the music was already composed and was modified with an additional layer of complexity and perhaps, some anticipatory contrarianism, in order to make its labyrinthine journey of fragmentary melodies into more of a puzzle assembled in the mind of the listener, not unlike how postmodern novels like Naked Lunch separated a story into vignettes and multiple character/setting groups in order to disguise it and force the reader to assemble it in the abstract, before repeating it in a finale in more concrete form.
However, it seems to me that the core of Pilgrim’s essay is his listing of seven attributes of metal, and that perhaps his intent is to use Gorguts and postmodernism as a point to speak about metal as both having postmodern attributes, and opposing postmodernism by asserting a narrative construction of its own. In this, metal may be a nihilistic exception to the norm of postmodernism, in that while it distrusts the contemporary narrative, and negates the idea of inherent truth/knowledge/communication, it asserts that it can portray reality in a fragment in such a way that others can appreciate it. Regarding the charges of amateurism, Pilgrim makes some solid points. The fixation on iconoclasm and paradigm-inversion, which itself strengthens a narrative by the fact that exceptions tend to prove the rule, and deliberately “whacky” permutations of arrangement draw skepticism, and deservedly so. The third possibility offered by this author is that like most works of art, parts of Obscura are sincere and insightful, and other parts are bullshit designed “outward in,” or from appearance to core, meaning that they communicate little or were modified to express something convenient after the fact. If taken as a whole however, the album minimizes these parts by fitting them within other songs that attract less trivial attention. Where Pilgrim seems proven right to me is through recent Gorguts output which emphasizes mysticism of the trivial as a means of enhancing the self-estimation of its listeners, much as Opeth and Meshuggah built a cottage industry around making simple music seem complex to attract low self-esteem fans who want bragging and pretense rights over their friends; where he falls short is that From Wisdom To Hate, while a more rushed and uneven album, further develops the techniques on Obscura.