Fleshcrawl / Skinned Alive to release Tales of Flesh and Skin

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Brutal Art Records has announced the release of a split CD/LP between Fleshcrawl and Skinned Alive entitled Tales of Flesh and Skin to be released in January 2016. The limited release, which comes with custom guitar picks from each band, will occur in an issue of only 100 copies of the cassette, 50 of each in red and black. Afterwards, a digipak CD with 4-panel booklet will be issued in 300 copies.

The volatile mix of Fleshcrawl’s Swedish-influenced style of death metal and the one-man band Skinned Alive, which takes a more percussive approach, should provide interesting and may foreshadow longer releases from each of these bands. Brutal Art Records reveals the split will be out toward the middle or end of January, and will not be issued on vinyl.

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Dunhill – My Mixture BB1938 (2015)

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A long time ago, when times were more innocent, a tobacco company created a blend called “Baby’s Bottom.” The idea, before the scatological and pedophile implications of our present time drive it from your mind, was that the mixture was smooth… as the proverbial buttocks of a baby. Not much different than King Kobra malt liquor, which back in the relatively-halcyon 1980s told us “Don’t let the smooth taste fool you,” while all of us wondered what the heck they were talking about. Sensing the same resistance all of us have in these cynical days to innocent names, Dunhill returned this one under the name My Mixture BB1938, keeping the nomenclature they developed when their primary business around 1912 or so was keeping track of custom blends for customers.

To cut to the chase, My Mixture BB1938 is a light English comprised of a blend of sweet and bold Virginias, capped off with Latakia, and gently stoved or aged to make it very mild, with a slight vanilla hint on top of it. I heard of this blend earlier today when I tried the Pipes & Cigars BB1938 Match, which is very similar but felt like it had some Burley in it and much more of the vanilla topping. Back in the 1950s when this was a popular blend, “mildness” was prized by pipe smokers. This catch-all term referred to blends that you could not screw up because they were low in nicotine, pleasant in “room note” or the smell after burning, cool burning, and easy to light and keep lit. That meant saying goodbye to coughing wives, pipe burn-out and vomiting in the sink near the employee entrance. With this blend, Dunhill achieved that mildness by denaturing the Virginia and Latakia, and leaving out the Orientals that might otherwise create a slight vinegar taste, creating instead a sweet, soft and gentle mix that you can burn all day without blinking. The Latakia dominates the flavor with a background note of gentle sweetness, with Virginias intruding only as a supporting note of mixed sweet and nutty flavors. It compares favorably to the American Cavendishes but owing to its origins as an English blend, derives its flavor more from the sudden mixing of different elements than a streamlined single flavor. The original is far superior to the Pipes & Cigars version, which comes across as a misplaced aromatic, where the original tastes like a light English without the bitterness and bite gentle crested with vanilla.

As a designer of tobacco products — since they outsource manufacturing and marketing — Dunhill stands as one of the finest outfits on earth. They aggressively find market niches and exploit them by taking a middle-of-the-road approach and then improving until until it is if not a luxurious experience, at least a highly satisfying one. My Mixture BB1938, like Early Morning Pipe and Standard Mixture Mild, targets the broadest segment of pipe smokers who want to enjoy eight to fifteen hours of smoking a day without having to worry about the complexity of pipe or tobacco. You can sit at your computer and puff away complacently for hours, dumping out the dead ash and dottle when each pipe dies, and never be interrupted by the needs of your pipe. Where Early Morning Pipe is like their Mix Mixture 965 a Scottish English with added Cavendish, and Standard Mixture Mild approximates their classic English with the edge taken off, My Mixture BB1938 cuts everything to the minimum and presents instead a conveniently accessible, moderately priced, and soothing tobacco for the working smoker. It might be able to improve itself with the addition of some of the gentler Virginias that the BB1938 Match from Hearth & Home uses, or even some light Burley to cool its burning. As much as I generally dislike tobacco blends with this little nicotine, the flavorful and comforting nature of this one — which we might view as an ancestor of mulled Latakia brands like Esoterica Penzance — keeps me loading the pipe again and turning back, placated, to whatever task has been keeping me from seeking out Royal Yacht and burning down a stack of it.

Quality rating: 4/5
Purchase rating: 5/5

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Frank Watkins (1968-2015)

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Obituary has notified their fans and friends that Frank Watkins, former bassist for the group and later active in Gorgoroth, has passed away. Born on February 19, 1968, Frank moved to the next plane on October 18, 2015.

His style of bass-playing aided Obituary in the creation of one of the greatest epics of death metal, Cause of Death, in which he achieved a sound like an earthquake moving through a mud layer that shadowed the detuned guitars and growling vocals for a subterranean, unearthly aesthetic.

Since those days, Watkins moved on to play for and manage other metal bands, including most notably one reformation of Norwegian black metal act Gorgoroth. During his 47 years, he contributed quite a bit to metal both publicly and in private, and will be greatly missed.

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On the difference between art and propaganda

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When issues arise like those of ideological fascists in metal, whether of the SJW or far-right types, the inevitable division between art and propaganda arises. Having written about this for over two decades, I make the following distinction: art has artistic purpose, which is to reveal; propaganda has dogmatic purpose, which is to condition and manipulate the mind through projecting a sense of self-congratulatory correctness onto the perceiver.

Luckily, others have written about this topic, and well. From Canadian author Robertson Davies writing at First Things comes this cogent analysis:

When I was a boy, I was a voracious reader. My home had plenty of moral literature on its shelves, and I was urged to read it for my betterment. There was lots of other literature, as well, but I was not forbidden, only discouraged, from reading it as it was said to be “beyond me,” which I quickly discovered meant that it dealt with life pretty much as life was, and not as the determinedly moral writers wanted me to think.

…I could not stomach Little Lord Fauntleroy, who presented me with a political puzzle especially hard for a Canadian: What was that boy, and what did he do? He was an American, but by chance he inherited a title and went to England and became a Lord, and thereafter was remorselessly democratic toward anyone who kept it firmly in mind that he was a Lord, and behaved accordingly. The Little Lord existed to hammer home two things that were presented as mighty truths: We must be democratic and we must recognize the moral superiority that goes with poverty. It was easy, I thought, to be a democrat if everybody toadied to you, and I wished that the Little Lord could spend a few days at the school I went to, where to be known as a tireless reader (for I could not conceal it) was to be an outcast. Many of my persecutors enjoyed the blessing of poverty, but it did not seem to improve their characters. They were savage, jealous, and without bowels of compassion.

My sanity was saved by the books I read on the sly. Dickens, where evil people were plentiful and often rich, successful, and attractive. Thackeray, where snobbery seemed to be the mainspring of much of the action. Thomas Hardy, where life was complicated by opposed moralities and the uncontrollable workings of Destiny, and where God was decidedly not a loving Father. I did not know it at the time, but of course these were the works of literary artists who observed life with keen eyes and wrote about what they saw, as their widely varying temperaments enabled them to see. When I myself became a writer, it was these whom I chose to follow, as best I could, and not the aggressive moralists.

SJW is a form of aggressive moralism. Nazism, which is an attempt to mold far-right values to a Leftist-style ideological structure, makes that same error (which became fatal for it). Similarly Communism and Socialism are moral appeals, meaning that they base themselves not on practical reasoning — “this works” — but on what should be, based on the feelings of individuals united into large angry groups dedicated to tearing down all people above them. Similarly, Christianity in metal attempts to be a dogmatic ideology, and so we get ludicrous songs about fighting for the Lord which like the propaganda above, present the world in black/white distinctions: one side all is goodness and purity, and the other is bad, stupid, rich and horrible.

When approaching these types in metal it is essential to see this distinction. The victimhood music of indie-rock bands for example presents us perfect, innocent, suffering victims of the type that appeared in moralist Christian literature, opposed by equally dark, evil and cruel forces of large corporations and right-wing tyrants. These overly-simplified moral models exist to make people want to be the good, and to polarize against the bad, without digging into any of the complexity of life that a realistic perspective provides. They are baby food for the brain, as manipulative as television commercials, and as deceptive as the seductions of a whore.

Art will always be better than propaganda, but people like propaganda because it makes them feel good about themselves. When you are presented with absolutes like good and evil, and those are put into simple terms of intent rather than achievement of goals, it makes every idiot shuffling in off the street into a hero just by wanting to be like the good guy in the propaganda. This is why propaganda is easily recognizable through its extreme polarization between the bad enemy scapegoat and the good virtuous long-suffering victim who is secretly a hero, just like the average person with a half-failed life wants himself to be, but will never take steps to be alone and can only do so in a large angry mob.

The assault on metal has taken many forms. During its early days, it was rock bands pretending to be metal to try to capture the authentic feel and thus the bourgeois rebel audience. Later the Christians came in, feeling that a message of evil needed to be replaced with a good one. The white power types have tried for years, often with sympathy from legitimate metal bands, but have never taken ground because metal emphasizes realism over politics. Now the SJWs — who are more similar to Communists than Nazis, but use the same methods — are trying to exact same approach. It helps to see this, recognize it as the attempted mind control that it is, and show it the door.

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Dr. Shrinker – Grotesque Wedlock (2004)

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Death metal was born in 1983 with the unholy quartet of Sodom, Bathory, Hellhammer and Slayer, but it took many years to translate the new style into a full-fledged monster, which happened sometime in 1990-1991. In the interregnum, bands such as Possessed, Kreator, Destruction and Merciless took the speed metal approach, the broken drums of thrash, and the vocals and guitar techniques of death metal and made an intermediate style.

Dr. Shrinker comes to us from that era with this compilation of demos from its period of existence from 1987 to 1990. The tracklist breaks down as follows:

    “Wedding the Grotesque” (1989)

  1. Tools Of The Trade
  2. Mesmerization (Of A Corpse)
  3. Fungus
  4. Rawhead Rex
  5. Cerebral Seizure
  6. Dead By Dawn
  7. Open-Heart Surgery
  8. No Way To Live
  9. Pronounced Dead
  10. Chunk Blower
  11. Bacterial Encroachment
  12. Wedding The Grotesque
  13. “The Eponym” (1990)

  14. Tighten The Tourniquet
  15. Germ Farm
  16. “Recognition” (1988)

  17. The Command
  18. March Of The Undead
  19. Graphic Violence
  20. Inverted Direction
  21. Free At Lasssst!!!

These tracks display the conventions of that period pushing toward something more extreme: verses like the German speed metal bands, choruses like Swedish band Merciless with a bit of melody, and shifts from verse/chorus structure and fills much like later American band Nunslaughter. These songs display the holdover from 1970s metal through Venom which manifests in strong rhythm hooks to the vocal cadence of choruses balanced by driving inertia in the verses, deviating with strange fills that foreshadow future song developments. In this, part of the genesis of death metal can be seen: the transition from conventional song structures to entirely riff-driven evolution of theme as manifested itself on classics of the genre like Onward to Golgotha.

Showing the speed metal heritage, riffs are often single-picked and emphasize an internal rhythm, in contrast to the phrasal riffs to come later. Their simplicity in phrase allows the production of a basic driving rhythm which storms up against the ends of each iteration, creating a sense of a pile-up that conveys urgency to the listener. This ploughs into the chorus and creates a feeling of intensity with repetition, which is very much like the 1980s, a cross between Gordon Gekko and nuclear warfare. An interesting outlier is “March of the Undead,” which could have come off Cryptic Slaughter Convicted (and, at 1:21, has a song length to match).

While Dr. Shrinker does a great job of this style, the problem for me — and others — is that this style seems dated and the bands interchangeable at this point. You could throw on an album by Necronomicon, Merciless, Kreator, Destruction or late-80s Sodom and get the same experience and roughly the same riff archetypes. For this reason, Grotesque Wedlock remains in the purchasing domain of people who love this speed/death hybrid style and metal historians.

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Hipsters

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The metal community has always defended itself against poseurs, with most of us realizing that hipsters, scenesters and other groups are varieties of poseur.

What is a poseur? Someone who pretends for the social status of being seen in a hip group. Metal, as it turns out, has authenticity because we are actual rebels, not rock ‘n’ rollers singing protest songs to give legitimacy to their pursuit of hedonism.

Hipsters, poseurs and scenesters are threatening because they are insincere. They adopt a musical genre to make themselves look cool, and in the process sabotaging it by bring it to a lowest common denominator of attention-getting behavior.

This guts the genre from within. The spirit that made it authentic has been replaced with the same trashy plastic advertising that covers everything else. The genre then becomes absorbed by the same old stuff, which is itself a mishmash of whatever has sold records over the past five generations.

Perhaps the best definition of hipster — the mishmash left over when a civilization fails — comes to us from AdBusters magazine:

Ever since the Allies bombed the Axis into submission, Western civilization has had a succession of counter-culture movements that have energetically challenged the status quo. Each successive decade of the post-war era has seen it smash social standards, riot and fight to revolutionize every aspect of music, art, government and civil society.

But after punk was plasticized and hip hop lost its impetus for social change, all of the formerly dominant streams of “counter-culture” have merged together. Now, one mutating, trans-Atlantic melting pot of styles, tastes and behavior has come to define the generally indefinable idea of the “Hipster.”

An artificial appropriation of different styles from different eras, the hipster represents the end of Western civilization – a culture lost in the superficiality of its past and unable to create any new meaning. Not only is it unsustainable, it is suicidal. While previous youth movements have challenged the dysfunction and decadence of their elders, today we have the “hipster” – a youth subculture that mirrors the doomed shallowness of mainstream society.

But even that captures what hipsters are now, not the simple fact that they are an old archetype going back to The Enlightenment. The Bohemians of the 1900s, the rebels of the 1600s, and the giggin’ hipsters of the 2010s have some things in common: deliberately unconventional behavior, focus on ironism and uniqueness at an aesthetic level, and hedonistic lifestyles at the expense of the rest of us.

New York Magazine has more on the history of the hipster:

The hipster, however, was someone else already. Specifically, he was a black subcultural figure of the late forties, best anatomized by Anatole Broyard in an essay for the Partisan Review called “A Portrait of the Hipster.” A decade later, the hipster had evolved into a white subcultural figure. This hipster—and the reference here is to Norman Mailer’s “The White Negro” essay for Dissent in 1957—was explicitly defined by the desire of a white avant-garde to disaffiliate itself from whiteness, with its stain of Eisenhower, the bomb, and the corporation, and achieve the “cool” knowledge and exoticized energy, lust, and violence of black Americans. (Hippie itself was originally an insulting diminutive of hipster, a jab at the sloppy kids who hung around North Beach or Greenwich Village after 1960 and didn’t care about jazz or poetry, only drugs and fun.)

The hipster, in both black and white incarnations, in his essence had been about superior knowledge—what Broyard called “a priorism.” He insisted that hipsterism was developed from a sense that minorities in America were subject to decisions made about their lives by conspiracies of power they could never possibly know. The hip reaction was to insist, purely symbolically, on forms of knowledge that they possessed before anyone else, indeed before the creation of positive knowledge—a priori.

This leads us to wonder: why are hipsters so omnipresent, if they are transparent? Hipsters seek others who are either clueless or equally dependent on not mentioning the fakeness of hipsterism. Like drug addicts clustering, or cult members in their caverns, hipsters seek out people they can manipulate, control and influence.

The New York Times gives us a glimpse into the psychology of the hipster:

All hipsters play at being the inventors or first adopters of novelties: pride comes from knowing, and deciding, what’s cool in advance of the rest of the world. Yet the habits of hatred and accusation are endemic to hipsters because they feel the weakness of everyone’s position — including their own. Proving that someone is trying desperately to boost himself instantly undoes him as an opponent. He’s a fake, while you are a natural aristocrat of taste. That’s why “He’s not for real, he’s just a hipster” is a potent insult among all the people identifiable as hipsters themselves.

With all that being said, would you want this self-important psychology and fake social scene to invade your genre? This question weighs heavily on metalheads as SJWs emerge as the newest form of hipster, combining the demands for personal hedonism with a Communist-derived insistence that others subsidize it through tolerance and, ultimately, actual subsidies. It’s not surprising that many hipsters exist on an equal diet of trust funds and food stamps.

SJWs want to have the hipster psychology take over heavy metal, and while they claim it is for political reasons, the real reason is much simpler: they want to fill the room with people they can control, manipulate and influence by excluding anyone who is a realist, or has a complex worldview, or adheres to traditional heavy metal ideals. SJWs want to destroy our standards and replace them with their own so that, in the new chaos, they can keep the genre filled with clueless people who won’t point out the obvious.

That SJWs are just giggin’ hipsters.

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The History of Metal and Horror documentary begins filming

The History of Metal and Horror

Director Mike Schiff has embarked on a new project: a documentary called The History of Metal and Horror which explores the complex relationship between heavy metal and horror films. The documentary will include interviews with horror icons such as Tom Savini, Gunnar Hansen, Sid Haig, and John Russo as well as musicians such as Kirk Hammett, Corey Taylor, Alice Cooper, Jonathan Davis, and more.

Metal Blade founder and icon Brian Slagel is producing the film. The producers released the following statement:

A documentary (currently in production) which explores the history of heavy metal music, horror films, and how the two genres have merged together over time.

Various metal artists share their greatest fears, favorite horror films, their influences, and much more. Horror film icons also discuss how their films have influenced the horror genre, their connections to metal artists, and why metal and horror work together.

For more info, head over to the movie website and watch the promo trailer below.

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Trench Warfare releasing new split albums

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Militant complex war metal band Trench Warfare plans to unleash two new splits, hot on the heels of its three-song EP Perversion Warfare. This shows the band continuing its style of textured riff-frenzy with songs that reach a definite apex and conclusion, in contrast to most of the war metal genre.

The band released the following statement:

Trench Warfare is currently recording three tracks for an upcoming four-way split entitled “Of Vultures and Vermin” which will be available via Surrealistic Fatality Releases (SFR). The other bands featured on the split are Sturmtiger (UK), Formulus (Alabama) and Lugubrious Descent (Florida).

We have also begun writing for a split with Morocco’s Agurzil for which we have enlisted the exceptionally talented drummer Lee Fisher. Lee has performed with Commit Suicide, Psyopus and Overlord Exterminator.

Someone close to the band also leaked three demo tracks from forthcoming Trench Warfare compositions. I traded a brick of Semtex for a dub and was able to hear clearly the progression in this band. Their same unrelenting approach has deepened its texture, with more interplay between riffs, and more fast tremolo riffs in the death metal style. The result is just as hard-hitting but has more internal variation and conflict, leading to a style of war metal that borrows the complexity of death metal, the intensity of grindcore and yet keeps true to its hammering martial assault.

Good things are coming from this promising Texas band, who raised eyebrows with the inscription on their debut EP:

NO MELODIES, NO GROOVES, NO SLAMS, NO BREAKDOWNS
ONLY HATE AND WAR!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!

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Carnage – …Left to Suffer in the Aftermath…

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In my view, the premiere Swedish death metal releases were Therion Beyond Sanctorum, At the Gates The Red in the Sky is Ours and Carnage Dark Recollections. Those who appreciate the latter may enjoy this disc of a live set from 1990, a soundcheck from 1989, and the “The Day Man Lost” demo from that same year.

This compilation/re-issue is exactly what it purports to be: a highly competent live set of the songs in the form you remember them from Dark Recollections, a brief glimpse of the more chaotic earlier live performance, and the classic demo that is mostly similar to the album. For this reason, …Left to Suffer in the Aftermath… will be essential for no one except death metal historians and those who want a less-detuned and slightly faster version of these classic songs for the “live experience” feel. The 1990 set dominates the release with its uptempo take on the Dark Recollections songs, with little if any deviation from the album, where the demo shows the details of the crustcore plus death metal fusion barely beginning to come together. The 1989 sound check shows an interesting glimpse of this band in a more vicious mood, but peters out when it gets going, and could easily be forgotten. The demo is faithful and a pleasurable rough listen.

For almost any occasion, it makes more sense to throw on Dark Recollections, especially since the re-issue contains this same demo. The live set however conveys a certain energy that studio recordings can never hope to duplicate and is a great listen for afternoons outdoors when you want something loud and chaotic but structured, sort of like the reason that people still treasure Mayhem Live in Leipzig despite the microphone-in-Satan’s-anus sound quality. Obviously, if you are still reading, you are a Swedish death metal and/or Carnage fanatic, and you probably need this on your shelf.

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