Active Imagination is one of the pillars of Jungian therapy , and simply consists in engaging with the symbols of the mind in a way that allows us to contemplate them or even engage with them. Outside the stale therapeutic environment of clinical psychologists, we can discover emotions, situations and characters inside of our minds (and presumably in the collective mind) by using the same technique in a slightly more unhinged and less sanitizing direction. We can use the musical, lyrical and visual contents of metal albums which are more often than not intended to be mythical, and are thus a great source for archetypal projections. (more…)
In his quest for accuracy and rigour eventually leading to his contributions to Calculus, Sir Isaac Newton borrowed terminology from an area of classical mechanics called Kinematics. The terms fluent and fluxion incorporated eventually came to be known as variable and derivative. Each set of terms has its advantages in describing the object in question, highlighting one or another aspect. Fluxion in particular is quite useful in poetically illustrating an ‘instantaneous rate of change,’ and may serve us outside the realm of pure mathematical abstraction to bring attention to such immediate movement at each point in time. So, while the change from a measure to the next, from an idea to the next are changes in fluents, there can be said to exist fluxions in music which describe movements across a separate dimension —that of the inner experience. But such a transposition into the realm of musical description is only metaphorical, if useful to expand perception, and should be taken as a flexible mental aid. (more…)
It has been over a month since we have launched the song contest here at DMU. Our suspicions that very few people would enter the contest due to our reputation for honest yet harsh reviews were confirmed. This was probably why only two contestants presented themselves in any capacity. Consequently, no winner shall be appointed nor will awards be handed out: two entries do not constitute a contest.
A footnote in an article we ran last week sparked a lot of controversy among our very passionate friends who lurk the DMU comment sections. No, it wasn’t that we correctly identified SJW journalists as the nail in the coffin of metal as we know it; instead it was an observation of the last death of heavy metal:
In the early 1970s, heavy metal was an exciting new musical and cultural movement. So much so, that it surpassed even rock music (thought to be revolutionary just a few years before). But towards the end of the decade came a near-lethal blow: punk rock. Faster, louder, more abrasive and aggressive, punk had risen the bar and metal couldn’t compete. From 1977-1983, metal was almost completely obliterated. Many had declared the movement dead – a fleeting flavor of the week experiment that did not stand the test of time.
Many took issue with this: “metal wasn’t dead!” they cried. “Albums were released, things happened!” “You’re erasing history Brock, your articles ruined this site and my life!”
The intrigue and utter distraction of this phrase sparked the need to further elaborate: Did metal actually die, during this time period, or did I somehow just miss a few years of quality metal development?
Amorphis are known for their terrible modern output that consists of ridiculous pop cliches and monotonous chugging. While their latest offering has furthered the pretension of this band and their Opeth like attempts of appealing to pseudo intellectuals through whatever the mainstream considers to be “deep,” it is hard to fathom that this band once produced some of the greatest Finnish Death metal to ever grace our ears. Through restrained, simplistic melodies that were all very tightly knit and some basic understanding of chord theory, Amorphis carved a grandiose album that would see them climb to the top of a fledgling movement.
The album opener “Karelia” – an acoustic piece recorded with two 12-string guitars – announced the intentions of conjuring grand battlefields where heroes would emerge amidst the chaos. The first guitar repeats a basic melody in the natural minor scale as the second guitar follows with the appropriate combination of diatonic minor and major thirds. As the melody continues without variation the diatonic chords move up a few semitones up the scale creeping towards battle as the chords quickly return to their original position until distorted guitars announce the battle.
What do Jonathan Davis, Corey Taylor, and Scott Weiland have in common? Answering the question “90 Hard Rock singers” would not be incorrect, but there’s something darker beneath the surface – all three men are rape victims. Davis even documents the experience in graphic detail in a platinum selling album from his band, and many of Taylors lyrics are riddled with sexual abuse.
Why were the executives of the murder industry so keen on pushing rape victims as the new face of rock n’ roll? Furthermore, why were the most popular genres of rock and metal so lyrically obsessed with self destruction? From Grunge “morality is useless and life is hopeless” to Nu Metal “I’m a freak and everyone hates me” to Emo and Screamo “I’m lonely and will never be loved” to indie (soy) metal and rock “We failed to be what we should have been” the message of mainstream rock and metal music has constantly be one of self destruction. This trend is mirrored by a 25% increase in American suicides in American suicides since the 1990s:
Suicide rates increased by 25% across the United States over nearly two decades ending in 2016, according to research published Thursday by the US Centers for Disease Control and Prevention. Twenty-five states experienced a rise in suicides by more than 30%, the government report finds.
More than half of those who died by suicide had not been diagnosed with a mental health condition, said Dr. Anne Schuchat, principal deputy director of the CDC.
“These findings are disturbing. Suicide is one of the top 10 causes of death in the US right now, and it’s one of three causes that is actually increasing recently, so we do consider it a public health problem — and something that is all around us,” Schuchat said. The other two top 10 causes of death that are on the rise are Alzheimer’s disease and drug overdoses, she noted.
With statistics like this, it’s absolutely time to panic: our society is being marred by growing influences- intentional or not – to destroy ourselves. Let’s examine music’s relationship to this now obvious horror and see if we can determine why this is happening.
Every June 6 we celebrate a day sacred to all Hessians: the International Day of Slayer on which all metalheads celebrate what it is to be a metalhead, as exemplified by the music of Slayer and the lives of its musicians, including Jeff Hanneman (1964-2013).
Slayer beats back the world of human intentions which tries to make life safe, inoffensive, commerce-friendly, popular, and full of unique precious snowflakes. Its music affirms reality, which operates through power and will, over emotions and social opinions. It denies the importance of humans.
No doubt you know how to celebrate this holiday for metal folk worldwide, but as a quick refresher:
On June 6th, Hessians worldwide come together to do something upon which we can all agree – listening to Slayer! Finally, one of the most dismissed cultural groups in the world has a holiday to call its own. Join us in our cause to stand unified in our celebration of metal music and let us prove to the rest of society that we too have a voice.
Who is Slayer
Slayer is a band from California. Their music has come to epitomize Satanic speed metal music in the latter half of the 20th century. Their 1986 album Reign in Blood ranks as one of the single most influential metal albums of all time, typified by the modern classic “Angel of Death.”
Listen to Slayer at full blast at your place of employment.
Listen to Slayer at full blast in any public place you prefer.
DO NOT use headphones! The objective of this day is for everyone within earshot to understand that it is the National Day of Slayer. National holidays in America aren’t just about celebrating; they’re about forcing it upon non-participants.
Taking that participation to a problematic level
Stage a “Slay-out.” Don’t go to work. Listen to Slayer.
Have a huge block party that clogs up a street in your neighborhood. Blast Slayer albums all evening. Get police cruisers and helicopters on the scene. Finish with a full-scale riot.
Spray paint Slayer logos on churches, synagogues, or cemeteries.
Play Slayer covers with your own band (since 99% of your riffs are stolen from Slayer anyway).
In honor of Slayer, of metal music worldwide in all ages, and of the spirit of facing reality with eyes wide open and embracing the opportunity of challenge and fear, we intend to keep this website open and celebrate the International Day of Slayer every year on June 6. Join us… welcome back!
If you are here by mistake and wondering why Slayer (you’re supposed to yell this each time you say it, like this: SLAYER!) is important, check out the Heavy Metal Frequently Asked Questions file to see how this band influenced the rise of death metal and, well, basically everything else. SLAYER!
To aid in your celebration, enjoy some links to classic Slayer releases:
Dissection was one of the last bands to be associated with violence and action in metal. Jon Nodveidt, a true Hessian who rejected the modern world, committed various acts that most will consider morally reprehensible yet they embodied his personal philosophy and the ideology of his music. Barring the third album, Dissection display a penchant for ambitious composition within a framework of heavy/death and black metal. The second outing reached too far and ended up sounding almost confused from the virtuosity of the musicians and the wide number of techniques at their disposal without the vision to streamline all these ideas. The Somberlain is a lot more focused in its inspirations by sticking closer to the source material and more structured arrangements.
A Land Forlorn impressively bridges multiple approaches to metal.
The consensus seems to be that Christ does not belong in metal. Well, neither does Satan. Rigid patterns of thought are not conductive to the creation of transcendental metal music. The failure of NSBM stems from the rigid ideology into which the music was forced like a Procrustean bed. The two Christian metal bands worth a shit have been covered on this site: Paramaecium and Antestor. The only NSBM bands that are not terrible are the bands, like Graveland, that preceeded the creation of the subgenre and were only lumped in with the scene later… Gontyna Kry seems to be the sole exception to NSBM sucking.