DEATHMETAL.ORG: THE ULTIMATE DEATH METAL RESOURCE

Forgotten Death Cults from Finland: an Overview

Midsummer’s sylvan possession will claim many lives tonight by drowning, stabbing, hanging and other morbid rituals that cloud the light of the greatest Finnish celebration. It can be said that the spiritual conflict between the barrenness of the Finnish urban life and the sudden plunge into the freshness of nature undertaken by most at this time of the year, combined with the gargantuan intake of alcohol, causes a temporary collapse of the veil of the civilization, when festivals end as festivals must. Under the deceptive tolerance of the society, dark depths boil and murderous impulses become sublimated thoughts. Some of these undercurrents were illuminated and analyzed almost as topics of transcendental philosophy in the dark contemplative statements of Finnish Death Metal, one of the strongest musical movements that ever arose from Finnish soil and also unarguably one of the strongest Death Metal scenes of the period. It is a testament to creativity that it’s still very hard to pin down a certain easily recognizable ‘Finnish sound’, but this does not mean a lack of mental images connecting them.

Among the first were the playful Death Metal / Grindcore crossover Xysma, the brutal Disgrace and the dreamier but less eloquent Funebre from the historic capital of Turku. In nearby Loimaa the discipline of Demigod and Adramelech formulated occult and mythological visions from these roots. The true monument of the early scene was created by Abhorrence from the modern capital of Helsinki, in their devastating demos that displayed the ferocity of old school black metal alongside articulate influences from British and Swedish Death Metal movements. Later the heritage of Abhorrence spawned into the more ‘professional’ folk influenced narratives of Amorphis despite the fact that the earlier band was far from amateurish itself. Besides Xysma, also bands from the wooded Birkaland county were heavily influenced by punk and thrash especially in anti-authoritarian spirit: Rippikoulu, Convulse, Purtenance and Lubricant. A counterpart were the quasi-Byronian melancholic poets of Ostrobothnia, heirs of the strict religious sects of the Bothnian coast: Sentenced, Cartilage and Wings. The same mystical traits combined with grindcore, Sarcofago and lots of booze in Beherit, Belial (“Wisdom of Darkness”) and Impaled Nazarene, who composed the classics of Finnish Black Metal contemporaneously (not successively as in the world at large) to the Death Metal movement. The promising Necropsy from Lahti released a strong split album ‘Unholy Domain’ with Demigod but never managed to release a full-length album back in the day, while the cryptic and absolutely unique one album wonder Demilich from thrash capital Kuopio set the bar for Finnish ‘progressive’ Death Metal extremely high on ‘Nespithe’; only Unholy from Imatra or Paraxism from Jyväskylä (who did not release an album) could compete in sublime weirdness. Mordicus from North Karelia also left a legacy of one quality album, ‘Dances from Left’, while fellow Joensuu mystics Phlegethon only released demos and one EP before some of the same individuals surfaced in the Doomdeath tribute band Hooded Menace. The quest to bring back moments of old school Death Metal majesty brought about by later bands such as Devilry, Slugathor, Deathspawned Destroyer, Ascended and Lie in Ruins is discussed in more detail in our article “Ascension of Sepulchral Echoes: A Finnish Death Metal Revival”.

We are proud to present a sequence of tracks collected by Fenno-American Death Metal connoisseur Benjamin Tianen in tribute to Finland and its strain of artists and conjurers. This compilation of obscure quality Finnish Death Metal is recommended for listening in the twilit hours of day, preferably in rather uninhabited locations as most of Finland is. If there is one teaching one must bring home from Finnish artists and Finnish school of mental exploration, it is that one must not love happiness as much as one loves truth.

Forgotten Death Cults from Finland: Two Decades of Darkness

Invasion of Carpathians On Ancient Slovakian Pathways

Wolves howl and demons prowl on all sides of the mythical mountains of the Slavic kingdom, and each one of you well knows the quests of glory from Poland, Austria and Ukraine; yet, Slovakia in between, shadowed in behest of the more expulsive, westernizing Czech Republic, remains without any internationally celebrated “status whore”. As usual, this is not because of a lack of intrinsic quality or statements regarding vital manners and occult pathways; reasons are dealing with the superficial and corrupt nature of mankind. Until about 1989, the communist government hated the rock influenced expression as a tool of capitalist destruction, but worst of all free thinking and youthful rebellion, the enemy of all governments everywhere.

Remember our story of the modern day Toltecs? The same archetypes permeate other heirs of great nations now caught as underdogs of globalist forces. Grindcore influenced thrashers in the vein of Protest were the first to give birth to an underground scene (punk was always vital in Slovakia) which reached fruition with the pure olden Death Metal power of Depresy, Nomenmortis and Dementor, some of the best Eastern European death metallers (on their early works) besides Poland’s Vader and highly reminiscent of the unhallowed Finnish movement in style. It would be hard to go into these obscure phenomena any further without the aid of local infiltrators/collaborators and thus we highly salute our friend Namtar of Aeon Winds who compiled us an immersive overview of Slovakian metal through the decades, from the grave exhumations of Apoplexy and Acoasma to the barbarian Black Metal winds conjured by names such as Ancestral Volkhves and the hordes of the UBMR Circle (the Slovakian “legions”). We implore you sustain your disbelief and listen for yourself if you deem interesting the battle-skills of the Slavs.

On the Ancient Paths – Old School Death & UG Black Metal Compilation from Slovakia

Unearthing secrets of power and steel

The noble Deathmetal.Org staff has made the first conquests of desolate frontier lands in the year of our Lord 2011 and the time is right to celebrate it with something special. Across the mighty sea from the dark infested lands of Death Metal and Black Metal there is a realm where knights and dragons fight for prizes of gold and valour, the dimension of metaphysical memories, enchanted rings of power and ghosts prowling in recesses of Romanticism. Power Metal’s mainstream manifestation is rightfully regarded with scorn since there hardly exists a clique with so much repetition and so little content, but no headbanger or Hessian in his right mind can deny the vital impulse and crushing might of the originators who wielded the untamed lightning of the neo-classical solo and the barbarian riff. Also do not forget that Helloween and Running Wild forged unholy alliance with Hellhammer in Noise Records’ 1984 compilation which was unforgettably titled “Death Metal” while beyond the ocean bands like Cirith Ungol and Omen were interchangeable with Slayer and Possessed in Metal Blade’s unholy “Metal Massacre” bloodfeasts. Hail and kill for the forthcoming year, we present you Xavier’s epic journey through Mytho-Medieval warfare and Neo-Germanic heroism.

Of Power Metal and Other Tales by Xavier

Moonlit shadowforms rise over Tenochtitlan

Our dream-shrouded journeys have taken us at last to the ancient lands of Aztecs, Toltecs and Olmecs, into the threatening soil of Mexico, shadowed by everlasting fear and pre-apocalyptic pollution. The melodic spectral imagery of bands such as Cenotaph, Xibalba and The Chasm have in our experience, until the last few years of deserved exposure, been relegated to the study and enjoyment of the deepest underground-dwellers, those who wandered through cobwebbed catacombs in the 90′s in order to trade themselves a blood spattered copy of a Guttural Records relic item. Lucky for you, the availability is better now and most of these musicians if not the very acts themselves have come forth into the battle again to pursue their vision of cosmic and brutal metal, the way it was meant to be.

In a gracious and mighty gesture one of the godfathers of the scene, Noe of Guttural Records, put us in touch with some of the bravest music-magicians of the Mexican heritage, namely Death Metal pioneer Joel Alanis of Mortuary, Unique Mayan Black Metal priest Marco Ek Balaam of Xibalba, Satan’s servitor Demogorgon of Avzhia and necromantic maniac Eduardo, formerly of Shub Niggurath and Tormentor, now of Necroccultus. What our discussions and severe mental indulgement in cryptic Mexican materials yielded, including an introduction by esteemed metal writer Vijay Prozak is now for all to see, in blasphemous contempt for the weak sanity of human minds faced with this mystery: evilness and darkness prevails.

Under a Toltec Moon – Memories on Mexican Metal by Devamitra, ObscuraHessian, Pearson and Xavier

The Putrid Stench of Gnosis – Interview with Grave Miasma

With the advent of another grim Autumn, half of the world retreats into glowing boxes of warmth and comfort to preserve the sickly and feverish Summertime langour. In a time where the seasonal rituals of harvest survives only as a novelty for urbanites and other moderns, for the sinister few, this is the season to step out into the growing shade of night and harvest the souls of the damned for they will be reborn into a new, unholy dawn. Such apocalyptic ends have necessitated a gathering of gargantuan proportions and could not be more appropriately named as the third ‘Black Mass Festival‘ in Helsinki later this week. Nefarious and astralic cults known to Hessians the world over, like Necros Christos, Sadistic Intent, Cruciamentum, Neutron Hammer, Lie in Ruins, and Death Metal legends, Demigod will be devastating the city and delivering winter even earlier than the Arctic already experiences it. Among such legions and Deathmetal.Org personnel in devout attendance will be London-based Death Metal occultists, Grave Miasma, making a similar journey to myself, but before our paths would re-intersect on the shamanic land of ancient Suomi, I posed a few questions to their guitarist and vocalist, the acronymious Heruka C.C.O.T.N., who seeks to re-ignite the dying embers of Death fucking Metal’s true fucking spirit on the very soil of the wider genre‘s birth.

ObscuraHessian: The change from Goat Molestör to Grave Miasma seems to have been a real metamorphosis, as the former atmospheres of graveyard desecration are, on ‘Exalted Emanation’ imbued with a deeper sense of occultism and morbid mysticism. What was going through the mind of the band during this transitional time?

C.C.O.T.N.: Quite simply, the band evolved without the necessity for conscious thoughts mapping a direction for this metamorphosis. There was a lengthy period of exchanging ideas and writing material following the ‘Realm of Evoked Doom’ recording sessions. I would say that this enabled us to define the Grave Miasma sound, with the name change not being an important contributing factor.

ObscuraHessian: Interest in more archaic forms of Death Metal is growing all around the world, as if returning to first principles and rediscovering our primordial selves. Consequently, as evidenced in your EP, the music is becoming esoteric like it used to be, wrapping dark and cosmic imagery in death-worshipping ‘theological’ statements. How important is esotericism in such a style and scene as Death Metal? Is it just a ‘thematic choice’ or something more?

C.C.O.T.N.: Esotericism is the driving force behind Death Metal. Many bands attempted, and unfortunately succeeded, to reduce the genre to a brainless parody. For Grave Miasma, riffs and rhythms are not just music for the sake of existence, but the key to unlock inner mysteries of the subconscious and beyond. Only the contents of bands’ recordings can separate those who utilise such imagery for thematic choice from the genuine.

ObscuraHessian: You invoke everything from Vedic, Greek and Egyptian deities to Qabbalistic designations in this suffocating EP. Why do you connect these symbols, like building a temple filled with antique curiosities to stand before the Abyss?

C.C.O.T.N.: Whilst not professing to have any cultural link with the Vedic, Greek and Egyptian deities alluded to, studying the esoteric traditions through the ages, it is clear that there is a principle of unwritten transference of intrinsic principles between epochs. For instance, one can find similarities between some of Crowley’s thoughts and doctrines of certain Mesoamerican shamanic cults. Through making and meditating upon such connections, one can discover only a fraction of the eternal laws of this universe.

ObscuraHessian: There’s a lot of sounds from ‘Joined in Darkness‘-era Demoncy that surface in the music of ‘Exalted Emanation’, which adds a Black Metal flavour to it. Is this a favourite album of the band or are you more into Death Metal? Who would you say are your biggest musical influences?

C.C.O.T.N.: A highly astute elicitation, as ‘Joined in Darkness’ was perhaps the most instrumental album in spearheading the Black/Death ‘revival’ of last decade. It was and is a major staple in the listening habits of all four members. Concerning musical influences, our earlier era was characterised by inspiration confined to Death and Black Metal. As the band and our selves developed, we draw from the source of many wells. I would go as far as saying that elements found in Ambient/Cosmic and Near-Eastern music are of greater importance than Metal when it comes to obtaining conscious insight and ideas.

ObscuraHessian: How strong is the Death Metal scene in the south of England, right now? Are there many other bands have you listened to or played alongside with the potential to crush the skulls of mortals?

C.C.O.T.N.: There are very few bands in the UK generally who play Death Metal with the old coffin spirit. Whilst completely detached from Death Metal, one newer band I worship are The Wounded Kings.

ObscuraHessian: London is an interesting city, with a lengthy and diverse history represented by ancient Mithraic temples, Medieval Christian architecture and modernist hubs of rabid consumerism. How does living in this capital play a part in your music, if at all? How does life here compliment or conflict with an existence aligned with occult knowledge?

C.C.O.T.N.: To draw inspiration from my surroundings, I go out of London – often far indeed. Man is attuned with his surroundings, and living in this city is not congruent with the contemplation needed to collate this stimulation. I do find desolate urban areas during the dead of night to exude such sinister ambience, however. Whilst there are locations of Occult interest in the capital, other provinces of England are more relevant whether in regards to tangible brooding atmospheres or unseen power currents.

ObscuraHessian: Are there plans for an album as yet? Having released ‘Exalted Emanation’ last year, what is the vision for the future of Grave Miasma?

C.C.O.T.N.: The next step will be a full length album. We are not a band who place deadlines upon ourselves, as creativity often has no limits and needs time to bear fruit. Should the forthcoming material not meet the ‘standard’ of ‘Exalted Emanation’, then it is most likely we will cease to exist as a band.

Hail to C.C.O.T.N. and Grave Miasma for answering these questions and contaminating this urban wasteland with their noxious, cemetary fumes. The ‘Exalted Emanation’ EP and re-release of ‘Realm of Evoked Doom’ MCD can be obtained directly through the band or Nuclear Winter Records.

Pyrrhic Victories: A Brief Study Of Artistic Decline

All historical events at some stage pertain to a barrier, or a Rubicon that when crossed marks a watershed in the life cycle of an organism in which an achievement cannot be matched in terms of it’s overall qualities. In particular instances, these successes are such that what succeeds can only be a steady decline, or an outcome that pales in comparison to the glory that prevailed at a particular stage of time. This feature aims to give insight into some known examples of the ‘Pyrrhic Victory’ in the metal genre and give light to releases that represent strengths of once great acts, and at the same time foreshadowed artistic saturation.

A common thread that seems to run through these turning points in the careers of metal bands is the apparent contradiction between a musician’s personal evolution and the progress of the musical style into more authentic and expressive forms in service of the concept. We all understand that a maturing musician is not going to be satisfied with the same apparently simple techniques he mastered upon his first year of guitar practice for ages. He probably has musical heroes he is looking up to and he always wanted to learn that Eddie Van Halen or Ritchie Blackmore solo.

Vital musical forms rely on creativity, spontaneity and message over matter. It is the curse of the artist that often the best of their work is at the behest of youthful lunacy and drunken madness, the early recordings where they grasp at the straws of vision without quite having formulated the techniques for achieving them – so they improvise and as Nietzsche would say, “give birth to a dancing star“. ‘Human‘, ‘Tales from the Thousand Lakes‘ and ‘Heartwork‘ are all perfect examples of a band with the full arsenal of accumulated weapons, evolved to near its maximum potential in knowing exactly how to compose all the contemporary forms of metal, from death metal and grindcore to pop progressive, even soft rock.

But here comes the paradox. Instead of sounding updated, the recording sounds more dated every passing year, because what has happened is that the band has incorporated a plethora of archaisms to a sound that used to be cutting edge. The bludgeoning dark tremolos of ‘Leprosy‘ that used to climax in nearly atonal solos become melodious post-modernist “cut up” riff salads; the doomy Wagnerian grandeur and slow movements reminiscent of historical battles in ‘The Karelian Isthmus‘ is stealthily exchanged with stoner rock and circular meditations that happen after a couple too many smoked joints; the to-the-point socio-anatomical parody of the hilariously grotesque and twisted ‘Symphonies of Sickness‘ gets discursive and bloated with instrumental worship, as if the band suddenly turned from anarchists into voters. The core question would be: did the band think these are more sensible ways of composition and a better illustration of the topic at hand – or did they forget the composition and the topic altogether in the name of randomly generating “music” with cold technique?

Sepultura – Arise

Coming off the back of the raging, deathly speed metal of ‘Beneath The Remains‘, Sepultura stay true to the compact musical execution that began making itself clear on the ‘Schizophrenia‘ album onwards. There is more variation in pace, with the lower tempo compositions often resemblant of the riotous and anthemic cycles of of ‘Beneath The Remains’ played out in suspended animation. The introduction of the now ‘tribal’ meme that first makes itself present in Sepultura’s music introduces itself through in various songs, and whilst here it is applied in a more than tasteful enough manner it sometimes gives the idea that whilst this indicates an ‘open-mindedness’ to the average listener, on deeper insight it gives light to the possibility that the band by this time may have been starting to run short of creative ideas. Whilst this is a very good record by Sepultura, prevailing characteristics get the upper hand, and in a year where speed metal had long had it’s glory days, and death metal attaining new peaks of aggression in a period of artistic blossom, it’s no surprise looking back that the dumbed down and singularly ‘angry’ mosh-fodder that was ‘Chaos A.D.’ would suceed this work. -Pearson

Metallica – Master Of Puppets

A controversial pick, Metallica’s excellent third album fulfills the incorporation of progressive themes but seems to crystallize them to such an extent that no more creative spark would emanate from their later works. Cliff Burton’s presence in the unit, and his bridging of neo-classicist influences into their progressive speed metal was a defining feature of what many hessians and metallers saw to be the main component of their excellence. Having let this seep in on ‘Kill Em All‘ and fully realise itself on ‘Ride The Lightning‘, ‘Master Of Puppets’ steps further towards punchier and anthemic songs, with a steeping emphasis on percussive, palm-muted rhythm riffs which are the dominant motif in the album’s musical execution. This is structurally still in the exact same mould as ‘Ride The Lightining’, in that despite a different order of where songs are, we get aggression in ‘Damage Inc.’ and ‘Battery’ where there was once ‘Fight Fire With Fire’ and ‘Trapped Under Ice’. Songs such as ‘Sanitarium’ continue a rock music inclined sense of songwriting that continues what started with ‘Fade To Black’ and inevitably foreshadows the growing commercialism of Metallica on later releases. The excellence of ‘Orion’ also signals a continuity shift that began with ‘Anesthesia (Pulling Teeth)’ and fulfilled itself with the ‘Call Of Ktulu’ instrumental. This is a great album that solidifies the importance of Metallica in the genre’s history, though the death of Cliff Burton and the lack of creative steam that ensued signalled the artistic decline that came in 1988 with ‘And Justice For All…’. -Pearson

Coroner – Mental Vortex

While the speed and thrash metal boom was crumbling all around in the wake of Seattle and LA-based clothing styles storming the nation, a few European stalwarts lingered on the fringes and while some of them didn’t dare to take up the arms for intricate, narrative death metal, they were influenced by its vicious aggression and psychedelic subject matter. Coroner from Zürich, around Tom G. Warrior‘s circle of the tyrants, never became a vastly recognized or influential name in extreme metal but superceded most of its peers in technicality and consistency, releasing a discography of five albums ranging from the raging “R.I.P.” to the eclectic “Grin“, where the fourth one “Mental Vortex” is where the playing abilities peak but the ultimate purpose of the band is starting to wane. When the idealism of youth fades and with it the spontaneous power of iconographic assault, the only avenue left for speed metal to challenge the moral preconceptions of hypocritical generations was to turn to psychology and explore lies and paranoia in the internal spheres, cutting up joy and sadness into fusion-esque rhythm riff salads (with the timing of an atomic clock) cut up from brilliant small pieces akin to Burroughs’ or Gysin’s style of literature. Such a hectic style provides an engaging rhythmic tension for this album, arguably one of the last triumphs of the entire genre, but it’s also cold and calculated like a scientific experiment. The vastly more popular but not much better Carcass realized essentially the same things many years later on their hit album “Heartwork” and ended up on the pages of guitar magazines, while Coroner was already entombed to the mausoleums of Noise Records’ speed metal roster. -Devamitra

Morbid Angel – Covenant

Among the most ancient, recognisable and influential cults in Death Metal’s history, Morbid Angel’s tale of decline is a prolonged one, and raised continuous questions about the band’s creative state, as though their instruments were being channelled purely at the whim of the Outer Gods. The Floridan giants finally resisted the unearthly impulses that once guided them to create powerful statements of occult awareness bound up with a Nietzschean sense of overcoming and will-to-power, such that with the releases of ‘Gateways of Annihilation’ and ‘Heretic’, the band fell victim to triviality. Incremental lapses in quality can be traced back to much earlier albums however, with the departure of guitarist Richard Brunelle being the first to impact the legendary line-up responsible for two of the finest Metal albums ever recorded, meaning that ‘Covenant’ would initiate the band’s slow decay. In addition, Morbid Angel’s growing populist tendencies were perhaps never more commercially viable than at this time, with the production left in the hands of Fleming Rasmussen, and not one but two music videos filmed to promote the album. Brunelle’s exit would mean that Trey Azagthoth would be fully responsible for filling the suffocating mix with his trademarked guitarwork, to the surprising detriment of ‘Covenant’s sound wherever the album’s conceptual direction becomes overwhelmed by a one-dimensional bluntness. Characterised by unfocused and uniform phrasing and only held in place by Pete Sandoval’s tightly militaristic drumming, the latter half of the album demonstrates little of the dynamism that could be heard on every one of their preceeding songs. The spiritual inversion of Morbid Angel, a transvaluation of religious language to re-vitalise and Paganise the path of transcendence and condemn the submissive and world-denying, corrupt parasites turns into an unaltering, blind rage that’s summarised by the lyric of ‘God of Emptiness‘, “So, what makes you supreme?”, setting a blueprint for the band to follow on ‘Domination‘ and the hordes of imitators that were given an undeserved license to record by virtue of Death Metal’s growing popularity. ‘Covenant’ in this sense is not dissimilar to Deicide’s Pyrrhic fall from the adept demonology of ‘Legion‘ to the dumbed-down ‘Once Upon the Cross‘, though Azagthoth’s wizardry would earn Morbid Angel some redemption with the primordial dance of cosmic energies to be heard on ‘Formulas Fatal to the Flesh‘ before finally digging their own grave without cursing their own reputation quite as badly as the truly shattered idols from the golden age of Death Metal. -ObscuraHessian

Forgotten death cults from Finland: Rippikoulu

What force in the inner core of man gives birth to death metal impulse? Is it fear, hatred, obstinence, passion, paranoia, vision or celebration of power? “Rippikoulu” is Finnish for “confirmation school”, which is an institution partaken by Finnish teenagers in order to be educated in the rituals and tenets of the Lutheran church. Celebrated usually in a camp away from the city and the participants’ homes, it ironically has a habit of devolving into a minor orgy of sin while the sole motivation of attendance for most is the hope of the meager sums of money elderly relatives usually bestow upon one, after the confirmation. When small town death metal cults produced their blasphemic demo output, it’s not far-fetched to say that it was this kind of absurd experiences with organized religion that led them to deny and spontaneously analyze the hypocritical, indoctrinating social customs that lead a child or a man to accept Christ for the sake of community and convenience, while at the same time materialistically mocking the values of the spiritual tradition.

Valkeakoski was another boring town even by Finnish standards which used to smell like feces because of the paper industry, an example of climate perfect for original death metal. At surface, the most notable characteristic of Rippikoulu was their use of Finnish language for invocation, which has often been abused but at the right hands and in the right mouth withholds the tremendous syllabic power feared by Nordic warriors since the Bronze Age, as recounted in Kalevalan mythos. The stupendous music of Rippikoulu’s two demos, “Mutaation Aiheuttama Sisäinen Mätäneminen” (“internal rotting by mutation”) and “Musta Seremonia” (“black ceremony”), bridge the grindcore influenced ecstatic physicality of Xysma with earthen, suffocated sludge in contorted, space-and-time stretching rhythmic dynamicism reminiscent of Winter‘s and diSEMBOWELMENT‘s most psychedelic lapses. It gives the impression of a blind, tormented prophet shouting fragmented glimpses of pure vision to the darkened, apocalyptic world with barely any ears left to listen to human voice amidst the collapse of industrial infrastructure. In the slow, emotional leads one could hear Paradise Lost, but in its warlike sparseness and logic, even nihilism, it’s something closer to the most doomed moments of Bolt Thrower’s “War Master” while the almost ridiculously disembodied parody of gloomy gothic organ in “Musta Seremonia” brings to mind Unholy‘s drugged haze; Faustian sorrow and blasphemous sense of humor united in one single strangely reverent and innocent package which is without question another forgotten jewel of the olden Finnish death metal scene.

Black Metal and Anonymity: A Traditionalist Perspective

Experience dictates that the modern black metal listener is in essence a “hipster”; a self referential, individualist, egocentric and more or less self-pitying individual. Moreover, experience also dictates that the modern and profane black metal musician has more in common with the lowly pop artist than with the principles and individuals that helped to create the original Norwegian black metal movement.

There was once a moment in time when black metal, like all great artistic movements strove to express something eternal, whether that was the paradoxical juxtaposition of beauty and death, the joy in battle and the growth that ensues due to struggle, or the essentially inexpressible infinite cosmos.

One of the more salient features of the nascent black metal scenes was the romantic obsession those involved had with the past. Black metal’s obsession with bygone ages pointed to a nascent, articulated, although perhaps not fully defined, desire to rediscover traditional knowledge, including the mythology, and the social and traditional norms that defined their venerable, Indo-European culture, namely Norse. As these individuals invaded the undergrowth of wisdom distilled in the remaining works of bygone ages, listeners, onlookers and now later historians were and are provided with a glimpse into the workings of a movement that pre-eminently strove to rediscover lost wisdom and to participate and explore the multifaceted plains of reality, and its highest level therein, namely the Supreme Principle.

This desire to participate in the highest level of reality can be used to shed light on the enigmatic drive to self-imposed anonymity, such that these original European Mystics indeed strove towards. As we traverse the iconography and interviews, or lack thereof, of the original black metal scene we are forced to recognize the tools by which these individuals imposed anonymity among themselves; one recalls the corpse paint, used primarily although not exclusively to obscure their physical attributes. Indeed, we recall, the use of pseudonym to obscure, nay to eschew their name and ego. Recall lastly, the ambiguous relationship these individuals had with media, in itself the pre-emptive tool for modern ego worship, as either non-existent or outright hostile. Regardless of later sensational developments in the scene, the originators reveled in a mystique of anonymity that pointed not to a new marketing gimmick but rather to the participation in a higher principle or reality, from which peek their ego and its gratification seemed comic.      

Awaiting the sign of the horns
A thousand black clouds storms
Blasphemous Northern rites
Mysticism touched
Pentagrams burning

-Immortal, “Unholy Forces of Evil”

The Main purveyors of the early black metal scene, and especially the Scandinavian Mystic Varg Vikernes seemed to be in fact consciously aware of this higher reality, from whence all proceeds. Commenting on the “illusory” nature of material reality, and its reliance upon a higher principle for its substantial and formal manifestation, the lyrics of “Lost Wisdom” proclaim:

While we may believe, our World, our reality
to be that is, is but one manifestation of the Essence

-Burzum, “Lost Wisdom”

Although such an outright recognition of the Supreme Principle is rarely encountered as explicitly in other black metal bands of the time, the anonymity and symbolism utilized by many of the protagonists within the scene, for example Enslaved and their conscious decision to explore the themes surrounding the Norse gods and the profound metaphysical symbolism implied therein, seems to point to an implicit recognition of higher principles, and perhaps the higher principle itself, from whence an expression of anonymity logically follows.

Rene Guenon teaches us that it is a mere modern deviation from the Supreme Principle and traditional doctrine that has led to current notions of crass individualism, ego worship and “originality”. Current artists are very nearly obsessed with having works attributed to their ego, and such modern profanities have even led scholars on an endless search to provide the public, and novelty seekers, with the names of those artists who completed Medieval masterpieces. Of course these Medieval artists, due to their participation in the higher Principle from which all things emanate, had not the hubris to associate their works solely with their own ego. Likewise, a search for traditional knowledge and the participation of and recognition of a supreme Principle led to a general anonymity amongst the original black metal adherents from Norway. This participation precludes the notion of anonymity described as “infra-human”, implying the dissolution of a particular in a crowd, but entails rather a participation in a higher supra-individual order. Consider the words of Rene Guenon:

The being that has attained a supra-individual state is by that fact alone, released from all the limiting conditions of individuality, that is to say it is beyond determinations of name and form that constitute the essence and the substance of its individuality as such; thus it is truly anonymous because in it the ‘ego’ has effaced itself and disappeared completely before the ’Self’

-”The Reign of Quantity and The Signs of the Time”

The key to understanding what has been said above is to recognize that in this case the Ego has effaced itself in the face of the higher Principle from which it has emanated, nay from which all things, states and possibilities emanate, while in itself remaining unaffected and unchanged by this manifestation. It is the ego that produces the “subject vs. object” sensation and produces the dichotomy of “I and Thou”. However, participation in the Supreme Principle implies a transformation, in which one becomes consciously aware that all of existence is indeed one, and that all must fundamentally be attributed to It, the Supreme Principle. Indeed, all dichotomies will have been overcome, the barriers of subject versus object will have been overcome, and one will attain immortality. Hence, in aspiring to this reality and perhaps participating in it, Black Metal musicians were quick to live among the shadows, obscure, nameless, formless, recognizing themselves and their works as naught but one of the infinite possibilities inherent in the supreme principle. It should therefore come as no surprise in connection with these thoughts that certain musicians chose such pseudonym’s as if to reflect cosmic principles, representative of the venerable Indo-European tradition of the Norsemen.

Brahman cannot be realized by those who are subject to greed, fear and anger.
Brahman cannot be realized by those who are subject to the pride of name and fame.

-”Tejobindu Upanishad”

Delving deep into primordial traditions long forgotten, those Scandinavian mystics seem to have uncovered long forgotten mystic truths, hidden within the depths of the most primordial of the Indo-European traditions – Hinduism. It should come as no surprise to those familiar with Indo-European traditions that a study of, and adherence to strict Traditional principles, a fascination with the Norse Legends combined with some occult influences, however badly understood, would lead the black metal warrior down the road of ‘Self’ discovery. It is well known that Odin himself is etymologically derived from Gwoden, another name for Indra, a God venerated as the leader of God’s in the Hindu Pantheon. With the inherent and complimentary relationship between these two Indo European worldviews, namely Hinduism and Norse Mythology established, not only etymologically but through the recognition that all true traditions aspire to the same essential goal, realization of the Supreme Priciple, it is fair to conclude that both contain within themselves the seed for mystical realization, or a knowledge of the “essence”. Of necessity, we turn to Hinduism, a more complete metaphysical system to fill in some of the blanks as to what Vikernes and company were aspiring to during the apex of the black metal phenomenon.

Return to the ring of our forefathers gods
The flames of Midgard’s fires and ancient mysticism still are

-Enslaved, “Fires of Midgard”

According to Hindu tradition the purpose of life is to become united with the ‘Self’, Brahman, the Supreme Principle, that which is enshrined in the hearts of all, according to ones station in life and capacity to do so. Again, this is the same Supreme Principle alluded to above, from which participation in, a true supra-individual anonymity necessarily springs. Although the original black metal purveyors may not have been consciously aware of the heights to which they were ascending, nor of the full traditional implications of what they were doing, it comes as no surprise that when re-discovering their traditional legends that they would inadvertently ascribe to the goal of, and rediscover some of the outstanding tenants of a more primordial, and complete Indo-European tradition, Hinduism, whose purpose again, much like that of the ancient Norse religion, was and still is to help facilitate the discovery of ‘Self’ knowledge, participation therein and the realization that all proceeds from the Supreme Principle.

“Once again, truth is one, and it is the same for all those who, by whatever way, have attained to its understanding.”

-Rene Guenon, “Oriental Metaphysics”

40 Candles upon the Altar of Heavy Metal

If we say that the average life-expectancy age in the western world is 80 and simplify things a little further by positing that half of those years are spent asleep during the night, then we’ve only got about 40 years to do some real, serious living. It’s been that many years to this day since Black Sabbath released their debut album, as good a day as you’re going to get to hail the 40th anniversary of Heavy Metal, and every single one of those years has been spent wide awake through procession of the daily sun and the darkness of the night. Heavy Metal arrived at a time to sentence a generation of delusion to death and confront the rest of modernity with the weight of reality and the power of the occult. A lot of newer generation listeners entered the Metallic planes of hell through bands that were breaking away from Heavy Metal’s Rock formalities and Blues atavisms, giving an impression that the older music was in most cases obsolete. From the moment that Sabbath had arrived and Satan unveiled his majestic black wings, the spirit of Metal was unlocked like a Pandora’s box that held all the secrets from the past and future, and the subversion of the present ensued, encoded in the language of the riff! Let us mark this unholy day with the truest celebration of Heavy Metal imagineable, as Devamitra introduces his epic compilation chronicling this wise and powerful art-culture:

History has become obscured, for few are interested to learn and explore the dawn of the barbaric and romantic sounds of metal music. All sorts of glam and joke bands are mistaken for Heavy Metal, which they aren’t, and many even believe there was never any serious merit, dark insight or focused direction to Heavy Metal in the past. The “Anvil of Thor” compilation was created to aid discourse on death metal and black metal with a friend of mine, as our musical learnings were composed in entirely different moulds and I wanted him to see the language of heavy metal with its forms, symbols and motion at least partially from my perspective. “If you don´t know the past, it´s impossible to understand the present.” Listening to these tracks in the preferred order as they appear in the playlist file, it should be easy, for example, to see how the tritone blues of Black Sabbath and the poetic narrative of Judas Priest contained the suggestion of high energy riffs as they appeared in occult bands Mercyful Fate, Death SS and Angel Witch, consequently mutating into Doom Metal in Trouble and Candlemass, Speed Metal in Slayer and Metallica and Epic Metal in Manilla Road and Manowar. This isn’t quite a “best of Heavy Metal” but one of the possible paths of seeing through core visions, techniques and moods of Heavy Metal music. For old heavy metal fans, it will hopefully revive fond memories of these sinister and majestic LP’s and for others, broaden the perception and hopefully bestow surprises.

Anvil of Thor – Heavy Metal Thunder Compilation

Nocturnal Transcendence – Interview with Midnight Odyssey

As much of the northern hemisphere is being overwhelmed by the onslaught of winter, the flames of Hell are rising to consume the south at summer’s peak. Still, the hardened souls of Black Metal warriors remain unfrozen, and Australia‘s Dis Pater from Midnight Odyssey is no exception. A recent arrival on the scene producing beautiful and mature music demanded one of our interrogations, which revealed some of this artist’s thoughts on ambience, patience and experience.

ObscuraHessian: We thought ‘Firmament‘ was among the best albums of 2009, and I was pleased to hear that I, Voidhanger is doing the good deed of re-releasing your old material within the next couple of months! Looking back at your first Midnight Odyssey work, with its exhibition of diverse influences, how would you describe your mindset as an artist back then, compared to putting tracks together for the more streamlined ‘Firmament’?

Dis Pater: Hello, thank you for your compliments. I, Voidhanger is in fact re-releasing “Firmament” which shall be out early March hopefully. The Forest Mourners was for me somewhat of a transcendence between the music I used to write and record privately and the Firmament release. I had a lot of influences which I wanted to incorporate into the project, and I guess I wanted to keep the door open as much as possible to prevent being labelled any one genre of music.

ObscuraHessian: In addition to hearing the obvious traces of bands like Burzum and Summoning in the demo, the ambiental feeling seems to quote some of my favourite ambient output, from Jääportit to ‘Dark Age of Reason’-era Arcana. What’s your relationship with ambient music and what’s your recipe for ‘Ambient Black Metal’?

Dis Pater: I have long been a fan of Cold Meat Industry bands, particularly early Arcana, Raison D’Etre, Ildfrost, Mortiis, Deutsch Nepal, In Slaughter Natives, etc, etc. Ambient music was the first music I ever tried to record, and it’s something I have worked on as much as black metal, so combining the two seems natural for me. A recipe? Well A lot of modern bands do a fantastic job of mixing ambience and black metal – Paysage D’hiver, Coldworld, Darkspace, Marblebog, Vinterriket, etc, I think it’s just being able to use keyboards with metal in a not so pompous way.

ObscuraHessian: I like to imagine that an entire Black Metal album could be recorded one day without percussion. Midnight Odyssey’s proclivity for ambience demonstrates as well as a ‘Filosofem’, ‘Winterkald‘ or ‘Antichrist‘ how this could actually work. Do you think that there’s enough scope in ‘Black Metal composition’ to eschew drums completely? Maybe an artist should just go and make electronic music like so many warriors have done?!

Dis Pater: It’s funny you say electronic music. I too have delved into the electronic side of things in the past, and find a unique way of writing music there that seems to work well with the way I write for Midnight Odyssey. Bands like Tangerine Dream, Kraftwerk, all the way up to Trance and Industrial Electronica all have some unique element for repetition and layer building. I try to do the same with Midinght Odyssey, but with guitars and bass. I think it is possible to record an entire album without drums, it’s something I have thought about, and think I could achieve in the future, without going too far down the line of electronic music.

ObscuraHessian: On ‘The Forest Mourners’, there is a subtle but still more continual folkiness to the music. Some of it reminds me of the folk/ambient images that A. Tolonen produces with Nest, but other times are a little more Celtic? as is the case with the opening track – which makes me think of a more contemplative Himinbjorg. Did you use such folk stylings as a conscious expression of ancestry, or is this a direct manifestation of musical influences? Being an Australian, is such a tribal connection even possible, in the manner of the Norwegians from Helvete, for example?

Dis Pater: The folk element is something deliberately incorporated into the music. I have good friends who are in a celtic folk band here in Brisbane, so their influence on my music is sometimes present. Also I enjoy folk metal, and some heavy metal such as Gary Moore’s Wild Frontier album, where there seems to be a lot of celtic folk/rock influences. So yes in Brisbane it is possible to still maintain some connectivity with a European heritage, probably more-so than say America because Australia is a much younger country, most of us have parents, grandparents or great-grandparents who weren’t born here. Also my music is about a time long ago in the past, and thus folk music has its meaning there.

ObscuraHessian: There is as much mention of ‘spirits’ in the titles of songs from ‘The Forest Mourners’ as there is of nature, but the ideas of the subsequent album seem to suggest that this reflects more than just an animism of some sort. You talk about ‘Departing Flesh and Bone’ and of course, the whole work is underlied by this connection between the active and earthly, and cosmic and eternal. This is an idea which is really interesting to me because it seems to get lost in modern discussions of both natural science and populist, Judeo-Christian religion. Could you explain how you came to terms with this understanding?

Dis Pater: To me, this entire area has been corrupted by Judeo-Christianity and most modern monotheistic or dualistic religions, Islam, Zoroastrianism, Buddhism, etc. The album Firmament is based on the moment of death, the moment a soul leaves the human body and what supposedly comes after. This is based on a somewhat personal experience which I have attempted to migrate to a more populous and general theme, set back in a time which I believe has been erased from human record, a time when humans were a little more in touch with their spiritual and carnal natures, when everything wasn’t so easily divided into what’s good and what’s evil. I like the moral ambiguity of everything, that to me is what existence is about, it’s not about the ultimate battle of good and evil that religion tells us to believe in.

ObscuraHessian: Even with your influences on your sleeves, so to speak, the music of Midnight Odyssey is very imaginative and this rapid-fire consistency at this point of your career makes it feel very ‘lived out’! How would you describe the way in which the actual sounds that you produce are a representation of the aforementioned ideas or feelings? I mean, with most popular music, it seems to be fabricated in such a way to prioritise the broadest demographics, but obviously, good Black Metal wouldn’t be composed with such vagueness in mind!

Dis Pater: Yes my music is rather spontaneous actually. I won’t write anything for months, then do an album in three days, then sit back a few weeks and let it mature, perfecting it. When the time comes to write music, I am completely obsessed, engulfed in this strange atmosphere, it’s kind of like walking out before a summer storm, you can almost feel the lightning seeking you out ready to strike, it’s almost panic. It’s usually after hearing a certain song somewhere, an idea will come into my head, and I won’t be able to sleep, I usually don’t eat or drink anything for a day or so. I listen to a lot of music, and I know what I like and I only release music that after a while I can still listen to and not feel embarrassed or ashamed about, to me it has to envoke those same impulses and manic trances that I got whilst recording the music. I know the exact tones, the exact reverb levels, the exact production levels I like and desire, so my music is always a mixture of new creative forces and learned processes, which has taken me nearly 10 years to get to.

ObscuraHessian: The sound of the full-length is naturally better as there’s more space between instruments but you still managed to reflect an enclosed feeling which sounds like the music is passing through a million leaves and branches before it hits the listener. Did the demo receive any remastering before sent to be pressed for its forthcoming distribution?

Dis Pater: The demo, actually both demos which will be re-released, (The Forest Mourners on Kunsthauch Records in Russia, possibly as a split) But neither are going to re-mastered, they are being kept the same, the only difference is with the new version of Firmament, the songs will be made to cut out less at the end (i.e. the music fades a bit before ending abruptly) and the last track From Beyond The 8th Sphere is being renamed simply Beyond the 8th Sphere (We noticed I used the word From a bit too much haha).

ObscuraHessian: Are you still working on music for an album to follow ‘Firmament’?

Dis Pater: Yes there are a couple of things. One is a split with Wedard, which will be two songs from the Firmament sessions, actually one was written in between Forest Mourners and Firmament and has a bit more of an epic folk, and the other was written after and is not really a metal song). The next full length is recorded (except the vocals) and is a continuation of Firmament. Musically I think it is similar, but maybe a little bit more epic and ethereal in feel.

ObscuraHessian: Could you tell us a little about your activities outside of Midnight Odyssey, including any other musical projects?

Dis Pater: Other than Midnight Odyssey, I have a project called Fires Light The Sky. I had recorded two songs but have changed the style a bit of the band and am set to release 4 songs (which are actually old old Midnight Odyssey songs reworked and re-recorded, I think three of them I wrote in 1999, and one in 2001, so it’s a more aggressive and standard black metal but nonetheless I feel I have to release them just to get them out of mind, it’s like holding on to a secret that you want to tell everyone and can’t do anything else until you tell someone. Also I have plans for a funeral doom project at some stage this year.

ObscuraHessian: What was the last awesome book that you read?

Dis Pater: The last good book, well strangely I don’t read much, I think the last good thing I read was a book on Early Greek Philosophy, it was interesting to see just how fragmented records are and the work that goes into fitting the pieces of history together. It was interesting too to see these people from thousands of years ago try to describe something, and doing it relatively correctly, but just not having the correct terminology and understanding to fully comprehend it.

ObscuraHessian: What was the last piece of music you heard that resonated most with your own thoughts and feelings?

Dis Pater: The last music would definitely be the Polish band Evilfeast, I got some cds on the way and I can’t wait to hear the whole albums, a couple of songs I’ve heard of them blew me away – epic, atmospheric and very depressing dark music.

Hails to Dis Pater for answering my questions and all the best for the future of Midnight Odyssey!