Religion and its opposition exist in uneasy tension in our democracy. Some years ago, it was decided that instead of making religion mandatory in schools, government should allow religious organizations to submit materials for use by students.
Recently, someone called their bluff. In particular, The Satanic Temple wants to supply religious pamphlets about Satanism to students, much as other religions do for their respective beliefs. According to the organization, they are trying to stay competitive with other religions:
“If a public school board is going to allow religious pamphlets and full Bibles to be distributed to students — as is the case in Orange County, Florida — we think the responsible thing to do is to ensure that these students are given access to a variety of differing religious opinions,” Greaves said.
The Satanic Temple is best known for their ongoing attempts to erect a Satanic monument at the Oklahoma State Capitol where a 10 Commandments monument is displayed.
The International Journal of Community Music recently released its June 2014 issue which focuses on heavy metal through writings by the heavy metal studies academic community which explore heavy metal and its social effects in many different forms.
Centered around the concept of “community music,” the journal investigates interactions between music and the surrounding community, but peers most deeply into how music can be a voice for events, values or changes in a community. Its general list of topics includes:
Music and informal educational settings
Music in areas of conflict and former conflict
Music and the youth service
Music in prisons and probation services
Music in health settings / Music and cultural policy
Music and Life-long learning
Genres and musical styles e.g. music-making of all kinds and all styles, listening, music technology
Philosophy of Community Music
Music, faith and spirituality
The “heavy metal special” issue concentrates its analysis on some of the more controversial areas of the interaction between heavy metal and culture. The topics of these essays seem ready to dig into the type of conflict that would make a good basis for a shredding album of brutally intense music.
International Journal of Community Music June 2014 issue contains the following contents:
Raising the horns: Heavy metal communities and community heavy metal music
Authors: Gabby Riches And Karl Spracklen
Kami semua headbangers: Heavy metal as multiethnic community builder in Penang Island, Malaysia
Authors: Marco Ferrarese
Reconceptualizing hard rock and metal fans as a group: Imaginary community
Authors: Rosemary Lucy Hill
‘Ons is saam’ – Afrikaans metal and rebuilding whiteness in the Rainbow Nation
Authors: Catherine Hoad
Metal made me who I am: Seven adult men reflect on their engagement with metal music during adolescence
Authors: Michelle Hines And Katrina Skewes McFerran
Mapping the underground: An ethnographic cartography of the Leeds extreme metal scene
Authors: Gabby Riches And Brett Lashua
On your knees and pray! The role of religion in the development of a metal scene in the Caribbean island of Puerto Rico
Authors: Nelson Varas-Díaz And Eliut Rivera-Segarra And Sigrid Mendoza And Osvaldo González-Sepúlveda
Hamburgers of Devastation: The pleasures and politics of heavy metal cooking
Authors: Michelle Phillipov
‘The Black Sheep of the Family’: Bogans, borders and New Zealand society
Derided mostly by casual noticers of their cover art, Cannibal Corpse created a public face for death metal by becoming the most popular death metal band in history. Outselling the rest of the genre, they have kept on tour and pushing out albums for two and a half decades and now have unleashed their thirteenth album. Veteran music journalist and metal writer Joel McIver caught up with the band and wrote a history and explanation of Cannibal Corpse.
Intelligently, McIver opted not to try to make a narrative of his own. Instead he took a Glorious Times approach and let the band speak for itself for the most part, then knitting the disparate statements together into single narratives. The first two thirds of the book consists of statements from the band members which come across as unedited although their length suggests they were assembled from multiple interviews. The last third of the book contains a history of the band as a whole told through excerpts from interviews with the band, managers and other members of the underground community. The entire book is interspersed with song lyrics with brief explanations from the band. As a result, this book becomes easily readable and very personal, avoiding the pitfalls of trying to become overly formal or over-analytical with a band that does not want to be taken overly seriously.
In our twenties, we weren’t thinking too seriously about this stuff. Chris wrote the lyrics and we gave him free rein to be as offensive and disturbing as he thought necessary. Nowadays we probably think a little more about the subject matter of our songs, and the end result can be lyrics that are still horrifying but less overtly offensive. I think that sometimes a more subtle approach can be more effective for horror fiction anyway—‘subtle’ being a very relative term in our case, maybe the difference between a hatchet to the genitals and a hatchet to the head. But that’s what our band is doing really: putting horror fiction to music. We don’t back what the characters in our songs are doing: they’re just evil characters who are appropriate for stories like these. – Alex Webster (121-122)
If the book has a theme, it can be found in the normalcy of Cannibal Corpse. The band member biographies detail their early interest in heavy metal, then in musicianship, and their desire to be part of the new movement of harder and heavier music coming out after Metallica and later, after the first nascent death metal. They mention the classics of proto-underground metal like Sodom and Slayer, but focus on not the extremity of lyrics but the music itself. These men wanted to make music that did what their musical heroes did, but took it to a new level of intensity. They also wanted to have a sense of humor about it. And, going back to their earliest influences, they found idols who had also made it big on a commercial level: the 1970s hard rock and heavy metal acts that shocked the uptight citizenry but delighted mischievous and alienated kids everywhere. The comedic lyrics of torture, sadism, butchery, gore and mass killing arise not from a fascination with the dark and morbid, but a joy in disturbing social pretense that has more in common with Kiss or Judas Priest on the big stage, gyrating away as church ladies gasped.
When assembling the narrative of the band, McIver stacked statements from band members in such a way to tell the narrative through its strongest voices, inserting summaries of major events so that the least specific material is told from a third-person perspective. This gives more space to the band to speak about their own intentions and analysis, which enables this book to move along at a fast pace and never wind down into the kind of rambling anecdotes that blighted rock journalism in the 1970s and 1980s. As a result, it is both a short book and complete in its recounting of the Cannibal Corpse story. Through skillful editing, McIver avoids having the history drag or become tangential, and with the voices of the band members he brings up every essential topic in short, readable fashion. We also hear from band members and crucial actors like label boss Brian Slagel whose voices are not normally heard in the telling of this history.
In my downtime, I shoot guns. I’ve been interested in them since I was a kid. It’s the other thing I’m interested in apart from guitars, and it’s a great way to let off aggression. I go to ranges and shoot targets. Playing loud music is another good way to release stress. I like to go to the gym and work out, and I like to go out and drink and have fun with my buddies. Luckily, I’ve always been able to go anywhere and make friends. I live day by day. I would never have guessed that I’d still be doing this after all this time… — Pat O’Brien (46)
In the history of metal, Cannibal Corpse: Bible of Butchery will be remembered as a book that started a debate instead of ended one. Most analysis of Cannibal Corpse so far has focused on the reactions of others and has been unable to get around the disturbing imagery and lyrics. By mixing lyrics with histories, and looking at the motivation of band members for personal and artistic goals instead of reading the band as an advocate of what is described in its lyrics, Cannibal Corpse: Bible of Butchery reveals the commonality of Cannibal Corpse with heavy metal bands since the dawning of the genre. Instead of serving as a kind of unpaid advocate for serial killers everywhere, this band acted as a continuation of the heavy metal tradition of upsetting parents and delighting kids. By getting past the elephant in the outsider viewpoint room, McIver shows us Cannibal Corpse as they are, and lets their story tell itself and reveal the undiscovered history behind what for most people is the public face of death metal.
The Popular Culture Association (PCA) announced the theme for its upcoming meeting on April 1-4, 2015 as “how heavy metal culture relates to cinema.” The PCA issued a call for papers on this topic so that aspiring heavy metal studies scholars can submit writings in advance of the conference.
Held in New Orleans, the conference will allow participants a chance to present papers and network with others in the fields of heavy metal studies and popular culture studies. The PCA accepts a broad range of topics: “Papers on individual films, metal (sub)genres or individual bands are all welcome, as are more theoretical musings on the interrelationship between cinema and metal.” It gives the following sample topic areas:
how heavy metal is (ab)used in feature films
how documentary films create, expand, and discuss a sense of group identity
how cinematic traditions are used in heavy metal culture.
If interested in submitting a paper, please send a 300-word abstract by October 15, 2014 to Gerd.Bayer@fau.de. The official call for papers notice can be found here.
Perdition Temple emerged from the ashes of Angelcorpse when guitarist Gene Palubicki established a new act to make the high-speed, texturally-encoded complex riff frenzy that made Angelcorpse so distinctive among the later death metal bands.
Anticipating its upcoming album The Tempter’s Victorious, Perdition Temple today released a teaser video for the title track “The Tempter’s Victorious.” The band’s first album for new label home Hells Headbangers, The Tempter’s Victorious unleashed eight new tracks and cover art by Adam Burke. You can listen to the audio below.
In addition, Hells Headbangers will release a 7″ EP in anticipation of the album with an original and cover song enclosed. Release date for The Tempter’s Victorious is tentatively set for early 2015. The band has solidified its long-fluctuating lineup as the following:
What are Sadistic Metal Reviews? You are mortal; your time is short. Listen to the best and death to the rest! We recognize that music quality is an objective measurement, where “taste” is more subjective. Taste however is easily fooled and leads you and the genre to a place of mediocrity. Thus we select the better options and mercilessly destroy the weak… if you are a false, do not entry!
Abysmal Lord – Storms of Unholy Black Metal
Borrowing some ideas from the flowing columnar death metal fad/trend of last year, Abysmal Lord attacks this phenomenon from the opposite end, mimicking black metal like Demoncy, Beherit and Blasphemy but giving the music less of a “messy” aesthetic and more of a structured, hard-hitting death metal approach. Perhaps some would call this “blackened death,” but we all know what a waffle that phrase represents. Unlike most of the clone bands, Abysmal Lord merits a second listen for tight compositions and a strong understanding of how to fit together these riffs. Alas as the saying goes there will be nothing new here to shock you, but really what is new? Little: we find music that expresses an emotion and then go with that. In this case, Abysmal Lord creates a sensation like being part of a malevolent fog attacking a city of oblivious burghers with intent to rip out their souls and force them to face the emptiness of the lives they lead. While many riffs cite from earlier bands, the overall feeling of these songs stands on its own, although the band will want to renovate ancient sounds in order to move forward with its own progress.
Aratron – The Recovery
Aratron creates efficient death metal in the intersection of styles between Centurian and Aura Noir, with lots of high-energy rollover rhythms pervading the riffing. The songs come together tightly and each riff fits in to the simple song structure and makes it more powerful. Like many bands of this type it stays within high-speed and mid-paced tempi and performs most of its motion with guitars over relatively passive drums. Riff forms will strike no one as stunningly new but belonging to this band in a form of its own when heard together. Unfortunately the band possesses a great weakness in the vocals which use chihuahua-style rhythms and sometimes, assemble themselves around the simplest pattern derivable from the song and repeat it slowly without variation in timbre or tone. That subverts some of the subtlety of this work which aims to be full-ahead-go and yet avoid falling into the pitfalls of that style. Periodic melodic breaks are reminiscent of Black Sabbath and show the capacity of this band for building more complex songs even when at heart they favor full-energy riff-chorus loops with a few extra riffs to reinvigorate their momentum. Many of the chord progressions used sound like these guys really like early Mayhem.
Atara/Miserable Failure – Hang Them
Two grindcore bands comprise this split, Atara who are groovier and Miserable Failure who are more manic. Listening to these, the casual metalhead will recall that grindcore fizzled like a damp fuze in the 1980s not only because all the bands upsold into Led Zeppelin hybrids but because the genre itself is so limited. We get it: short songs, screaming, noise, havoc. But when does the cliché wear thin? When do we realize that we are making a parody of what elders said about our music for three generations? That riffcraft and songwriting take a back seat to novelty? Napalm Death was “cute” on Scum and From Enslavement to Obliteration but they bailed out after that. Carcass moved on after Reek of Putrefaction, and even the mighty Repulsion left it at one album. Within a narrow scope, there is only so much to say, and so grindcore like the previous minimalist experiment in punk rock abolished itself. Atara manages solid songs with a bit of groove between the extravagant flourishes but songs are extremely similar; Miserable Failure sounds like more constant screaming with repetitive droning riffs going on in the background. In one of the great paradoxes of humanity, both are probably at the tops of their genre, and yet that is not enough for a second listen.
Integrity – Systems Overload
Bands like Neurosis and Integrity inspired the “sludge” revolution in metal by playing post-hardcore slowly and for atmosphere, but what attracted the industry was that as these bands gained experience they began sounding more like regular rock music. This allowed the simple calculus of all record labels: new thing / same old thing = new thing we control. This Integrity album shows the band pulling back from the punk and into the punk rock while keeping the aesthetic — the numerator of the fraction above — of hardcore, but adding in the raw structure (the denominator) of basic rock songs. You will recognize many of the patterns on this album from hard rock and classic rock albums, although to their credit Integrity have thoughtfully modified them and extended them, mixing the single items up across songs so that nothing sounds exactly like something else. In this, Systems Overload is one of the most professional albums to come out of punk; they worked hard on making every bit of this fit within the product range the audience expected but with a new aesthetic so it could be branded and a differentiated product. In that area this album is admirable, and it makes for easy and pleasant listening other than the strained and soar throat vocals, but otherwise it strikes me as music for the inexperienced that would be fun for a season and then discarded.
Nihilistinen Barbaarisuus – Väinämöinen
This two-song EP evokes the golden days of Bathory with a long and hypnotic track followed by an acoustic instrumental, but owes more to the Norwegian wave such as Burzum and Gorgoroth. Much as with the latter, it composes in the melodic minor scale, and borrows much of its sense of pacing and trancelike riffing from second-album Burzum. This creates a sense of being suspended in time while watching for action to occur within a scene, and the use of flowing tremolo suspends reality much as it did with Gorgoroth and Graveland, another background influence — by the sound of things — on this band. The first track expands to six minutes on a few short themes and develops internal counter-melodies to give them depth (a less-overused version of the technique in Borknagar), which avoids the lazy wandering of bands like Drudkh or Inquisition, and instead creates a deepening sense of mood. The second track uses acoustic instruments and creates a folkish aura for the first, developing similar themes as if shadowing darkness with light. Much like other faithful retro-continuation projects such as Woodtemple, this music maintains integrity and avoids the pitfalls of contemporary music. It may not be the most exciting owing to an internal balance that is not as savagely unbound as Burzum, for example, and to its arrival twenty years after these techniques hammered audiences for the first time. However, unlike almost all from the genre today, Väinämöinen understands how to make beauty in the darkest despair of the human soul, and from that find not a contrarian impulse toward “good” but a desire to resolutely wage war on all that is inferior and thus, raise the darkness to a higher level of clarity that approximates beauty.
Slayer blasted their way into the underground metal scene in 1983. Metal had just shifted; the genre of Black Sabbath got taken over by the Led Zeppelin fans, resulting in glam and arena rock, and was just being taken back by a DIY movement via speed metal. Inspired by that speed metal movement, Slayer took their music in a slightly different direction.
“Heavy metal and British punk, that’s what we are.” The four young men from Southern California shaped their music by instinct, applying the techniques of punk to the most intense moments of heavy metal. Iron Maiden, Judas Priest, Motorhead, Angel Witch, GBH and Discharge. It all went into the blender and the result emerged more vicious than ever before.
Woodstock – Los Angeles, CA – March 28, 1983
The Keystone – Berkeley, CA – January 27, 1984
The Country Club – Reseda, CA – September 1, 1984
Heavy Sound Festival – Poperinge, Belgium – May 26, 1985
Dynamo Club – Eindhoven, Netherlands – May 28, 1985
The Ritz – New York City – June 12, 1986
Felt Forum – New York City – August 31, 1988
Clash of the Titans – Genk, Belgium September 22, 1990
Show No Mercy reflected more of a heavy metal bias, still hanging on to the grandeur of the 1970s. By Hell Awaits, Slayer forged their own style, inspired in part by the minimalism of the Haunting the Chapel EP. Even more, the band discovered a mythology in Satanic rebellion against a world where the term “good” meant obedient, oblivious and zombie-like in pursuit of individual pleasure at the expense of realism. They hated this world, and branded it with an inverted cross in rage at its existence. This outlook was healthier than the pleading resentment of the protest rock bands and less dead-end apathetic than what punk became. Metal had a new voice.
With the next album, Reign in Blood, Slayer pulled out all stops and most melody to create the ultimate hardcore album. The metal elements infused riff structure and song structure but its energy was pure hardcore punk, the raging album that The Exploited and Black Flag always had wanted to birth. In the 1980s, endorsing Satan and singing about the dark underbelly lurking beneath our happy commercial Utopia was in itself a life sentence of exclusion. Slayer wore it with pride and as people caught on to the new music, the most extreme band in underground metal headed toward the dead center of the genre.
In response, Slayer did what few bands have the guts to do: they backtracked from their nihilistic extreme and made a melodic album, but kept the melody constrained to a sense of dark atmosphere that would not be revisited until black metal exploded four years later. South of Heaven immersed the listener in pure mood and then manipulated it to create an unnerving experience of getting in touch with emotion by leaving behind all that is human. This was the peak of Slayer and represented the end of their emotional involvement with their own music, thus afterwards they pursued ideas that others had made popular and successful, hoping to make their own form of the alien.
Way back in the halcyon days of 1999, Steve Cefala (Dawning, Pale Existence) joined forces with Mike Beams (Exhumed), Brian Glover (Bred For Slaughter, Pale Existence) and Jon Nedbal (Disembodiment, Bred For Slaughter) to make detuned high-volume death/doom metal. From those sessions emerged this 25 minute demo which owes as much to early grindcore as to death metal and doom metal.
The constant assault of “Demo 1999″ calls to mind bands like Mortician that intended to make thunderous slow primitive death metal, and energetic heavy-bass assault grindcore bands like Drogheda. The result alternates between slow grinding passages and picked up two-chord uptempo charges, aiming with these basic songs more to create atmosphere than work in a dozen riffs in the death metal style. Like deathgrind slowed down but without the insistence on utterly basic catchy rhythms, taking more of the Napalm Death approach of making basic rhythms sound alien and unnerving, Nothing Left surges like the pulsing sounds of tanks passing in the night on their way to an apocalyptic battle.
Primarily influenced by Mayhem, Brujeria and Mortician, Nothing Left existed for a few short years. To get their signature sound, the band tuned down almost an octave and played at top volume through two full stacks and giant overdriven bass cabinets, then ran the bass through a DOD Meatbox subharmonic pedal that generates a companion tone two octaves below. The result throbs and hangs in the air like a nuclear blast, rumbling and surging within its slowed-down rhythms. True to its influences, it takes the low-fi primitive grind sound and gives it the expansive atmosphere of black metal while reducing all that it creates to incomprehensible destruction. For those who can confront such a monster, band has made the full demo available on YouTube.
During the 1980s, Sanctuary albums popped up wherever speed metal was sold but never quite found entry into the genre because of their reliance on a hybrid sound with the brainy radio heavy metal of the day. Like Queensryche, they embraced the dark rainy sound of the Northwest that later lived on in grunge which aims more toward presentation of intense vocal performances than a maze of riffs leading to detonation.
“Exitium (Anthem of the Living)” takes a doom-metal infused perspective on that style much in the style of Skyclad or Confessor, dropping into slower riffs to allow melancholy vocals to tie the song together. Song structure is simple and cyclic with flair but essentially exists to support vocals, so riffs follow a verse-chorus layout. The vocals sound a lot like Alice in Chains with more morbidity or Queensryche with more aggression, laying out a melody that is both hopeful and fatally self-contradictory. This creates an atmosphere of darkness with an inspirational tinge to it that seems almost like the band is exulting in self-pity.
The newest Sanctuary album The Year the Sun Died will walk among us on October 14. Fans of this band may find the changes unsettling and less intense than past works, but may appreciate the greater emotionality and connection to inner sensation that The Year the Sun Died appears to offer. As metal reaches toward rock in many directions, this somewhat overcast and isolated approach may work for Sanctuary as they try to forge anew their signature sound.
Something lurks in humanity that afflicts all of our best efforts. When we create something, and then start seeing it as a tool or means to an end, the principle of its greatness is lost. It seems to occur because when the object is directed at humanity, it attends to what we think and wish were true instead of what is. Thus metal bands go from creating vast fantasy to creating ludicrous self-prostituting visions of excess to make their audience feel important, and the beauty of the music itself is lost.
This gauntlet looms over every death metal band that makes a “comeback” album two decades on and claims it is returning to the old style. Recently At the Gates made such a claim, and in face of public skepticism and vast anticipation, released a teaser. This contains about 45 seconds of music amidst the visuals and branding, so any assessment of it speaks only to that portion. The album could vary from it, although smart money says that such a turn would be anomalistic given that this snippet is what the band chose to promote the album. Nonetheless, this tiny window into the soul of At the Gates may tell us what to expect, and showcases the phenomenal production and art direction this record has received. Clearly Century Media intend to make this the metal event of the year and have every chance of succeeding.
The excerpt provided shows us At the Gates using the type of melodies they used on Terminal Spirit Disease and the second half of With Fear I Kiss the Burning Darkness which would be at home on a 1970s jazz-infused stadium rock album but in power chords take on a more sinister mood. However, these are presented with the type of frenetic riffing using internal texture to bolster the otherwise sparse melodic pattern that we see on Slaughter of the Soul and the first album from The Haunted. The result suggests some promise but lacks the developmental depth of Terminal Spirit Disease due to the intensified speed and desire to keep phrases short and hookish in a conventional manner as was used on Slaughter of the Soul.
As noted above, this track shows us only part of the album but it reveals the part that the band, label and management likely think will most appeal to the audience they are targeting. It seems that their attempt is to make a version of Slaughter of the Soul which embraces the rhythmic frenzy of The Haunted and the slightly more musical approach of mid-period At the Gates, which taps into both metalcore and Opeth audiences and should produce a best-seller for this band.