Musicians who go back and improve former works get all respect from me. For example, Godflesh re-imagining Love and Hate as a dub album, or even the recent Nausea re-working of demo-era material. Demoncy — long the reigning black metal band from the United States — announced the re-issue of its fourth album as Empire of the Fallen Angel (Eternal Black Dominion) which will see release on Forever Plagued Records in 2015.
This re-issue follows the new version of Joined in Darkness which will be available March 9, 2015 on both gatefold vinyl and digipack CD with an inverted cross booklet layout. Where that album was remastered, Empire of the Fallen Angel was re-recorded by Ixithra during 2013-2014 and may be substantially altered from the original.
The recent fracas over Pantera grave desecration reminds us all of two things: many people who criticize Pantera do so out of hurt feelings about social justice issues, and many Pantera fans respond like raging apes locked in coin operated toilets. This creates a potent mix of rage and butthurt that appeals to the sadist in each of us.
To fan the flames, because simply being logical (RIP Spock) and level-headed about issues never gets anyone famous, DeathMetal.org announces a Pantera erotic short story contest. The rules are as follows:
Your story must be between 500-5,000 words and involve the members of Pantera including Dimebag Darrell, and optionally the hipster crust/punk/black band that originally claimed to desecrate his grave, in intensely sexual or erotic situations involving homosexuality and other non-traditional sexual inclinations.
You must paste the story into a comment on this site by midnight (EST) on March 6, 2015.
Your story must be your work alone, except for Pantera lyrics quoted as characters reach climax.
Winner will receive a box of random stuff I can reach easily without leaving this chair.
The point of this is to offend both those who criticize Pantera for being un-PC, and those who defend Pantera with blockheaded and thoughtless remarks. Hopefully both groups will be appalled and call for the death of anyone connected to this, pointing out yet again how both PC indie-metal fans and Pantera fans have more in common with ISIS than metal.
Writers are encouraged to seek inspiration in early Pantera glam metal works like Metal Magic, Power Metal and I am the Night. Bonus points for anyone who works in a Chuck Schuldiner/AIDS subplot, or even a thread about Opeth and a tour bus painted bright pastel colors.
Despite efforts by nearly all parties to deny it, the underlying tension in metal that created #metalgate continues: the “new fans” who want music more like indie rock or punk versus the metal fans who want metal for metal’s sake. The metal fans realize that to be metal is to be an outsider to society and all of its rationalization for its own failure, including “reforms” and “revolutions,” while the punk/indie fans want metal to endorse some of those rationalizations.
The most recent victim may have been Pantera guitarist Darrell Abbot’s grave, which was referenced in an instagram post by the (ex-) vocalist of a crust/black band which embodies the worst of both veins of metal sell-outs, both the sensitive guy indie rocks who like crustcore and the tryhard war metal types who pose as being as hardcore as possible. According to the desecrator:
We paid douchebag darrell a visit, we spit on his grave, stole a pair of cowboy boots, and i wrote “FAG” on his grave… im not a homophobe but i hope all the panturrra fans see this and shit themselves with anger… FUCK DIMEBAG, buncha racist hillbillies
Only forty-eight hours later, the apologies were flowing forth:
The fact of the matter is I feel awful and guilty and this will stick with me forever, just like the Seinfeld guy using the N word… I can not express how sorry I am to Vinnie Paul and the Abbott family for the distress I caused, and the other members of Pantera and other acts Darrell was a part of. I owe everyone an apology for my actions because they were uncalled for, and horrible, despicable, and I went way too far. Some jokes are NOT funny and this is one of them. I took a joke way too far with a piece of paper and some hurtful words and as I’ve expressed, I don’t expect any sort of acceptance or sympathy…I hope at least someone will accept this and I hope for a better future for everyone…
What is shared between both of these sentiments? They are SJW ideas. He attacks Darrell because he thinks Pantera fans are a “buncha racist hillbillies” and excuses using the word FAG because he’s not a “homophobe.” This is SJW language here, first being concerned about policing whether or not other people approve of homosexuality and second in justifying violence or worse against those who are not pro-diversity, a.k.a. “racists.” When he apologizes, he uses the term “hurtful words” and compares his actions to “the Seinfeld guy using the N word” and then states he hopes for “a better future for everyone.” His motivation as a sensitive guy with social justice ideals is revealed in both of his statements.
I will not use his real name in this article, for the record, because public shaming can cause repercussions in this person’s real life, including career and social ostracization. No honest and decent person tries to do that because it is a passive but effective way at destroying the life of another. Nor will I name or link to his band, which has been utterly forgettable and forgotten from lack of any originality as well as blatant bandwagon-riding, because this like the sucker punch at Danzig is simply a publicity stunt that generated more notoriety than was expected. Let the media trick fail on its own.
But this leads us to an ugly point: a metalhead may well be divided by this event. It would be hypocritical for metalheads to start complaining about grave desecrations now after several thousand band photos in cemetaries. It is also nonsense to complain about damage to Darrell’s grave because, as noted by a number of sources, as with Jim Morrison’s grave the majority of the damage comes from fans of the artist and not enemies.
At the same time, however, many metalheads do not feel all that great about this desecration. The reason is that the motivation behind it is wrong. Like the rest of the SJW incursion that prompted #metalgate, the desecration of Darrell Abbott’s grave was justified by SJW-logic: Pantera fans are (allegedly) racist hillbillies, and “homophobes,” so it’s not only OK but “good” (like, in the Church sense) to desecrate his grave because he and his fans are bad. This alone makes the desecration stand out as not wrong in a moral sense, but broken. Someone is using society’s logic against metal to justify making metalheads second-class citizens whose graves may be desecrated, at least for reasons other than the usual war/satan/death that make a good grave desecration. Like the metal fans who object to grave desecrations in general, or the metalheads who claimed that Pantera fans are “nationalist Juggalos”, I feel this misses the point. Society hates metal, and it uses terms like “nationalist” and “homophobe” to justify bullying metalheads, much like it used claims of Satanism and murder back in the 80s to do the same. Its goal remains unchanged: destroy metal.
We should also draw some parallels between Pantera and SJWs. Like the SJW incursion, Pantera was an invasion designed to sell-out metal so it could be assimilated by rock music, with profit for all. Metal sells well, but rock music that has the “rebellious” cachet of metal would sell even better, because rock music has been designed from its inception to be the most easily-digested and emotionally simplistic form of music ever created, like music made into baby food. It sells well because it is a compromise, both inoffensive enough that most people will tolerate it, and thoughtless enough that people like to project onto it their own emotions and needs. Rock music is basically 1950s advertising jingles set to guitars, and people buy it to stay “relevant” or to seem hip, when really it has always been and always will be a product from the same people who sell us junk we can barely afford to address problems we do not have in order to achieve an image we do not need.
The reason many of us detest Pantera is purely musical: it is part of the great Dumbing Down of heavy metal, trying to make it closer to rock/blues so that all the people in sports bars, hair salons, show-off gyms and cube farms can tap their feet to the beat just like they did every other form of rock ‘n roll. Pantera is heavy metal made into a lengthy television commercial, and in doing so, it solicited social approval in a way that is decidely against all that metal stands for and lives by. Pantera heard Exodus Impact is Imminent and Exhorder, maybe Prong Beg to Differ and realized they could make a bundle if they combined a tough guy/sensitive guy approach — a lot like what nu-metal did, come to think of it — and made the music sound a lot more like Bruce Springsteen or John Cougar Mellencamp, both of whom sold more albums than God and retired rich. That was the goal in Pantera: metal as product. For that reason, the Pantera guys abandoned their glam/hair metal and hard rock stylings, and went into Metallica style speed metal with Cowboys From Hell, giving it their Southern rock spin, and then upgraded their sound to angry brocore with the following albums before returning to a blues-saturated swamp rock sound. It worked and people bought it.
Metalheads tend to hate Pantera because it brought in the elements of society that we go to metal in order to avoid: the sleeveless shirt angry guys who start fights in cell phone stores, the blockhead rock fans who are faithless toward any ideal but their own gratification right now, and the musical circle of conformity that forms rock music. Pantera is the anti-metal disguised as metal, much like SJW music like the black/punk (lol) band who desecrated Abbott’s grave is. Pantera not just represents, but embodies, all that metal opposes and all that will destroy metal. If we look back on this story from the future, we will see how both Pantera and these grave desecrators came from the same movement, which is an attempt by the mainstream to destroy and then absorb the once-independent genre of heavy metal.
In the 1990s, there dwelled a cabal of musicians in France called Les Légions Noires which specialized in basic, raw, occult black metal. Many of the LLN releases were superb, most however, were significantly less than appealing. One of the more exceptional records to be served out of this French cauldron is Mütiilation’s debut album Vampires of Black Imperial Blood.
Stylistically, this album is similar to Black Funeral in terms of both riffing approach and occult fascination. This release works on its ability to place the listener upon the fulcrum between terror and nightly beauty. Cavernous rivers of melody advance and collide in such a way that it plunges the listener through a gloomy current that fluctuates between those two sensations until they are indistinguishable.
Vampires of Black Imperial Blood is often eclipsed by the oppressively colossal Remains of a Ruined, Dead, Cursed Soul that would come later. This makes sense because their sophomore effort does indeed leave a more lasting impression. However, to skip over this album would be a mistake as it nails down the grisly basis for the mastery to come.
Often movies address a need for some voice to explore a certain idea, even if the implementation might be a bit shoddy. This movie attacks a necessary topic but does so in a way that while proficient in technique misses an opportunity to make the story come alive.
As many know, screenwriting possesses its own discipline of technique over content much as songwriting does, based on the kind of spreadsheet-logic that shows the sweet spot where 77% of people in a crowd understand and appreciate a gesture, which in aggregate makes the product successful. This “workshop style” of screenwriting arrives at this movie most likely through the book on which it is based, and prevents any wholehearted recommendation of this film. It addresses the mother of a child described as “evil” who is at the very least troubled in the kind of apathetic direction toward sociopathy that arises in children of narcissistic parents. Therein we find the issue, which is the question of what produced this child? His parents are not only narcissistic but have delusions of grandeur and apparently a fair amount of money; the child is also of mixed-race and somewhat gender-mixed as well. Kevin appears in this film as troubled from his youngest days through adulthood, but what is more difficult to watch is the obliviousness of parental response, and it is perhaps in this that the intent of this film rests: people are focused on using others as means to their own ends, and as a result, they raise children in a void of common sense, actual love, concern, discipline, authority and attention. Children are designed to be accessories to the self-importance — measured in career, wealth, social prestige and other external accomplishments — of the parents. As a result, children are left empty and unattended, and sometimes one of those takes that in a hostile direction.
While no spoilers will be given here, the plot is not hard to figure out since it is as said above “workshop style,” which means that it is based on the predictability of things and the reactions of people as if they were simply complex chemical compounds in unique situations. In my view, this is what makes We Need To Talk About Kevin somewhat tedious: it is wholly linear despite attempts of the filmmaker to break up the narrative over different threads in time. The story itself is linear. Narcissists raise child, cannot snap out of their own little worlds to do something about it and then… and then, what you might expect would happen happens, and the viewer ends up without much sympathy for anyone involved.
Combining comedy with horror takes a deft touch or the result rapidly veers into the leering variety show that Hollywood has adored since its earliest days but that strikes an audience with deep existential dread rooted in unacknowledged devastating boredom. A film can either be a horror film with a sense of humor, or a comedy wearing the mantle of horror, but few can do both.
Housebound reverses the direction in which even movies like Evil Dead (1981) venture, which is the “self-aware” movie in the postmodern style, or a movie which is ironically funny as part of its ineptitude or uncertainty about its primary mission. It might make more sense to refer to the 2014 movie as “suspense comedy” because it does not evoke horror so much as a sense of something large and important being wrong underneath the veneer of normalcy which we call “normal life” and as a species use to bury our doubts, fears and existential confusion. Housebound is a very funny movie, once the viewer gets accustomed to the method in which it delivers its humor, which is mostly situational and character-based but relies on a strong sense of the absurd and thus requires the viewer, like the protagonist in a horror film, to be a realist among the herd of denialist sheep.
The movie begins with plot-as-setting: a young woman, troubled in her relationship to drugs and crime, runs into a sadistic judge who assigns her not to jail but to a sentence back where the problem began, namely her childhood home. This in turn puts her into confrontation with her mother who exists in mental orbit most of the time, and a stepfather who seems to have no ability to change anything that happens in his life. While they live in uncertainty and loathing for each other, events that appear to be supernatural in origin begin to appear, and all react with skepticism until the pervasive intrusion within their lives can no longer be denied. At this point, the plot ramps up with a delicious lack of concern for human life and “feelings.” Like most good comedies, the characters are situationally accurate but take on a larger than life aspect in order to drive forward a plot that requires people to react like unstable chemical compounds. Sympathetic portrayals of even the pathetic give this movie somewhat of an extra grace, and while it is not always believable, its mockery of the head-in-the-sand of normal human existence makes it an enjoyable watch.
“Suspense comedy” might describe this film better than anything related to horror, since the aspect of horror that lives on is a pejorative realism toward human adaptive behaviors, and although there are moments of fear and terror the real drive of this film is satire of the wretched and absurd nature of human existence. As a result, it makes no sense to endorse this as a horror film, but more to say it is a comedy set in a horror backdrop which may win over its audience from the similar ways to horror films with which it treats humanity and its sacred cows. In addition, once it gains momentum (and the audience adapts to the New Zealand accent), Housebound provides a compelling character drama within an existence as nonsensical as actual reality, only more clearly revealed as such by the humorous events which it contains.
The genre of psychological horror often gets ignored because it does not deliver the tangible impact that sheer horror does, but unsettles the watcher as in the coming days that person contemplates what he has seen. Proxy attacks psychological horror by combining Swedish introspective cinema with the type of suspense found in movies like Psycho, delivering what is ultimately a biting critique of modernity.
Without giving away the plot, this movie involves the tendency of people to project and transfer their own psychological drama onto others, centered around the idea of family. In this film, people treat others like objects of their own egos, which creates secondary consequences that render characters unable to stand themselves. Through prolonged psychological exploration, including an insight into the way the world appears to those who are intensely lonely, this film explores the sources of modern alienation and why this society starts us out as alienated isolates from within our own families.
Filmed with more of a sense of intense subjective awareness than an objectivity which the camera always betrays, Proxy explores the confrontation between detached and disaffected young women and their attempts to start their own families. It shows how people project, or live vicariously through others by assuming their role in a narcissistic conception of self, and then undergo transferrence, or conditioning their own happiness or sadness on the acts of others. These conditions like PTSD and other mental afflictions follow a binary progression, in that the person holds on to the reality they can parse for as long as they can but when it cracks, it does so violently and leads to a culmination of violence and emotion that are perfectly paired into poignant yet devastating circumstances.
Like any movie tackling the inner workings of the human mind, this film touches on subjects which many of us would rather not witness because they reveal too much to us of our own fears. In particular, it has a sense of being Generation X art, reflecting the wave of children who growing up under manipulative families tended to wall off huge areas of life and stick with only what they know and trust, probably because their own parents viewed them as accessories for showing off (or blaming) like owning a British motorcar. The characters in this find no peace and no contentment as they rage through life, tricking their own perception into creating what seems like what they desire, only later finding the hollowness within, and the rapid transition to danger caused by illusion and its collapse.
Controversial Burzum mastermind Varg Vikernes gained a new method of being divisive, which is that his recent tracks “Mythic Dawn” and “Forgotten Realms” are sparser and more circular than his earlier work. This invokes criticism of his ambient music work, specifically his most recent album, The Ways of Yore.
While this album strikes me as a quality work, it also has a feeling that parts of it are rushed, and as a result the full conceptual depth of a Burzum album has some rough edges. I present the following listening guide for those who want to experience his newer work at full intensity:
02. The Portal
06. The Reckoning Of Man
04. The Lady In The Lake
05. The Coming Of Ettins
08. The Ways Of Yore
10. Hall Of The Fallen
13. To Hel And Back Again
11. Autumn Leaves
Arrange the tracks in this order. Some are missing; those can be listened to another time. Prepare yourself with the most silent circumstances you can find, which is usually late at night. Turn off the computer, the lights, the TV, the videogames. Slow your breathing until it is regular and you are relaxed.
Place into your mind the vision of a descent down a large spiral staircase. You will be going into a place that is not dark or light, but a place where what we think of as good and evil have been suspended for something far greater than individual humans. This is a space for epic warfare, battles of the soul and perhaps mystic wisdom.
Then, ignore the spoken lyrics. However this album is meant to be experienced, it is best as a piece of music without worrying about meaning outside of the organization of sounds. Ignore the name Burzum. Clear your mind of everything and listen.
Most of the above is generic advice for any listening, but it allows this album to present itself in a new context, which is that of a lack of the two intrusions that normally cloud human vision, namely the self and the distracting world. Settle down into this one and see where it leads you.
The Carcass guys, who started out as grindcore but mutated into heavy metal disguised as death metal, gave an interview in which the topic of motivations came up. Frontman Jeff Walker argued that perhaps heavy metal has sold out:
I think if you’re going to play music, your reason for doing that should be solely that you want to be creative and enjoy it. You should be realistic…Too many people are creating bands as a career choice. ‘Should I be a football player? Should I be an actor?’ Everyone wants to be famous but I think your motives have to be pure…Once in a while, you’re going to hear some killer new stuff but it’s getting rarer and rarer. I think people’s motivations for wanting to do this are not purely artistic.
He is referring to the process by which bands change their sound for money or musicians target a certain sound expecting it will make money, which is the reverse of the natural artistic method of having a message to communicate and picking the style that best expresses that message.
Metal bands can both “sell out” and “sell in” by preaching to the converted, such as the flood of war metal bands making essentially soundalike material because they know people will buy it in order to appear “diehard” underground. These people are known by the name of tryhard and they cluster around certain three-letter internet forums.
On the other hand, metal bands can “sell out” by appealing to the pretense in people as well, such as Opeth which has always marketed itself as both “open-minded” and musically difficult, both of which are tempting labels for a low self-confidence fan to slap on himself. The rest of us are closed-minded and simplistic, but with the help of his Opeth-product, he is open-minded and deep.
In the same way, many bands turn toward “social consciousness” lyrics because people recognize these as a signal that the band is deep, even though every band goes into a social consciousness lyrics phase when it runs out of other things to write about. This also is a sell-out because the band knows in advance that the audience will reward more of the same, even if that form of same re-brands itself as “different,” despite almost every band doing it.
Walker may have a point. Over the past twenty years, metal has gone from an outsider to society which speaks unutterable truths in metaphor, to an insider accepted by every level of media. Now the concern is how to use heavy metal as a brand for being “edgy,” and how to use that brand to sell products whose owners hope the audience will buy them in order to be “edgy,” from alcohol to motorcycles to clothing and beyond.
Will heavy metal exist in twenty years, or will it be only a “flavor” applied when in a commercial the edgy product is on screen, like triumphant horns for bargains and girls singing Beatles songs for self-care products? Metal may make itself into a product after all, and selling out while making its musicians superstars will destroy the underlying community by corrupting its ideas.
San Jose underground metal band Pale Existence has posted its 1994 demo, “Dark Tranquility,” for those who missed the original tape to hear. Clocking in at just over 20 minutes, it shows influences from death metal, grindcore, the nascent black metal scene and doom metal, all without sabotaging any one of those by trivializing it, instead blending them into a unified voice.
1. Dismal Paths
2. Dark Tranquility
5. Subconscious Weeping
6. Visions of the Disconsolate
Mark Smith – vocals
Lorin Ashton – guitar and vocals
Bud Burke – guitar and vocals
Brian Glover – drums and vocals
Steve Cefala – fretless bass
Recorded by Brett Tyson at Studio B in Campbell on January 29 and February 3, 1994.