Category Archives: News

Amebix – Redux

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“You know kid, uhh, usually when someone pulls shit like that my first reaction is I want to punch his fucking lights out. But you know something? You’re all right!” Most re-visions of older works by popular musicians end in tears and terror. This one re-creates three classic Amebix tracks in a form the band suggested was always intended but was not possible owing to the primitive production and living conditions of the day, and Amebix surely knew that their fanbase — who grew up on the versions as they were — would approach this with trepidation and skepticism. But there is no easy review for this disk.

Redux does not fall into the usual trap of making a glamorized and overly-slick version of the past. Instead, Amebix restyle their foundational songs more as if Metallica and Prong had collaborated to emit a dystopian metal album. Double-picked muted downstrumming and faster tremolo strumming all make an appearance, along with approximately half the vocals which are a hybrid of the Amebix style of Motorhead-influenced distorted vocals and the bassier, gnarlier death metal vocals to follow. But what is really surprising here is how these songs work very well given the high intensity treatment, which transitions them from a kind of contemplative and mournful look at our world to a savage Nietzschean attack of those who want to hoist the black flag and slit some throats. There are times when, much as happened on the first Burzum LP, these vocals are simultaneously so vulnerable and savage that they convey a sense of total commitment to desperate acts.

In addition, the more rigid playing of these riffs and uptempo approach gives the entire EP a malevolent vibe. These songs were great in the past, and they would be known as great here as well had this been the past. That being said, it will offend many punk purists and metal purists alike, despite having faithfully upheld the spirit of both genres. Not only that, but the haunting and unsettling sense of peering under the skin of our society and seeing underneath the makeup and credentials a swarming mass of crawling horror remains and may be intensified by this more assertive re-creation. While I liked the album that followed, I would gladly sign up for a full album of Amebix songs in this style as well.

Sympathy for the Hipster

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I write a lot about hipsters because I am fascinated by subcultures and how they attempt to find meaning independent of the center. You can join the ska kids, Goths, rivetheads, wi-fi hobos, ecolos or channers. You might have a thedic identity, a de facto tribe combined of ethnic pride and politics, or an outright political group like the earth firsters, crypto-coms or far-right. In a time of no actual commonality to our deconstructed societies, you know you will be a cog in the machine: working a job, paying taxes and housing, and doing all the day-to-day stuff like shopping at Costco that is about as romantic as math homework. To counter-balance that, people seek an identity which shows why their lives are important. All of these are extensions of the original “keeping up with the Joneses” that saw people trying to out-consume each other, but now we are consuming the image of ideas instead of pure product.

Modern life represents at its core a long slow grinding compromise. Any idea is taken from where it is found and made into a product by simplifying it, exaggerating its surface features, and then presenting it for mass consumption. Joining an identity first involves a shopping trip for music, books, clothing and personal accessories including tattoos, piercings, scarification and hitting the gym. Through this process, unique identities are gradually “assimilated,” or made into variants of the mainstream. Every ideation operator declares the gradual entry of those who perpetuate this process into their chosen identity — the falses, the poseurs, the day-trippers, scenesters and imitators — because when enough of them arrive, the unique group becomes overwhelmed and as happens in democracy, what is popular and easily understood wins out over the original idea, which then fades into a distant memory and a cartoon of itself.

Hipsters represent those who have given up on the idea of idea itself. They realize early on that this society is a kicked clip, empty of ammunition and fit only to be returned to the pocket and another retrieved, starting over. But discovering what we want for a future represents a good deal more ambiguity and risk than knowing simply what we detest, and in the meantime, people need an identity to distinguish themselves from the faceless mass. The hipster was born out of this situation by Generation X, who combined slacker culture with counter-culture and added the suburban desperation of their parents, who were only to happen to discuss in detail how the world was going to hell, in front of their children. As a result a new identity formed based on those who have dropped out of society but still seek a way to distinguish themselves, and instead of doing so through strong group identity, they base their concept of self on self-image alone. Thus the hipster opposes the idea itself, and instead seeks a different kind of center: what everyone else is doing, but with some unique conceit for the individual itself. Hipsters are bog-standard people who have hobbies in craft beer, tattooing, making artisanal objects, odd collections, activities chosen for their apparent randomness, and of course art, art and more art, because nothing makes a person look profound like the boho artist lifestyle.

As the definitive article on this topic says:

Ever since the Allies bombed the Axis into submission, Western civilization has had a succession of counter-culture movements that have energetically challenged the status quo. Each successive decade of the post-war era has seen it smash social standards, riot and fight to revolutionize every aspect of music, art, government and civil society.

But after punk was plasticized and hip hop lost its impetus for social change, all of the formerly dominant streams of “counter-culture” have merged together. Now, one mutating, trans-Atlantic melting pot of styles, tastes and behavior has come to define the generally indefinable idea of the “Hipster.”

An artificial appropriation of different styles from different eras, the hipster represents the end of Western civilization – a culture lost in the superficiality of its past and unable to create any new meaning. Not only is it unsustainable, it is suicidal. While previous youth movements have challenged the dysfunction and decadence of their elders, today we have the “hipster” – a youth subculture that mirrors the doomed shallowness of mainstream society.

People who seek an idea loathe hipsters because hipsters are the anti-idea. They reject the notion that we can have purpose outside of ourselves, and instead make their time by adorning the self with new fascinating attributes which are always bizarre because their sole goal is to distinguish themselves from the rest, and so whatever is sensible and normal is verboten. The hipster seeks to be unique, individual and different (UID) so that they do not get mistaken for the rest. Part of this is a counter-culture style protest saying that they do not endorse or enjoy the mainstream, and in fact oppose it so should not be held accountable for its failings; the rest comes from the simple need to distinguish oneself in a social scene flooded with people who are all trying to be noticed. Where in the 1920s doing stunts on the lawn might have worked, and in the 1980s it was enough to join an indie band, for the people who come after the reunion of right and left in the 1990s there is no longer an obvious majority culture to oppose. There is only the gradual compromise, and trying to stand out in its midst.

Hipsters suffer for the time into which they were born and the lack of easy and safe ways to rebel against it. Smoking weed and living in a VW van involved relatively few risks; at worst, an arrest occurred in some random little town in Ohio and dear old Dad had to dispatch money and lawyers to fix it. But opposing the conglomeration of democracy, capitalism, liberalism, consumerism and patriotism takes some guts and some time on the thinking couch, because it is not like The Establishment an easy thing to identify. Who can blame these people for laboring as poor cogs just trying to have normal lives? They can laugh at them but not indict them as the problem itself. The focus of the hipster becomes not reform of a society that is already lost, but saving oneself by at least being socially competitive through appearance and having a life independent from concern about the inward collapse — an idea — which might obligate one to sacrifice time otherwise spent on self toward some purpose.

That tendency reveals the problem with hipsters: they are perpetual entryists. Their only idea is the self, so any identity they discover they will turn into a product just as surely as their grandfathers did back in the 1950s. In essence, hipsters are the same consumers that people have always been, except now they are casting around for an appearance of having an idea and thus always sacrifice the idea itself because they are fundamentally opposed to ideas. Subcultures fear the hipster because to admit the hipster is to abolish the subculture and allow it to live on in zombie form as another branch of the great compromise but now as an adornment, like the “French bread” flavoring in the industrial-processed bread aisle or the “exotic scales” used in bog-ordinary rock music to dress it up and disguise its ordinariness. The hipster is indeed the dead end not of just Western civilization, but all civilization, because civilization requires an idea and with hipsterdom, all ideas have been sacrificed to the self.

At the same time, hipsters deserve our sympathy. They are the people on the deck of the Titanic, watching the unstoppable disaster that will inevitably compose them, choosing to get another pint from the bar and bum another cigarillo while bravely chatting about the inconsequential. The water grows incrementally closer and the lifeboats are long gone. Nothing remains except to live it up a little, stand out from the crowd and have your fun, before the darkness inexorably takes over. If you wonder why hipsters look as stressed and miserable as their parents, even when they have trust funds (and an alarming number of them do) and hip indie bands with the flavoring of metal, it is because they too see the approaching disaster and have found nothing to do about it.

#JeSuisCharlie and #metalgate are the same battlefield

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The outrage over a relatively minor terrorist event shows us that the nerve that was hit had to do with more than terrorism. The events at the Charlie Hebdo HQ called into question many of the most basic aspects of our society.

We do not like to admit it, but the shots fired in Paris are just the latest in what can be described as an ideological war. Those who control what we see, hear and read are able to control the next generation by instructing their assumptions about life itself. Every side in this battle is fighting to get its message into the mainstream and crowd out other messages.

When talking about dystopia, people are fond of quoting this book, so I’ll do the same:

“He who controls the past controls the future. He who controls the present controls the past.” ― George Orwell, 1984

This is a necessary consequence of both democracy and capitalism. If you control the message, you can amass a mob to be your personal army without them knowing it. If you tell people the sky is supposed to be green, and they see this in school, on TV and in print magazines, they will consider sky-is-blue people to be dangerous lunatics and ostracize them, which squeezes them out of society and eventually achieves total consensus.

Our modern society contains many competing groups and ideologies and each wants to control the discussion. In the meantime, the authorities and big industry want to provide non-answers to force compromise and the continuation of business as usual. This is why they always talk about peace, compassion, tolerance and empathy: those methods do not rock the boat or change its course at all, because they say that the problem is not the problem, but how we think about it. Just change your thinking!

In addition, these are popular ideas because they make us feel good, which makes them perfect products. People spend a lot of money to feel good. Whether it is buying an Audi to feel successful, taking Zoloft to feel cheerful, purchasing a copy of Mother Jones (or Fox News) to feel righteous anger and the satisfaction of being “right,” people like to feel good. And feeling good is all about changing your thinking, not addressing the actual underlying problem.

While 1984 was great, Brave New World may be scarier. As Amusing Ourselves to Death depicts, in Huxley’s vision of dystopia we are not controlled by a totalitarian government, but enforce totalitarianism on ourselves… in our best interests. People pursue pleasure, become oblivious to reality, and create instead a hateful society where boredom and misery dominate, but all the problems have been “solved” by enforcing compromise through law and technology.

On the other side of the coin, ideologues — including extreme Islam or whatever we’re calling it this week — seduce us away from the world of pleasurable non-meaning by appeal to our sense of being important. We fear irrelevance most of all, and dying in a blaze of glory for jihad, the environment, the white race, etc. appeals to those who have simply noticed how boring our society is. This side is fighting hard to get its message out there too. The pleasure zombies and ideologues are both vying for ad space… in your mind.

Metal is important because it does not subscribe to either of these extremes, which it portrays as two aspects of the same thing. Metal looks at reality itself, and sees the nature of life as power, and so un-does the reasoning behind the ideological and pleasure zombie groups out there. They hate it for that. Metal is the outsider, the kid who refuses to go along with the agenda that the teacher wants everyone to follow, the actual non-conformist. And in popular music, where Baby Boomer attitudes have held sway for forty years now, metal is the ultimate minority. We do not buy into the easy solutions offered by these people.

We do not seek “tolerance.” – Erik Danielsson, Watain

99% of the voices we hear in media are repeating the same easy lies to us. They are doing this to conceal the problem and lull us into easy oblivion yet again. Since metal refuses to play along with this agenda, we are a target. They want to take over metal and turn it into a different voice repeating another angle of the same crap the other 99% are repeating. They want to use us for their propaganda, much like Charlie Hebdo was counter-propaganda to radical Islam and got shot down as a result. The only honorable course of action, and the only one that is not a path to total irrelevance, is for metal to stand up and resist these attempts by others to make us tools of their system.

King Crimson – Red

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King Crimson demonstrate within older radio rock style how to destroy the limitations of pop music as a compositional style, both removing popular conventions and launching their own musical lexicon with Red. This group is noted to have influenced Black Sabbath and have in turn influenced the black metal and death metal produced a generation later. Although progressive rock differs in aesthetic and ideology, the fundamental spirit is shared with these extreme genres much as despite their internal diversity they find commonality between radically dissimilar acts, much as Burzum and Sentenced do not share an ideology but have the same approach in spirit to life and music.

Red joined us in 1974, after the great hippie meltdown of 1969 but before the truly industrial product music of the 1980s. Harmonic rhythm notes jump across power chord riffs while motifs range across genre techniques from rock to heavy metal music in an assortment of ecclectic jazz beat music. Much as in the solo careers of these musicians, the music acts as a sort of sponge for influences, styles, techniques and ideas, but remains at its core the kind of imaginative progressive rock that drove Jethro Tull, Yes and Aphrodite’s Child. Notably electric guitar feedback loops amplified by acoustic resonance of room sound are used to produce a sonic resonance and lead melodic development, often resembling keyboard orchestra sounds as they define each song by developing atmosphere through the contrast between texture, tone and phrase.

Vocal songs as popular formatted compositions show movement rather than immediate resolution in music. Violent minimalism becomes eerily present as a lead guitar tone, carving sonic landscapes through sustained notes ringing in what would be describes as loops in ambient music, then intensifying these repeated patterns by doubling the guitars with crushing distortion. Songs show use another method of composition as opposed to the conventional rock major chord resolutions of popular music. Harmonically this album relies on half-steps followed by whole notes in a style then typical of the jazz fusion movement in rock. As if paying tribute to ancients, the rhythm is very rich with guitars producing massive sustain, reminiscent of DBC. A power chord motif leads order into disorder as the leitmotif is repeated inconsistently inbetween chaotic passages of large intervals creating sense of horror. Robert Fripp later innovated minimalist music playing his electric guitar through a tape feedback recorder and distortion and the nascent elements of that idea appear here as well.

If you went to an opera hall for a music performance, “love me do” pop-rock would not provide a sufficient intensity of experience. Redundant and eventually contradicting itself in political dogma, the rock format remained the same — guitar, bass, drums and singing lyrics — as the medium proved adequate enough to express a much wider range of music than what the format was originally intended for, but this required innovation in style and substance as King Crimson set out to do and succeeded with brilliantly in Red. Exceptional guitar works can be found still within parts of songs for those who take the time to listen to the whole album, which creates a feeling of mixed rock, jazz and classical music. The mythological, lyrical content of King Crimson continues a long legacy, reminiscent of much older works of this band, which continues through progressive rock to the underground metal of today.

How to make a digital promo kit (DPK) or electronic promo kit (EPK)

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Bands: if you want to get signed, you will need to send promos. First you will send them to labels, which will sign you eventually. Then you will send them to media, including record reviewers. Labels: you will do the same. Promoters: ditto. So how do you send a promo in this day and age?

The current standard, which thankfully does away with piles of physical promos, is to send an Electronic Press Kit (EPK) or Digital Promotions Kit (DPK) which mean roughly the same thing. Your EPK will be a zip archive containing your release in MP3, photos and a press release/biography. Each of these parts offers its own challenge.

MP3s should be of a decent bitrate, usually 256k or Variable Bit Rate (VBS) equivalent, and should be tagged appropriately with band name, album name and track name correct and consistent. The MP3s themselves should be in a folder within the archive named Band Name – Album Name. This enables writers to extract it completely and view the files as they write. If you are using Exact Audio Copy or a similar program, settings allow you to specific correct tagging by default. I also recommend installing Windows Media Player 11 and using the Fraunhofer MP3 codec which is superior to the LaME codec which tends to make heavily distorted music sound plastic. I use the following naming scheme in EAC:

Individual artist:

%artist%\%artist% - %albumtitle%\%artist% - %tracknr2% - %title%

Various artists:

various\%albumtitle%\%albumtitle% - %tracknr2% - %artist% - %title%

Press releases should fit standard format, which is an entirely different article, and include full contact information for the label and promotions agency. If you include band contact information, people will contact the band; if the band does not reply, do not include this information and have them contact the band through the promotions agency. Include the biography in here, generally a paragraph or two but not more. Also useful to include are all band public sites such as Facebook where the band might post more images or information as needed.

Images should include at least the cover art and a band photo, but many bands include logos as well for use as headers. These pictures should all be large (800px+) and in a format such as JPG or ideally PNG, which is not lossy like JPG.

Once you do all of the above, put the files into a zip archive and make it available to reviewers. Many use services like Haulix to make it easy to limit downloads to specific reviewers, and to embed codes in the work which identify who each package went to in case it gets leaked. In my view, labels should worry less about piracy from this angle because the release will inevitably be pirated and your only real recourse is to DMCA search engines to keep it out of the listings so that people are encouraged to buy it or stream it through a licensed streaming service like Spotify, Pandora or Last.fm. For this reason, lately more labels have simply been linking to their DropBox folders in acknowledgement of the impossibility of stopping all leaks, and it takes just one to spread it everywhere — or someone at a record store who drops the album into a computer for ten minutes to rip and upload it, as seems to happen in Russia and Latin America much to the delight of downloaders worldwide.

The above is written in the hopes of receiving fewer incomplete or botched promo packages. As stated elsewhere, most labels spend little time on getting these right because they want reviewers to spend as little time on the music as possible, and because the people who write the reviews the labels will republish are those who are making a personal connection with staff at the label in hopes of future hiring or collaboration. But for a starting band or label this advice may be helpful.

Demoncy – Joined in Darkness re-issue on Forever Plagued Records

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This re-issue gives a classic black metal treatment to this underground powerhouse, which previously was heard as being more of a death metal album owing to its production more resembling that of the Incantation/Revenant vein of metal, in addition to many of its riffs fitting within the same form. With more spacious sound, the album sounds more distant and less loud which gives it a background resembling that of the Norse black metal which inspired the first wave of black metal. This more resonant sound brings out more of the tone in these songs and allows the melodic sense to shine, giving the album as a whole less abrasion but more atmosphere. As if to underscore this choice, the re-issue includes “The Ode to Eternal Darkness,” a nine-minute song which emphasizes the building of mood through repetition with internal melody in the style of black metal bands recognized more for their melodic sensibility. Although I am a sentimental bastard prone to like what I know, I prefer this mix to the original or the intermediate re-issue and hope the same treatment is given to other Demoncy albums which remain under-recognized despite their high quality.

With art by Chris Moyen and this powerful new sound, the Forever Plagued Records re-issue of Joined in Darkness stands poised to introduce a new generation of fans to one of the top handful of black metal releases to come from the New World.

Ctulu – Sarkomand

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Cleverness — glib intelligence focused on past good results manipulating an existing system — serves as the enemy to innovation. Balancing that is the notion that what is older is usually better because, human conditions having never changed, that which serves well once will continue to do so until the situation changes (which usually means it is simply decaying and unstable). Ctulu takes us back to 1997 and combines Swedish melodic death metal, Greek black metal and the classic Iron Maiden style of melodic heavy metal for a satisfying listen that is nonetheless non-essential. In this case, “non-essential” means that you can go listen to the original albums for a more complete (less clever) view of the genre, but that Ctulu will be fun for weekend listening and the local or regional metal scene.

Now, the above seems strikingly unfair. After all, Ctulu is a good band, and the fact that they repeat trills and melodic progressions from sources as diverse as later Sacramentum, Necrophobic, Unanimated, Mayhem, Rotting Christ and Piece of Time seems irrelevant to their quality as a band; that is very much true. But what is being played here is not so much the instrument as the genre and the expectation of fans based on those older works, so what occurs is ultimately clever instead of innovative. This band has developed its own voice, but it is a voice that converses only in the context of these past acts. Without them, this band would appear strikingly different but also starkly empty. These well put together songs reflect not an interest in pushing an envelope but in gratifying a need that already exists, which is why by the sixth track the sensation of listening itself has become repetitive more than the music itself. We know what it conveys; it has found different ways of doing roughly the same thing and while most of us will grudgingly admit to adoring the melodic metal sound, it works best in service to a grand or epic vision as in the underrated later Sacramentum speed metal hybrid albums which Sarkomand frequently resembles. Here we have a local band holding the horns and beer stein high, keeping up the tradition, but this is the worst of conservative thinking in that it is creating this tradition from outward-in, not from some motivation within toward an end product, and as a result it trivializes what is here and what was there.

Expect flowing melodic passages which elevate the fill to central position so that riffs may reverse direction through the scale and achieve a sense of rapid motion. Mate that with highly proficient drumming that generally stays out of the focus but frames it expertly, mid-level death metal vocals and heavy metal choruses and you have the basic idea. While most of the riffing is death metal derived and would fit on a Sentenced or Dissection album, much of the underlying song motion more resembles black metal in its choice of atmosphere followed by saturation of that atmosphere and an angsty breakout. Like many bands influenced by this style, Ctulu know how to write a chorus that is both pleasing to the ear and yet carefully hides its addictive tendencies over just enough detachment to make it plausible instead of cloying. At this, Ctulu best the competition and it explains why they have risen above the utter horde of melodic retro death metal bands to be in the position they are in also. And yet, Sarkomand remains an album that is fun to listen to but when it departs, nothing feels missing.

Cóndor – Duin

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Colombian band Cóndor presents an album which European Romantics might have undertaken had their tastes run to heavy metal, with an explicit influence from Bedřich Smetana and a more subtle yet pervasive inspiration from Jean Sibelius, manifested in a style of underground metal that sounds like Atheist covering Graveland. An organic, fluent and natural flow embodied in sweeping melodies and choking riffs that overcome and seem to grow out of each other independent of the composer, as if taking a hint from a young Friedrich Nietzsche, gives this music a childish and innocent Dionysian center driven by instinct. The result is an album that must be listened to as a whole experience to find the moments which strike us as stereotypically metal sharing space with entirely contrasting ideas which set up the emotional background to those moments of violent intensity.

Unlike modern-day posturing in black metal, Duin looks toward the older tradition of abstract Romantic 19th century Nationalism as expressed in classical music and folk art. Both betray their presence in the use of typically long, modal, easy-to-get melodies of the folk kind. Sibelius lives in that tendency to drift into very paused passages and quiet dynamics seemlessly which was so characteristic of Nadia. In this sense, we could say that while Nadia was a Sibelian album, Duin is more of a Smetana-Fudali-ean album. It exists in a type of magical music like that conceived in Marsilio Ficino’s mind, a form of sonic art which follow celestial designs with metaphor of the spirit such that its effect over us is as sure and profound as that of the Sun and the Moon on the creatures of a forest. These strong ‘authentic’ folk inclinations serve as converging points of most visible influences. There is both a sylvan spirit underlying the music and a warm home-welcoming one as opposed to a warlike and epic one. These last two characters are instead represented in the more energetic passages which do not override the greater scheme of things and instead contribute to a desire for adventure that does not quite reach epic proportions. This follows the general theme of this work as, in contrast to the Apollonian rigid order of Beethoven or Bach, a wandering organic Dionysian spirit which aims to be appreciate from the atmosphere it saturates with meaning instead of a linear narrative progressing toward the conclusion of a musical argument. Like the naturalistic music of Burzum, Duin follows the thought process that repetition of a riff does not end when the composer or audience wants it to, but when the nature of that riff in the context of the song indicates a need for change. A kind of musical “sixth sense” pervades this album.

The first track, “Río Frío” starts off by quoting the last track from the debut album, El Roble Será Mi Trono Eterno for a few measures only to quiet down and performing an adaptation of Smetana’s Vltava for overidden and distorted guitars and bass. The second track, “El Lamento de Penélope” will probably give the strongest impression of this relation to Absurd in its urgent and minimalistic rhythmic riffing. The way the following melodies are carried in triple time reinforce this view until Vltava‘s theme is used in the climax section of the song. The following song, “La Gran Laguna,” is a roller coaster ride which takes us again through vistas of minimalist folk metal with quasi-marching beats and prominent melancolic melodies alternationg with ambient-like sections with a picked clean guitar outlining chords over the roar of its distorted partner. An instance of this supports the song’s solo section, which show off how Cóndor has stepped up even in its melodic treatment of solos which when compared to Nadia display a more mature independence from guitar-scale blocks.

“Coeur-de-lion” starts the visible slowing down and gradual elongating of expression that the album manifests increasingly a step at a time. The riffs are given a different tone by both the change in pacing, along with the playful exchange and duple and triple times which in different inceptions point the music in different directions. With a 2/4 reciting inisting, childish urgency, a 4/4 allowing for settling feeling, a 3/4 for a more bouncy feeling which slowed down and seen differently can be a martial and/or swinging 6/4 or 6/8, depending on the note value. “Condordäle” takes us one step further in what is almost a dirge in the beginning but which allows smooth and sensuous transition between riffs forming layers of an idea, with clear vocals reminiscent of a classical chorus.

“Helle Gemundon in Mod-Sefan” begins with a clear, long and emotional melody line gradually introduced and repeated, but is always interrupted by chords which sound dissonant in the context so as to disrupt the final resolution that we might expect in the line. Each time the line is allowed more time and to soar higher and higher. In the last of these repetitions the song then turns to the riff styling of the aforementioned dissonance-inducing chords, and riff after riff is wrought from this idea until its natural duration is expired. A break is brought which leads into a more conventional metal section comes in which a series of solos in the same vein are played. Mid-paced, emotional, almost aloof and relaxed playing which would not seem out of place in urban underground styles of rock characteristic of Latin America.

“Adagio” is an interlude for bass and clean electric guitars which serves as a beautiful gasping point before the last track, named after the album, that serves as a closing for the album. After the slowing down and exploration of different influences towards the middle of the album, a bit of everything is brought back in this song with a slow beginning which blooms almost inperceptibly harsh, hammering riffs, slow, folk-song melodies in lullabying triple time, which again alternate into a bridge of descending chromatic notes in the classical style leading directly into melodic indulgence in solo and riff proper of that folk metal which displays the transparency of rock and the honeset simplicity of the folk melody.

This is an album in which each song feels “better” than the one before. But when listened to many times one discovers this is not really the case. It is just that the progression between songs and within songs makes it feel as if each new event in the music is reaching towards a new goal, new vistas, but always through the eye of the Cóndor. Just like the compositions of the young Sebastian Bach shortly before and after his visiting Dietrich Buxtehude in Lübeck betrayed the unmistakable mark of the old master in form and method but never bowed down to him so that the pieces were, nevertheless, stamped with the young genius’ name, so does the band manages yet again to sound like itself independently or in spite of its distinguishable inspirations. Sounding like a more seasoned band than on Nadia, the telling silhouette of the Cóndor comes out of the foggy shadows and into a golden Autumn light.

War Master add drummer Dobber Beverly to their lineup

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Texas death metal revivalists War Master announce the addition of Dobber Beverly (Insect Warfare, Oceans of Slumber) to the lineup as they move forward toward recording a new cassette demo tentatively titled Primitive Evil slated for release in late winter.

Beverly formerly played with members Neal Dossey and Rahi Germifar in Insect Warfare, but now joins the band as both drummer and songwriter. “I ran into Rahi at a show and he asked me if I was interested in jamming some old school death metal, and at the time I didn’t have any space in my schedule for it,” said Beverly. “Fast forward a few months and they were still without a drummer. Neal and Rahi then talked to me about helping them write new material, I’m a guitarist too, and I said ‘hell yeah.'” He plans to co-engineer the new demo which will be recorded at Craig Douglas’ Origin Sound.

Primitive Evil will showcase a faster style from the band with better production. It follows War Master carving themselves a following from metal and grindcore fans for their Bolt Thrower-influenced type of classic grinding death metal with epic focus, as seen as their releases Pyramid of the Necropolis and Blood Dawn EP.

Funerus – The Black Death

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Following up on its doom-death full-length Reduced to Sludge released in 2011, Funerus surges forth with three new tracks on a 7″ entitled The Black Death to be released on Dark Descent Records within the next few weeks. This short work shows that where Reduced to Sludge finalized the Funerus style, newer works further intensify the strong doom-death sound which has propelled this band for decades of enjoyment in the death metal underworld.

Sounding very much in company with widely varied acts such as Divine Eve, Cianide and Asphyx, Funerus writes grinding death metal riffs which develop over the course of a song with hints of melody and layers of texture, building an incrementally crushing atmosphere around a strong theme. On The Black Death, melodic elements serve a stronger role but entirely without becoming fluff or reducing the impact. Funerus uses melody in death metal correctly, which is to underscore the evocative vocal rhythm of a chorus and bring out variation in riffs so that repetition increases the crushing sense of morbid doom instead of adulterating it. These songs build like the experience of descending into a deep cave, with the heaviness of the air growing more oppressive and the fear surging with each foot further into the void that return from this abyss will be impossible. Where older Funerus relied on more varied technique and sometimes conflicted with the pure power of its doom-death riffs, this new incarnation clears out everything but the essentials and uses them to complement the fiery riffing to give it a further sense of oppressive hopeless violence.

In addition, vocals provided by bassist Jill McEntee, who shares instrumental duties with her husband John McEntee of Incantation, both through clarity of production and greater savagery produce an effect of urgent despair like chanted emergency messages broadcast by loudspeaker in the ruins of a dystopian city. Of the three tracks on this album, “The Black Death” grinds almost like a Bolt Thrower track but builds to a staggering sledgehammer doom-death riff instead of a melodic counterpoint to the abrasive chromatic dirge. The second track “The Minding” applies a melodic Swedish-style death metal riff much as might appear on a Carnage or Amorphis record but throws behind it a bulldozer of rhythmic momentum. Closing out the record, “On the Edge of Death” charges more like early Asphyx and keeps the intensity higher at a mid-paced speed with relentless vocals calling forth like battle command. Together these three tracks show a streamlined, stripped-down and more articulate Funerus that intends greater malice and achieves a sound competitive with the best of the underground that shows us this band at its greatest power yet.