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Topics - Annihilation

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32
http://www.anentity.com/news/#13

Record Shop X, my current employer, just released T-shirts and girlies with weird looking faces of the employees. If you want to show your true and unconditional love towards me, here's a way to do it.

33
Metal / Tree, Forest Worship
« on: May 09, 2011, 04:45:40 PM »
Frazer's "The Golden Bough (in one volume)." Chapter: The Worship of Trees, p110:

Quote
From an examination of the Teutonic words for "temple" Grimm has made it probable that amongst the Germans the oldest sanctuaries were natural woods. However that may be, tree-worship is well attested for all the great European families of the Aryan stock. Amongst the Celts the oak-worship of the Druids is familiar to every one, and their old word for sanctuary seems to be identical in origin and meaning with the Latin nemus, a grove or woodland glade, which still survives in the name of Nemi. Sacred groves were common among the ancient Germans, and tree-worship is hardly extinct amongst their descendants at the present day. How serious that worship was in former times may be gather from the ferocious penalty appointed by the old German laws for such as daring to peel the bark of a standing tree. The culprit's navel was to be cut out and nailed to a part of the tree which he had peeled, and he was to be driven round and round the tree till all his guts were wound about its trunk.The intention of the punishment clearly was to replace the dead bark by a living substitute taken from the culprit; it was a life for a life, the life of a man for the life of a tree. At Upsala, the old religious capital of Sweden, there was a sacred grove in which every tree was regarded as divine. The heathen Slavs worshipped trees and groves. The Lithuanians were not converted to Christianity till towards the close of the fourteenth century, and amongst them at the date of their conversion the worship of trees was prominent. Some of them revered remarkable oaks and other great shady trees, from which they received oracular responses. Some maintained holy groves about their villages or houses, where even to break a twig would have been a sin. They thought that he who cut a bough in such a grove either died suddenly or was crippled in one of his limbs. Proofs of the prevalance of tree-worship in ancient Greece and Italy are abundant. In the sanctuary of Aesculapius at Cos, for example, it was forbidden to cut down the cypress-trees under a penalty of a thousand drachms. But nowhere, perhaps, in the ancient world was this antique form of religion better preserved than in the heart of the great metropolis itself. In the Forum, the busy centre of Roman life, the sacred fig-tree of Romulus was worshipped down to the days of the empire, and the withering of its trunk was enough to spread consternation through the city. Again, on the slope of the Palatine Hill grew a cornel-tree which was esteemed one of the most sacred objects in Rome. Whenever the tree appeared to a passer-by to be drooping, he set up a hue and cry which was echoed by the people in the street, and soon a crowd might be seen running helter-skelter from all sides with buckets of water, as if (says Plutarch) they were hastening to put out a fire.

34
Interzone / Love for Radio Nihil
« on: May 09, 2011, 03:59:51 PM »
http://www.anus.com/zine/radio/

Re-listening to FNH's/LLD's shows, I'm struck by how well they hold up. Good commentary, music selection, overall composition. It's unfortunate that they handed the reigns to the two later, inferior DJs (though I only heard one of Aeshma's shows), this decision presumably leading to Radio Nihil's demise. Regardless, they should be commended for producing one solid piece weekly for the better part of a year. Also, glad to see hi.arc.tow. going strong.

35
Interzone / Self-discipline in Modernity
« on: April 23, 2011, 03:39:14 PM »
... which is why I suggest a heavy dose of discipline. If you can't figure out how to discipline yourself, join the military, there someone else will force discipline on you.

Has this been your own experience, joining the military or self-instating discipline? What have you done, and how would you gauge its effectiveness?

36
Metal / Bach's Cantatas
« on: April 06, 2011, 02:24:57 PM »
Quote
Johann Sebastian Bach lost both of his parents when he was nine and watched ten of his children die young. He was, in other words, well acquainted with death, and may have been uncommonly sensitive to the emotional chaos that it engenders. The musicologist Gerd Rienäcker has written that Bach possessed a “consciousness of catastrophe”—a feeling for the suddenness and arbitrariness with which suffering descends on unsuspecting souls. The texts of Bach’s church cantatas—I recently finished listening to all two hundred of them, courtesy of John Eliot Gardiner’s recorded survey—indicate that the life of man is like a rising and vanishing mist; that we live with one foot in the grave; and that those who sit among us like gods will be forgotten. The world is said to be like a hospital in which countless people, even infants in cradles, lie down in sickness. The words “Kyrie eleison”—“Lord, have mercy”—have been set to music thousands of times, but in the first bars of the Mass in B Minor, Bach’s valediction, they become a peculiarly visceral cry, a collective plea for grace

http://www.newyorker.com/arts/critics/musical/2011/04/11/110411crmu_music_ross#ixzz1IkjQAvQE

I usually despise the New Yorker's music articles, but this was fairly decent. JS's cantata cycle is daunting, and it doesn't help that there are 6 different recorded collections.

37
Interzone / Richard Proenneke (1916 - 2003): Alaskan hermit
« on: March 15, 2011, 03:18:40 PM »
http://www.nps.gov/lacl/historyculture/proennekes-cabin.htm
Quote
Richard Louis Proenneke (1916-2003), known as Dick, has become an icon of wilderness living in Lake Clark National Park and Preserve. Born in Iowa, he worked as a farmhand and rancher before joining the Navy the day after the bombing of Pearl Harbor. After receiving a medical discharge in 1945 (following a bout of rheumatic fever), he again took up ranching. In 1949, he made his first visit to Alaska at the invitation of a friend. He lived and worked in Alaska off and on for years, making his first visit to Twin Lakes in 1962. By 1967, he had begun work on a cabin there. It was completed in 1968.

His was not the first cabin on Twin Lakes, nor was it the biggest. Proenneke's cabin, though, stands out for its remarkable craftsmanship, which reflects his unshakeable wilderness ethic. The cabin was built using only hand tools, many of which Proenneke himself had fashioned. Throughout the thirty years he lived at the cabin, Proenneke created homemade furniture and implements that reflect his woodworking genius.

Dick Proenneke had the foresight to film the construction of his cabin, intending to leave step-by-step instructions for creating a hand-built structure. He also kept detailed journals, recording everything from his daily activities to wildlife sightings and visits from friends and fans. His weather observations are one of the longest data sets available to park scientists.

More Readings from One Man's Wilderness: The Journals of Richard L. Proenneke free pdf

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