Chupacabra’s music comes from the heart – that is, the part of the individual that is between the mind and the gut. Working without an established template, the songwriter finds and applies sounds in a unique organization specifically to reflect a profoundly idiosyncratic perspective on existence. This is a risky move: Most musicians are content to operate within an established paradigm, adapting to the constraints and handicaps offered by the genre that produces music with which they most closely identify. To abandon paradigm altogether and strike out on one’s own, neither with nor against the current but out of the river itself, is quite bold. But for Chupacabra, it is completely natural. Take a listen to this musical example of what Jung called “individuation”; the process that unifies the unconscious and the conscious, completing a powerful circuit through which ancient genetic memory is filtered and refined by real-time intelligent planning and analysis.
Times seem grim. The orcs have taken Osgilliath and approach the gates of the white city. Western Civilization is still dying, accelerated by democracy and consumerism, but rotten to its core with a lack of hope. Metal once gave that hope by showing us an alternate morality comprised of effective realism and epic mythos. Many of us want to live in that time again, but it will not happen through democracy or consumerism. We must choose our leaders and then all of us participate in restoring and advancing the greatness we have known.
Burzum and Beherit each represent two summits of black metal’s many perspectives – in particular its looking back to look ahead ethos. The work of Laiho is exploratory and spiritual while the work of Varg is seeking and religious. Each composer followed a similar trajectory of mapping this landscape through metal first, then ambient. Each phase reveals strengths and weakness in each of their aims which results in a somewhat complementary synthesis between two highly individual bodies of work.
While a hessian might rightful sneer at the mainstream idea of metal music being the result of unsatisfied teenagers, Ragnar Bragason has created in Málmhaus (Metalhead) an accurate depiction of the sad reality faced by many first-world kids that are emotionally neglected by their parents. It seems that there are two main elements needed to be present for an alienated teenager to turn to metal as a refuge under these conditions. The first is that metal music be available in his range of perception in one way or other. Secondly, and more often than not, the minds that are most receptive to this art of dark tones lean towards a romantic disposition1.
After portraying the death of main protagonist Hera’s older brother, Bragason proceeds to tell us how the girl takes refuge in adopting his image and diving head-first into his metal persona. As she grows into a young adult, Hera becomes increasingly conflictive, to the point that she goes out of her way to create trouble for its own sake. Most of the movie at this point is a big tantrum with a few scenes in which the main character is writing and recording some angsty rock with harsh vocals. Basically, for Bragason extreme underground metal is virtually indistinguishable from emo rock at its core and motivating sentiment.
Aside from these outsider misconceptions, Málmhaus is a pleasant movie to watch with patient pacing that does not drag, convincing acting and a desolate feeling that only Nordic (and perhaps Slavic) settings really produce and which is more than suitable as backdrop for a metal scenery. Furthermore, and unfortunately for the metal movement, this picture of the pseudo-metal emo-poser is not at odds with the reality of many would be musicians in the medium. In this respect, the movie is objectively deserving.
II. Against the Vulgarization of the Metal Ideal
You may be wondering what beef I would have with this idea if the movie is in fact revealing a truthful picture of the scene. The answer is that metal art that most accurately and authentically reflects transcendental metal ideals are those produced by strong minds with a realist mentality. The emo posers in question usually produce music that is a thin veneer of emotionally outspoken yet ultimately safe and empty hogwash. From the outside, the product of the poser mind is similar to that of the authentic metal artist, because the imitator will always try to look like their idols on the exterior, but without becoming a threat to the society it claims to oppose. A true metal artist, however, represents a threat.
True metal is not an agent of social change. It is a rejection of social norms. True metal is not protest music that seeks to “create conscience”. It is the proud sneering of nihilists who see above and beyond the trappings of human convention. However, metal does not seek to destroy traditions but rather to exalt their realist underpinnings. It is not about destroying what is, because metal is realism, but rather about getting rid of the meta-reality created by humans who need an illusion to feel safe. Safe from uncertainty, safe from evil, safe from death.
Those making deconstructionist garbage music with the excuse of “destroying conventions” miss the point altogether. Yes, metal has evolved through innovation, but in a natural away in which the newly created sound is a construction and a depuration, not a musical negation, which by definition cannot be about anything because it attempts to be about something that is not, a mere abstract and near all-encompassing generalization that can never attain a definite form. This is why metal today needs to stop trying to be new and different. This is why it also needs to stop being a mere superficial rehashing of past formulas.
To reject musical convention or imitate it has never been the point. Black Sabbath gave birth to new music as it painted a stark picture that opposed flower power through its own being, but they were not defined by the latter’s non-being. New musicians need to start creating tradition, instead of attempting to dissolve it or trying to be what something else is not. Moreover, metal today needs to continue classic metal tradition if it is to be metal at all. Rejecting said tradition would essentially imply not being metal.
Death and black metal were jewels of their own time, as movements they were one of a kind and today they are, for all intents and purposes, dead, as the conditions that created and propelled them are not present today2. This does not mean that a new generation metalheads cannot be inspired and learn from it, in fact, they should. But this is the same as being inspired by Mozart or Wagner: it never calls for a copy-paste application of their surface traits.
One could describe the climaxing trilogy of Burzum3 as a concoction of Tolkien-filtered Destruction and Dead Can Dance4. But we may clearly observe that Vikernes never sought to suppress these influences nor did he try to simply make updated versions of them; he created something completely new with ideas produced from his own digestion. Part of the beauty of Burzum is how self-contained it is despite its borrowings in technique and method. Vikernes’ successfully-achieved objective in Burzum was the mystical recreation of the experience of reaching out to the ancestral knowledge ingrained genetically within the unconscious.
Immolation may serve as a different kind of example as they come from a background in early U.S. death metal from the north-east. Some say that Immolation is deconstructionist, but this is based on superficial impressions of the music, which is mistakenly considered atonal by laymen (most metalheads) who have never even heard truly atonal music. Immolation’s music is modal, but heavily emphasizes dissonant intervals as well as diminished and augmented arpeggios. In the long haul, Immolation’s approach is pretty much standard and proper death metal5 with a very unique approach to melody and an exertion of crucial control in the rhythm section.
III. The “Understood” (Assimilated) Metalhead, the Eviscerated Soul
Towards the end of Málmhaus, Hera goes through a period of introspection and redefinition after which she is understood not only by her parents but also by her whole community. She even participates in the rebuilding the church that she burned down earlier in the movie. She is no longer a threat. She even plays an alternative rock version of her “black metal” demo for the people in her little town. The wolf has been turned into the whimpering dog.
One of the main problems faced by metal today is that it no longer boasts of the outsider status enjoyed by its predecessors. A condition that lent them a unique perspective is utterly missing from most of today’s circles. Today’s apparently most rebellious metalheads are best compared to gimmicky Marilyn Manson; those that express genuine anti-establishment ideas are ostracized by their own “fellow metalheads”. There is no extremism in extreme metal today.
Today’s metalheads conflate cowardice and sheepish compliance with maturity, while they indulge in childish vices as expressions of their “freedom”. Somewhere along the road, man-made law and society’s comforts became the reality of these assimilated metalheads, and their “rebellion” is today only an echo of leftist humanism while they support a hypocritical system that fights bigotry with bigotry while denying it. They are completely locked inside the fence–inside the cave, convinced that the shadows on the wall are real, and that Plato is talking nonsense. Only the shadows are objective, they say, the shadows we can see and measure, the “sun” that is “outside” is only an idea.
Those who wisely choose to isolate themselves from the distractions of the modern world, the banal entertainment and the “metal scene”‘s circle jerk are mockingly tagged as “kvlt” or “trve”. This in itself is a terrible sign that metal has been assimilated into a safe space that forces it to be politically correct in the worst cases and representing tongue-in-cheek darkness in the best of cases 6. Monastic devotion is ridiculed as strange fanaticism, while mediocre and inline thinking coupled with a superficial extroversion is expected. Metalheads are “normal” now. They have grown up into their accepted slavery.
The truth is that this is what lies at the root of modern metal’s sterility – its inability to produce a new tradition because its own values have been supplanted by those of an assimilated portion of the mainstream. That those creating meaningful metal are only a handful of exceptions in a time when there has never before been a larger number of self-identifying metalheads indicates that the movement is at a loss. There was promise in the idea of war metal, but with the exception of black metal – flavoured acts like Kaeck, it is largely a dead medium. Cóndor is virtually sui generis, and the likes of Graveland and Summoning are the sole survivors and curators of a dead tradition way past its heyday.
I hope you’ll excuse me for bringing Vikernes back into the conversation, but it seems to me that his movement away from metal aesthetics during the mid 1990s was only the escape of a clever sailor from a fast-sinking ship. Although we should not mix politics with the judgement of music quality, the observation that deliberate ideologies (or lack thereof, supposedly) directly affect the kind and quality of music that is produced is pretty obvious to anyone watching intently. It is therefore only honorable that Vikernes should wholly embrace the ambient aspect of his music, the side that has remained truly underground to this day.
Once black metal becomes the cash cow of sell-out clowns like Abbath or Ihsahn, it no longer represents, in the eyes of the world-perception, what Burzum was about. There is no boundlessness. There is no escape from the idiocy of modern society in black metal anymore. It is only a show, it is not dangerous because it is not real, actually, it is fun. It is obvious that there is no other option but to move away from the symbol that has become a sign for ridiculousness and poserism. A symbol is only as good as what it transmits, and an artist cannot be excluded from context as the dreamers within the ivory towers of academia think (and contradict by trying to insert politically-correct statements in their garbage modernist compositions which hold no meaning in themselves).
The solution to metal’s plight is that circles of metalheads arise who can truly think outside the constraints and mandates of what is considered “good” or “proper” by the status quo. How they achieve that is less important to metal itself than that they actually accomplish it. This is not rebelliousness for its own sake, though it could be mistaken for it, but the idea that nobody else should in control of your mind and thoughts, and that the only truth lies in our mortality, and in man’s natural multiplicity of mind which makes his reality material and psychic at once without either being more important than the other7.
It is important that metal stands outside any such constraints to be what it is, otherwise it is like a caged predator: it ceases to be one as soon as it is shackled. Furthermore, metal loses its edge if it is not under pressure, because that is its whole purpose, it is a counter culture. Without nothing to counter, it simply loses its essential raison d’être. Therefore, this is not a call to the comformist to accept extremism, to understand those few who actually step outside the bounds of what is permitted. This is an encouragement to those who would attain higher understanding and see metal come alive again to become extremist in thought themselves, because in a sick and decadent world, it is those who are healthy of mind who are willing to act insanely.
1 Anyone who is new to this idea might need some clarification here. By romantic we do not mean someone who is the perfect womanizer, but more of a neo-dark romanticist, a revivalist of 19th century romanticism with a Nietzschean twist. People in our society who are commonly referred to as such are usually not so much romantics as whiny weaklings who cannot face up to reality. Metalheads do not avoid reality, they reject the images created by the delusions of modern man, who conveniently assumes their truthfulness: his own refusal to accept life in its full-fledged manifestation and the place of MAN within it.
2 It is my contention that the capacity for almost complete isolation experienced by young musicians during the late eightees and early nineties is made void today by the effects of the Internet and inescapable (for those living in urban and suburban areas) fast-paced life.
3 Namely Det Som Engang Var, Hvis Lyset Tar Oss and Filosofem
4 The reader may refer to Destruction’s Infernal Overkill from 1985 and Dead Can Dance’s Within the Realm of a Dying Sun from 1987.
5 Both Immolation’s Close to a World Below and Obscura by Gorguts are outstanding examples of this. Also, seemingly unbeknownst to the masses, well-developed death metal falls into the category of properly progressive music, while so-called “progressive death metal” (a redundant term) outfits are surface-oriented bands that produce disparaged songs as a result of poor musical judgement. A painful example of this would be The Sound of Perseverance, Death’s final album and an awkward affair that would make anyone with ears for proper music cringe in empathic embarrassment.
6 There was tongue-in-cheekness in the past, even during the golden years, but you can trace a distinction between these clowns and the best bands who used imagery to drive points home in a non-ironic way. Sincere nihilism and non-pretentious occultism stared right out of the classic albums, while today, these concepts are flat images worn on the outside only, as musicians try to cash in on people’s expectations.
7 The young science of psychology approaches these conclusions even as its mainstream-dictated values orders it to not make these findings, to try to make void the importance of the unconscious and subjective perception and will.
Article by David Rosales; read yet another (negative) contemporary review of Belus here
After an incursion into ambient metal that lasted for a few albums, Burzum was seemingly trying to make a comeback to metal instrumentation. But appearances can be deceiving, and what seems like a failed attempt at creating streamlined metal music may be, in fact, an attempt at riffing-up ambient music. There is also a hint that it is packaged into an integral release that has to be listened to as a whole. This does sound an awful lot like the premise of post-rock, and while there is a good deal of wallpaper repetition, there are also plenty of good ideas in what is the closest heir we have to Vikernes’ seclusion.
The old DMU reception of the album when it had just come out is spot on in its criticism, but much may be added that redeems this understated album. A very clear line of evolution can be traced from Det Som Engang Var through Hvis Lyset Tar Oss and the anti-black metal ambient expansion of Filosofem to Burzum’s 2010 release. For all intents and purposes, an album like Belus is the next logical step. That it cannot harness the energies of black metal while it attempts to spread like synth ambient is proof of the impermeability of distinct genres.
This shaky, middle-ground positioning was resolved marvelously with 2013’s Sôl austan, Mâni vestan, whose incomprehension by black metal fans shows it as a next filter in the practical evolution of transcendental metal as it maintains its ideals. The filters before them can be seen in the commencement of different underground metal genres, with Black Sabbath being the first obscure revolution, Slayer and Metallica on their debut leading the second, and the waves of speed-going-on-black as intermediary steps towards the third explosion of death metal, which in its technical fetish gave way to the more musical black metal. The next great purge takes place after 1995 as several of the best black metal musicians lean heavily towards minimalist ambient-focused projects, which in some cases turn into affairs that are more electronic than metal in instrumentation (Beherit’s Electric Doom Synthesis is one of the crown jewels of this very select group).
Weakened as it is in its most objective sense, the soft, layered and simple cadences and droning melodies unique to Vikernes’ mind are still more full and less candy-coated than the likes of Drudkh. And where, in Belus, the music seesm to drone on, the choice in length is never as much as the likes of Sunn O))) so that it falls completely into the background. Hvis Lyset Tar Oss was a trip to another dimension, each moment pushes forward, but the next album was a trance with subtle pulsations and bumps, breathing in and breathing out in a quality that cannot be measure quantitatively but qualitatively at an abstract level, admitting no materialistic distinction. The repetition scheme here is a compromise and application of what was learned in Filosofem, relying on a certain quality of endurance that Vikernes’ simple but multi-layered riffs focus on and uniquely shine for.
At worst, Belus is solid ambient music played on suboptimal instrumentation, and at best, a unique chance at perceiving these landscapes through metallic lenses which distort and bring to the fore particular contours and colors. When positioned at the right place and at the right time (having the right mentality), the listener may find himself submerged into dense forests, fuzzy with the brume of unreality. The vision that Belus presents is not that different from Burzum’s early efforts, but where the quick underground fan may detect watered-down content, others may see a matured and spiritually refined thinking.
This is not objective music, this is a secluded path for those who have digested Burzum’s music beyond its atomic particles and into the very essence, flow and nature of it. This fourth filtering-out of profane minds certainly leaves most behind, and though these words may seem spurious, those with a balanced and logic mind, a strong and idealist heart, and an avid curiosity may find themselves on the right path to this shrouded grove.
As another year ends and a new one begins, many “best of” lists pop up here and there, among them our own here at DMU. While others may be eager to know about what is ever new, we are more interested in what stands the test of time. Today we will look at some albums that were highlighted here as the foremost products of the year 2013, which was a year of renewal, great comebacks, startling discoveries and a general wellspring of inspiration. In the opinion of this writer, 2013 has been the best year for metal in the 21st century.
To start off, we shall pay respects to long-lasting acts with a black metal background, namely Graveland, Summoning and Burzum. While the last has left the metal camp for good, its approach and spirit is still very much enriched by the essence of the deepest metal infused with transcendental values. Summoning is still doing their thing, ever evolving, trying a different permutation of their unique style. Fudali’s project has become the warrior at the frontlines of the strongest nationalism grounded in music that uplifts the heart with an authentic battle feeling (as opposed to those other bands playing funny-jumpy rock and acting all “dangerous”).
Sôl austan, Mâni vestan is an ambient affair that uses short loops which revolve around clear themes in each track. The approach is a little formulaic, thereby limiting the experience with a feeling of repetition. However, as with many good works of art, this self-imposed canalization serves to speed the result in a direction. As with a lot of Burzum’s work, this is a concept album that must be listened to as a whole. When this is followed and one stops looking for novelty and instead concentrates on the details that bring variation within the familiar landscape, the somewhat arduous experience brings great rewards once the summit is reached and the journey is taken more than once.
Something similar can be said of the slightly pop-minded Old Mornings Dawn. This effort by Summoning certainly lacks the density of their masterpiece, Dol Guldur, but is no less effective, although perhaps shallow. But what isn’t shallow when compared to that masterpiece? As with every Summoning album, Old Mornings Dawn has a very separate personality, and in this case, it is one of heroism, light, regeneration and hope. Something that will never leave the band’s trademark sound is the deep feeling of melancholy and longing for ruins.
Graveland materializes in Thunderbolts of the Gods one of their most warlike efforts to date in a smooth trajectory that has gone from rough-pagan to long-winded and epic to heroic war music. What raises this offering above others in Fudali’s current trend is the awesome bringing forth of destructive energies mustered in the imposing drumwork. Gone are the clumsy rhythms of Cold Winter Blades and the redneckish tone of the (nonetheless great) album Following the Voice of Blood. This is the technically polished and spirit-infused summit of this face of Graveland.
One of the most deserving releases of 2013 was Black Sabbath’s 13. More expectations could not have been placed on anyone else. Yet the godfathers of metal delivered like the monarchs they are: with original style, enviable grace, magnificent strength and latent power. Along with the last three albums just mentioned, this album shows itself timeless in the present metal landscape. It encompasses all that it is metal, and brings it back to its origin. This is an absolute grower which will age like the finest wine and is, in my opinion, the album of the year of 2013.
In 2013, Profanatica finally achieved amazing distinction with Thy Kingdom Cum, which can be considered the fully developed potential of what Ledney presented in the thoroughly enjoyable Dethrone the Son of God under the Havohej moniker. To say this is the natural outcome of Profanatica’s past work is as true as it is misleading in its implications. This is not just a continuation of what the band was doing before, but a deliberate step, a clear decision in the clear change in texture quality that means the world in such minimalist music where a simple shift in technique or modal approach defines most of the character of the music.
Cóndor’s Nadia was probably the hidden pearl of the year. Never mind the metaphor of the “diamond in the rough”, there is nothing rough about this. It is polished, but it is hidden. The shy face of this beautiful lady is covered by a veil that turns away the unworthy, the profane! This is immortal metal artwork which to uninitiated eyes and ears seems but like the simple, perhaps even amateur, collection of Sabbathian cliches and tremolo excuses of an unexperienced band. The knowledgeable and contemplating metal thinker recognizes the Platonic forms under the disfigured shapes.
Imprecation’s Satanae Tenebris Infinita and Blood Dawn by Warmaster draw our attention to the strong presence of a more humble but profoundly (though not obviously) memorable album and EP. These will stand the chance of time, but will not necessarily remain strong in the mind of a listener in a way that he feels compelled to come back to them often.
Dark Gods, Seven Billion Slaves by VON seemed more enticing at the time. It’s definitely a solid release, but it is however a very thinly populated album with more airtime than content. Whatever content it has is also not particularly engaging. The enjoyability of this one is a much more subjective affair and like a soundtrack is more dependent on extra-musical input from the listener’s imagination.
As delightful as the three heavy metal albums Argus Beyond The Martyrs, Blitzkrieg Back From Hell and Satan are, the intrinsic qualities of their selected subgenres makes them a difficult candidate for long-lasting and profound impact. That is not to say they have no lasting value. If anything, these are albums one can come back a thousand times and perhaps they will not grow that much, but they will never truly grow old.
Autopsy’s Headless Ritual is one of the strongest yet most understated albums of the year. The extremely rough character of the music may contribute to how it carelessly it can be left behind. Fans of brutal music will find it little different from the rest and will quickly forget it. Fans of wider expressions and deeper thoughts will pass it by with little interest. Such is the tragedy of this very respectable album.
A few stragglers in this group; Master’s The Witchhunt, Centurian’s Contra Rationem, Derogatory’s Above All Else, and Rudra’s RTA proved to be more impact and potential than manifest presence. These will remain fun and quaint for a very occasional listen, perhaps even a sort of throwback feeling, but lacking the long-lasting impact of others in this list.
A special mention is deserved by Into the Pantheon, the essential synthesis of Empyrium, being their most revealing, powerful and clear release. While not outwardly metal, this live recording everything that is to be metal at the level of character and spirit. As such it is the perfect closing note for this recapitulation and reevaluation of past selections.
In ancient times, a transcendental and reverential cosmological vision made of the hardships of reality a way to elevate intellectual life to the status of the divine. The power to speculate, explore and decode reality around us was considered a gift.The time given to pursue such enterprises was considered invaluable.
What we now call history is the constant decaying of civilizations, an ebbing of true understanding, followed by a wave of revolutions, one after the other in relatively rapid succession as a drowning man desperately clutching for air. Scrapping whatever he could, man acquired dominion over the material while all sense of meaning was gradually lost.
“…for the powerful children of natural emotion will be replaced by the miserable creatures of financial expediency.”
The following is a list of four artworks of the greatest refinement, be it formal or otherwise, achieved through experience or birthed by the innerworkings of an innate calling. The first three are metal and of a minimalist stripe. The third is a Baroque religious vocal work. These are the echoes of what once was.
However, if there ever was an art for the elite, this is it. It will challenge each of the shortcomings of the fickle man. The first will call into question the superficial appreciation of aesthetics and will render the disavowal of prejudices compulsory. The second will require self-internment and the ability to perceive higher truths. The third will furthermore force those with a mind for the complex and an aversion to clear, straight lines to look beyond these and settle down in an openness to the expression. Finally, the last and most ancient will bring to bear the capacity of imaginatively layered music to quickly wear down the animal mind. This will be the bane of the simple-minded.
On Det Frysende Nordariket
Disdained by most metalheads and followed with unthinking loyalty by kvlt fanatics, Ildjarn has achieved an infamous reputation in one way or another. Either of these camps considers the project to be non-music, with polarized opinions divided between “far from filling the requirements of music” and “simply beyond music”. The former point of view assumes a position of authority on technique whence it presumes to judge what music is. The latter is the inexcusable blindness of spineless and undiscerning individuals who place image before content.
While one could easily disarm the first argument on philosophical grounds, an unbiased judgement of the performance itself leaves any knowledgeable instrumentalist with no option but to accept that this is certainly not the weakness of the music. If issue were taken directly with the arrangement — the composition — of the music, there could be a worthwhile side to these attacks. More often than not, though, these critics arise from the new funderground camp, who have a notorious obsession with sheer standard behemoth-sounding production values, and so the argument usually runs along the lines of Ildjarn’s music being buried too deep in noise to have any value to speak of.
However, Ildjarn at its peak is far more than the jumbled improvisations the early recordings let through. The extreme punk channeling raw energy that this music consists of took some time to be harnessed. Det Frysende Nordariket (“The Frozen Northern-Kingdom”) shows us a refinement and redirecting of these ideas. While the self-titled was barely more than a collection of scattered ideas, intuitive impulses and visceral cadences, it is in this release that Ildjarn develops these ideas into mature extensions which make efficient use of the strengths of the original riffs, thereby burying the relevance of their shortcomings.
Coming to an aural absorption or a gnosis, so to speak, of Ildjarn’s rougher side necessitates not only the listener’s amiability towards ultra-minimalist and long-winded ambient music, but also a positive familiarity with low-fi punk and metal production and its use of what are normally considered sound artifacts as tones and colors on the palette of the artist. Once this is understood and the raw texture is successfully digested, one can start to appreciate the unique ideas presented in each track. The genius of Ildjarn lies in the masterful ultra-minimalist manipulation of the original ideas that can be likened to a stretching and contracting, which is occasionally accompanied by a seamless expansion that is so shy it is barely noticeable if the listener is not attentive.
On Hvis Lyset Tar Oss
1994 marks the turning point in metal history when innovation stops and a gradual degeneration starts to take place. This year is also the highest point in black metal, seeing the release of what we can consider the quintessential genre masterpieces. First among them is Burzum’s Hvis Lyset Tar Oss.
The meteoric ascent of Vikernes’ previous works from varied yet focused ideas to the purest synthesis of elements in Hvis Lyset Tar Oss could only have one possible outcome. The groundbreaking impact this had on the genre can only be compared to that of albums like Onward to Golgotha or Legion on death metal. While some argue that Vikernes single-handedly “developed” or “defined” black metal, the truth is that he brought it to an end in this album. It is the kind of album that has the words “THIS IS IT” written all over it. There is nothing for us, mortals, beyond the incognizable infinite.
While there is much dark beauty in other works in the genre, works that may serve as veritable portals to hidden corridors of existence, when it comes to the art of composition, there is no other that brings this black romanticism to a more perfect incarnation. Hvis Lyset Tar Oss addresses all facets of black metal and gives them an equally important place in a masterfully balanced music.
The often-used descriptor “ambient black metal” falls criminally short of what this album has to offer. That this “atmospheric” feeling is the only thing blind men can perceive is empiric evidence of its extant layers penetrable to their last consequence only by esoteric means. The least trained will only hear repetition (variation details are lost on them), while those into ambient music will sense the fog around them. He who decries structures and can, to some extent, understand their relations, will be able to delineate muscle fibers and bones — an objective confirmation of content. Further and higher lie realms to be walked but never shared.
Navigating the waters of this ocean, we see indomitable and gargantuan waves slowly rise before us, we experience the placid breeze under a dark-grey sky streaked by clouds mutilated by the rays of a moribund sun, and we face the wrathful tempest. Battered and sucked into a timeless maelstrom, all that remains at the very end is the essence, the ultimate undifferentiated mother of creation.
On The Rack
Asphyx’s debut garners “historical” respect, but is often deemed to be the preparative stage before more refined ones. This argument appears to be supported on two pillars. The first is that a later Asphyx was more technically outspoken, and the second, that the band managed to narrow down their style into a more focused expression. Both of these are true, yet they did not result in higher artistic merit as later works became increasingly sterile. The fact that people get “a feeling” from them is besides the point. Yet, when it comes to art and especially to music, some might confuse these visceral reactions with effective communication through the intuitive.
The Rack presents a style that is both minimalist in its building blocks but displays a progressive tendency in the overall arrangement of parts. Here, Asphyx goes beyond style fetishization and instead uses characteristic phrases and riffs as symbols standing for moods and points in a storyline. This vision places it alongside classic albums that work at a higher level than the merely technical or the grossly emotional. However, it is important to keep in mind that all this intellectual dissection is only a way to uncover this work’s secrets and must not be confused with the end.
The color palette with which Asphyx plays has a narrow enough range that its extreme opposites are not as contrasting that they incur in an incoherent string of topic changes, yet the individual strokes that riffs represent are distinctive enough that they form clear statements and unambiguously show the way. The triumph of The Rack lies, furthermore, in that it not only signals these inclinations but actually follows them to their last consequence without derailing.
These progressions may seem too clear-cut, leading to them being perceived as ‘blocky’. But when inspected closely, they are shown to be not so much as separate stones in alignment, but as rock-hewn steps in a massive staircase of which each stage is birthed from the underskin of the last. Other ‘brutal’ albums constitute a string of emotions, but here we find an ancient megalithic maze that dwarves petty human creations.
Switching between thematic solos and motific riffs, grindlike attack and doomlike arrest, this first Asphyx takes us through savage plains and forbidden peaks in a barbarian’s world. Now we hear the rage of souls crushed, the karmic cruelty thence resulting, now the ecstatic state following the release of unrestrained fury as we claw our way through this arid wasteland of unmercy.
On Historia der Auferstehung Jesu Christi (recording by Roger Norrington and the Schütz Choir)
A baroque religious work might at first seem like an odd addition to a metal compendium, especially one featuring such corrosive albums. A sympathetic relation may nonetheless be found in deeper metaphysical recesses. This hidden concept being the most relevant connection that merits mention does not stop us from discussing other outer traits that surface from that common source, even though their materialized natures lie at antagonizing angles.
The homogeneous, cloudy exterior of Schütz’s offering to the highest being is a continuous exaltation in which each moment is as much a unique apparition as it is an illusory shadow in a sequence of conditioned stages. A flow through condensation, solidification and dispersion let the listener on to the infinite possibilities arising from the two, who are themselves from the one.
Dense, saturated and appreciable only as a mass, Historia der Auferstehung Jesu Christi will only reflect a clear image if the listener is standing in the right place (at the right time?). This same is true of the Ildjarn, the Burzum and the Asphyx as well. They represent mental spaces within which they are as palpable and engulfing as daylight itself. But places must be traveled to, gates must be unlocked and the decision to step through them is a voluntary one.
Seeds being planted, guarded by the old ones below. Against the sky they lay roots, Once to bloom with signs.