Birth A.D. to destroy hippie music festival

Take old thrash bands like DRI, SOD and throw in a dash of The Misfits, and you get Birth A.D. from Austin. They write short songs with punk/metal riff hybrids. They’re funny and insightful. Even more, they scorn your civilization. They are a mocking voice of discrimination against stupidity.

And now, they’re going to help destroy SXSW, the music festival in Austin. They’re going to overturn the overflowing portapotties! Smash the overpriced drinks! Disruptive the self-indulgent, navel-gazing indie rock tripe that passes for “profound” among the clueless! And probably sodomize some eardrums.

They’ll be a Headhunter’s on Saturday, 3/20 at midnight. For more information, see the SXSW show directory or read the Examiner article.

When in hipster-infested, poseur-ridden, hippie-aggrandizing, ego-centric, egalitarian and oblivious Austin, don’t get AIDS (there’s really nothing else to recommend there, except maybe seeing the FREE Voivod show).

No Comments

Dantesco – Pagano

The challenge of creating relevant but still traditional Heavy Metal in this current age where even the most commercial face of Metal has been changed by the extremity of the underground seems to be an almost insurmountable task. The most recent efforts of mainstream veterans like Iron Maiden and Judas Priest in continuing the genre provides little in and of themselves to enthrall the masses as they did with their once advanced, Romanticist art. There are also the countless Power and Doom Metal bands that have hijacked the older forms and do so with little to none of the magic that possessed the music of the seventies and eighties. Though the secrets of the grand, old tradition have been apparently condemned to obscurity, they can never be lost and befitting the nature of lost wisdom, have turned up in the least likely of places.

Dantesco hail from the small Latin American island of Puerto Rico and through their music, divulge a rich tradition of Spanish music and highly exoteric and vibrant Catholicism. Although chronicling the triumphant Heathen soul at war with Christendom, ‘Pagano’ conjures the sounds of the immanent culture and possesses it with a bestial inflection, as the vocals of Erico that dominate this album resemble a Latin black mass arranged with the magestic sensibilities of an European opera. Infact, the vocal style is as properly operatic as imagineable in Heavy Metal music, putting the high-pitched aspirations of a Rob Halford or Messiah Marcolin in their places, though still conveying a sense of extreme primality and visceral power rivalled only by the demonic throats of Black Metal vocalists. These sermons are conducted exclusively in the native Spanish tongue, which suits the guitars incredibly well, as the melodicism of the riffs is only supplemented by the Doomy heaviness of Candlemass influence, but really crafted with Spanish classical guitars in mind. This is where the music really comes alive, before there’s any chance of hearing the vocals as just a unique ethnic gimmick to fill space with. The compositions are constantly engaging, commanding narratives the scale of the epic title-track to Iron Maiden’s ‘Seventh Son of a Seventh Son‘ with attention to mood dynamics often passed over in favour of an intentionally one-dimensional wallowing by other bands who play this melodic, traditional and Doomy kind of Metal. All the techniques on show have been long perfected, and more recently, have even found their way into the mallcore slang of pre-teen alternative/hard rock bands (via. Gothenburg), but fortunately, it’s all found an orderly, emotive and inspiring expression in ‘Pagano’. The tight but hyperbolic interplay of vocals and guitar is a feast for those that love to follow several strands of ancient melody at once, as if transforming the old Hispanic anthems of Mexico’s Luzbel into rousing, harmonised hymns, tempered and then unleashed to invoke the spirits of pre-Christian warriors. True Heavy Metal, fit for contemporary ears, giving the current crop of extreme-influenced Pagan and Black Metal bands a serious run for their money.



Tags: , , , ,

Sarcophageous film on Finnish heavy metal culture

Promised Land of Heavy Metal is a documentary about the history and philosophy of Heavy Metal and how it became such a big deal in a small country called Finland.

We tell the story of Finnish Metal, from its early “underground” days to the present success stories, by interviewing famous musicians, experts and events organizers, a psychiatrist and a doctor of theology. The film takes us literally from the graveyard to the Finnish President’s palace!

Why is Metal a religion for so many? What are it’s links to satanism and ritualistic murders? What made Metal mainstream in Finland? Why does the Finnish Church have Metal Masses? What’s the future of Metal, after LORDI won the Eurovision song contest and even the President approves? We hear strong opinions: some see Metal as the new folk music, while others detest it’s commercial aspect.

The film is narrated by Kimmo Kuusniemi, a filmmaker, Sarcofagus guitarist and a forefather of Finnish Metal. Kimmo has lived in England for 16 years, and sees the current popularity of Heavy Metal as a strange phenomenon. He was the one who fought for the metal message 30 years ago! What happened in Finland in his absence?

One of our aims over the years has been to prove how the vital undercurrents of Finland produced cultivated metal sensations over the years from the earliest heavy metal days, best exemplified by the inimitable Sarcofagus, to thrash and the Finnish death metal movement, finally creating a discharge of consciousness that erupted in mainstream metal sensations all over the world, leaving most of the more focused and gloomy explorers to repose in the depths.

Kimmo Kuusniemi, the founder of Sarcofagus, the earliest Finnish metal band, has aggregated his unique vision into a documentary giving sporadic but meaningful glimpses into metal culture in search of the ultimate question: why?

Written by Devamitra

No Comments


Cosmic Atrophy – Montis Ex Dementia

Cosmic Atrophy near completion of their second full length concept album, Montis Ex Dementia. Based on the work At the Mountains of Madness by H.P. Lovecraft, the album will be available soon on Dark Descent Records, which is connected to the band.

Previous Cosmic Atrophy work sounded like a hybrid of Timeghoul, Demilich and first-album Incantation. Montis Ex Dementia backgrounds those elements to inject a hybrid of Carnage and Cadaver, with a focus on tempo changes foreshadowed by internal rhythm changes, and melodic riffs that complement each other en route to thunderous conclusions.

You can hear a full length song at the Cosmic Atrophy myAIDS. There’s also an interview with Cosmic Atrophy and album close-up.

No Comments

Niccolo Paganini: Virtuoso or Devil?


Niccolo Paganini: the name is well known among violinists. He belongs to the exclusive club of musicians known as virtuosos.

Sickly since his birth on October 27, 1782 in Genoa, Paganini’s virtuosity was astounding. He began playing the violin at age seven at the insistence of his father, Antonio Paganini. Antonio Paganini was a mediocre mandolin player who forced his son to practice long hours. At the age of thirteen, Niccolo was sent to study with a famous violin teacher named Alessandro Rolla. Rolla, upon hearing young Niccolo play, refused to take Niccolo as a student because he claimed he could teach Niccolo nothing.

Niccolo continued playing and performing in his native land, and soon received a reputation of being the best violinist in Italy. People began to speculate about Paganini’s great talent, and began to wonder about his gift. Paganini became known as a “Hexensohn” or witch’s brat (de Saussine, Paganini 113). Paganini’s demonic reputation became so widespread that his talent was often attributed to the belief that he had help from the devil.

Paganini began touring Europe when he was in his early forties. At the time, no one had ever seen or heard anyone, or anything, quite like Paganini. For a time, Paganini capitalized on this difference by encouraging the rumors of his supernatural abilities. It was common for him to arrive at a concert in a black coach drawn by black horses. Paganini himself would wear black. Schwarz states that Paganini would enter the stage late, like a non-terrestrial creature, and bow to the audience(Great Masters of the Violin 181). Paganini’s stage presence increased the rumors of his dark affiliations and the rumors soon became outrageous. One of the most popularized reports explained his extreme dexterity with one string. Schwarz explains that many believed Paganini had been imprisoned for a love affair with only his violin for company. One by one, the three upper strings broke, leaving only the G-string. Paganini soon learned to play on the G-string alone because of his imprisonment (Schwarz 176). Paganini tried to dispel these myths later in his career, but it was too late. Paganini became known as a “technical wizard” (Schwarz 179).

Paganini’s technique was outstanding and unusual, but it was his satanic bearing which caused great crowds to attend his concerts. Schwarz states that “It was more than technical wizardry that attracted the masses: there was a demonic quality as well as an enticing poetry in his playing” (Great Masters of the Violin 181). One instance of superb technique being mistaken for supernatural guidance was the “duel” between Lafont, a famous French violinist of the time, and Paganini. Lafont had volunteered to give a joint concert with Paganini; however, people gained the impression that the concert would be a contest. Paganini was the unofficial “winner” of the contest. Schwarz states that Paganini “won” by improvising during the concert by adding octaves, thirds, and sixths (Great Masters of the Violin 172-173). Paganini was always eager to showcase his technique. Sachs states that Paganini, at a concert in Paris in 1832, played his Sonata a movement perpetual at an amazing twelve notes per second (Virtuoso 33). Most people find it difficult to imagine twelve notes in one second. Paganini managed to play twelve notes in the same amount of time it takes for most musicians to read twelve notes. Paganini’s talent extended from the mere mechanics of technique to innovations in technique.

Paganini is the father of modern violin technique. One innovation Paganini began is the practice of memorization. Violinists before Paganini always used music during a concert. Paganini, on the other hand, would boldly walk onto the stage, shake back his long black hair, place his violin under his chin, and begin to play without the aid of music. Audiences were astounded. They marveled at the thought of one man memorizing an entire program of music. The current practice of memorization was attributed to Paganini’s supernatural abilities. Paganini’s innovations were recognized as early as 1829 by the German violinist Guhr. Schwarz summarizes Guhr’s theories on Paganini’s innovations into six categories:

  1. scordatura, which is the mis-tuning of strings to enable the violinist to play in another key without shifting;
  2. unorthodox bowing, such as bouncing the bow on the strings;
  3. left-hand pizzicato, which allows a violinist to create the staccato sound without using the bow hand;
  4. an extensive use of harmonics;
  5. using the G-string for entire works;
  6. bizarre fingerings (Great Masters of the Violin 196)

All of the techniques listed above were new and created sounds never heard before. These new sounds which Paganini created caused audiences to react favorably, even if they thought Paganini was possessed by the devil.

Paganini’s appearance completed the image of the satanic violinist. Paganini’s dark hair and pale face contrasted, giving him an ethereal aura. The loss of his teeth in 1828 gave his face a sunk-in appearance, which added to his ghost-like image. Few concert goers were left unmoved by a performance given by Paganini. Boerne, a German poet at the time, described his impression of a concert given by Paganini: “It was a heavenly and diabolical enthusiasm, I have never seen or heard its like in my life” (Schwarz 185). Paganini’s ability to entrance an audience can be attributed to his physical appearance and to his technique.

The myth surrounding Paganini lingered even after his death on May 27, 1840. Since Paganini had refused the final sacrament, he could not be buried. His remains were kept in a basement for five years until his family petitioned to have them buried. Many people speculated on his refusal of the sacrament. Some said he did not believe that he would die, while others said he was a non-believer (Sachs 32). The result of his refusal of the final sacrament once again raised the question of Paganini’s origin.

Paganini’s origin was not in Hell as the myth propagates. Paganini’s accomplishments were due to his diligence and hard work. Few realize the amount of practice required to perform effortlessly. Paganini had the gift to not only create beautiful music, but to create an entertaining performance. At the high point of his career, every concert Paganini gave was sold out. The sensation Paganini created in the 1830’s can be compared to the Beatles invasion in the early 1960’s. “Paganini Mania”, like “Beatle Mania”, caused a change in the music style of the time. However, Paganini can also be compared to Elvis Presley, who began to lose popularity during the last few years of his life. Paganini, at the time of his death, no longer created the image that he had earlier in his career. However, in spite of all the rumors, Paganini managed to originate a style of music which is still alive today.

A Selected Bibliography
Saussine, Renee de. Paganini. New York: Hutchenson & Co. (Publishers) Ltd., 1953.

Sachs, Harvey. Virtuoso. New York: Thames and Hudson, 1980.

Schwarz, Boris. Great Masters of the Violin. New York: Simon and Schuster, 1983.

No Comments

Tags: , , , , ,

Two DIY Metal Books

Brief thoughts on two recent metal-related books, both small-print-run, DIY affairs:

A Salute to Heavy Metal Band Name Origins by Blair Gibson

Remember that book that was a list of every heavy metal band name gleaned from MySpace and Metal-Archives? You can get the real deal here instead: author Blair Gibson went out there to active bands and asked them to describe the origins of their names. And he gets them, time after time, for a fascinating study of detail that also reveals quite a bit about heavy metal. For example, the number of bands who picked word lengths and vowel distributions to make a good logo, or the number of tributes to earlier bands. Some stories are just bizarre and show us how bands ended up with enigmatic band names that are meaningless to the rest of us. Others make perfect sense and show a systematic approach to finding names that fit multiple criteria. For the casual reader, this book is probably doomed to the coffee table because it’s so easy to read if you pick up and start on a random page, or skim for favorite bands. However, it provides such a rich background of insight that it will fascinate die-hard metalheads and rock historians alike.

Glorious Times: A Pictorial of the Death Metal Scene 1984 – 1991 by Alan Moses and Brian Pattison

For good or ill, there is an obvious old-school revival afoot. Amidst all the vinyl lust and reformation mania, the hocking of the dusted-off thoughts and artifacts of the first generation of death metal ‘zine writers was probably an inevitability. Glorious Times, then, makes Alan Moses (Buttface ‘zine) and Brian Pattison (Chainsaw Abortions ‘zine) the trendsetters in what could easily become a highly active take on the metal nostalgia game (see the forthcoming Slayer ‘zine compilation and excitement surrounding it for proof).

Despite the “pictorial” label, Glorious Times instead features dozens of exclusive, band-submitted narratives and pictures supported by the authors’ collections of rare photographs. The tales look to be included in the book warts-and-all — editing, grammar and spelling — as submitted by the contributors in text form, and were solicited from a number of closely-related US bands, with a few stragglers from Europe called on to fill in the gaps. This creates something of a thread to be followed: one sees several names and faces pop up throughout the book regardless of the focus at any given point, which enforces a sense of camaraderie and makes a lot of the tour horror stories and rehearsal anecdotes that much more personally appealing and amusing.

While the above makes for enjoyable casual reading, the layout is unfortunately disjointed, rendering the “pictorial” side of the book distracting from the literary effect. The photo subjects are mostly well chosen, and the originals of high quality, but many of the images are bafflingly distorted from their original aspect ratios, are confusingly labeled or are oriented hastily with little regard to their context in the space of the book. It’s really too bad, as it undermines a lot of the documentary potential; a bit of caution with the aesthetic aspect, particularly for such an emphatically visual work, and this could have been legendary. Instead, it comes across as a fine idea with some haphazard execution that hurts its lifelong bookshelf appeal.

No Comments

Why I’m a Hessian and not a metalhead


There are many books, movies and CDs that float through our lives.

When we really like many of a certain type, we may identify with them. “I like Romance novels! I like disco!”

If you like the music, you’re a metalhead. You like to buy certain things and listen to them.

If you like the ideas behind the music — the lifestyle, the worldview, the imagery and most importantly, the spirit — you need to use a word that means you are more than a consumer of metal music.

You’re a Hessian. Derived from California slang from the time when Slayer were starting out, this term refers to the mercenaries who fought for both sides during the Revolutionary War — from Hesse, in Germany, they had long hair and fought like demons.

Obviously, this term belongs with the person who loves the abstract ideals of metal!

Anyone can be a metalhead. For under $100 you can get a starter collection, and if you hit the thrift stores, you can pick up some classic ironic metal tshirts for under ten bucks.

If you really want to appear extreme, you can go the ‘kvlt’ route and buy up classic releases on ebay, then refuse to like anything that has more than two chords.

Or you can be an Opeth fan and talk about how profound and progressive your music is.

Either way, you’ve bought yourself an identity with your cash and time.

But is that really a commitment? Nope, because you can whip that identity off in 30 seconds. Put the CDs back on ebay (where they seem to recycle; wonder why). Give the tshirts to Goodwill (same situation). Take the posters off your walls, buy a Miles Davis CD and a beret and you’ve got a new lifestyle.

But to be a Hessian means you identify with the ideas and have made them your own, just like when you find a philosopher who answers part of the question of life for you. You become a Schopenhauerian, or Nietzscheian, or Kantian — perhaps all at the same time.

Being a metalhead is just too easy. Being a Hessian takes commitment. I don’t begrudge those who want to pass through metal on their way somewhere else, and in fact cheer them on if they recognize this fact. But it’s the Hessians who always impress me.


Tags: , ,

Burzum – Belus

ANUS came out a couple weeks ago with a giant defecation on the new Burzum. People immediately complained that we hadn’t heard it, were being judgmental, and all sorts of silly stuff. What they didn’t realize is that you can hear a lot of things without officially owning them or getting them from the label, but you’re not going to do anything to hurt your sources. All of that changed last night, of course, with the official leak of the Belus master and 2LP version.

You want the tl;dr on the new Burzum? “Sounds good, soulless and disorganized.” This album has no direction but Varg is so adept at making simple riffs pretty that you want to drink it down. Cold, sweet, vast in flavor like a Snapple — but after listening to it a few times, you end up thinking: why am I doing this? This is no different than watching TV, going to a megachurch to hear about my immortal soul, or buying wallpaper. It’s pretty but has no direction so it ends up being like all other drone albums: a basic theme that picks up detail as repetition increases, then trails off into nowhere.

If you want music to replicate the experience of watching cheerleaders attempt to act out Macbeth, this might be for you, but not likely. Riffs are based on simple harmony and well-composed, but go nowhere, incorporating at random influences from Russian black metal, Ukranian black metal, German speed metal, Terrorizer and random death metal. A good deal of this shows the tripartite influence of Swedish melodic death metal, Slavic drone metal, and the American style of black metal flavored indie rock. The first track “borrows” the melody from the title track of one of the keyboard albums. Two of these tracks are obvious Uruk Hai do-overs.

The final track sounds like Sunn o))) doing their version of Burzum. Makes me wonder if the label and his Russian handlers didn’t sit him down with recent black metal blockbusters and try to get the trained monkey to make his own version. The musical ability here is precocious as always, but the raw material fed into the machine is gunk, so what’s output is really well-adorned gunk.

When you hear it, notice how simple the riffs are relative to the fills, trills and decorations that space them. It’s like dressing up a turd until it looks like a Faberge egg, from a distance. But when you get close, or listen to it a dozen times, you’ll see the difference.


Tags: , , ,