Death Metal Underground wishes to announce its support of new Colombian underground record label La Caverna Records. (more…)3 Comments
Article by Salustiano Ferdinand
Shadows in the Crypt was the promising black metal act led by Lawrence Wallace, of his own long-running dark power/speed metal act Moonlight Prophecy/Lawrence’s Creation as well as being the former lead guitarist of bandmate Schatz’s power/black metal fusion Serpent ov Old . (more…)No Comments
Satan’s Host was formed by USPM vocalist Harry Conklin of Jag Panzer fame. Where many bands transition from Death/Black Metal to Power Metal, Satan’s Host sought to reverse the stereotype by transitioning to Black Metal with vocalist Elixir. Eventually Conklin would return and they would attempt to find balance between modern Extreme Metal and NWOBHM in the style of Angel Witch. Though the mindset of an old dog attempting to learn new tricks is admirable, Satan’s Host never seemed to quite understand the source material that would inspire the majority of their long career.
Following familiar queues in electronic music, 3Force manages to not only achieve the climaxes through well-crafted expectation and adequate use of impact, but also sound articulate: someone using an established, rich language to its full potential as a means of communication. (more…)34 Comments
Mortum plays a streamlined style of black metal, applying it towards an almost shy efficiency and directed in the present album at expressing a series of simple musical ideas in different pieces through conservative yet noticeable development. (more…)3 Comments
Article by Bill Hopkins
“We might even say that to be fully modern is to be anti-modern: from Marx’s and Dostoevsky’s time to our own, it has been impossible to grasp and embrace the modern world’s potentialities without loathing and fighting against some of its most palpable realities.”
—Some overweight sociology professor
Metal, like any manifestation of culture, doesn’t emerge from a social vacuum. So much should be uncontroversial. This raises a question in need of reply: What set of ideas and social forces explain the existence of metal? One hypothesis is to view metal as a manifestation of European romanticism , the period of European culture from roughly 1789 to 1850. This article suggests a different hypothesis: namely, that metal must be placed against the backdrop of post-modernity in order to be properly understood. In order to make this case, it is vital to understand ‘post-modernity’. Many confuse post-modernity (1960s-) with modernism (1890s-1930s), especially when it comes to art. Thus, a secondary goal of this article is to illuminate post-modernity. I will argue that one key imputes giving rise to metal was post-modernity’s re-engagement with past forms .
One naïve view of post-modernity, especially in its artistic manifestations, views it as an elitist movement intent on offending traditional and bourgeoise sensibilities by embracing the ‘shock of the new’ and the absurd: think of the sort of art piece your intellectually disabled 3 year-old could do if given a paintbrush and a blank canvass stretched out on the floor. However, this is to mistake post-modernity with modernism. Modernism preceded post-modernity by decades. It began in the late 19th century and had all but dissipated in time for the lead up to WW2. Not only this, modernism was primarily an artistic movement whereas post-modernity refers to sweeping social and economic changes in addition to artistic ones.
As we will see, post-modernity is characterised by a re-assessment of modernism’s ‘shock of the new’. In order to explore post-modernity and its connections with metal more fully, however, we need to take a few steps backwards before going forwards. We need first to understand the broader concept of ‘modernity’ (1789-). What is modernity, such that ‘post’-modernity is contrasted with it?
A short illustrative story by Lucian Fogaras
Jonas Peter Anderson strode across the deserted alley as the wind blew against his face, making his hair blow and blurr his view. He wasn’t wearing his glasses today as that would not match his personal and artistic projection of the self to the world: combat boots, black jeans, heavy bullet-studded belt, Ofermod Sol Nox t-shirt and a sleeveless black hoodie over it. People said that at his 33 years of age, Jonas should put aside the act, become self-sufficient and stop wasting his mother’s money on beer six-packs, vinyls and luxurious editions of occult literature from Ixaxxar Publications and Theion Publishing. But he did not care —his Satanic identity was more important to him than anything else in this world. Besides, it had been a long time since that fateful day 20 years ago, when he had decided to leave behind his Christian name. He only responded to Agnellus now —unless it was his mother calling him downstairs for dinner, in which case “Jonas, darling” would do. In the world of forums and e-mails, however, the International Satanic Brotherhood knew him as Frater Agnellus.