Interview: Lord Imperial (Krieg)

Krieg emerged at a time when few New World black metal bands had made a name for themselves, and none had come up with an iconic style to match the distinctively “Scandinavian” attributes of the founders. Raw and reckless, chaotic and vitriolic, early Krieg was like a fusion between primitive black metal and noise, but over time the band has matured and gotten closer to its shoegaze and drone-rock roots. Frontman Imperial gave us the skinny on life, the evolution of Krieg, and metal as an art form in this exclusive interview from his Western New Jersey headquarters, a former Nike missile site that’s now a converted studio and hydroponics lab.

How did you get involved in playing music?

When I was much younger I decided I didn’t really have the usual interests of cars, sports and television that the majority of American kids had so I started getting deeper and deeper into music. Both of my parents were very deeply into music and literature though neither of them played any sort of instrument that I know (they’re both dead so I can’t call and ask). I picked up the guitar around age 14, the same time death and black metal swiftly entered and controlled my life. I guess in the sense that the ’77 British movement said “if you think you can do better, start your own band” I had a similar mindset and started an early primitive project called Impaled which recorded a demo that would make Anal Cunt seem musical. After this I helped form Abominus which was a death metal band that with enough rehearsing could’ve sounded like Belial’s Never Again and Krieg’s first draft Imperial.

What got you into metal?

I always liked guitar oriented music and being a child in the 1980s it was either that or the tail end of the New Romantic movement which I didn’t like or understand. Deeper appreciation grew once I hit high school and discovered a college station that had a lot of harsher metal which opened a lot of doors for me mentally. I still vividly remember hearing Darkthrone and Samael for the first time through this show as a sophomore.

If you could identify your primary influences, what would those be?

It changes a lot. I soak up a lot of influence from the music I constantly listen to but I guess I’d say in the beginning it was mostly Beherit, Profanatica, Darkthrone, Forgotten Woods and the first few Demoncy records. These recordings still get a lot of play around my house. Judas Iscariot obviously became a strong reference point for me in the late 90s and since then I’ve added a lot of stuff like Black Flag, Public Image Ltd and The Velvet Underground into the writing.

Have the values and sound of metal music changed from the 1980s? How and why?

There seems to be more of an intellectual awakening amongst a majority of bands. The 1980s created the foundation and I guess stuff like Municipal Waste never really grew out of that. I want to say that something like the late 80s/early 90s indie and Sub Pop scene helped change a bit of that but a majority of metalheads abhor that stuff but you can clearly hear it in some of the newer bands that utilize more rock and roll or shoegaze soundscapes. Values have changed in that I feel a lot of the vapid ideas of the 1980s are disintegrating, people want more meaning out of their art and entertainment (though this is just a small grouping, this theory is obviously proved wrong via Hollywood, MTV and pop music which views art as commodity-an extension of the 1980s “Me Generation” that’s fucked things up for the rest of us). I personally think a lot of the US metal bands are starting to show this sort of introspection or are at least reaching for new heights with it.

Can you give us a run-down of your history as a musician?

I guess I’ll try to do it chronologically as best as I can: The early 1990s I spent failing at learning guitar and bass, which is obvious in my early records. I was a member of Abominus (94-97) Imperial/Krieg (95-current) Devotee (98-00) AngelKunt(00-02) Twilight (04-current) March Into the Sea (06-08) and N.i.l (06-current). These are all the projects I had something to do with the musical writing side of things. I’ve done lyrics and session work for several other bands as well.

Was early Krieg material actually improvised in the studio?

About 75% of it. The Imperial demo stuff was written beforehand but Rise of the Imperial Hordes we recorded without a drummer or a label. These were added later. Destruction Ritual, except for the older songs on the record, was all improvised in studio. Originally we did it because we didn’t know what to really do in a studio environment that wasn’t a 4 or 8 track. Destruction Ritual was just meant to be unlistenable and punishing.

Do you believe black metal is still a viable form of music?

Difficult question. With the advent of Myspace and computer recording you have a deluge of bullshit meaningless noise, moreso than the days of mp3.com and the initial CD-R craze. But there are still plenty of artists out there whom write and record with thoughtful intentions and sincerity, even if I don’t personally find their music interesting I still respect anyone dedicated truly to their art. You’ll always have throwaway bands who form clubs with other throwaway people and that exists in any genre of music. One man’s unlistenable derivative garbage is another’s kult ebay record. I don’t think black metal will ever be a shocking or culturally substantial form of expression to the multitudes since we have such a desensitized and moral society. Plus it’s still a fad to some kids who’ll move on to EBM or the Dave Mathews Band a few months later.

What, if some day or night a demon were to steal after you in your loneliest loneliness and say to you: “This life as you now live it and have lived it, you will have to live once more and innumerable times more; and there will be nothing new in it, but every pain and every joy and every thought and sigh and everything unutterably small or great in your life will have to return to you, all in the same succession and sequence– even this spider and this moonlight between the trees, and even this moment and I myself. The eternal hourglass of existence is turned upside down again and again, and you with it, speck of dust!”

Would you not throw yourself down and gnash your teeth and curse the demon who spoke thus? Or have you once experienced a tremendous moment when you would have answered him: “You are a god and never have I heard anything more divine.” If this thought gained possession of you, it would change you as you are or perhaps crush you. The question in each and every thing, “Do you desire this once more, and innumerable times more?” would lie upon your actions as the greatest weight. Or how well disposed would you have to become to yourself and to life to crave nothing more fervently than this ultimate eternal confirmation and seal?

– F.W. Nietzsche, The Gay Science (1882)

What distinguishes great music from bad? Can it be distilled into technique, or is it something less easily defined?

Technique is for school and Dream Theater. Some people find that sort of “note note note note solo note etc” music to be the greatest thing since the Fleshlight but I define great music as something that emotionally moves me, captivates me and forces repeated attention. Anyone can learn to play well, not everyone can write something worth hearing. We all learn to read and write but not everyone is Charles Bukowski or Knut Hamsun. Same goes for all art form.

Can a heavy metal culture augment or express aspects of a parent culture (like say, “American culture”), and have you seen examples of this?

I don’t know. Metal is an outsider thing for the most part, only recently has black metal spread outside its confines and a lot of that has to do with ironic hipsters and curiosity seekers. It seems metal goes two ways: one is that it expresses the “American dream” if you will, of loud music, lots of girls, alcoholism and patriotism which is normal American behavior (loud music turns to loud Bruce Springsteen, girls to either being a dead beat dad or responsible parent, alcoholism to your uncle who gets smashed at Thanksgiving and hits on the 15 year olds, patriotism to a belief that goverment is always correct = American as fucking McDonalds) or the other way which is an absolute rejection of societal norms, creativity not taught or nurtured at (public) schools and, if stuck with, a lot of interesting ideas and art which could one day channel into a real movement for change.

Did you ever study music theory or take lessons? Did this help you or slow you down in achieving your musical goals?

I’m horrible with math so theory always confused me. I did try lessons when I was younger and long time listeners see how that went. I’m more of the idea that self teaching and free form idealizing without the aid of constriction breeds the most challenging and interesting art and could lead to innovation. It also leads to horrible Myspace bands so this is more of a personal experience for me.

Some have said that rock music is about individualism, or escaping the rules of society and nature to do whatever the individual wants to do. However, some have also said that heavy metal breaks with that tradition with its “epic” and impersonal view of life. Where do you fit on the scale?

No one is still swinging hammers at invaders inside their castle walls. I’m more of the philosophy implied by the 1970s rock critics like Griel Marcus or Lester Bangs that rock (which all metal is derived from) should be more of a personal introspective experience. This is why a band like Amebix will always greatly fascinate me more than say Crass (which is a weak example but the first to come to mind) in that it’s more personal than collective. I have enough mental problems that don’t see to be going away anytime soon regardless of what new medicine my doctor switches me to every few months to keep my writing process outside of the open sphere of religious icons and impending doom for a long time. This wasn’t always the case since Rise of the Imperial Hordes and my demos were more based on traditional war topics, but I was only fucking 17 at the time.

When Hellhammer said, “Only Death is Real,” it launched legions of death metal and grindcore bands who showed us through sickness, misery and sudden doom (in their lyrics) that life is short, manipulations are false, and we need to get back to reality. Where should the genre go from there?

I don’t think that’s a bad thing to be fixated on. Looking at the majority of philosophy books in any chain store and you’ll see this topic isn’t restricted to metal alone and is something that will never be answered. I’d like to see the genre go into more of a intelligent approach but certain subgenres don’t allow that. Plus a lot of people would be at a loss if they couldn’t sing about goats.

Is there a relationship between how an artist sees the world, and the type of music he or she will then make? Do people who see the world in similar ways make similar music?

I think some of it has to do with age. When you’re young you are more rebellious and questioning and angry. Whether this subsides once life lines up for you with a mate, employment and house can say a lot about if an artist will even continue to create. Now once you’ve got that out of the way (or if it never lined up for you in the first place) and you still have those emotions and see the world the same (or if your worldview has grown with you and disgusts you ever more once you know more about it) then it definitely affects the way you make music. Personally in my close circle of friends who see the world in a similar grey light, we all tend to gravitate towards the same kind of ideas and music hence Twilight’s reformation or my strong involvement with certain people. Is this universal? I’m not sure, isn’t it how scenes are created?

Your music seems to attempt to be ritual music, where a play or ceremony shapes the transitions in each song. Did you have a ceremony in mind?

Emotional disrupting. Even more so now that I’m working with different time changes and unexpected stop/starts. The ritual of discomfort.

Within the tiny space occupied by a note or a colour in the sound- or colour-continuum, which corresponds to the identity-card for the note or the colour, timbre or nuance introduce a sort of infinity, the indeterminacy of the harmonics within the frame determined by this identity. Nunance or timbre are the distress and despair of the exact division and thus the clear composition of sounds and colours according to graded scales and harmonic temperaments…The matter I’m talking about is ‘immaterial,’ anobjectable, because it can only ‘take place’ or find its occasion at the price of suspending these active powres of mind. I’d say that it suspends them for at least ‘an instant.’ However, this instant in turn cannot be counted, since in order to count this time, even the time of an instant, the mind must be active.

So we must suggest that there is a state of mind which is a prey to a ‘presence’ (a presence which is in no way present in the sense of here-and-now, i.e. like that which is designated by the deictics of presentation), a mindless state of mind, which is required of mind not for matter to be perceived or conceived, given or grasped, but so that there be some something. And I use ‘matter’ to designate this ‘that there is’, this quod, because this presence in the absence of the active mind is and is never other than timbre, tone, nuance in one or other of the dispositions of sensibility, in one or other of the sensoria, in one or other of the passibilities through which mind is accessible to the material event, can be ‘touched’ by it: a singular, incomparable quality – unforgettable and immediately forgotten – of the grain of a skin or a piece of wood, the fragrance of an aroma, the savour of a secretion or a piece of flesh, as well as a timbre or a nuance. All these terms are interchangeable. They designate the event of a passion, a passibility for whih the mind will not have been prepared, which will hvae unsettled it, and of which it conserves only the feeling – anguish and jubilation – of an obscure debt.

– Jean-François Lyotard, The Inhuman (1991)

When you write your music, how do you avoid repeating the past 15 years of black metal?

I just don’t pay attention to it. I experiment with riffs and keep what I feel represents me as a whole. If someone feels it’s derivative or cliché it’s not my problem and they can go listen to something else. I havent bought any new black metal in close to a year outside of the new Urfaust and Vohlahn.

When you write songs, do you start with a visual concept, or a riff, or something else?

Overall I start with a visual idea of how I want to feel through what I’m writing. Mostly colours which explains the last two album names. Sometimes I’ll have a phrase in mind and I try to put the emotion behind the phrase to use through the guitar and if that doesn’t work I’ve regressed to using my power electronics setup to try to create a background that I can build a suitable song structure through. If that doesn’t work I get up, smoke a cigarette and find some coffee, sit down and start over again. There have been times when I’ve dreamt of ideas and had to rush out of bed at 4 am down to my rehearsal area and put it to work. Lyrics are done in a similar fashion though I generally these days write pages and pages of lyrics then using the cut up method piece them together into some sort of abstraction that may not make sense to others but perfectly suits what I’m thinking.

How has Krieg changed over the years? You as an artist have changed as well — can you give us a rundown on your newer projects, and what you’re attempting to do with each?

There has been three phases of Krieg: 1995-2002 which was more of a primitive beginning forged into a noise ending ala Whitehouse if they were a black metal band. Patrick Bateman was the end of this phase in which I felt I could do no better with creating harsh sounds. 2002-05 which might have been the busiest time for me was when I figured I could write emotive pieces but my guitar skills were lacking so I employed friends to help bring these visions to light.

Riffwise not a lot changed between Destruction Ritual and Black House, it’s just that with a full band and decent recording the music became its own new form. My interests in other music like the 1970s NYC art scene came pouring in and I stopped limiting myself to traditional black metal topics and focused on what was important to me. By 2005 I was an emotional wreck, ruined my label and reputation and went out in a drink fueled bang at Under the Black Sun. 07-now is phase three which is a melding of ugliness and beauty so far. I’ve only recorded two songs, the track for the split with Caina and a cover of the 1980s noise/punk band Flipper. We plan to record in 2010 depending on when the label is ready to announce shit and get the ball rolling.

Other projects: The only active ones are N.i.l which just finished recording a 3-song MCD which we’re shopping to labels once it’s mixed. Our first record came out on Battle Kommand in 2007 and I think a lot of people missed the point that we were actively emulating Strid and My Bloody Valentine. Most people thought it was just too simple or monotonous but that was the intention: it was more of a trance record than something to play at parties. We did get to play live with Profanatica last year but sound problems fucked up a bit of the show. Ledney and Gelso dug it though and that was important.

I’ve also just finished vocals and a majority of the lyrics for the new Twilight record which is worlds beyond our first effort. This time it was done in a real studio and the writing was mostly Blake Judd, Wrest and myself musically and lyrically. Vocally I’ll be a pretentious asshole and say it’s the best I’ve ever done.

I’m also doing vocals for John Gelso’s project Royal Arche Blaspheme which I’ve done three songs for so far. I think I’m still involved with The Red Cathedral which is myself and Andrew from Caina plus some others but it’s sporadic at best. Should be interesting when it’s completed.

I’m also working on Apothecary.Sound.Lodge which is power electronics and black metal but it’s taking forever and due to finances being what they are probably will take even longer.

What are the goals of your art? Is there a goal to art itself?

To keep me from killing myself. Artists may say their goal is to improve humanity’s thoughts and ideas but the cynic in me thinks it’s because they want something of theirs to remain when they’re dead. True immortality.

Jim Morrison (The Doors) sang and wrote repeatedly of a “frontier,” or a chaotic no man’s land where danger was everywhere, but it was also possible to get away from rules and fears. How does this apply to music like death metal, which seems to accept death and disease as a normal part of life?

I don’t think a lot of people who sing about this subject really desire it to be a normal part of life because they wouldn’t know how to deal with it. Everyone desires security to some extent (though I can’t speak for everyone) and to have that taken away, I don’t know how they would handle it. Jim Morrison on the other hand obviously lived this and died for it, proving that there are people living this idea. Utopia is just a manmade idea to try to comfort you when you’re going to sleep. Only desperate people really live to experience this idea.

Like in the late 1970s, metal feels to many people like it has lost direction and become hollow. Is a change in direction needed, and if so, will that come from within metal?

The late 70s also brought the creation of punk, post punk and some interesting literature and art. But this is different now with things like MTV reality TV and other forms of cheap entertainment to keep people from growing and realizing what a fucked up world they live in. The recession might spur some change in ideas but I’m afraid that in Western culture we might be too deeply embedded in instant gratification and plastic living to really benefit from such a shift in life’s paradigm. I think much of the world thought with last year’s presidential election we’d have some kind of light shed on us telling us where to go but this shit takes time.

I read an interesting essay a few weeks back about how people who are unemployed or poverty stricken (just above lower middle class, this obviously won’t account for homeless people or those on social support) should take this time to do what they truly love in life, start painting or writing like they always dreamt. It’s a beautiful sentiment but we as a culture are so dependent on building our DVD collection and buying a fucking hi def TV that we’re more concerned with that outlook.

I’ve strayed a bit from topic; will metal help change this? It gives people an outlet to express their rage at things they cannot control at a constructive level rather than turning to the bottle or needle. It can also help them look at things from a different perspective. Christ that’s a lot of positivity from me.

It seems obvious to me, when all factors are added up, that our society is in decline. However, this opinion is not widely shared. Why do you think this is?

To keep the suicide rate down so the IRS can collect more money.

William Blake says, in perhaps his most memorable line, “The cut worm forgives the plow.” What does this mean to you?

Sounds like turning the other cheek to me. In 9 out of 10 cases this is a worthless idea. There’s some specific people who rightfully deserve to knock my teeth out and there’s a few who deserve it from me. Forgiveness is a mostly outdated idea unless in minor cases, like someone accidentally broke something minor of yours or got drunk and said something they regret. I see no virtue in forgiving someone who robbed you, fucked your wife or killed your animals.

How has Krieg changed over the years? Is interest still high, and in what era of your material? What’s next for you and Krieg?

It’s evolved like I have. My writing style is still very similar and my aesthetic visually hasn’t changed. Interest I suppose is still strong though I haven’t paid much attention. We’ve done about 8 shows since reforming and some have been amazingly excellent events like our shows in Brooklyn and Rhode Island this past winter, others have been poorly put together messes like the fest we did over the summer. It seems people either love Black House/Blue Miasma or hate that and only want to hear Destruction Ritual. After close to 15 years you can’t really please everyone and it’s not my intent to do so. I’ve always done Krieg because it’s something I’m driven to do and I don’t see that drive going away soon.

Besides the aforementioned split 7 inch with Caina we’ve recorded songs for splits with Gravecode Nebula, an excellent doom band, and Shining. There have been two unofficial LP releases of Black House and Blue Miasma but the official Blue Miasma with bonus tracks, original artwork and linear notes will come from Hammer of Hate (FI) and we’re signed for our next record The Isolationist though the official announcement hasn’t been released yet. We have some shows coming up in the US and maybe in 2010 we’ll go back to Europe. Since these splits will be the last split releases we’re able to do, I’ll probably concentrate on other projects during the downtime between albums.

Thank you for taking the time to talk to us.

As always thanks for the support!

Making time public does not occur occasionally and subsequently. Rather, since Da-sein is always already disclosed as ecstatic and temporal and because understanding and interpretation belong to existence, time has also already made itself public in taking care. One orients oneself toward it, so that it must somehow be available for everyone.

– Martin Heidegger, Being and Time (1926)

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Interview: Omid (Fearless Iranians From Hell)

Some artists like to tell you what to think, and others make you meet them halfway. These provocateurs are both more artistic and more realistic than the others, who are usually using those bold political opinions to mask a lack of direction otherwise. Of the metal-influenced genres to exist, thrash (crossover between hardcore punk and metal) was the most playfull provocative, and of all the thrash bands, the Fearless Iranians From Hell were the arch-jesters of making people think. During their reign in the 1980s, America freshly smarting from the OPEC debacle of the 1970s was convinced its next big enemy was Islamic fundamentalism while at the same time becoming more politically fundamentalist itself; it took some balls to tweak that self-righteous outlook by the nose, and even more to do so by mocking the American vision of democracy, justice and history — by appearing to endorse Islamic fundamentalism from within America’s borders. We were fortunate enough to catch Omid (drums, guitar, art direction, producer, and co-writer of both music and lyrics) while he was cleaning his gold-plated AK-47 in San Antonio, Texas.

Rumor has it that members of the Fearless Iranians From Hell were in an early thrash band called The Marching Plague. Was your interest always in thrash and extreme hardcore, or did you get introduced to music through other genres?

Check out the Texas hardcore compilation that Gibby Haynes (Butthole Surfers) released in the 80’s called Cottage Cheese from the Lips of Death, and the harder-to-find punk compilation on Matako Mazuri Records that Jeff Smith (The Hickoids) released called Metal Moo Cow. You’ll find all of Fearless Iranians From Hell’s members previous bands there: The first Fearless Iranians From Hell line-up consisted of members of The Marching Plague and the future lead guitarist for the band Toejam (on bass). The Fearless Iranians From Hell line-up that recorded for Boner Records was comprised of ex-members of The Marching Plague, The Butthole Surfers, Prenatal Lust, and Toejam.

The members of Fearless Iranians From Hell grew up listening to all kinds of music: pop, punk, synth, industrial, avant-garde, reggae, rap, classical, and especially disco. Many a disco party was held at Fearless Iranians From Hell headquarters. In fact, Fearless Iranians From Hell recorded, but never officially released a disco record called Dance for Allah. It’s pretty hard to find, though there are a few warbly cassette copies of it floating around out there. Although Fearless Iranians From Hell’s guitars are loud and often out of tune, and the vocals are shouted, you can still hear that pop sensibility in the songs.

In politics, we usually hear about The Other of some form or another being a threat to our way of life. Rock music has traditionally grasped for “authenticity” by identifying itself with an other, whether African-Americans, drug users, gender-ambiguous individuals or criminality/gangsters. The Fearless Iranians From Hell seem to have inverted this formula, by embracing a larger-than-life vision of The Other in order to show us more about ourselves. How did you hit on this doubly ironic technique?

We were influenced by The Martial Arts. Seriously. It was a Judo strategy: Turning your enemies’ power against themselves.

How do you feel when you turn on CNN or your favorite news service, and see headlines that could well have come straight from Fearless Iranians From Hell lyrics?

Not suprised, unfortunately. While the band was still together, we had the ultimate punk PR man: The Ayatollah Khomeini. Every time you opened the paper, or turned on the news, there he was, stirring up the shit. World News doubled as advertisments for our band.

You were appearing to endorse the Ayatollah Khomeini, radical Islam and jihad against Americans during the Reagan 1980s in the heart of Texas. How did people react? Were there differences based on their alignment in the political spectrum? Do people still react the same way?

How do you think they reacted? Hahahaha! They HATED us. Especially in the South. The more intelligent people figured out it was political satire, and that what we were doing was ridiculously over-the-top. But we were banking on the more thick-headed ones getting it wrong, being offended, thus drawing more attention to the band. We were attacked by police, protesters, skinheads, right-wing radio hosts, left-wing college boy bands who were too caught up in their seriousness to get what we were doing, gangs, religious organizations, promoters…hell, Fearless Iranians From Hell album covers were even featured in PTA slide-shows portraying the evils of rock ‘n’ roll. Mission accomplished.

Political views varied between our band members, but Fearless Iranians From Hell didn’t have a specific political agenda. We did however have a common creative agenda. We purposefully garbled political rhetoric, so it was confusing to all ends of the spectrum. The band refused to do interviews at the time, which helped further the misinformation and confusion + there was no internet, so it was a lot harder for people to get the facts straight about who we were and where we were coming from.

We eventually went on tour, and did a few radio interviews in ’88 and ’89, and thought we had let the cat out of the bag. However, it appears many have remained uninformed. For instance, just a couple of years ago, some idiot posted a bounty on the heads of the band members on his web page. One of our lawyers had the site removed.

How did the fearless Iranians in your mythos (the world of characters created by your lyrics and cover art) end up being hash-smoking maniacs? Is this part of a satire of American artists who endorse drugs in their music?

The song “Iranian Hash” is a reference to Hassan-i Sabbah, who founded a group known as the Hashshashin. Hassan-i Sabbah was a Persian Nizari Isma’ili missionary who converted a northern Iran community in the late 11th century. Part of his indoctrination technique was to keep his young assassins stoned out of their minds on hashish. Of course, it’s also a jab at Reagan’s “War on Drugs”…a turn-of-the phrase, as the Hashshashin literally went to war on drugs.

You had four releases: a self-titled EP, the Die For Allah LP, Holy War LP and Foolish Americans LP. What were the differences between them, how did they “progress” if at all, and which is your favorite?

The 7″ EP was more mid-tempo punk. Lyrically, it was an almost rap-like introduction to the band, and featured the horrifyingly prophetic “Blow up the Embassy.” The first album, Die For Allah, was like a soundtrack to a movie. Much harder hitting, and faster-paced. The second album, Holy War, was the most raw and explosive. Having played live together for a couple of years at that point, the band were at the top of our game and were pushing everything to its extreme both musically and lyrically.

The third album was more studio-fied, verged on heavy metal at times, and along with the usual outrageous lyrics, contains some “serious” non-tongue-and cheek songs like “A Martyr in Every Home.” The band went into the recording studio knowing it was going to be our last album, planning to break up before we started repeating ourselves. Amir’s Farsi-spoken vocals on the last song, “Decade” were decidedly our final words to the world. No favorites. I look at all the albums as one single body of work, to be listened to in order.

Evolution of life, and the emergence of man, is a natural process in which chance, failure, waste, disorder and death will ultimately prevail. The entire destiny of the upsurge of life and all of its efforts have been enshrouded, from the beginning, by a cloak of “heat-death,” which, one day, will cut off the source of life — the sun. The very air we breathe is drawn from a thin film of atmosphere which hovers precariously over the seas and mountains and praises that have been pushed up for us to stand on.

– Raymond Nogar, The Lord of the Absurd (1966)

In an interview, you talked about an important concept — not “taking music at face value.” Face value, we assume, is what the music projects; are you saying that little in this world matches up to what it projects, or that its actual causes are different than what it tells you are its causes?

Americans, as a whole, have an underdeveloped sense of irony.

How did you get involved in playing and writing music?

We all came from different levels of musical appreciation and education. Our lead guitarist always had to tune our rhythm guitarist’s axe, because he never learned how. But that didn’t matter, because the music we were into at the time favored creative ideas over virtuousity. The Sex Pistols playing in our hometown, San Antonio, and the DIY punk aesthetic are what brought it all together.

How did the members of the Fearless Iranians From Hell meet?

Fearless Iranians From Hell’s first singer, Amir, moved to Texas with his family after the fall of the Shah of Iran, to flee the reign of the Ayatollah Khomeini. Amir made friends with the other outcasts in his American high-school, punk rockers who were in a band called The Plague. The Plague rotated lead vocalists a few times ( Amir may have even been the singer for a show or two ) before settling on a line-up and changing their name to The Marching Plague. The lead singer for The Marching Plague appeared as the voice of Anus Presley on the first Butthole Surfers EP ( the tracks “The Shah Sleeps in Lee Harvey’s Grave” and “The Revenge of Anus Presley” ) and, after joking with Amir that he should have his own punk band, wrote the first Fearless Iranians From Hell songs.

The first Fearless Iranians From Hell line-up, comprised mainly of Marching Plague members, would wear ski masks to both enhance the terror-rock concept, and so they could open for The Marching Plague without the audience knowing they were watching the same band twice. This line-up recorded “Burn the Books” for the “Metal Moo Cow” compilation, with Amir on lead vocals. Around this time, The Marching Plague, having released an EP chock full of notorius, made-to-offend lyrics, took an about-face, and influenced by the more positive DC scene, headed in an emo direction. Shortly thereafter, the Marching Plague’s lead singer left the band, devoting his full attention to Fearless Iranians From Hell, calling on ex-members of Prenatal Lust and Toejam to fill out the roles of his ex-bandmates.

Maximum Rock ‘n’ Roll magazine’s Tim Yohannan, who hated The Marching Plague’s un-PC lyrics, actually loved the live Fearless Iranians From Hell demo sent to him for review and recommended, “Get thee to a studio, or off with thy hands”. Fearless Iranians From Hell obliged, securing a record deal with the California label, Boner Records, home of Fang, The Melvins, Tales of Terror, etc. Before Fearless Iranians From Hell entered the studio, Amir suggested he be replaced by a more capable lead vocalist. Amir stayed on board as a songwriter, manager, information source, and spokesman. Amir also contributed vocals (the ones that were sung in Farsi) to the 1st and 3rd album. Before recording our debut album, the bassist who played on the Fearless Iranians From Hell 7″ was replaced by the Butthole Surfer’s first bass player.

How do you think our society uses icons like the Ayatollah Khomeini to make us live in fear, how does it benefit from that, and how does using those icons in over-the-top satire (like Jonathan Swift’s A Modest Proposal) change how things are done?

It’s the age-old cult tactic of making people feel that they are in imminent danger. It’s an instrument of control, and an insult to our intelligence. The Ayatollah Khomeini was bad news. No doubt about it. But the danger is in mimicking his behavior in our own free country, villianizing an entire race, and simplifying complex issues into a battle between “good” and “evil.” I’m not quite sure if “A Modest Proposal” or Die For Allah actually changed anything, or if we were just preaching to, and entertaining, the choir. You’ll have to find some Fearless converts out there to answer that one.

Do you feel genre is important, and that specific genres have specific conventions that make them distinct from others? What genre would you identify as that which encloses the Fearless Iranians From Hell? Did you call yourselves skatethrash, thrash, crossover punk or punk hardcore, or something else?

Conforming to a particular genre can be a good starting point…taking advantage of a popular movement to get people’s initial attention, but from that point you have to carve out your own identity, and leave the genre behind. When Fearless Iranians From Hell emerged, the flavor-of-the-day was hardcore punk. It’s arguable that we were an art-rock band, but we definitely wouldn’t have classified ourselves as that at the time.

Though I didn’t consider us skatethrash, half of the band were actually skateboarders, and our record label worked out a deal with Thrasher Magazine where you’d get a free Fearless Iranians From Hell album when you bought a subscription. We thought that was pretty funny: Fearless Iranians coming to America, getting infected by capitalism and selling out. It added to the confusion.

Did thrash music, which is what I’m calling the metal/punk hybrids like DRI and CRYPTIC SLAUGHTER, have its own style and val, ues that were separate from its “ingredients,” both metal and punk?

Living in San Antonio, which is known as “The Heavy Metal Capital of the World”, there was no escaping the influence of Heavy Metal. Being fairly isolated, the Texas punks took whatever info we could get on punk rock and often played it using the Metal musical vocabulary we were raised on, quite often parodying metal at the same time ( as on the Marching Plague EP, “Rock and Roll Asshole”). So it was kind of a love-hate thing.

Early Fearless Iranians From Hell, much like early DRI (circa The Dirty Rotten EP) didn’t have as much an obvious metal influence, but the Judas Priest-style riffing is still there. At the outset of Texas punk, the Punks, the Jocks and the Metalheads were all opposed to each other. I’m not sure if the fusion of the two genres/audiences was a good or bad thing. Maybe a bit of both, as Crossover brought people together, but resulted in a generic, cookie-cutter playing style for many bands.

What distinguishes art from entertainment, and if they overlap, is there a difference in goals between the two?

Funny you should mention that. At the time of the band, I was getting my degree in fine art, and approached Fearless Iranians From Hell as a work of art, so here’s the party line: Art can be entertainment, and entertainment can be art, but ultimately, art serves a greater purpose…well, at least that’s what the artist will tell you!

Do you believe music should be mimetic, or reflect what’s found in life, or ludic, and show a playfulness with life that encourages us to experience it in depth? Do the two ever cross over?

All of the above. Music should have no boundries in purpose, style, or subject matter. No rules.

In one interview, you say your goal is to insult every last person and every nation on earth; what do you hope to achieve with this act?

We did it for our own amusement.

The modern propaganda of commodities and the good life has sanctioned impulse gratification and made it unncessary for the id to apologize for its wishes or disguise their grandiose proportions. But this same propaganda has made failure and loss unsupportable. When it finally occurs to the new Narcissus that he can “live not only without fame but without self, live and die without ever having had one’s fellows conscious of the microscopic space one occupies upon this planet,” he experiences this discovery not merely as a disappointment but as a shattering blow to his sense of selfhood. “The thought almost overcame me,” Exley writes, “and I could not dwell upon it without becoming unutterably depressed.

– Christopher Lasch, The Culture of Narcissism (1979)

Should people be less ready to get offended? Are you trying to innoculate them against being offended?

Good point. Maybe so. Perhaps people should become more aware of their “buttons,” and how easily they can be pushed, so they won’t be manipulated by the button pushers.

Do you think Muslims and Westerners share any values, and are they misunderstanding each other? Is fundamentalism more of a religion than the specific religion it inhabits, or is it just another way of saying “conservative interpretation”?

Though there are obvious differences, I think we share more values than we’re often led to believe, however, it is convenient for many, particularly those seeking some kind of power, to perpetuate our misunderstanding of each other.

Did you ever study music theory or take lessons? Did this help you or slow you down in achieving your musical goals?

Our lead guitarist was taking Music Theory in college at the time. I had some formal training on guitar, but was a self-taught drummer. Our singer had piano training. The rest of the band were 100% self-taught. Since Fearless Iranians From Hell had both trained and self-taught musicians, there was always a tug-of-war between being a bit brainy, and keeping it simple. I think that yielded interesting results. Our basic concept was that any kid who picked up a guitar for the first time should be able to bang out one of our songs. The idea being that if you could play one of our songs on your guitar, you instantly related to our band, and felt like an insider.

Some have said that rock music is about individualism, or escaping the rules of society and nature to do whatever the individual wants to do. However, some have also said that heavy metal breaks with that tradition with its “epic” and impersonal view of life. Where do you fit on the scale?

Our goal was to tip the scale over on both sides.

Will Fearless Iranians From Hell ever re-unite to play shows, tour or write more material?

Do we really need to re-unite? I’ve received emails from several modern punk groups with 100% Iranian-American membership who claim that we inspired them to start their own hardcore bands. Some of them even cover our songs. But, hey…you never know! We’ve been offered some pretty good money to re-unite, but at the moment, we really don’t need the money. We’ve become business owners (you’d NEVER guess which businesses), teachers (That’s right, PTA, the Fearless Iranians From Hell have now infiltrated your educational system and are directly influencing YOUR children), and doctors (hey, our lyrics still hold true: Your life IS in our hands!).

Personally, I’m not a big fan of reunions. Especially punk band reunions. Who wants to see a punk “oldies-but-goodies show”? To me, it’s a contradiction of the punk aesthetic. Reunions are for bands like The Eagles. Fearless Iranians From Hell are a band from a certain time of history, about a certain time of history, but as you hinted at earlier, history keeps repeating itself, so our albums are still relevant today. Maybe even moreso than when they came out. Also, even though they deal with serious subject matter, the records have a sense of humor, and that has kept fans coming back to them over the years, as well as creating new fans.

Are you going to release the Fearless Iranians From Hell EP as well? Will the compilation of the 3 LPs stay in print?

Although Boner Records has not been putting out any new albums by new artists, it has continued to re-issue several of its top-sellers, so our first three albums can still be purchased on CD. For how long? — I guess as long as they keep selling. All three albums and the Fearless Iranians From Hell EP can be purchased in MP3 format from iTunes, etc. Also an album of Fearless Iranians From Hell demos and outtakes called Peace Through Power has just been released, and is now available from CD Baby and iTunes. Although there’s no talk of writing or recording any new material at the moment, there have been discussions about starting up an official Fearless Iranians From Hell website and selling t-shirts and other merch online.

Any plans to write books or articles about your experiences as the Fearless Iranians From Hell?

We’re being approached more and more often these days about doing interviews and telling our story, so who knows, if there’s enough interest maybe someday there’ll be an “I Was a Fearless Iranian” tell-all book…available at Wal-Mart! Stranger things have happened.

Open your chest welcoming death in the path of God and utter your prayer seconds before you go to your target. Let your last words be, “There is no God but God and Mohammad is His messenger.” Then, inshallah, you will be in heavens.

– Osama bin Laden

We are grateful to the Fearless Iranians From Hell for this interview. From the internet archives, we’ve pulled fragments of other interviews to keep alive the spirit of this iconic band. The text of those interviews follows.

SOUNDS magazine April 23, 1988

“Sam King talks terrorism with hardcore fanatics, FEARLESS IRANIANS FROM HELL”

The pop prophets of Fleet Street, ever anxious for a true story, appear to have found a new bete noire.

Fearless Iranians From Hell, an aggressive American hardcore band from San Antonio, are the latest victims of the Street’s pop pundits, having tastefully titled their debut LP “Die For Allah” and released it just in time for the recent hijack.

The band aren’t doing themselves any favours. Song titles include the title track, ‘Ultraviolence’, and ‘Blow Up The Embassy’. Lyrically, too, it’s hot, with lines like, “You will see that terrorism is the key” and “I’m going to hijack a plane / Won’t do it for glory or fame / when they catch me they’ll say I’m insane.”

Are FIFH provocateurs or just plain insensitive? Amir Mamori, an Iranian exile and the band’s singer, explains

“We want to show the Americans just how foolish they are. They want to see Iranians in a specific way and we’re taking their bigotry and stupidity and spitting it back in their faces.

“We may inadvertently be doing a lot of harm to the image of ordinary Iranians, by sticking so closely to the American stereotypical vision of them, but I’m not that worried. I have higher goals to consider.”

Do you feel driven to this?

“Definitely, I’m driven in the sense that there are points which I have to make. The funny thing is that people seem to think that we’re not really serious. In fact, we could hardly be more serious. At the moment there’s no bigotry in America that comes close to their feelings about Iran. Americans can’t understand or cope with the Iranian fanaticism and so they’re afraid of it.”

What about lines like “Terrorism is the key”?

“I don’t think terrorism is the answer, but I would say that I think it goes on on both sides. Innocent people are killed all the time.

“But if all people believe that all Iranians are beasts, then we will give them their ridiculous stereotypes and sit back and watch them make fools of themselves.”

NEW MUSICAL EXPRESS magazine April 30, 1988

“Gulf Balls”

NME kinda wondered if there’s anything you can do to help us with regard to Mr Terry Waite’s continued captivity in the Lebanon?

“I suppose”, muses the slightly foreign accent across the transatlantic phone-static, “We could do a benefit gig for him…in Beirut.”

Whaaaat??

Something’s gone sadly awry here. I rang Amir (main mullah of San Antonio’s FEARLESS IRANIANS FROM HELL) fully expecting to be scorched by a Koran – crazed, hostage eating psycho-child of the Ayatollah – and now the bugger’s gurgling about bloody charity shows!…

The source of this confusion is the Fearless Iranians’ LP which Big Takeover Records have just released on an unsuspecting Europe. Its cover is dominated by the glowering features of the Khomeini-monster and the unambiguous command / title ‘Die For Allah’.

The record itself — a procession of hardcore grunges with names like ‘Deathwish’, ‘Iranians On Bikes’, ‘Ultraviolence’ and ‘Blow Up The Embassy’ — crystallizes the worst nightmares of Ronnie’s America; wave upon relentless wave of death-defying Iranians traversing the USA (on bikes and in “Turbo Trans-Ams”), exploding in a ceaseless orgy of fanatical hatred and terrorism. It’s both mad and hilarious.

Could these guys, I trembled after a single hearing, be serious? Amir, Iran-born but US-educated, hoses down my wilder imaginings:

“Our stuff is not to be taken at face value. It’s designed to let an audience react in the predictable ways, to make fools of themselves.”

So you’re not the mad-eyed blood-caked Yank-slayers suggested by the record? Not even a teeny bit?

“No, not at all. We love what we do, but we don’t take it too seriously.”

Other people, however, most certainly do. A brief over-the-phone recitation of some of some of the choicer Fearless Iranian lyrics ( “Nuke the people / Kill’em dead / Come on, Ronnie / Give me head !” ) elicited a frothing reaction from Tory MP Harry Greenway : “They’re sick!…It’s an obscenity!…We don’t want them spreading their filth in Britain…”

Same story with something called the National Movement Of The Iranian Resistance: “To find a so-called pop group promoting terrorism is just appalling and revolting. If they were ever allowed into this country, we’d seriously consider picketing concert venues.”

Amir sniggers sheepishly down the phone: “So it sticks up people’s ass – that’s good. We have trouble over here, too – Americans are just so stupid. The Marine-types think we’re insulting their country and their president: the liberals think we’re insulting Iranians!”

So what’s the point of it all?

“Our ultimate aim is to insult every last person, and nation, in the world.”

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Virus – Pray for War

Virus - Pray For War

Britannia was throughout much of the 1980’s, with the exception of the grindcore movement, a musical wilderness ever since the general decline of the NWOBHM movement, which globally had given way to the speed metal movement, and subsequently what were then ‘embryonic’ or otherwise non-foundational forms of death and black metal.

The year here was 1987. Onslaught had already made their mark with their first two full-lengths, and Sabbat were yet to release their debut. Virus’s debut will remind some of Onslaught, as both bands have seem to have inherited a lot of their influence from the music of crossover act, Discharge.

Virus take a more primitive approach to their music, both in execution and production. In the guitar patterns we see a heavy influence from the early music of Sodom, the melodies tend to be fashioned in the same NWOBHM- indebted manner as their ‘In The Sign Of Evil’ E.P. whilst they are executed at a more quick and furious pace that resembles their first full-length Obsessed By Cruelty. The drums are not as chaotic and more or less run more fluidly with the pacing of the guitars, and are of a low volume, giving an almost ‘cautious’ sound that is rather similar to Bathory’s self-titled debut. Vocals are a direct shout, English-accented, and an obvious paean to Discharge or Subhumans. Lyrical content focuses on themes of post-nuclear society, and the consequences of chemical and agent warfare, lyrics and song titles almost laid out as if to honour the broken English vocabularies of early Sepultura and Sarcofago. In short, like a lot of classic speed metal it sums up the way the genre analysed the Cold War world; decades of pacifistic tension and the foreknowledge of ultimate conflict.

In hindsight this band were quite unique; the hybridisation of styles into a rough and cohesive song format, all bound by a common theme appears to have shown it’s influence on various bands throughout the years. Like countrymen Onslaught they were deeply rooted in the attitude of early 80’s British punk hardcore, and although minor, crafted a minor sub-style within the trappings of their era that was uniquely English. They are still an obscure act today, but given that in said period tape trading was considered a norm, it would be hard to not to imagine prominent bands today. Some of these would easily include Beherit, Conqueror, Bolt Thrower, Impaled Nazerene, Blasphemy, Angelcorpse, Spearhead, among others.

Whilst not a ‘direct influence’ per se, if we consider many black/death hybrids we see today, amongst modern underground crazes such as ‘war metal’ for example, it is easy to establish on listening to this release where some of these acts derived and later advanced their themes and concepts. As well as this it serves as a nice example of music that borrows forms from the metal and punk traditions, and comes across as honest and original without going out of it’s own way to do so. Worth a check.

-Pearson-

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August 29th, 2009 – Low End Festival, Waterford

By the time the doors opened at the Forum at 2pm, individuals were already gathering outside the venue. As the hours passed themselves by, more people congregated in accordance with the more prominent bands that were playing.

Cork duo Ghost Of Medina began proceedings just after the doors opened, and played purely instrumental music that bore strong resemblances to the music of post-hardcore acts such as Isis and Neurosis. At this early stage of the day, the venue was under packed and more or less saturated the impact of their live performance: both guitarist and drummer were highly able, and performed compositions that were well thought out, though like most bands of their ilk, it seemed at times like a disorganized pastiche of ideas. Nothing particularly special, but an otherwise necessary means to begin proceedings.

The next band to play, Belfast’s Overoth, played an excellent short set, and played mid-to high pace death metal that were of a consistent formula: the simplistic song structures of Swedish acts, such as Unleashed and Dismember, combined with the techniques not uncommon on the early works of New York metal acts Suffocation and Immolation. The production on their studio output is the clear, crunchy tone not unlike the sound of classic Entombed, though their live acoustics this day had a rough edge to it, sounding raw yet discernible, like Morbid Angel’s ‘Covenant’ it was well treated yet free of artificial compressions. For a crowd that was not yet numerous enough at that early stage and somewhat less participant than could have been, Overoth had quite a commanding presence in the midst of what could do lesser acts a complete lack of justice.

Just as energetic and fierce were England’s Spearhead, whose appearance at the venue was partially beset and delayed by unknown travel circumstances. A somewhat abrupt end to the band’s brief set came across as a slight disappointment. A well respected act on the underground circuit, their style is a hybrid of the British death metal/grindcore that defined Carcass and Bolt Thrower, with the charging tempos and structures of modern acts, Angelcorpse and Axis Of Advance. Guitar technique was skillful yet not over-extravagant, solos bearing a strong resemblance to the classic Trey Azagthoth/Richard Brunelle trade-off style, with vague similarities to the shredding Gene Palubicki, with clicking, compressed and tight drums an aesthetical paean to the acoustics of a machine gun. Their precise, warlike songs again should have generated a much more enthusiastic reception from a venue that was still under crowded at that phase, though they were still a pleasure to watch, and made their craftsmanship known.

Kildare’s Mourning Beloveth were the first act of the night to generate strong passions from the audience. Their morbid, downtempo heavy metal was met with a good stage humour, and they received the warmest of responses from a crowd that was by this time, healthy in a size and possibly spurred on to enthusiastic involvement by the ingestation of alcohol. More fitting to this good performance was the set time they were allocated, which allowed for their lengthy dirges to weave momentum. Musically, they bring about the gothic overtones of My Dying Bride and mix it with simpler, melodic song structures that resemble influential NWOBHM bands like Witchfinder General or Angel Witch, and sluggish, flowing tempos that echo Skepticism.

Onslaught played a very competent and energising set, their Discharge-esque speed metal came across as provocative and inspired. Even with newer songs that seemed watered down at times, and perhaps lacking the chaotic splendor of their early period, their setlist was full of momentum, and was performed with great prowess, the falsetto wails of the vocalist evoking a general atmosphere of nostalgia of an era that pre-dated the mass commercialization of the metal genre. I would conclude personally that Onslaught may be now past their best days, but their excellence as a live band is fitting to a climate where an improving work ethic and a greater respect for artistic clarity is making itself heard amidst what some have called ‘hard times’.

Primordial got the warmest of receptions by a native crowd, and stylistically began where Mourning Beloveth left off; melancholic in a sense that only Ireland could fathom and know, but more triumphal than the former, and almost Nietzschean in the sense that their music makes one stare into the abyss, only to emerge a better man. They played a lengthy set, consisting of material that ran in fluid cohesion, like a more hookish, streamlined My Dying Bride, and a use of guitar dominated forms that reference Burzum as much as they do Candlemass. Impressive as is known the onstage dynamism of vocalist Alan Averill, whose onstage character is that vibrant it comes across as bring rhetorical without having to make use of words. In terms of showmanship, professionalism, a will to evoke the vision of tragic heroism, Primordial were the most impressive band of the entire festival, with little room for dispute.

Legendary grindcore veterans Napalm Death were hotly anticipated though came across as a disappointment due to two factors: the first being the depleted length of their set, and the second being what some perceived as a muddied sound job that permeated the guitars during their time onstage. During the intensity of their set, which given their indisputable live reputation would have made little difference to the highly involved crowd; though due to an unbalanced mix, it was only possible to follow the song forms through memory of having heard them before. Songs were from the mostly from the earlier part of their discography, and in between this were pieces taken from their latest release. Anyone new to the band listening to their performance I am sure would have had trouble trying to appreciate the nature of some of the output, and would have otherwise physically involved themselves in the ensuing crowd actions purely for the sake of doing so. The set did not even exceed forty-five minutes and this was also perceived as an obvious disappointment given the fact that they were given the headlining slot.

In spite of anything that might have at anytime proved to be detrimental, this happened to be an excellent day and evening. It was especially brilliant for an event such as this to actually take place in the south-east of Ireland. By all accounts it was a memorable night.

-Pearson-

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diSEMBOWELMENT – Transcendence into the Peripheral

Transcendence into the Peripheral

diSEMBOWELMENT’s only full-length release is one of those classic Metal albums that takes the most rudimentary elements of the previous generation and arranges them in accordance with a unique and evolved artistic and spiritual vision. Though initially reminiscent of the blasting, grinding chaos of bands like Necrovore and Napalm Death, diSEMBOWELMENT waste no time setting in motion the epic, spiritual journey that they have clearly defined through the course of the album. The resonant tremelo riff that suddenly mystifies the raw and brutal, typically Death Metal soundscape is actually the centerpiece of the entire album. It’s a phrase that will recur throughout, and as it strummed, chanted, plucked and synthesized, it reflects an elevation of consciousness from the realisation of mortality, suffering and the nothingness that envelops it all to a state of serene understanding. The frenetic riffing more often gives way to monumentally heavy and meditatively slow passages, crafting a sense of silence or stillness that is at one with cold and impersonal reality. These are punctuated and layered with primal rhythms and manifestations of that central theme, as the journey unfolds to illustrate the gruelling path of spiritual awakening. Transcendence… is an album that should be approached with the same discipline that the band itself put into it’s creation. It’s one of the most thoughtfully crafted works of Death Metal that deserves a place as more than just an unusual, cult classic.

-ObscuraHessian-

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Man and Technics

The Hessian guide to the proper care and maintenance of your records and sound equipment.

Part I – Digital

Throughout the years, I have met many hessians that, despite the passion for metal music that is so common among them, haven’t yet learned how to take care of their records and sound equipment of which they depend so much.

Being part of a culture means, among many other things, maintaining the material manifestations of that culture. We get stronger, as individuals and as a culture, by learning good habits and applying our energies towards the preservation of the things that we care the most.

So it is imperative for us at the Hessian Studies Center, in our efforts to improve the well-being of metalheads worldwide, that we provide our readers with a comprehensive guide to the proper care of your music records and reproduction system.

CDs

Compact discs are by far the recording medium of preference for hessians of all ages and inclinations, and it is easy to see why: it is small, so it’s easily transportable and manageable, provides great, clean sound, and doesn’t degrade with use since the reproduction of sound doesn’t involve the constant friction of a needle or a cassette tape head. Of course, this medium has its detractors, and much more in the metal culture than other music-oriented human groups, for reasons we’ll explain later on.

Despite its advantages, CDs are very easy to damage if mistreated, so you must take the following cautions:

  • Never touch the readable surface of the CD. Grab the discs by its edges, never by the middle. It could get fingerprints on it, resulting in bad playback.
  • Always keep the CD in a protective jewelcase if you ain’t playing it. Other storing devices, such as wallets and cakeboxes, are not recommended since they could easily scratch the discs. Make sure that you have the inner tray of the CD case as clean as possible, removing all particles of dust, before storing the CD.
  • If the CD gets some dirt or dust on it, clean with a dry cloth, gently so that you barely touch the surface of the CD.
  • Keep your CDs away from humidity or high temperatures. If your CD gets splashed with water, gently dry it with a soft cloth, from center to edge, in a careful fashion so that you don’t scratch it.
  • Never use solvents or liquids of the sort to clean the CD, save for those cleaning kits available in commerce. Better yet, Just try your best to keep your CDs from getting dirt on them and they’ll be fine.
  • If your CD ever gets scratched, and those aren’t too deep into the surface, you can try one of those machines that refinish the readable surface, meaning they remove the scratches by polishing the acrylic plastic that is the transparent layer of the CD. If the scratch is too deep, or in the label side of the disc, it probably damaged the silver layer (where the audio is recorded). In that case you’re screwed. Repair kits aren’t too efective, so I wouldn’t mind with them if I’m you. DVD renting or used CD stores usually keep one of the aforementioned machines handy, and charge a small fee for the repair of a disc or several.

Also, keep in mind that straight scratches from the center to the edge of the CD are much less likely to cause your CD to malfunction when compared to scratches paralel to the circumference of the disc, for obvious reasons – a CD reproduction system can afford to lose one or a few bits without any problems, but not several of them, in which case the information (audio) might be impossible to read by the equipment.

CDRs

To record a sample from your recordings, compilations and rare albums you know you won’t easily get otherwise, CDRs are very practical. They are also cheaper than they were years ago, but the average in price have lowered in great part because of cheap quality CDRs flooding the market. In choosing your recording medium, pick a good brand of CDR: Sony, Zykon, Kodak, Mitsui. Buying the CDRs in packs of 20, 25 or 50 is cheaper in the long term as well (less value per unit).

Make sure you buy a good brand of CD burner. Favorites among the public are Asus, Sony, Samsung, LG and AOpen.

For recording, use a good software such as Nero Burning Rom 9. Always record your CDRs at the lowest speed possible. Preferably, you should never burn the disc faster than 4x of speed.

The bad combination of low quality CDs, cheap CD burner equipment and excessive burning speed may cause your CDRs to fail to reproduce on the short or the long term, so be sure to spend a little more and be a bit more patient. That way your burned CDRs will last for a long time (+5 years, at least, if you pick a good brand).

For storing the CDRs, you can use either a jewelcase or a slim case, the latter tending to be more practical if you have way too many CDRs. In the last case, it is also a good idea to have an Excel sheet of all your recorded CDs so you can find them, since you can’t easily label the side of slim cases.

Care tips for CDs are equally applicable to the recorded sort. Another thing that should be considered, though, is the damage that heat can produce to the special chemical properties particular to a CDR. So, you should never place a CDR in direct sunlight. More info here.

To label your CDRs, use a water-based marker with a non-sharp tip.

Digital formats

Not much to say here. Preferred audio formats for PC playback are mp3 and FLAC. The latter allows one to keep a CD quality, lossless reproduction of the recording, with its downside being a lot heavier in individual file size than mp3. Other formats, such as .ogg, are also preferred by certain digital audio aficionados.

One thing that should be mentioned, though: if you keep a large collection of digitalized music, it is convenient to store them on a separate external hard drive in case your computer crashes or fails, like they do so often these days.

Some links on the subject you may find useful:

  • Foobar 2000 – best damn audio playback software for your computer with lots of different options for amateur and expert audio freaks.
  • FLAC codec home – to download the program/codec that allows your PC to reproduce and burn FLAC files. It includes a coding/decoding software that is light and easy to use.
  • Fraunhofer mp3 audio codec – One of the best mp3 encoders, allows to get a better quality or definition of sound.

Part II – Analog

Members of the metal culture have a natural preference for analog formats, such as tape and vinyl. Other musical subcultures share this inclination with headbangers, whether out of audio resolution considerations (electronica fans seem to be of this camp) or simply out of an indescribable mystic feel that the listener captures out of enjoying or simply owning an album on analog format. I’ve seen that most hessians prefer this for the last consideration, that is, the special aura it invokes.

Not that there aren’t any practical considerations for preferring analog over digital formats. Tapes, for example, are sturdier than CDs, which give them an advantage on physical resistance. Besides, tapes permit multiple recordings as long as its sound quality lasts (which depends on the type of cassette…more about that later).

As you all most know, the main disadvantage of analog formats is their weariness. Since sound reproduction in their case involves the use of either a head or needle which is mechanically attached to the source of the recording, the latter slowly experiences a wearing of the surface layer where the audio is recorded, resulting all of this in a progressive loss of sound quality.

Yet, as with CDs, there are certain tips that can help increase the lifespan of your tapes and CDs in order for them to provide the maximal amount of listening time and enjoyment.

Tapes

Tapes were (and still are, for some) tremendously practical for the active listener, in great part due to its portability and endurance. Besides, who didn’t start out on its metal journey without a Black Sabbath or Iron Maiden cassette on one’s walkman? Few, I guess.

  • First of all, keep your tapes from extreme temperature and humidity conditions. The recommended range is within 59 and 77° F and 40% to 60% relative humidity (that is, not wet, but not too dry either).
  • Keep your tapes away from any sort of magnetic field. Those include not only magnets, but also home appliances such as refrigerators, speakers and anything containing an electric motor.
  • Keep your tapes evenly wound, otherwise they get easily stuck on their casing and it may bring problems to sound reproduction, screwing with the tape itself and your deck as well! If your tape has a see-through casing, you should easily see uneven woundings in the rolled tape. If not, then try to roll the tape by hand to check if it presents difficulties or if it gets stuck. Solve the problem by fully rewinding your tape several times until it gets looser. If the tape is stuck in the casing, it would be better to do the process by hand, carefully so that you don’t break it. Also, be sure to rewind tapes completely after each use to maintain high performance.
  • Don’t leave your tapes in the car or other places where they may get direct sunlight or excessive heat. Remember the first tip.
  • It’s recommendable that you make quality copies of an original so that the latter lasts as long as it possibly can.

Vinyl

The LP and EP formats are a favorite for hessians and the one that carries most “mystique”. A lot of it has to do, in great part, with nostalgy: after all, in the classic era of metal the LP was THE format for albums that got released at the time, and most cover art was done specifically to fir into the large sleeves of LPs: if you want examples, you should look into Iron Maiden’s, Morbid Angel, Carnage, Dio and many, many others…the list goes on and on.

However, this particular medium requieres a lot more care to it, as vinyl is a very delicate material and the discs have some significant weaknesses that, with the arrival of the compact disc, were no longer an issue for listeners.

  • First things first: clean your records thoroughly. That is by far the most important detail you should think about. Not only the disc’s lifespan depends on it, but also its sound quality. Playing dirty records can eventually cause permanent damage to the disc, not to mention that the stylus on your record player wears more rapidly. Distilled water is recommended by many sources to be ideal for cleansing of the plastic in the record, it being a non-abrasive liquid, doesn’t leave any residues and the bottle is inexpensive. Besides, it disperses static charges and counteracts the increased conductivity from the pick-up of salt deposits form finger prints. Nonetheless, water isn’t enough. Surfactants are used as additives to enable water to be a grease solvent. Clean with a soft, anti-static cloth. Discs should be cleaned before and after each performance for the best results.
  • Handle your vinyl records as follows: keep finger contact with the edge and the labeled surface of the disc, never with the grooved surface. Remove the record from the jacket with the inner dust sleeve by bowing the jacket open by holding it against the body and applying a slight pressure with a hand. Hold a corner of the inner dust sleeve and pull the record out. Avoid pressing down onto the disc with the fingers as any dust caught between the sleeve and the disc will be pressed into the grooves. Remove the disc from the inner sleeve by bowing the sleeve and letting it slip gradually into an open hand so that the edge falls on the inside of the thumb knuckle. The middle finger should reach for the center label. Never reach into the sleeve.
  • Use inner sleeves made of polyethylene. Do not use record sleeves made of PVC. Paper made sleeves may scratch the surface of records.

Part III – Sound Equipment and Storage

We won’t stop here to review all kind of sound reproduction systems available in the market, for that would take many lines of text. A general rule that can be said about sound equipment shall, instead, be mentioned: that is, when you buy a new piece of equipment, give it a try at the store. Bring one of your CDs and check for the following:

  • Bass and mids response.
  • Speaker response @ full volume, although many stores won’t be so enthusiast about that test.

The ideal would be for you to buy one of those multi-unit hi-fi equipments that can be mounted on top of each other. Those usually are the best, for the reason that you can buy each unit from different sources and assemble your own, personalized system.

Your system needs to be dusted periodically, optimally once a day, to prevent particles of dust to reach any delicate part of the equipment, such as the lens from the CD player or the tape head. I’ve found that keeping a disc inside the CD player and a tape inside the deck while not using the stereo prevents this, in part. Also, be sure to put a piece of cardbox on top of the ventilation holes of the equipment so that dust and others don’t penetrate through them. Just make sure that you take the cardbox out when you’re using the stereo! Those ventilation holes are there for a reason, and if you obstruct them, your system may malfunction out of the heating of the components.

Your CD unit should be cleaned periodically. Electronics stores sell a kind of special CDs with little brushes on them that are made specially for the task of cleaning the lens of the unit. Using those with a once-a-month frequency can greatly augment the lifespan of the CD player.

For the tape deck, regular cleansing of the head with isopropyl alcohol is recommended. Buy a box of cotton buds and use it to apply a small amount of alcohol on the playback and recording heads. If there’s oxide, apply the cotton tip until it is removed. Give it a few seconds to dry out. Also, in the same way clean the tape guides and capstan (if you don’t know what I’m talking about, refer to this diagram). The pinch roller should also be cleaned in the same manner, this time using a mixture of water with a pinch of washing-up liquid. Do not use alcohol for the pinch roller, as it is made of rubber.

Demagnetizing the tape decks is also recommended. With use, the tape heads and guides tend to accumulate a magnetic charge that not only can interfere with the appropiate playback of the cassette, but an also destroy its high frequency content (remember what we learned about the sour relationship between tapes and magnets?). There are cassette-shaped, battery-powered demagnetisers available in commerce. Those should be applied to your decks once a month.

On vinyl record players, the following tips should be followed:

  • The stylus should be cleaned with a special kind of brush. This should be applied along the cantilever, in the direction pointed by the stylus (see here).
  • As stylus wears out, it eventually needs to be replaced. Have yours checked once a year by a specialist – usually someone who sells record players and related equipment. He will tell you if your stylus needs to be changed.
  • Place your record player on a stable, solid surface.
  • Dust it every once in a while.

Storage

This one is simple: keep your vinyl, CDs and tapes in their respective cases, and always store and stack them vertically, that way you avoid the deformation of the cases and the disc itself, in the case of vinyl. Obviously, the environment in which you store your records should have respectable temperature and humidity rates and be as clean as possible.

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Rembrandt – The Anatomy Lesson

Metal isn’t the only artform in history to portray sick imagery. Back in the “good old days” (18th century and below), when people were less afraid of seeing all sides of reality, even the most uncomfortable, genius artists made artworks like our pick of today: Rembrandt van Rijn’s “The Anatomy Lesson of Dr. Nicolaes Tulp”.

Fitting as the insert of an Autopsy or a Carcass album, this painting shows the artist’s preference for the contrast between dark and light, with the latter only to draw more attention to the former (like metal does). The image itself portrays the urge to study the morbid in order to bring more health (again, like metal does). Its exquisite aesthetic details are carefully crafted to further draw us onto the imagery, even if we could initially feel repelled by such, and when the contemplation ends we finally see the subject as a normal, natural thing (metal’s best albums tend to do that as well).

Besides, it looks fucking metal, what else could you possibly want from it?

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Asphyx – Live at Party San 2007


Asphyx – Live at Party San 2007
Ibex Moon Records, 60:32, 2009, $11

Asphyx make that which is heavy fun and compelling. This could be one of my favorite recorded metal concerts because it captures not only the professionalism, but also the minimal set-up and adornment, as well as the different frequencies of energy this band emit. They convert dark empty spaces to ones filled with a new kind of like, like twilight or morning, in which the darkness is never pure, having been converted to the inertia of day. All band members are professional and precise, and while Martin van Drunen gets his share of camera time, in my view it is the workmanlike and intensely concentrating Bob “Mister Asphyx” Bagchus who steals the show with his serious and intense facial expressions to accompany his exact drumming. Wannes Gubbels, bassist/vocalist late of Pentacle, injects a ton of exuberance, while guitarist Paul Wayyans shows us death metal the original way — a science and an art that both has to be kept simple and done so that it all makes sense in the end. These 62 minutes of powerful recording span the band’s entire career but focus on the classics from The Rack and Last One on Earth, giving us a set with career diversity but also a powerhouse of the songs that defined this band. Video is professionally shot with multiple camera angles, and while effects like the high contrast black and white flash, the rising fake flames, and occasional slo-mo are used, they are not distracting. van Drunen’s voice is excellent; I don’t know another metal vocalist who can make the guttural sounds of death vocals while keeping a forced scream going at the same time. He is an excellent frontman who both works the crowd, throwing out his ad libs with perfect rhythm to keep motivation high, and a consummate professional who uses his voice as an effective instrument. I think this should be mandatory watching in schools. This review refers to the DVD included with the release of Asphyx Death… The Brutal Way.

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Black Sheep Bred in Turbulent Times – On Metal, Hardcore Punk and Industrial

At all times, the function of art is to bring its audience as close to reality as possible, whether that reality is circumscribed to a certain group, in which its particular culture connects the group to a larger living frame, or by looking at that frame directly, not as members of race, nation or even as humans, but as conscious beings wishing to be more aware of the structure of the universe.

In healthy times, art is seen as necessary for the purpose described above. In sick, decadent times, on the other hand, the situation is drastically different. In times that are ruled by delusion and deception, true art is seen as dangerous, albeit the craft that could potentially create true works of art still exist. Such craft, however, doesn’t reach such heights in most cases, and generally the result is as empty as the values of the time the works were created.

In other words: false art is universally preferred and recognized over true art.

Three genres of music were, at least on their origins and their respective better days, not only true to the strict definition of what art is, but were created as a reaction to the present situation. Those genres are hardcore punk, industrial and heavy metal. These initially were the vehicles in which discontented youngsters with artistic talent and a sharper consciousness which allowed them to view the world in a more realistic fashion could pour their ideas and frustration in sonic form. Hardcore punk took a public-friendly style crafted by marketing and deconstructed it, making it more violent, minimalistic and less rigidly enclosed into a singular form. In the same way, industrial took mainstream music, mixed it with electronically generated sounds and turn that combination into a harsh and cold environment which reminded the listener of the monotonous sound of the industrial machinery that defines our times.

Metal was born into the industrial settings of England by taking rock music and injecting a strong dose of fatalism into it, influenced no doubt by the bleak and dehumanizing surroundings that the first metal heroes experienced. With time, the genre made gigantic leaps, evolving into a nihilistic, naturalistic and romantic artform which splitted from the mainstream forms (the “craft”) from which it initially developed.

Consequentially, those three genres of music are the most hated and ridiculed by the majority of people in today’s society. The fight against these was not only limited to finger pointing, but as a process of assimilation in which the spineless crowd filling the pockets of the mainstream music industry attempted to streamline the genres to make them more tame and accessible.

So, as much as there is false and true art, there is also false metal, false punk, and false industrial, with the proportion of true and false having a certain ratio to it. The struggle for each hessian, then, is to know the true from the false, and how? Easy: recognize that only a modest percentage of metal is worthy of your time; skew the rest; don’t listen to hipsters and other social manipulators; listen and buy only the music you most closely connect to; stay away from scenes: most are dens of manipulation in which the social takes precedence over the artistic, and you will waste valuable time listening to the drivel those people will shove down your throat, so you can be either as “open minded” or “elite” as them.

Lastly, remember the golden rule: if something (music, ideas) is hated with an irrational passion, give it a chance. It may probably be worth something. Be brave, and go against the grain, and you will reach for the best.

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Virgil – The Aeneid

Among the superb examples of classic literature produced by the once rich and productive european culture; amidst the works of a fecund civilization that have left a permanent mark on the subsequent generations, proving their relevance in all eras of human history; touching topics that are so eternal and defining of our humanity, such as the neverending strife for life on all levels; among all those works, very few pieces of writing (and art) can reach the heights of Virgil’s masterwork, the culmination of a lifetime of work and self-improving in the field of the written word.

The intention with this review, less than providing a synthesis of the book’s argument, which can be found anywhere else on the Internet, is to give the reader what we believe is the central message of such a story in a short and concise manner so you can pick the book and explore the depths of its message for yourself.

The main subject of the story is the overcoming of difficulties and the strife for better conditions of living, or a better future. In the example of a group of survivors from the destruction of the legendary Troy, them lead by the fearless and noble warrior Aeneas, as they go through a series of awful calamities one after the other, with nothing but the promise of a bright future that the mentioned group of people won’t even see for themselves, but which will be enjoyed by their descendants, the future patricians that would build the greatest civilization known to man, Virgil gives us the best example of the glory and the rewards of reaching new heights by conquering difficulties.

It is this argument that best reflects that condition of human life that modern people try so hard to hide or run away from: the unescapable fact that, if we want the good things in life, we need to make some effort to get them. Not just some meager effort, but a serious one, since calamities, the only sure things in life, and the ones that come most easily, will get in the way of our dreams. Such calamities may come in many forms: the death of a close one, the sabotage made on us by envious people, the crash of the financial market, or a meteor falling through your roof and into your room – it doesn’t matter. They are as real as the air you breath (“only death is real”, indeed) and you will need to face and go through many of them if you want to get some of the sweet fruits that the tree of life offers.

Despite the universality of its message, I feel this book applies specially to hessians and the hard path in life they choose to take. As modern warriors, wandering as misunderstood entities in the maelstrom of modern life, the analogy with the wandering trojans is self-evident. So, even thought this story doesn’t depict long haired dudes with beer guts, it fits the metalhead persona like a glove.

Grab this and learn the joy of surviving the brutal game of life, the hessian way.

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