5 albums that invented death metal

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When the new genre of death metal emerged, no one knew what to call it at first. It grew out of a time when metal was just managing to break out of its last assimilation by rock, the late 1970s and early 1980s glam, through speed metal bands like Metallica. As soon as those broke through, others followed with an even more alienated and disturbing sound with what came to be called “death metal.”

Since that time, advertisers and marketers have descended on the phrase. Outsiderness means authenticity and authenticity sells products. Every product that wants to tag itself with rebellious, “fun” and nonconformist would benefit from using the term. But before it became another media tag-line, death metal constituted the most vital genre that existed outside that form of social control.

Its origins remain in murky obscurity, but can be tracked through the bands that innovated the sound. Read on for the five albums that invented this sound.

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1. Sepultura – Morbid Visions/Bestial Devastation

Way back in 1985, Sepultura released Bestial Devastation as a fully mature death metal album including unorthodox song form that fit to content and Slayer-style introductions with related motifs to new riffs. Fast and furious in the style that Morbid Angel, Massacra and Vader later developed, this tremolo-picked fury joined Morbid Visions on a release to commemorate these early and massively influential works. Notably this band also spun off guitarist Wagner Antichrist to Sarcofago who later kept black metal alive in the intermediate years between Hellhammer/Bathory/Sodom and Mayhem. Although this early release was recorded with borrowed instruments in what sounds like a dungeon with DC power, many of the elements that became central to death metal presented themselves here: complex riff changes fit together by theme, abrupt breaks, layering by repeating at double speed, use of chaotic guitar highlights, and vocal drops over transitional riffs. For its primitive origins, Morbid Visions/Bestial Devastation demonstrates death metal entering its maturation process after early years of using loan-techniques from related metal and punk genres.

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2. Possessed – Seven Churches

Like many early albums attempting to forge a death metal path, Seven Churches borrows much of its technique from earlier styles of metal. In particular, much of speed metal persists here in song structure and rhythmic sensibility, but Possessed nailed the infernal voice that would become an easily noticed characteristic of the genre and gave it its name. This album slashes through songs that mostly follow riff-chorus song format but interrupt it with discursive passages such as the famous melodic riff on “The Exorcist.” Riff shifts generally occur at significant points in the song rather than as extensions of the standard format, which gives this release a chaotic and uneven feel fitting its subject matter. Its song titles embraced outright positive feelings about Satan, which in the 1980s was enough to cause a listener social problems. The lyrics no longer warned of the possibility of evil, but the certainty of it and the necessity of embracing it to avoid the rotted and calcified lies of the “good.” Its pacing and riff forms often resemble those of speed metal as well as its tendency toward bouncing rhythms which favor the offbeat, where later death metal bands might have adopted a more downbeat approach. Despite spanning these genres, Seven Churches lent so much to the new death metal genre that it forever seems appropriate to associate it with death metal.

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3. Death Strike – Fuckin’ Death

Paul Speckmann contributed much to the rising death metal movement under a bevy of different names: Master, Death Strike, Funeral Bitch, Abomination and Speckmann Project. His basic approach took 1960s protest rock, violent punk, and early dark heavy metal and mixed them into what basically sounded like rudimentary metal with punk rhythms. Death Strike emerged in 1985 with death vocals and grinding riffs but Speckmann’s demos had exemplified these attributes for at least two years at that point. While the result sounds spacious for modern death metal ears and uses variants on standard song format almost exclusively, this early embrace of the aesthetics of violent chaos and radically simplified riffing set many on their path down to the fiery depths of death metal.

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4. Morbid Angel – Abominations of Desolation

The first Morbid Angel album made it to a limited release only on a small label in Tampa, Florida, and so was lost to time until Earache re-issued it in 1991 as a full release. Featuring the drum and vocal talents of Mike Browning (Nocturnus, After Death) this early powerhouse showed the unique and progressive rock influenced songwriting that would appear on later Morbid Angel but without the similarity of aesthetic. Abundant lead guitar spills out all over, songs vary tempo widely, and riffs span many more forms than the solidified final Altars of Madness — which shares most of its songs with this album after three years of refinement while band members worked at a car wash — would demonstrate. Some of lead guitarist Trey Azagthoth’s most creative and psychedelic playing adorns this release, as well as songs that stray into doom metal and progressive metal territory. While this album followed a battered and twisted path to release, it made itself known to the tape-traders who were the backbone of non-mainstream metal in the 1980s, and from there influenced the entire genre.

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5. Necrovore – “Divus de Mortuus” demo

Speaking of demos, some of death metal’s most profound work never made it to vinyl or polycarbonate. Traders passed around demos and most band members were traders or had zines and got copies of demos in for review. “Divus de Mortuus” appeared in 1987 after some years of rehearsal and live tapes circulated among the demo circuit and immediately galvanized many. In particular, its influence can be felt on Morbid Angel, whose David Vincent adopted the more aggressive vocals and warlike posturing of vocalist Jon DePlachett. While the riffs on this demo focus more on abrasiveness and less on phrase, many of the elements inherited through Hellhammer and Slayer shine through here on what might be described as the first atmospheric death metal release. While this demo may never make it into stores, its influence spread outward from Texas to Florida and Europe beyond and it lives on in the death metal that followed it.

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5 thrash albums that you must hear

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Image from Thrasher Magazine.

Thrasher music deserves its own category. It spans three genres and gave its name to one. It also plays by entirely distinct rules that place it in both metal and punk camps, but not exclusively in either. Despite the attempts of both genres to claim it, it has weaseled free by refusing to fully adopt the conventions of either. It’s too punk for punk and too metal to be metal, but it lives on to this day through those who want a different path.

Hop on your board and skate back into 1985. Heart of the Reagan years, themselves a recovery period from the turbulent 1960s and somewhat crass and vapid 1970s. The suburbs had finally outpaced the city as everyone who could escape fled, which left millions of teenagers stranded in planned communities that were essentially marooned on anonymous patches of land connected by freeways. Divorce and latch-key kids were at epidemic height and most people barely had anything to call a family. To make things worse, Soviet missiles threatened the homeland and spread a kind of daily paranoia that people both accepted and in their quietest moments, feared to confront. No one knew if tomorrow would even come and if it did, whether it would be worth it.

Kids did what just about anyone would do: get out of the house, escape the conformist collective-consciousness zombie robot schools, avoid the television, and produce culture. Skateboards started as a fad but became a lifestyle because they provided a means of getting around, an activity, and most importantly, a type of place the activity could occur. Even more vitally they gave kids an identity and purpose outside of mainstream culture which as far as anyone could tell was a vapid disaster. Cyndi Lauper? Madonna? Bruce Springsteen? Music connected this culture but it evolved to fit it instead of the other way around. Thrasher music took its attributes from the thrasher lifestyle.

The one sin in thrasher culture was to fall into mainstream thinking. It defined itself in opposition to that entire vein of thought. Thrashers made the assumption that if someone with a position in society validated an idea, the idea was manipulation. This paranoia arose from disciplinarian schools, crafty public image creation by parents during divorces, and distrust of the kind of promises that advertised the suburbs. “Come to Shady Acres,” the sign would say, and you would find a house that was on nothing as big as an acre with no shade because all the trees had been planted during the last week when construction finished. And then your parents who spent too much time at their jobs would make all sorts of great promises about how school would be great, other kids would be great, and then those parents would disappear into jobs, divorces, swingers’ clubs, you name it, and you would be left alone. With nothing but your skateboard. Jump on and roll away… and never trust anything like those promises again.

Thrasher culture shaped the lyrics of its music. They show most of all a critique of a society that does not function. Imagine a broken microwave: you turn it on, and it flickers and makes noise but doesn’t really heat your food, or burns it to a crisp within ten seconds, or roasts the center and leaves the outside cold. This was the impression thrasher kids had of the society around them. It was on, but it was not working in the sense designed. Even worse, parents were oblivious and drugged on religion and money and social prestige and refused to notice at all when society didn’t work. Kids had to re-invent politics, society and philosophy from the ground up, and it had to fit between turns on the half-pipe.

While arguably the first music adopted by thrashers was punk, including a latent influence from the surf rock that may have inspired punk, and bands like Iron Maiden were perpetual favorites, the fusion of the three burst forth in the early 1980s as a genre called thrash. Avoiding dramatic titles like “5 thrash bands you must hear before you die,” where “die” could be defined as feeling that your job is more important than your soul, here are five thrash bands you must experience simply because they are amazing:

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1. Dirty Rotten Imbeciles (DRI) – Dealing With It

This album despite being the second release by DRI defined the archetypal thrash sound. Short songs used punk tempi and metal riffs, fit their song structures around the words to the song, worked in some oi/surf rock lead guitars, but mostly focused on raging bursts of concise energy. DRI packed a bookshelf worth of ideas into a single album which meant that if you were a kid with a skateboard and ten bucks a week to your name, this was the album you saved up for. In addition, DRI expanded the lyrical oeuvre of thrash to include not just “socially conscious” lyrics but lyrics critical of society itself, including the process of socializing with other people. These lyrics struck out for the lone Nietzschean person isolated from the herd by the complete vapidity and deceitfulness of mainstream tastes. In addition, DRI rebelled — using metal bands such as Iron Maiden as its guide — against the punk tendency to destroy melody. Both vocals and guitars carry an actual tune which combined with the unique rhythms and song structures makes each song stand out but also, makes the whole album work together. Some songs had nothing more to offer than 18 seconds of fury, others stitch a mood, and the whole of Dealing With It thus becomes a map of the emotions of a skater trying to survive the 1980s while observing that society was in a state of advanced collapse and headed for the end.

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2. Cryptic Slaughter – Convicted

Convicted got less attention than it should have because of its rough production and refusal to stick to any one template. Riffs on this album range from raw punk to death metal, which is sort of difficult because that genre was barely in formation itself in 1985 when this was released. Songs follow more of a punk template and vary structure less often which makes this band shy over toward punk, but use of vocal rhythms and inventive riffing distinguishes each. Many of the concepts of the next decade of death metal came from this album as well as most of grindcore. The ragged intensity of its vocal and guitar assault made Cryptic Slaughter the fastest band on the planet, and while it leaned toward punk, its ability to make metal-style riffs that thundered with finality pushed it into the thrash genre.

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3. Corrosion of Conformity (COC) – Eye for an Eye + Six Songs With Mike Singing

Arguably the most popular band in thrash, Corrosion of Conformity combined Black Sabbath and hardcore punk and came up with short attacks of creative songwriting that used traditional pieces from both heavy metal and hardcore punk genres. Every thrasher back in the day owned the tshirt with the COC alien skull on it and combined with DRI, this band essentially defined the genre. Songs are tiny atmosphere pieces that use punk energy and abrupt delivery to sneak in metal riffs and bounding punk choruses. Unlike punks however COC strayed into the minor key and chromatic world of metal where energy is crushed and turned into dark opposition instead of keeping the last aspects of rock ‘n’ roll’s happy-go-lucky “good times” sound. Inside of the anthemic punk with metal riffing on this album lurks a deep inner despair for society and self that made Eye for an Eye the more melancholic and existential side of thrash.

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4. Fearless Iranians From Hell – Die For Allah

Not as many people heard of this band because in the 1980s, when Beirut embassies exploded and the Iranian hostage situation was fresh in many minds, adopting even a satyrical pro-Iranian position struck most people as going too far, like endorsing Hitler or Stalin. Combining this potent imagery with marijuana humor and cynicism about the American war and money machine, Fearless Iranians From Hell bashed out fast punkish songs with metallic riffing that emphasized a constant turbulent, restless energy. In that way, this band put their finger on the utter abyss fermenting beneath the world of laws, dollars, numbers and hard data. This revealed the conflict between a culture of goody two-shoes and the underlying desire to put things right according to some absolute law not based in what suburban parents used to allay their fears. The humorous aspect of this band caused many to neglect the fusion of late hardcore and indie metal that powered this band.

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5. Dead Horse – Horsecore

Another band that at first got little airplay, Dead Horse emerged in the late 1980s and got enmired in the Texas metal scene which tended to reward those who scratched everyone else’s back even if their bands were forgettable. The band finally broke out with their second album Peaceful Death and Pretty Flowers in 1991 which turned more toward a progressive death metal direction alongside other acts of a similar nature like Disharmonic Orchestra and Demilich. The earlier material of this band used the same song structures shaped around the content of each song that DRI did but added more vicious, metal-infused riffs that had the hallmark of soundtrack style epic figurative melodies. Where other bands relied on humor of absurdity, Dead Horse fused its own internal language and riffed off that, pushing together a cynicism toward the adult world with a sense of breakaway culture.

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6. Suicidal Tendencies – Suicidal Tendencies

The title says five albums, not six. Yes: official numbers lie. Suicidal Tendencies perfected a style of thrash that invoked more of the guitar traditions of 1970s metal and overlaid its longer songs with extensive lead guitar, including bluesy and melodic sections. It also adopted the habit of using slower sections to build up to the explosion of faster raging riffing, which gave the album space from which sudden attacks became even more powerful. Outright references to skateboarding and life as a suburban teenager colored the lyrics and outlook of this self-titled release which won over many fans for its essentially punk nature with the interesting instrumentalism of metal. That and its self-mocking and self-distrusting humor which saw the world exclusively from the experience of the individual lost within it made this release a cross-over between skaters, punks and metalheads.

Thrash created a generation of music that turned up the intensity of metal and gave punk new room to grow in. This drew extensive influence from later hardcore of the Discharge, Black Flag, Minor Threat, GBH, the Exploited and Cro-Mags variety and in turn influenced the first generation of grindcore such as Repulsion Horrified, Napalm Death Scum, Carcass Reek of Putrefaction and Blood Impulse to Destroy. Thrashers also took heavy influence from melodic punk bands like Misfits and eccentric acts such as the Minutemen, all the way through pop-punk like Descendents and Dayglo Abortions. With the rise of thrash, punk and metal both felt pressure to turn up the intensity, which drove metal into the cryptic realms of death metal and punk into its progressive years.

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Interview: Jeremy Wallach, co-editor of Metal Rules the Globe: Heavy Metal Music around the World

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Jeremy Wallach made a name for himself by studying metal before it was cool, and he has expanded upon it by taking his studies worldwide. As co-editor of Metal Rules the Globe: Heavy Metal Music around the World, he explored the impact of metal on different cultures and the impact of those cultures on metal around the world. In addition, he has written numerous articles on the study of metal from many other perspectives.

As a professor in the Department of Popular Culture at Bowling Green State University, Wallach investigates many aspects of popular music, which led to his own book Modern Noise, Fluid Genres: Popular Music in Indonesia, 1997-2001. Those who have followed the development of metal academia may remember him from his numerous articles, presentations at metal conferences, and strong ties with others in the community. We were lucky to get a few minutes with him to ask some of the pointed questions that a metalhead might want to know of a metalhead academic…

Were you a metalhead before you became an academic? If so, what drew you to metal at that time?

I’m 43 and grew up outside of Philly. Like almost everybody of my age and background, I spent my teens mostly listening to rock music. My favorite band when I was thirteen was Rush and my favorite song from Moving Pictures was “Witch Hunt,” the heaviest track on the album. From there I branched out into the harder stuff: AC/DC, Priest, Maiden, BÖC, etc. By senior year of high school, I was listening to the likes of Anthrax, Slayer, Cryptic Slaughter, SOD, and Dead Brain Cells. A fairly normal, demented progression, really. As for what drew me to it, I suppose that could end up becoming a very long essay! In a nutshell, I was attracted to the music’s intelligence, complexity, social relevance, and brutality. It was music that for me told the truth about life.

You have a lengthy list of academic publications and credentials. What made you think to combine metal and academia, and research on this specific topic?

By my senior year of college, I was convinced of two things: one, metal was a valuable and compelling cultural form that was completely misunderstood by the adult world, and two, the approaches to music and culture that I had discovered in my ethnomusicology and anthropology classes could be used to explain the importance of metal to outsiders.

Being a part of metal studies has been a learning experience. One thing I’ve learned is that in 2014 metal is more diverse and inclusive than I ever would have thought possible twenty-odd years ago. Metal’s message has more global currency than anyone could have suspected when the genre first coalesced. The consequence of this has been a field of study that has more relevance to the contemporary world than the vast majority of new fields that focus on popular culture phenomena that had their start in the 70s and 80s. One of the most challenging topics in metal studies at this point is social class. Metal’s blue-collar fan base is often difficult to locate in the 21st century flourishing and diversification of the music, especially outside of the UK, New Zealand, and Australia. We should never lose sight of the fact that it was working-class folks, people without much formal education, who set the template for heavy metal’s musical sophistication, aesthetics, and dark vision.

I was attracted to the music’s intelligence, complexity, social relevance, and brutality. It was music that for me told the truth about life.

Some of your research appears to take an “ethnographic” approach, which is a study of culture. Do you consider heavy metal a culture? If so, does it inherit properties from a broader culture, or is it a wholly self-owned entity?

I was trained as a cultural anthropologist and an ethnomusicologist in graduate school. Ethnography is the primary mode of research in these fields as they are currently practiced. “Deep hanging out” is my favorite definition of ethnography, although usually it’s quite a bit more systematic than that. Basically it involves long-term engagement with a finite group of people, gradually learning to see and experience the world the way they do. You have to master local languages and idioms, really be able to listen, and be willing to be changed by what people tell you. It’s difficult and not everyone can do it, as you can’t really maintain any sort of comfort zone. Metal ethnographers spend lots of time at shows, clubs, and recording studios, but also in cars, bars, record stores, and anywhere else metalheads gather. Pierre Hecker’s book on Turkish metal is an excellent example of a book-length ethnographic study of heavy metal.

There is a range of theories regarding how music cultures like metal interface with the “parent cultures” in which they are embedded. It’s more common now to refer to metal collectivities as “scenes” than as “subcultures.” This is mostly because of advances in cultural theory that emphasize how no culture can be a “wholly self-owned entity” of homogeneous values. All cultures have porous boundaries and are composed of contested meanings. Accordingly, metal music scenes encompass contradictory sets of values, from the celebration of virtuosity and freedom of prog to the despair and resignation of doom to the nihilism and misanthropy of black metal (etc.), and within each of these subgenres there are internal tensions as well, as most readers here know. Some of these competing values echo those of dominant culture (male supremacy, individualism), others resist it (anti-religion, anti-war, pro-drunken revelry). Even the values that seem to fit with dominant culture are not passively inherited but instead tend to be actively renegotiated and rearticulated to fit the conditions of the lives of the actual metalheads composing, performing, listening to, and interpreting metal.

That of your work that I could find online seems to emphasize spaces, both real and virtual, in not only the work but the audience. For example, your analysis of a rock club emphasizes spaces by role (shades of Christopher Alexander) and look at social/cultural separation between bands and fans in an insightful way. What are spaces? Can they be psychological or even artistic? Where do you find them in metal?

Metal culture has always been about claiming space. At the beginning of his book Running with the Devil, Robert Walser writes, “Metal energizes the body, transforming space and social relations.” It’s kind of a throwaway line in the first chapter, but like so much of what’s in that book, it hits the nail on the head. Steve Waksman’s research focuses on how metal’s powerful amplification made it the ideal music to fill arenas, while Keith Kahn-Harris’s work brings attention to the other side of the of the phenomenon: the proliferation of precarious spaces around the world for underground metal that becomes understood as a connected global network of unstable scenes. Emma Baulch has written about the importance of “territorializing” and thus localizing the underground metal scene in Bali, Indonesia, of claiming space, as Walser puts it, “in the name of a heavy metal community.” Nelson Varas Díaz has looked at practices of temporary space annexation by Puerto Rico’s proud and longstanding but highly marginalized metal scene. In all these cases “metal space” is anyplace marked by metal iconography, filled with metal sounds, and inhabited by metalheads. Seems obvious, but what’s not is what exactly goes on in metal space, which can only go on if metal space first exists. Lately I’ve become intrigued by the possibility that a type of metal space exists whenever two or more metalheads are interacting, regardless of whether the music or the iconography are in fact present at that moment. Like, I could be wearing a suit jacket at an academic conference and join some similarly-garbed graduate students in an intense conversation about Candlemass and somehow the space is transformed.

You have been a featured speaker at several recent metal conferences. How does it feel to be part of a rising academic movement? What do you think made metal finally accepted into academia?

It’s been great, of course. Metal studies appears to be an idea whose time has come. This is both a good and potentially problematic thing. Why now? An astonishing number of us were born around the time the first Sabbath record came out. We’re the first completely heavy metal generation, and now we’re finally old and established enough to change the conversation about metal in the mainstream press, rock criticism, and in scholarship. The last of these took the longest, due to the long slog of the academic profession, but we’ve made remarkable progress since 2008, thanks in part to the ease of international communication. There aren’t that many metal scholars in the world, and we come from Germany, Brazil, Finland, Turkey, New Zealand, the UK, California, Massachusetts, all over the place, but we keep in touch with each other, and the undeniable vitality and high intellectual caliber of our conferences and publications have won over more than a few formerly skeptical colleagues and administrators at our universities and in the wider academic world.

What do you think is the future of metal in academia, and how do you expect to support this with your own research?

I think metal studies has a bright future. Twenty-two years after completing my undergraduate thesis, it’s nice to see metal getting some respect. The truth is, we’ve barely scratched the surface. Metal matters — a lot — to tens of millions of people around the world and all indications are that it will not only continue to do so but that it will continue to win new converts in places like Sub-Saharan Africa, the Middle East, India, and China, as well as among future generations in places already colonized. That means the study of heavy metal will matter, too, whether one likes it or not, at least for the segment of metal’s audience who cares about intellectual issues.

To answer the second part of your question, in my recent work, I have quite self-consciously tried to produce things that will be useful to scholars just beginning their research. The “Local Metal” piece I wrote with Allie Levine on how to study scenes (reprinted in Controversies and Countercultures) is an example of that.

What, in your view, is the (apparently) enduring appeal of heavy metal, such that it is now more than four decades old and going quite strong?

There are many schools of thought regarding metal’s appeal across the world. Some of the most common explanations, the “teenage need to rebel” and whatnot, are facile and condescending to the music’s audience. I would prefer not to speculate on this question. But I will say this: don’t forget that metal is great art. Metalheads listen to metal because they find it aesthetically compelling. To ignore this obvious explanation is to invalidate, to pathologize, the aesthetics of the fans—which I would never do, because I am a fan.

If metal was just about fulfilling male adolescent power fantasies, its appeal would be mainstream, not subcultural.

Much of your research seems to focus on masculinity in metal. Does metal have its own concept of masculinity? Is this concept stifled by society at large?

I’ve lately come to the conclusion that debates about masculinity and metal suffer from some significant shortcomings. It has become commonplace to maintain that metal somehow compensates men for the power they lack that they feel they should have in a patriarchal society that denies it to them. I have made similar statements myself. But this definitely oversimplifies things. What “men” are we talking about here? Young men? Working-class men, maybe? Men like that do have power — powerful bodies, powerful minds, power to defend themselves and others. There are external forces who want to harness that tremendous power and transform those who possess it into mindless worker bees or killing machines. Metal songs often advise people to beware of those forces; I think the music is also more about using and valuing the power one does have than fantasizing about the power one lacks.

Furthermore, such assertions make metal redundant. We already have video games and blockbuster action movies and in fact practically all mainstream popular culture that isn’t centrally concerned with the myth of romance. If metal was just about fulfilling male adolescent power fantasies, its appeal would be mainstream, not subcultural. Thus to understand metal, we need to dig deeper.

To its fans, metal is a powerful and empowering music; it gives listeners a sense of control over their own lives. That power is not always experienced as masculine, however, or as gendered at all. Metal’s detractors often charge that the music glorifies the dark side of power in its portrayal of war atrocities, serial killers, state oppression, nuclear destruction, etc. But depiction is not endorsement…I’ve gone on long enough already, but I’ll end just by saying that metal’s view of power is ambivalent, alert to both its allure and its perpetual dark side to which no one is ever immune. It addresses its audience as ambivalent empowered agents, never as emasculated victims. Some fans of course simply embrace the dark side, disavowing ambivalence. That’s one possible interpretive strategy, though it’s not the most common.

You are an acknowledged expert in Southeast Asian, specifically Indonesian, metal and culture. What drew you to this area? How is metal from this area similar to that in other areas? Are there differences?

Indonesia has had a vibrant, massive metal scene for three decades, quite possibly the largest in Asia. The scene is connected to those in two adjacent Southeast Asian nations, Malaysia and Singapore, which are similarly quite active and share a (somewhat) mutually intelligible language, Indonesian/Malay. Since, until the quite recent advent of folk metal, English was the only acceptable language for international metal, lots of bands from all three countries sing in that language, too. Since I began studying the Indonesian scene about twenty years ago (visiting there the first time in 1997), I’ve compared it to other metal scenes around the planet. I’ve found that Indonesia really is remarkable for the size, longevity, and dedication of its metal scene, which is older and a great deal larger than the burgeoning metal scenes in most other Asian nations (with the exception of Japan, of course). It’s also perhaps unique in that Joko Widodo, the current front-runner in the July Indonesian presidential election, is a proud, outspoken headbanger. So Indonesia, the world’s largest Muslim country, might be the origin of the first metalhead world leader. Which of course raises the question, why is metal so big there? Still working on that one…

Do you have any personal favorite metal bands? If so, what are they?

Let me preface this by saying that my listening preferences are eclectic and I try to listen to both fashionable and unfashionable subgenres of metal. (For example, I really like Head Phones President, a Japanese group whose sound owes an obvious debt to the most vilified of American nü-metal bands; I also dig some power metal.) I’m also hardly esoteric in my tastes, and if I find out about an amazing obscure band it’s either serendipitous or, more likely, a recommendation from one of my students. All that said, of course! Recent discoveries: I got to hear some great bands in Puerto Rico back in March, including Tavú, Organic, and doom metal scene stalwarts Dantesco. Erico from Dantesco is currently my favorite vocalist, along with Silent Hell’s Kin Lin. Vallendusk’s a great atmospheric black metal band that sounds to me like a sort of a cross between Alcest and Panopticon, and they’re from Indonesia! I should also mention Winterhymn, who I saw on tour with Paganfest—great Viking/folk metal from my home state of Ohio. I don’t know what their story is, but their music is quite impressive and represents a sadly underappreciated subgenre in the States. As for personal favorites, mostly predictable I’m afraid: Chthonic, Fates Warning, Sabbath, Slayer, Maiden, Priest, Amorphis, Anthrax, Sepultura, St. Vitus, and the Indonesian bands Seringai, Puppen, and Slowdeath.

I will say this: don’t forget that metal is great art. Metalheads listen to metal because they find it aesthetically compelling.

Where is the best place for someone to go to read more of your work?

My website has an online CV with links to PDFs of many of my publications. The articles are there with the permission of the individual publishers, so not everything is up, but it’s a good place to start. Once I started putting things on the page, I started finding many more references to my work in the Indonesian news media, not to mention student essays posted online. Unfortunately a lot of what I’ve written is still hard to get a hold of for anyone without access to an academic library, though I know a number of public libraries now carry Metal Rules the Globe. Readers of this interview can always contact me directly, especially if they’ve actually read this far!

What’s next for you? You’ve got a book forthcoming and are rumored to be working on new research. Can you tell us what future directions you’re pursuing?

Esther Clinton and I are working on another edited volume, sort of a follow-up to MRTG. I probably shouldn’t say much about it, since it’s still in the beginning phase. I also think it might upset some people. Additionally, I’m working on various pieces of writing that develop ideas mentioned in this interview involving power, ethics, and sociality in metal culture. There’s other stuff, always more than I can manage.

Thank you for taking the time to do this.

You’re quite welcome. Metal on.

https://www.youtube.com/watch?v=CR-IPCY3Dr8

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A hidden influence on neoambient

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The movement that some are calling “neoambient” — a fusion of dark ambient, Conan soundtracks, and neofolk — generally arose out of the metal community. The classics of the genre converge on Lord Wind (Graveland), Burzum and Black Aria (Glenn Danzig). In addition, metal bands contributed to related forms of epic ambient, like Beherit (Electric Doom Synthesis) and Neptune Towers (Darkthrone). Newer entrants like Winglord and Hammemit explore different paths along similar directions.

But how do we trace the influences and evolution of this genre? Glenn Danzig (Misfits, Samhain, Danzig) launched a partial revolution in 1992 with his Conan-inspired Black Aria. Several years later, Burzum followed this with Daudi Baldrs and Hlidskjalf, both of which used Dead Can Dance-themed ancient world music to frame the epic nature of its compositions, giving it a feel not just of Conan-styled epic conflict, but of a cultural basis.

There’s another influence lurking just a few years before Danzig — affirmed by Rob Darken as an influence on his music in Lord Wind — which was the music of Clannad as used in the BBC series Robin of Sherwood:

https://www.youtube.com/watch?v=wha5YXUj-uo

https://www.youtube.com/watch?v=Vp925EVOlCo

https://www.youtube.com/watch?v=lkHGGMXdZWs

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Century Media releases additional information about Massacra re-issues

massacra-final_holocaust

The albums have been skillfully remastered by Patrick W. Engel / Temple Of Disharmony (Asphyx, Desaster, Darkthrone etc), were specially mastered for vinyl and feature heavy 180gr vinyl, a 30x30cm 4-page LP booklet whereas the CD and digital format come along with additional bonus tracks and will be offered at mid-price.

“Final Holocaust” offers tracks from a previously unreleased 1990 live show, “Enjoy The Violence” also contains a rehearsal from 1991 and “Signs Of The Decline” extra live tracks, so look forward to some rare rawness as bonus treats.

The LP booklet and 24 pages CD booklet include all lyrics, detailed interviews with guitarist Jean-Marc Tristani, photos, fanzine snippets, flyers and more.

“Researchers Of Tortures” from Final Holocaust

“Enjoy The Violence” from Enjoy the Violence

“Full Frontal Assault” from Signs of the Decline

Here is an overview on the different vinyl editions and limitations:

Final Holocaust:
200 copies – black vinyl
400 copies – transparent blue vinyl
400 copies – clear vinyl

Enjoy The Violence:
200 copies – black vinyl
400 copies – solid white vinyl
400 copies – clear vinyl

Signs Of The Decline:
200 copies – black vinyl
400 copies – red vinyl
400 copies – clear vinyl

You can order them from the Century Media store.

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Massacra first three albums — Final Holocaust, Enjoy the Violence and Signs of the Decline — reissued

massacra-final_holocaust

Classic band Massacra remains legendary for its ripping acerbic metal that maintained a playful spirit of destruction. The band’s second LP, Enjoy the Violence, was recently featured in our list of eternal death metal albums. Now it seems that Century Media Records will be releasing the first three albums — Final Holocaust, Enjoy the Violence and Signs of the Decline — on June 2 in Europe and the following day in North America.

Guitarist Jean-Marc Tristani had this to say: “Massacra are proud to present you the official re-issues of the first three albums, Final Holocaust (1990), Enjoy the Violence (1991) and Signs Of The Decline (1992). Century Media worked hard to add extra value to these releases. The packaging is really nice and you can find lots of extra stuff in there: detailed interviews, tons of rare photos, etc! We also wanted to make as much as possible visible of Formosa’s excellent artworks, so we scanned the original LPs and came up with designs that fit to the spirit of last year’s Day Of The Massacra demo compilation. On the CDs you will find some pretty interesting bonus material, like an unreleased live show from 1990 from my personal archive, some bootleg tracks, plus a rehearsal recording that was previously published with very bad sound and disguised as live tracks with no track-listing. That rehearsal also includes a song (‘Cyclone’) that has never been re-recorded afterwards. A lot of the material we used was provided by real diehard collectors out there, so a special thanks to them for supporting this project!”

Remastered by Patrick W. Engel at Temple of Disharmony (Asphyx, Darkthrone) the re-issues of these classic Massacra works come in 180gr vinyl with a 30x30cm 4-page booklet, or on CD with bonus tracks. This allows a new generation to own professional copies of some of the classics of the death metal genre.

Final Holocaust:
Black LP: 200 copies
Transparent blue LP: 400 copies
Clear LP: 400 copies

Enjoy The Violence:
Black LP: 200 copies
Solid white LP: 400 copies
Clear LP: 400 copies

Signs Of The Decline:
Black LP: 200 copies
Red LP: 400 copies
Clear LP: 400 copies

The CDs will feature extensive 24-page booklets and the following track-listings:

Final Holocaust (re-issue+bonus):
1. Apocalyptic Warriors
2. Researchers Of Tortures
3. Sentenced For Life
4. War Of Attrition
5. Nearer To Death
6. Final Holocaust
7. Eternal Hate
8. The Day Of Massacra
9. Trained To Kill
10. Beyond The Prophecy
11. Researchers Of Tortures (Live in France 1990)
12. War Of Attrition (Live in France 1990)
13. Sentenced For Life (Live in France 1990)
14. Final Holocaust (Live in France 1990)
15. Eternal Hate (Live in France 1990)
16. The Day Of Massacra (Live in France 1990)
Total playing time: 78+ min

Enjoy The Violence (re-issue+bonus):
1. Enjoy The Violence
2. Ultimate Antichrist
3. Gods Of Hate
4. Atrocious Crimes
5. Revealing Cruelty
6. Full Of Hatred
7. Seas Of Blood
8. Near Death Experience
9. Sublime Extermination
10. Agonizing World
11. Researchers Of Tortures (Rehearsal 1991)
12. Beyond The Prophecy (Rehearsal 1991)
13. Final Holocaust (Rehearsal 1991)
14. Cyclone (Rehearsal 1991)
15. Trained To Kill (Rehearsal 1991)
Total playing time: 57+ min

Signs Of The Decline (re-issue+bonus):
1. Evidence Of Abominations
2. Defying Man’s Creation
3. Baptized In Decadence
4. Mortify Their Flesh
5. Traumatic Paralyzed Mind
6. Excruciating Commands
7. World Dies Screaming
8. Signs Of The Decline
9. Civilization In Regression
10. Full Frontal Assault
11. Gods Of Hate (Live in Germany 1991)
12. Full Of Hatred (Live in Germany 1991)
Total playing time: 47+ min

Last year’s demo compilation, Day Of The Massacra, can still be purchased as a CD and LP here: http://www.cmdistro.com/Search/massacra

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Death metal albums of which I will never tire

morbid_angel-live

Early death metal (Bathory, Slayer, Hellhammer, Sodom, Master) emerged as an aggregate of the past, comprised of speed metal (Metallica, Exodus, Nuclear Assault, Testament, Megadeth), late hardcore (Cro-Mags, Amebix, Discharge, The Exploited, GBH), classic heavy metal (Judas Priest, Iron Maiden, Motorhead) and thrash (DRI, COC, Cryptic Slaughter). As a result, most death metal bands exhibited some tendencies more than others, although the founding early death metal bands tended toward the type of tremolo-powered phrase-based riffing exemplified by Slayer.

For example, Deicide on its second album Legion arguably made the album that …And Justice For All wanted to be, with lots of choppy percussive riffing forming intricate textures from which a melody emerged. Early Master sounded more like a punk band with its simple song structures and emphasis on droning, protest-like vocals. Second-wave death metal like Death and Possessed had a tendency to apply speed metal song structures and riff styles. Even advanced death metal like Pestilence often sounded like a more technical and complex version of early speed metal.

But focusing on death metal requires we look at what was unique to it. Getting past the vocals and the intensity, what distinguishes it musically is its use of that tremolo-strummed phrasal riff. This in turn forced bands to escape from riffs integrated strictly with drums, and to as a result put more riffs into the song to drive changes that previous would have been done by the drums. That in turn forced bands to make those riffs fit together, what Asphyx call “riff-gluing,” so that songs avoided the “riff salad” plague that captured later speed metal.

These bands exploded onto the world from 1983-1985, inspired in part by Discharge’s Hear Nothing See Nothing Say Nothing which hit the ground in 1982. Slayer in particular stitched together classic heavy metal and ambient hardcore like Discharge and GBH and ended up with its particular formulation, taking the tremolo and riffs independent of drums from Discharge and matching them to the complex proggy structures of Judas Priest and Iron Maiden with Motorhead speed and aggression. This was what launched death metal free from the shadow of speed metal, which was the first metal genre to break out of underground status despite being — for the time — fast, aggressive and dark.

If you want to get to the core of death metal, these albums might help. They’re albums I keep returning to year after year because they have enough complexity and that unquantifiable quality of having purpose and being expressive, perhaps even emulating the life around them and converting it into a beast of mythological quality, which makes them interesting each time I pick them up. Without further ado, ladies and gentlemen, the players….

Slayer – Show No Mercy

While Hell Awaits has more expert composition, South of Heaven better control of mood and melody, and Reign in Blood more pure rhythmic intensity, Show No Mercy captures Slayer flush with the fervor of youth and the belief in big concepts. As a result, it is an intensity mystical album, uniting a narrative about war between good and evil with the actions of people on earth. It is not like Hell Awaits more solidly situated in a single mythology, nor like Reign in Blood and after an attempt to explore the dark side of modern existence in a literal sense. Instead, it is a flight of imagination mated to an apocalyptic vision of a society crumbling from within. As a result it is musically the most imaginative of Slayer albums, creating grand constructions of visions of worlds beyond that stimulate the fantasy dwelling within our otherwise obedient minds.

Massacra – Enjoy the Violence

Another early album in very much the style of Slayer but with intensity cranked to the ceiling, Enjoy the Violence shows a band intent on conveying intense energy through their music. To do this, they rely on not only near-constant breakneck speed but also vivid contrasts between the types of riffs that are used in a song, welding a rich narrative from riffs that initially seem simple like the scattered twisted bits of metal left after a battle. The result is closer to epic poem that punk music and blows conventional heavy metal and speed metal out of the water with the sense of unbridled aggression and lust for life that surges through its passages. In addition, it carries on the mythological tradition of Slayer but adds a Nietzschean spin whereby constant war for supremacy and domination is the only path not only to victory, but to personal integrity.

Morbid Angel – Abominations of Desolation

Most prefer the more refined versions of these songs from Altars of Madness and Blessed Are the Sick, but my ear favors these nuanced and unsystematic detail-heavy songs which feature more of a blending of textures into what sounds like a communication from another world heard underwater or through the croaking voice of a medium. Trey Azagthoth’s solos were best when he used his half-whole step leaps to make solos that sounded like the creation of gnarly sculptures, and these songs powered by Mike Browning’s drums and voice have more of an organic jauntiness to them than the later mechanistic tanks-crushing-the-shopping-mall sound of the full albums. In addition, this combination of songs strays from the later more interruption-based riffing this band would attempt and instead brings out their inner desire to rip all ahead go at all times, creating a suspension of reality like war itself.

Incantation – Onward to Golgotha

When the idea comes to mind of death metal at its essence, this album will be mentioned because it creates a sound unlike anything else. Incantation took the Slayer riff and song formula and slowed it down, doubled the complexity, and focused on alternating tempos and riff styles to create a building mood of immersive darkness. The result was not only aggressive, but melancholic and contemplative, like a warrior looking out over an abandoned bullet-pocked city. Detuned riffs collide and deconstruct one another, resulting in a sound like the inexorable flow of black water through underground caverns as civilizations collapse above. This rare group of musicians achieved a triumph here that none have been able to repeat individually, suggesting this album was born of a magic confluence of ideas more than a process (ham sandwiches on a conveyor belt).

Carnage – Dark Recollections

If you want “the Swedish sound” at its most powerful, Dark Recollections offers every component synthesized into a package that has not yet had time to become self-critical and neurotic, and thus is an unfettered expression of the thoughts of precocious adolescents translated into sound. The components of Swedish death metal are the modified d-beat, the use of melody to expand song development, a gritty electric explosion of guitar sound, and a tendency to write songs that are half searing budget riff and half horror movie sound track.

http://www.youtube.com/watch?v=fjhRi4uJ-5c

Sepultura – Morbid Visions/Bestial Devastation

The first EP in this two-EP package is the more classic death metal version and packs a solid blast of inventive riffcraft staged with theatrical precision into songs that form narratives of the topics denoted in their titles. But the riffs are instant creations of their own, shaped from raw chromaticism and whipped into fury by two levels of rhythm, both in the change of chords and the texturing of the sounding of them. The result owes quite a bit to Slayer, Bathory and Hellhammer, but also to the punk hardcore underlying those acts and a good knowledge of dark metal of the time, and yet is still its own animal. Nothing sounds like this except it, and by giving itself a unique voice, it conjures a power of revelation that endows these songs with lasting enjoyment for the listener.

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Interview with – – – 

- - -

For those who caught our review of the – – – /Dawning split some months ago, the intentional mystery behind – – –  may have created some interest. Artists disguising themselves is nothing new; all of black metal disguised themselves under pseudonyms and paint like nocturnal vigilantes. Authors such as Thomas Pynchon are famous for their reclusive refusal to be photographed or interviewed. And in occult and ambient music, the situation gets even more obscure.

– – –  create music that sounds like a heavy metal hybrid with the vaguely occult black metal of the style that Deathspell Omega made famous, but with a mix of heavy metal in the balance such as one might find from Paradise Lost or Primordial. The result floats gently through the speakers and is both familiar and highly distant. We were fortunate to gain access to the concealed personality behind – – –  for a short interview on the nature of existence, music and possibly why black metal has lost its way.

When did – – –  originate, and what can you tell us about the lineup?

I wrote a lot of minimalistic music when I was about 15-16 years old. Back then I didn’t have a guitar, just an old keyboard. All the music I wrote, I wrote down with the help of some MIDI-software. I didn’t think I would do anything with the MIDI-files, I just wanted to write some music. Several years later I found all those MIDI-files (about 50-60 tracks) and thought it would be fun to add drums and some guitars. Thus was the music of – – –  born.

The lineup is just me. On some tracks a friend of mine sings.

The music you play has a lot in common with both avantgarde black metal and the type of instrumentally advanced heavy metal that Therion ventured into with its third album. What style do you identify as your own, and what are your biggest influences?

When people ask in general what music I play, I usually answer that I play heavy metal. There are so many genres in the metal corpus so just to begin answering what kind of metal one is playing is rather impossible. And if heavy metal doesn’t suffice I’d say I play dragon metal.

For the piano compositions I’ve had the great Flemish composer Wim Mertens as a big influence. Also Michael Nyman, Roberto Cacciapaglia and Ludovico Einaudi. The guitars are just buzzing tremolo melodies to accompany the piano tracks.

Much of your work seems to be based around the notion of secrets; if not outright secrets themselves, the revelation of hidden meaning. Do you think there are hidden meanings in life around us? Are these metaphysical or material?

To answer the first question: Yes, I do think there are meanings in life around us. If this meaning is hidden or not I can’t really tell. To acknowledge that there is meaning around us is in itself a great step toward a life that isn’t nihilistic and/or fatalistic. But then you’ll have to validate whether these meanings are good or bad. I’ve chosen to believe that the meanings I’ve found in life are good ones. I don’t know this by necessity and I can’t persuade anyone that this is the right path. I believe that there is a reality and that I, as a human being, am capable of knowing something about it.

Since I have to relate to a material world to even begin to grasp the metaphysics, I’d have to say “yes” on this question (I interpreted it as an inclusive disjunction). I don’t think any materialistic substance can hold a Principle (of something higher). We interact bodily with the materialistic world and with our mind (soul), through the study of metaphysics, the Principles (how to know the meanings epistemologically).

Why did you choose the name “- – – “?

I used to name my music project files that way. And then the name stuck.

As – – –  goes on, do you think you have “matured” or “improved”? Is there a difference?

Maybe lyrically, but not musically. I still use the old MIDI-files I wrote several years ago.

Where will you go next with – – – ? Will there be more recordings, a change in style or a different look at things?

I have no idea. I think I will try to write something new from scratch. It will probably not sound exactly the same.

What personally attracted you about underground metal, and keeps you bonded to it twenty years past its glory days?

Probably the creativity. There are a lot of interesting bands that have a genuine sound or have really talented musicians. There is always something new and fresh that you can find in the great sea of underground bands. You don’t see the same creativity around the big names in metal.

Are your songs based around symbolism from which riffs are created, or do you base them around riffs and layer symbolism on top of those?

If by symbolism you mean the lyrics then: yes. I usually have some tracks ready when I begin writing the lyrics. Then I puzzle them all together.

If by symbolism you mean that I have a clear idea about what the tracks is going to be about, then: no. The lyrics are written separately from the music.

If someone wanted to find out more — but not too much — about – – – , where should they look?

Look toward where the sunrise, and in to the names of Pseudo-Dionysius the Areopagite’s divine. Otherwise you should try google: “- – – “.

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Oppression – Sociopathie & Glorie

oppression-sociopathie_glorie

Punk music, in all of its myriad strains, was an integral foundation of black metal. The sense of strong alienation coupled with a conflicted youthful exuberance towards the future was shared between both genres, in addition to technical specificities. As black metal burned through its trajectory and splintered into its various initiatory parts, it became clear that a punk foundation to the genre would be a logical ground for renewal.

It’s here that we find French-Canadian band Oppression. Merging Oi!-style punk with some enhancements from black metal, tracks are short (2-3 minute) affairs. Melodies are catchy, yet wistful lines grounded in simple guitar and bass riffs, with vocal alternating between manic shrieks and an idiosyncratic, youthful attempt at melodic singing. Using the more linear style composition of punk, as opposed to the riff-stacking song construction used by much of black metal, each song contributes a sense of motion that builds the album up over successive tracks. Production values are what one would expect for this style of music; clear enough to make out each instrument, but raw enough to preserve low-budget ethos.

This is a release that is not attempting to invent a new genre, but rather one which seeks to renew genres that had collapsed under their own entropy. This is a solid debut, which bodes well for the band as they refine their craft into the future. The strange aesthetics may be off-putting to some, but if those can be sublimated into the spirit of this album, a refreshingly honest work will open itself for enjoyment.

https://www.youtube.com/watch?v=6l5DzNDgiFE

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Interview: Zloslut

We reviewed Zloslut in our latest Oration of Disorder reviews. Response was good, and so we wrote to the band and asked if they’d do an interview. Hunter of Zloslut was good enough to respond and create this interview.

What does “Zloslut” mean? Why did you choose this name?

Zloslut is a Serbian word that means “The one who feels evil coming”; the translation in English is “Ominous.” This word simply best describes our music, lyrics and state of mind.

When did Zloslut form? Did you face any opposition from the society
around you?

Zloslut made its debut during 2010 in Serbia as a one man band; last year we turned into a real band. No, we did not face any opposition with society, except humanity in general.

What makes the members of Zloslut choose to play black metal music? Wouldn’t you rather make post-metal and sell lots of albums?

We didn’t chose what we are going to play, and create… We just wanted to play music that best fits our ideas. And it is black metal.

Selling a lot of albums is not my purpose. If it would be, then yeah, I would play post metal, haha.

How many releases do you have so far? Can you tell us what is different about Zloslutni Horizont – Donosilac Prokletstva, Ocaja I Smrti?

From our inception through the present day we have made a solid discography, including a demo, split, EP, compilation, an album and several singles.

The different thing about Zloslutni Horizont – Donosilac Prokletstva, Ocaja I Smrti is that it is simple; it’s our zenith. We have advanced ideologically and also musically.

Is this latest album a concept album? If so, what’s it about?

Yes, it is a conceptual album… The strangest thing is that I don’t like conceptual stories… But it turned like that from itself.

The main pillar of the album is death and its philosophies, the second is misanthropy and its spiritual effect, and the last one is more like a question about nothingness.

Where can people in the US and the rest of Europe hear this album? Are there places in EU and US where they can buy Zloslut albums?

Since people today are more and more ignoring phisical releases, I decided to upload the whole album on YouTube, and several tracks on bandcamp and myspace. All of our releases are of course available physically, and can be purchased on our official website.

There are several labels and distros that hold some of our releases, but it’s been a while since i was in contact with them. Currently I am working with distros all over the globe, and in the months to come you can expect to see Zloslut releases in the lists. Until then you can order from me.

You sing in your native language. Why did you choose to do this?

I think that every band should sing on their native language.

But you know, it also depends on the ideology… Some texts are better fitting in English.

I personally didn’t choose that. I have some texts from my demo that are in English and also in French.

Some of my new tracks that will appear in the future are not all in Serbian.

How do you define black metal?

For me black metal is surely not to be close-minded as many of them today are, especially the new trend of Watain wannabe.

Personally, I am a very open minded person when it comes to music, books and so on…

We all know that religious people are close-minded, stopped from following their heart… Because of what? It’s not the question now.

We also all know that in the beginning of black metal, it was an opposition to all kind of religion, political direction etc…

So, to come to the point, black metal is not stopped from following the heart, black metal was always open minded, even when there is something that doesn’t fit its inner direction.

What is being open minded? Certainly not to like and support at once whatever you see, hear and feel… But its to consider what you don’t know or see the first time, analysed it, and then you know what is your personal definition on that subject.

I am not selling education about black metal, but only what I can say… Black metal has been dead for some time now… We might play it, but it’s only a massive tribute to that cult. Maybe one day it will be resurrected, but that I can’t tell you.

What is the process of songwriting in Zloslut? Do you start with an idea, or just play and see what happens? Or something in between?

I don’t have a special way of working. Sometimes I can take a guitar at a party, play it, and accidentally I come to an interesting riff, melody…
And when I make a song, I assemble them, piece by piece, just like puzzles… Until I come to something that may reflect to a song.

What’s next for you — will you tour, release more music, or change style?

2014 will surely be a year of concerts… We have been confirmed so far only in Serbia, but we are still persistent to cross the border and play some European dates. (Promoters get in touch!)

When it comes to releases, we have finished 95% of the second album. When this is going to be recorded/released, is still far away in my mind, maybe middle of 2015… We are also working on a split release where we will contribute with one completely new song. I can’t tell more for now, since we can never see our next obstacle.

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