From the Past Comes the Storms – Metal’s Historic Connections

Metal, through its lyricism and imagery, and some might say, its feeling, tries in a very obvious way to link itself to the past, whether by telling the story of the armies that fought in World War II or by describing things that happened in a far more remote past time, like events so past us that they become almost mythical. Why is that? As previously commented on another post, metal not only is an alternative to modernity as a way to see and understand life, but its opposite. And that was intended from the very beginning…a rebellion towards what metal artists saw as a complacent world filled with domesticated robots disconnected from their environment. As a counterposition towards that mentality, heavy metal offers an inspired vision of how things were in a past when life was a lot more violent and rougher, and yet strangely, healthier for the challenges it offered daily. We can see that connection most obviously in heavy and speed/thrash metal, but the more compositionally advanced forms of extreme metal aren’t divorced from the idea either. In that approach there is a unique message implied, which is: by arriving to a materially advanced state of civilization in which life is safer, we’d actually done a devil’s bargain – we have completely moved away from doing things that may potentially be hurting and unsafe, unlike those times in which life was violent and challenging and yet, despite that, we lived in a state of connection with nature made by the very things that threatened us each day.

Most of the people living now don’t know how to make a fire or wield a sword because they don’t need to: we got gas ovens and professional armies now, which are certainly great things to have in this modern age, no doubt, but the problem lies in that we have skewed challenges altogether expecting that everything be given to us in a silver platter. In other words: we have domesticated ourselves, and in the process we have lost a part of our souls. Suddenly, life no longer has meaning besides getting new things to make ourselves happy and more comfortable. That’s what metal is against, and by rescuing the past it tries to give us lessons, like a grandfather telling a story of his own childhood in order to communicate an experience we young people might find usable. In the same way, metal gives us, red-blooded people with a thirst for life and challenge, an alternative view to the conformism we see everyday around us.

Along the black mountainside scattered
By the campfires awaiting the dawn
Two times a hundred men in battles
Tried by the steel in the arrow axe and the sword

By battle worn hunger torn awaiting
For the sun to break through the cold haze
And for the banners of Ebal to appear
On the hill in the suns first warm rays

The elder among the men looked deep into
The fire and spoke loud with pride
Tomorrow is a fine day to die

A Fine Day To Die, Bathory

Lyrics like the above evoke awful images to most people, but for the hessian, beneath the death, the blood and the fighting, there is a quest for glory and self-improvement and, as modern day warriors, we are able by listening and understanding the music to feel a part of the rush that ancient warriors must have felt. Bands like Manowar, Motörhead, Bolt Thrower, Omen, Dio and, of course, Iron Maiden have brought the past to the table many times for that reason, and many bands have made entire careers out of it. They evoke a time we want to revive in our hearts for daily inspiration. Yet, as romantic our souls may be, we don’t want to repeat the errors of the past as much as we don’t want to screw things up as badly as modern peoples. And this is why metal also takes the idea of evocation further by exploring the mythical world of fantasy. But that’s another topic. In the meantime, let us hessians rescue the past, both through music and books and learn from it so we can be the ancient men of the modern ages. The past lives on us!

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The meaning of black metal

The guitarist/vocalist of Atomizer, Jason Healey, has started writing a book about the meaning and purpose of black metal. As he says on the site:

When I first discovered Black Metal in the early 90’s it was as though some invincible force confronted me. Never had I witnessed a sound so primitive and raw, yet so atmospheric and bombastic. An essence that ran so much deeper than its fiendish visual and caustic tone would alone suggest. A bizarre paradox of ugliness, contempt and barbarism awash in philosophical revelation and profane religious fervor. Life, death, salvation and sacrifice – Black Metal truly is the malignant paradigm.

The Stench of Black Metal will attempt to corral the seemingly divergent positions its legions have granted it and provide what is hoped to be the definitive statement. This is not to suggest that the words of any one individual will bestow this, though readers may find divinity in a single declaration. It is not intended to be a guide or an explanation; rather a gateway to the determination of what dwells at its core. The quest to unveil its quintessence.

He’s soliciting contributions from bands, zines, labels and fans. You can send in your statement at the website, The Stench of Black Metal, if you can address the following questions:

  1. Describe in your own words the quintessence of Black Metal.
  2. Is this point of view representative of a specific time, and if so at what point did this view manifest? (ie: March 1991)
  3. Has the definitive Black Metal statement been made and what is it?
  4. What purpose is Black Metal yet to serve?

For kicks, here’s an outtake from my answer:

Quintessence to my mind means the indefinable abstract as it applies to the context of the universe as a whole. This means that an idea is needed that gets you to the starting point just before the main show. To my mind, this is a conflict between ego and id.

The ego is the agent of our consciousness about ourselves; self-awareness/self-consciousness is what separates us from animals and lets us look at reality and think how we might change it. That’s the essence of our technology, which is how we have evolved out of ape status. At the same time, the ego is limited by having to put into a present tense, single-focus stream a complex reality of many factors. It does this by subtracting out all factors but one, and then focusing on that factor as a means to a single desired result. This really limits logic.

The id is less limited. It is not self-controlling like our ego, and in contrast is a wild west of impulses and emotions and aesthetic notions. When our ego is put into a social situation, it starts treating the world like a personality, which screws up our sense of cause/effect logic. The ego then becomes overactive because it sees humans as the cause of the world, not vice-versa, and so we get caught up in social notions like popularity, democracy, “safety,” social status and abstract moral conceptions.

Social thinking uses negative logic to organize us against what we fear to deny it or banish it. This long chain of events means that we get ruled by fear, through our ego as it interacts with other egos. The id knows no such boundaries. It likes what it likes because it seems cool, or epic, or beautiful, so it’s not always trying to censor itself to avoid threats. It just goes ahead and does what it thinks is a pleasurable mental experience, even if that means horror or cruelty or amoral acts.

Black metal resembles European literary Romanticism — stuff like Blake, Goethe, Wordsworth and Coleridge — because both see the individual destroying the individual as a gateway to the id. Lose yourself in the beauty of contemplating ancient ruins, or in martial arts, or in meditative thought and soon you are beyond good and evil. You are no longer self-aware, but aware of the abstract structure of reality and how its goods and evils interact to produce a constant, renewing reality. That is beauty and it’s the domain of the id, not the ego, which fears beauty that might be deadly.

If you had to try to put the quintessence of black metal into two words, it would be just that “deadly beauty” or “lawless beauty.” Like all metal, it views the world from a historical sense of the epic, in which the individual is a means of seeing truth but not a goal in itself. This anti-human view lets us escape our self-awareness and social thinking to see reality as a series of logical processes.

Nature is a process that ignores the individual. It is a blind, simplistic process that works like a big organic machine. It tries everything, and then kills off the failures. This is why nature seems cruel to us, because we’re thinking from the view of the individual. “What if I were the mouse in the Eagle’s claws?” Yet it’s that cruelty that gets us not only life itself, but higher form of life, because each puzzle in our environment that we beat made us more intelligent, more capable as a species.

All of our social thinking is in denial of this fact. We detest predation, inequality, death, defecation, disease, horror and fear. Metal has since 1969 been reminding us that these things exist, and we cannot just shut them out of our minds, or we blind ourselves to the good and bad in life. Black metal took this furthest by using the emphasis on logical structure that came from death metal, and adding to it a sense of melody and atmosphere.

In doing so, it fulfilled an archetype of European art that has been struggling for a voice for centuries: the primal Romantic outlook. In this view, we must live for what is beautiful, and we must not be afraid to see some things as better than others and — some would say “arbitrarily” to please their friends — select those and praise those highly while letting the others suffer in the dark.

Romantic literature can be summed up in this phrase from Blake: “The cut worm forgives the plough.” Forget morality, because it’s focused on the means, which are individuals. Focus on the ends — what is beauty? How do we create it? If we do that, we find life isn’t a plodding process of obedience but an onward quest for improving ourselves through adversity and a basic reverence for the process of life itself. That’s the meaning of black metal that I see.

I hope this project makes it to print. It has obstacles ahead. But it’s a worthy goal, putting into words what the vague images of music and visual arts made us feel.

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Heavy Metal Record Stores in Texas

heavy_metal_record_store

Metal-friendly record stores are a blast. These wonderful places keep the metal on the shelves so people can browse. If you’re buying metal on the internet, you need to know what you’re looking for. Go to a store and you can see what’s there and try new things. You can get that feeling of finding something you really want on the first day it’s released. You can also get expert opinions from Hessians who work there.

Although many media figures have been howling bloody murder about mp3s, metal has remained relatively untouched. This is because metalheads are obsessive collectors who like to have all of the music from their favorite artists close at hand. Buying a metal CD means getting artwork, lyrics and the experience of striving for something and then getting it, and also lets you place a vote for what bands you think should be more appreciated.

Austin

Nuclear War Now! Productions Eastern Front
3607 San Antonio Street
Austin, Texas 78734

San Antonio

Hogwild Records
1824 N Main Ave
San Antonio, TX 78212
(210) 733-5354

This place is Hessian heaven. They have two long aisles of metal CDs, a huge rack of metal LPs, and tshirts hanging like tapestries, not to mention rarities found in glass cases and behind the counter. The staff are mostly Hessians, speak the language and seem to love the music. Also has a good hardcore punk collection.

Houston

Houston is fortunate to have three stores with active and thriving metal sections. Two are in the Montrose area, and the third is out near Spring. However, they’re each worth visiting and good places to get some killer metal.

Sound Exchange
101 N. Milby #3
Houston TX 77003
(713) 666-5555
Hours: Mon-Sun, 11:00 to 7:00
http://www.soundexchangehouston.com/
store@soundexchangehouston.com

This store has been around forever, and has always had a brilliant metal section. It used to be on Westheimer right before Dunlavy, where the antiques place is now. Currently, it’s at Woodhead and Richmond in a solid, comfy brick house. I think the owners live upstairs. If you go in the front door and head straight to the back right-hand side of the house, there’s a small room that may once have been a kitchen, and it has two racks of metal. One is for new and used CDs, and the second is for vinyl and DVDs.

Although the rack is only six feet wide, it has a good selection of new metal as well as classics, with an emphasis on death metal and black metal. Two rows are reserved for local bands, which are sold at highly reasonable prices. Prices for new CDs are $14-17. Before you leave, check under the counter by the register — they stock metal rarities and box sets there. At least one staff member loves metal and likes to chat it up with local bands. The staff are very supportive, knowledgeable about metal and content to let you browse.

Sound Waves
3509 Montrose
Houston, Tx 77006
(713) 520-9283
Hours: Monday through Saturday, 10-9 pm
http://soundwaves.com/

Soundwaves hovers between selling surf gear and music, but it’s worth going for the used CD section. The store is divided with the left two-thirds being music and the right third filled with surfboards, shoes, lycra swimsuits, goggles, etc. Right on the border between these sections are used CDs and DVDs. If you scan through the general rock section, you will almost always find underground metal because whoever buys for them seems to like it.

Going back to the rows of new CDs, you’ll find the third row from the left, facing away from the sportsgear part of the store, is about 25′ of metal CDs. These are generally priced at $15-17, which is a reversal from how Soundwaves used to be — an inexpensive high-volume store. They stock a wide variety of stuff from the more extreme heavy metal through the metalcore/nu-metal stuff, but whoever buys for them tries to keep representative CDs of classic death metal and black metal bands in stock.

When they find a band they like, they stick with it, which is why you can get CDs from each segment of Prong’s 20-year career any day of the week. Although this is the busiest of the stores we mention in this review, it also has the highest-profile metal section which could easily be replaced with more indie, electronica or hip-hop to bring in the bucks. Make sure to check the sale racks fronting each aisle as periodically they throw some more mainstream death metal on sale.

Vinal Edge
239 W 19th St, Houston, TX 77008
(281) 537-2575
(832) 618-1129
Hours: Mon-Thurs 10AM-7PM, Fri-Sat 10AM-9PM, Sun 12-6
http://www.vinaledge.com/
retail@vinaledge.com

This store is an old school Hessian shop. The front display is a disaster, and it’s piled high with boxes of records and CDs. You have to step over stuff to navigate through the cramped aisles. It is not a large shop. It is not a clean shop. In fact, it’s a giant pile of stuff that people don’t bother to move much. However, they take their metal seriously, even putting notations in grease pencil on used CDs. I don’t understand the misspelled name either.

Having moved recently from North Houston to a trendier location in The Heights, this store remains a metal institution because although it stocks many kinds of music, it loves its metal. Right by the front door is the metal section; about 15′ of new CDs in racks, and a flat shelf storing used metal spine-up. This store does the best job of represented every era of metal. There’s a ton of old heavy metal, a dedicated “stoner doom” section, and then as much new black metal as you can shake a stick at.

Death metal is there as well but less prevalent. They seem to love labels like Southern Lord. However, they also carry a wide selection of death metal and black metal classics on vinyls, have a 7″ section dedicated to metal, and the best metal used CDs selection seen at a Houston store. Staff were friendly, liked metal and played it in the store, and were obvious metalheads. It’s a friendly place to shop for metal.

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The death of post-metal

Heavy metal came from horror movie soundtracks, loud rock, and progressive music mixed into a single package. This style differentiated itself by singing about epic, historical views of humanity and the dark subjects such thinking brings up, in opposition to the self-centered ramblings of rock musicians. It also brought in a new style of playing, where lead rhythm phrases were made of moveable chords into “riffs” which allowed greater complexity in songs, even if it reduced harmonic depth. With such a momentous birth, it took metal a couple generations to catch up with itself.

After its birth, it almost got assimilated by heavy rock and glam bands, but then bounced back by mixing aggressive punk hardcore into the mix. This new style evolved through thrash, which was crossover music for skateboarders, and speed metal, which was more traditional heavy metal, before exploding into form with death metal and black metal.

These styles fulfilled what Black Sabbath had started: creation of an entirely alien, post-human, horror-infused lifeform. Death metal introduced structuralism, or a way of linking together riffs that made the structure of the song the guiding force in lieu of harmony, and black metal pioneered using melody and atmosphere within the death metal framework to make a complete new style.

This new style most clearly resembled early Baroque or ancient Greek music in its atonal framing in which modal patterns are used to build melody, and inherited the tradition of bands from classical to Tangerine Dream of making spacious, lengthy compositions that eschew the verse-chorus tradition of pop music. Metal had transcended rock music.

Once that new wave of music, emboldened by the new easy (mid-1980s vintage) of printing and selling CDs, exploded from its indie roots to popularity, it lost direction. Too much of its impetus had been based on being tiny and alienated; now it was big. Now the crowd wanted to come to it, but they also wanted to change it to be more like the rock music and punk with which they were familiar.

Around 1994, the old guard started to pull back in confusion and pursue other things. In rushed the newcomers. They created two new styles which were basically the same thing: rock done in metal technique. The first, metalcore, mixed punk songs with metal riffs, but never “got” the death metal way of linking successive riffs in context. The second, nu-metal, added hip-hop bounce and alternative choruses to metal, but was basically metal riffs on top of rock songs.

Most death metal from the period 1994-2009 began to resemble metalcore. The riffs were no longer linked, but were variations on riff/chorus structures, and the swing and offbeat emphasis of rock music, and the desire of punk music to provide randomness, replaced the moody explorations of death metal. Black metal in turn got assimilated by underground punk, a cross between crustcore and shoegaze, which eschewed the ragged melodies for more predictable minor key pop songs.

For a long time, it seemed like the newcomers triumphed. Metal was bigger than ever before, in the numbers of fans and CDs sold. But a problem kept cropping up: it had produced no great works, only lots of “good” CDs. People bought “good” CDs and forgot them a few months later because they were not particularly distinctive in content, even if they were distinctive in form. Nothing quite made it to the epic stage of being timeless.

Starting in 2006, and slowly accelerating, this trend — which is as old as the hills, since the first thing that happens to every new genre is that they hybridize it with rock music — began to fade as labels found they couldn’t pump out the new music fast enough because within weeks its novelty wore off and it was forgotten. Profits turned to losses, and then in 2008, a recession hit, driving many labels and zines out of business.

This lucky break helped traditional metal come back into the spotlight. Over the last two years, band reunions and the formation of new bands by old school personnel have become commonplace. Many of the results at first were bad as old school metallers tried to compete with the new sound; however, over the last six months, the balance has shifted and now old school bands are making old school music.

As the Maryland Death Fest illustrates, the crowds are turning out for the old bands and old style bands, even the youngest audience members. They’re looking for a substantial musical experience and are tired of buying an underground version of the same thing they get on the radio.

The linked article illustrates the revolution that is happening in metal: younger people, newer fans and older fans alike are wanting the genre to uphold the styles and tradition of quality it once had. They’re tired of disposable garbage and endless hype that just leads back into the same blender of all quality that is commercial rock music. Bring back the metal, they say, and people are listening.

ANUS predicted this trend in the middle 1990s, and made comparisons to hardcore and past generations of metal, and now we’re being proven right. We knew that there would be a surge of newcomers, and then their lack of ideas would catch up with them, and people would abandon their contentless music for something more substantive. It just took a dozen years to manifest itself.

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Status in metal

Part of being a metalhead is observing other metalheads. At concerts, in record stores, or in public. I was first attracted to the idea of “status,” or social rank within a community, above and beyond normal status when I observed how brazenly metalheads wore their tshirts, and how much they selected as a group by what was on each shirt.

Some guy dodging through a crowd at a metal show is going to look for a tshirt that appeals to his “type” of metalhead, and he may scorn the guy wearing the Cannibal Corpse shirt as an idiot while wanting to know the dude wearing a Demilich shirt. Your shirt signifies your taste, which signifies where you’re going in life.

Metalheads don’t like to talk about this, but each group has its goods and evils. Power metal people fear the kvlt black metal tshirt; death metallers scorn the power metal people; in black metal, your tshirt marks your political identity as well as whether you like mainstream black metal or kvlty underground stuff.

Even in social groups, metalheads tend to prefer people who share their taste in music or at least approximate it. Social networks like last.fm capitalize on this tendency among music fans in general, but among metalheads, the competition is even fiercer. If you like power metal, you may scorn black metal for its low technique. If you like black metal, you may scorn power metal for being crowd-friendly.

The first person to really bring status into the public eye was the author Tom Wolfe, who explained in social terms what sociologists tried to explain in academic prose. These definitions resonated with me as I immediately thought of metalhead status:

I was by no means the first person to get excited over Weber’s “status.” The concept was well known within the field of sociology, although it was more often expressed in such terms as “social class,” “social stratification,” “prestige systems,” and “mobility.” Six years later Weber’s terms “status-seeking” and “status symbols” began showing up in the press. Soon they were part of everyday language.

The great American sociologists of the 1950s, W. Lloyd Warner, the Lynns, August B. Hollingshead, E. Digby Baltzell, C. Wright Mills, David Riesman, were turning out studies of how Americans rated others and themselves, often unconsciously, according to race, ethnic group, address, occupation, vocabulary, shopping habits, bill-paying habits (personal checks in lump sums as opposed to installment payments in cash), bureaucratic status symbols (corner offices, fine wooden desks as opposed to metal ones, water carafes, sofas as well as chairs, speaker phones, etageres of brass and glass), education (the great divide existing between those who had bachelor’s degrees from a respectable four-year college as opposed to those who didn’t), even sexual practices. The upper orders made love with the lights on and no bed covers. The lower orders–in the 1950s–found this perverted.

Sociologists never rejected Karl Marx’s brilliant breakdown of society into classes. But his idea of an upper class–the owners of “the means of production”–and their satellites, the bourgeoisie, in a struggle with the masses, the working class, was too rigid to describe competition among human beast in the 20th century. Weber’s entirely novel concept of “status groups” proved to be both more flexible and more penetrating psychologically.

Status groups, Weber contended, are the creators of all new styles of life. In his heyday, the turn of the 19th century, the most stylish new status sphere, no more than 30 years old, was known as la vie boheme, the bohemian life. The bohemians were artists plus the intellectuals and layabouts in their orbit. They did their best to stand bourgeois propriety on its head through rakish dishabille, louder music, more wine, great gouts of it, ostentatious cohabitation, and by flaunting their poverty as a virtue. And why? Because they all came from the bourgeoisie themselves originally and wanted nothing more desperately than to distinguish themselves from it.

Tom Wolfe, The Human Beast, 2006 Jefferson Lecture

In many ways, metal itself was a status-driven offshoot of rock. While rock musicians worshipped simple blues songs and had a hippie ideology of hedonism and universal tolerance, metal was dark and embraced the “historical” view, in which universal tolerance was a failed idea and individuals were flotsam in a sea of larger forces, ideas and ideologies.

I’ve identified three general ways that metalheads use memes, or ideas conveyed through language or image, to manipulate each other through status:

(a) Convince people their lives as they are constitute the best option for them;
(b) Convince people that by picking a “higher” form, they are raising their status;
(c) Convince people that they can raise their status by construing another group as stupid or destructive.

Included in this is “anti-status,” where one trades rising in social ranks for a desire to dive to the bottom of them in the idea that being more Satanic, more impoverished, more intoxicated, or more violent makes one more authentic or “real.” Like Bohemians, they are trying to escape the direction everyone else is going, which is heading upward to bourgeois contentment and wealth in the suburbs, so that they can be “real.”

Here’s a short list of status trends in metal:

Category A:

  • Pantera – Want to feel like your hard-working blue collar life, and hard-partying weekend lifestyle are the best it gets? Pantera affirms this through its projected masculinity, defiance and disrespect for social order. At its heart, Pantera is a revolutionary band: screw the people in charge, we’re doing fine right here, because this is our identity.
  • Venom – Venom makes people feel good about treating life like a joke. Its humorous Satanism and poppy songs convey a basic message that the world is a farce, and it’s fun to oppose it, but nothing’s really going to change so let’s hang out and praise Satan ironically. It is no surprise this band is the favorite of hipsters.

Category B:

  • Cynic and Opeth – With a single CD purchase, you can feel like a guitarist on the rise. People love Cynic and Opeth because the purchase of a few CDs gives them an excuse to feel more musically literate than others. They believe they are raising their status by going “higher” in musical complexity. At the same time, at the core of their compositions, both of these bands are very poppy and often discontinuous. This technique is valuable because it is baffling, and that allows the Opeth or Cynic fan to tell people, “You just don’t understand it” and feel smug as a result.
  • Kvlty black metal – Ever wonder why someone is listening to incomprehensible, chaotic, droning dreck that sounds like ten thousand other bands? They’re competing for anti-status by trying to pick the most obscure, violent, primitive and dirty metal they can. They frequently one-up each other in contests for naming the most obscure band, and have created a cottage industry out of recording engine noises and selling them on eBay in 7″ format.

Category C:

  • Political bands – Some band like Rage Against the Machine or Arghoslent wears their political ideology on their sleeves. The point is to find an absolute political “truth,” and to construe themselves as higher in status than those who oppose it or are ignorant of it. The main objective is to make others feel politically illiterate and thus inferior to these altruistic, seemingly wise bands. While we deliberately mention a rightist band, this phenomenon is far more prevalent among leftist bands because they are inherently altruistic.
  • Manowar – “True metal it is or no metal at all, wimps and poseurs leave the hall” says it all. Listen to Manowar, because it’s the true and authentic experience, and by definition, others are poseurs and wimps who may need beating down. Either way, you raise your status by finding the true authentic experience while others flog on in ignorance. (Note: this doesn’t mean that there aren’t wimps and poseurs out there, just that the division may not be as simple as envisioned in Manowar lyrics).

Does this make these bands any less artistic? Possibly; it varies from case to case. What it is, however, is smart marketing. You want someone to buy your product again and again, even if it’s unsatisfying? Convince them it makes them smarter than others. Most television ads work by this principle: one housewife muddles through with her broom, while another has a super-vacuum that cleans it all. Same principle.

Does this negate the truth of say, a political band? Not necessarily. However, it’s a great way to market your political ideology. Just vote for this guy, and you’re automatically smarter than others, and therefore have raised your status. Other people think they know the truth? You’ve got a higher truth, or in rare cases a lower truth (libertarian Social Darwinism zealots, raise your hands!). Either way, you’re smarter and have higher status as a result.

Status-raising products are popular because they’re easy. There’s no initiation or lengthy learning process. Instead, you find a place that has the CD, and they’re never more than two steps away from the neighborhood record store, and buy it. Some erect barriers like demanding cash only, using obscure formats like CD and tape, or even screaming fascist rhetoric at you, but still: the stuff’s for sale and they need to sell it. Ka-ching! Thanks, you’re now elite.

Socioeconomic status is not the same as status, as Wolfe points out. If “all you do is” earn a bunch of money, many people are going to view you as another ignorant bourgeois fool, unaware of the authenticity of true kvlt black metal as well as the legitimacy of popular revolt in crustcore. You may also earn very little money, but claim you’re “keeping it real” by living in violent primeval poverty with your true kvlt black metal or crustcore.

Status can also compensate for other factors. You’re starting out on guitar, and the kids who know more really shake you up. Go get an Opeth CD and ram it down their throats. They may have years on you in playing, but you figured out the game ahead of them because you’re a smarter monkey. They like Pink Floyd? Opeth and Cynic to the rescue: they’re more syncopated, technical, harmonized, or something, and that kicks your status above theirs. Take that!

By the very nature of this compensation for both socioeconomic status and ability, status is addictive. Once you buy one status-raising product, it’s not enough. Time passes; it’s not new: you need to buy another. So you do, and you keep doing it, because your identity is now wrapped up in the status-raising properties of these products. Some call it cognitive dissonance, or using status to “compensate” for real-world disappointments.

When you walk into a crowd of metalheads, and see them assessing each others tshirts and knowledge, you’re seeing a battle as old as nature: a quest for dominance. In the case of most teen metalheads, they’re just trying to grow up and emulate the adult world. But in others, especially career metalheads, you’re seeing a gambit for social power that will define their relationship to this music for life.

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Iconoclasm Sweeps Norvegia: Impressions of Norwegian Death Metal

1. Introduction
2. Pure Fucking Metal: The 80′s Underground
3. Vomit: Still Rotting CD
4. Mayhem: Deathcrush MLP
5. Cadaver: Hallucinating Anxiety LP
6. Darkthrone: Soulside Journey LP
7. Mortem: Slow Death EP
8. Old Funeral: The Older Ones CD
9. Thou Shalt Suffer: Into The Woods Of Belial CD
10. Arcturus: My Angel EP
11. Thyabhorrent: Death Rides At Dawn EP
12. Generalization: A Statement Of The End

Written by Devamitra with Fenriz (Darkthrone), Anders (Cadaver) and Manheim (Mayhem)

Introduction

 

I have had this Vision
of a voyage in mind and soul
Through silent Somniferous scenes
within the enclosed chambers of my
untouched spiritual experiences
Soaring through damp air
Seeing faces, twisting, plunging through my colour

– Darkthrone, Soulside Journey

 

From the downbeat plays by Henrik Ibsen to the introverted nightmare paintings of Edvard Munch, the Expressionist era of Norwegian art had a hundred years ago remembered the voices of the dead and listened to the weeping of the living.

Art connoisseurs took note of the summoned ancestors and the frozen shades of the Norse era, that had been united into jagged juxtapositions of a modern life and an industrializing society – a world of pain. As Norway rose in material wealth throughout the 20th century and discovered the dubious ideals of social democracy, the nation was forced to hide their deep embedded pride, honour and dignity into the bottomless domains of subconscious and hidden symbolism. Ghosts of the Nazi occupation haunted and shame caused people to understand moral problems. If grandmothers and grandfathers still had remembered the rites of witchcraft, the oaths spoken to the wallowing mist of the fjords, they were now abandoned to a worldview committed to science, humanism and well-being.

Pure Fucking Metal: The 80’s Underground

Young minds were seething with fury, anxiety and barely contained stellar potency of creation. Norway around them was filled with McDonalds, idiotic TV programs and insipid pop by A-Ha. The generation between 16 and 19 years of age had integrated into their worldview the stylistic tenets of punk, thrash and heavy metal, whose nexuses in the beginning were the heavy capitalist societies of the USA and the UK. The resulting chemistry was to inspire the manifestation of the most evil and brutal sounds possible, in retaliation towards the satiated ideal of “peace” that reeked of old, dying people and blasphemed the Viking ideal of death through battle.

Sweden, always ahead in trends of Western Europe and America, had led the path towards the Scandinavian idea of death metal with the original black metal sorcery of Bathory and followed with a string of demo-level bands (Corpse, Hellfire, Obscurity, Morbid and Sorcery to name some) years before death metal mania exploded. Finland lagged behind with Norway until Xysma and Abhorrence opened the gates of Hell there and death metal bands formed by school pals and neighbours surged from even the quietest suburbs that barely knew about heavy metal, as in Sweden.

Fenriz: There was no scene in Norway. For instance the Swedish punk scene wasn’t only 10 times as strong as Norway in early 80′s… try thirty times bigger! Finland was just a bit better with metal, but much better with punk. So we were like a third world country, and it was Mayhem and the Slayer mag that put us on the map originally in ’84-’88 (more intensely ’85-’87). Then a bunch of us others joined the underground with our bands too.

One without the experience of death metal life without public attention can not dive into the extreme and alienated emotion of a morbid artist who is intent on creating noisy demos with batches of cruel artwork, releasing only tapes or meager 7″ EP’s on mostly rip-off labels and this has to be kept in mind when the eternal “rock star” accusations are levelled towards the same people now. The spiritual impact of what these misfits created in the 80′s was as extreme of a phenomenon, if not more, than to commit crimes known to everyone in the vicinity. They were practically admitting to being insane.

Fenriz: There weren’t any fans. Everyone had own bands and were because of this isolation of course total maniacs. We had to make our own fans here, ha ha. But punks liked us, and we played good show at Blitz, famous Oslo punk house in 1990. Norway was not important, it was only underground work with snail mail that was important to me. That was 90% of my work.

Anders: This was before the Internet and to get a hold of an album like “Reek of Putrefaction” by Carcass meant
you had something truly extreme in your hands. The whole idea of being true and anti-normal came mostly from Euronymous and his developing Black metal philosophy. He had a strong impact on all of us and it was hard to get away from his force so to speak.

Manheim: It felt good, I can tell you that much. People didn’t understand it much. A lot of musicians and friends around us told us that we wasted our talent, and it wasn’t music that the average listener liked. But we didn’t make the music for the masses, we did it for our selves and for the few around the world that liked extreme music. We tried to make something new, and I do think we succeeded on that one.

In musical respect, the kickstart of the scene was from the capital Oslo, a violent clash between the anti-social, minimalist riff of hardcore and the agility exercise of speed metal; these sounds can particularly be heard in the demos of Vomit. Mayhem, also from Oslo, initially represented a similar style of music and Vomit members sometimes filled positions in Mayhem and vice versa, but it was soon to be conjoined with the extreme attitudes belonging to black metal, far before any other band in the world adhered to them. Small town (Kolbotn) thrash kids Gylve Fenris, Ivar and Anders created Black Death, which combined the speed metal of Destruction or Dark Angel with humorous lyrics relating to their daily life and later developed into the extreme entity that is Darkthrone.

Fenriz: 80′s metal scene was nothing in Norway, we made it ourselves, and broke away from all (lack of) standard here. Global underground was everything to us. Norway was not important, but became much better in ’89. Impostor was also a cool band, but had nothing to do with death metal.

Vomit: Still Rotting CD

The hyperactive Vomit was never to get a professional release for their material back in the day; this recent compilation hosts demos and rehearsals and the same line-up also reformed as Kvikksolvguttene in the 90′s to play some old and new songs. This CD contains several demo versions of the same tracks but it’s easy to listen all the way to such basic, catchy and hilarious manifests. Surprisingly sensitive, like a much simpler Slayer, this hyper-organic sequence of thrash aims its nuclear warheads towards society because of the realization that it is malfunctioning. It gives memories of early COC and Cryptic Slaughter, even Minor Threat in its high energy fueled rebellion – just check “Demonoid”‘s violence. The assaulting harsh vocals ranting about the legions from Hell remember Venom.

Musical cues from Kreator and Sodom in tracks such as “Rotting Flesh”, while rudimentary, suggest the evil power of proto death metal — confrontational punk metal in the spirit of Sepultura’s first album: non-produced and immature. When slowing down to groovy and grinding, the chaotic leads and chromatic chord progressions sound like a band from the old Earache catalogue. The primal energy in tracks such as “Armies of Hell” is simply infectious, inspiring to action for the sake of feeling, thrill and power, like this was a middle finger against the city, these kids were hanging out, overturning police cars and breaking windows. Overall it’s much better than today’s retro bands in a similar style.

FenrizVomit was the rawest well played band in mid-80′s, death thrash, completely awesome, as good as “Hell Awaits” or Dark Angel’s “Darkness Descends”.

AndersThe first Mayhem EP “Deathcrush” came out in 1987 and this is by far the most interesting release of the time.

Mayhem: Deathcrush MLP

Mayhem overturned the Norwegian underground with their maniacal proto-black metal, with an air reeking of chainsaw murders, snuff movies and glue sniffing. The barbaric simplicity of the songs defies even the logic of Hellhammer. We are witnessing the birth-gasps of the BM underground here as krautrock’s Conrad Schnitzler’s magniloquent, twisted avantgarde intro leads into an infernal journey through vistas of butchered early black metal. The recipe is mixing together the primal elements of speed metal and punk, then mangling them as unrecognizable traces of rock music that used to be “fun” but now torn to sarcastic pieces in the hands of bestial psychopaths. Any kind of elegance or progression was unknown to these guys. They make up for this bluntness by organizing with raw vitality and a clear purpose for doing it this way as the pieces of the image fit together. While Euronymous’ riffing is primitive-inventive and Manheim’s heavy drumming is perfect for the material, one can hear that the songs are still mostly in the level of demo versions for a band of Mayhem’s stature developing slowly towards their full potential. The impudently vicious lyrical side centered on gore and blasphemy would fare better through the mouth of the next vocalist Dead while on these recordings Messiah (not Marcolin!) stands out as the superior of Maniac of the two featured voices, as his Sodom-influenced pacing lends power to the old demo track “Pure Fucking Armageddon”.

ManheimThe band image and style was something that came quite early. But it wasn’t the reason for the formation of the band. We started the band because we shared the same ambition to make something different and extreme. I’ve tried to explain it on my blog post “Am I evil”. I recommend that you watch the documentaries “Pure Fucking Mayhem” and “Once Upon a Time in Norway”. The main musical influences were of course metal related, in combination with extreme musical genres. Lyrics were inspired by many sources, but were specifically designed to fit the musical soundscape and the aggressive image surrounding the Mayhem concept. The interest for avantgarde music was something Euro and I shared. We also formed a project we called L.E.G.O. where we explored ideas and concepts within noise and experimental music.

FenrizMayhem was unique, but not an inspiration for death metal. Euronymous only liked death metal up to “Scream Bloody Gore”. He was sceptical to Autopsy when I played him the demo in ’89. But we loved and still love Autopsy of course.

Cadaver was the next major band to heed the call to arms, from the small coastal town of Råde nearer to Sweden, playing a version of death metal not too far removed from the bass heavy, electric sound that was already becoming huge in Sweden and not surprisingly, Cadaver was to be the first Norwegian death metal band to release a full-length album on a label, racing past Darkthrone who still continued developing through a serious of demos in death, doom and black metal style incorporating a psychedelic tendency that was unique, Norwegian and unforgettable, actually sounding more like the Munch paintings come to life than loud rock rebels. By this time various other death metal bands were spawned by the soil which had absorbed the blood of the sacrifices to Odin. Like mushrooms bands such as Old Funeral from the pagan and occultist infested Bergen, Thou Shalt Suffer from the sports and music obsessed Telemark countryside and Mortem from “global” Oslo sprung up, all being practicing grounds for a legion of musicians destined to fame and glory in future projects.

Cadaver: Hallucinating Anxiety LP

The viral and persistent Cadaver took the death metal art in Norway to a new level: besides violating the listener with speed, the intricate composition aims to rip through artificial examinations of reality through morbid revelations. This controlled and logical death metal experience is not quite the absolute psychic expressionism of Darkthrone’s masterpiece but musically soars high above the previous releases and most of what was to follow. Quoting Celtic Frost and Morbid Angel for listenability, hardcore influenced beats underpin a consistently brutal and bludgeoning riffwork in Carcass’ minimalist vein, bringing to mind images of an industrial age wasteland. Vocals are harsh, grating commands in the rhythm of Brazilian bands, promising continuity of experience all the way into grim death. While hateful, arrogant and mid-paced, centered around gore and loss of hope, some of the most beautiful tendencies of Scandinavian death metal already arise on this release and are made all the better by incorporating the best of the deconstructivist tendencies from grindcore music. Twisted and narrative in arrangement, the barbarous and thundering old school death metal riffs of Cadaver proceed to explain the magic of reality in their series of devastating conclusions, proving the album a long lasting gem.

AndersWe had a variety of favorite bands that inspired us at the time. Apart from the bands mentioned we were all into Napalm Death, Kreator, Sodom, Slayer, Death, Autopsy, Paradise Lost, Mayhem, Equinox and not forget Voivod. We were a part of the scene and into all the stuff that came out on demos etc. too so it is not right to say we were influenced by just a few bands. We were into hardcore stuff like A.O.D., S.O.D., Carnivore etc. as well as black metal bands. It was a wild mix.

FenrizCadaver was absolutely great in ’88 and ’89, we played with them and saw them live many, many times! Cadaver was the first Norwegian death metal release, we came right after with the 2nd.

Darkthrone: Soulside Journey LP

An album released 20 years ahead of its time, it’s one of those timeless classics that defy description and comparison. Even today it’s impossible to find death metal that sounds quite like it. It somewhat escaped people’s attention back in the day and has existed on the verge of rediscovery with the sporadic bootleg and official releases of the Darkthrone demos but is still not very widely known among the Darkthrone fanbase. Resembling Celtic Frost taken by the hand of a witch doctor through a series of cosmogonic explanations while on an LSD trip, what starts as gnarly and crawling doomdeath becomes an experience from the beyond. The album has very little in the way of the overbearing brutality of Florida death metal or the catchy Slayer-punk riffing of the Swedes, but it is full of parts that stick to mind and make you come back to its sequences of mystical, foreboding and inconclusive themes and landscapes. Some of the resolutions of its parts are almost disgusting in their divergence from habitual speed metal, death and thrash and they wrack the mind. The evil and brooding melodies crawl over your neck like alien insectoids. Nocturno Culto’s vocals already show their depth and power and so do Fenriz’ inimitable lyrics. On this release Fenriz’ unique drumming skills are the most apparent; pure cult in the making. The eerie use of synths heard on this album would undoubtedly have spiced up some of the later Darkthrone material too. This is the birth of “death metal for the intellectual”.

FenrizThere’s only one Celtic Frost riff on “Soulside Journey”! We were inspired by Possessed, Autopsy, Death, Nihilist, Sepultura (“Schizophrenia” album only), Nocturnus (2nd demo), Devastation (Chicago) and such, Black Sabbath too… but most importantly we had a mission statement: all the riffs should be able to slow down and play on a synth as horror movie effects. So we played technical horror death metal with doom elements and also our eternal inspiration, visions of the universe: even our first demo in early ’88 had an outer space painting as cover.

AndersThe Darkthrone debut album has some great songs in it and it blew me away at the time. It sounds very Swedish and if it had the grim sound of lets say Autopsy it could have showed a different path for Norwegian death metal along with us for young bands at the time. Who knows?

Mortem: Slow Death EP

Mortem’s seldom heard EP boasted some of the most catchy riffs of Norway’s early death metal and one of drum legend Hellhammer’s earliest performances on record. Mortem joins the company of Vomit in aiming to produce the death metal experience with hardcore-like simplicity. Tracks such as “Milena” and “Slow Death” are pure headbanging mania, not much else, though the latter also has an interesting modal type of guitar solo. Considering the general sound quality, drums are surprisingly clear and powerful and show Hellhammer’s early skill in arranging rhythm. Such elements and the beautiful intro to “Nightmare” leave one wondering a bit how it would have been if this band had recorded an album. The heavily distorted vocal performance is of a dubious benefit, like an overblown imitation of Maniac’s already annoying screams on “Deathcrush”. However, they lend a chaotic, absurd and insane element to the proceedings of what is rather usual demo level death metal from a young band.

Old Funeral: The Older Ones CD

At times nearly reminiscent of “Soulside Journey” in enwrapping the listener with pure twisted melody riffs, its surprising that this compilation of material from some of the most interesting line-ups (future Immortal, Burzum and Hades members) of death metal is not too much celebrated. It’s easy to already hear traces of the epic ambient guitar that would characterize the members’ later bands – the Wagnerian “My Tyrant Grace” could easily be an early Immortal recording. Old Funeral’s recordings do often fall short of brilliance, songs having good parts but being incomplete. Old Funeral had potential to be a magnificent band but sadly never got a stable enough line-up or enough work and attention to make it happen. At worst (“Lyktemenn”) the material is unorganized and thrashy, emotionally anguished in a selfish way and using half written heavy metal influenced melodies in a despicable way, inconclusively jumping from one phrase to the next – obscure but not visionary or evolving, just a collection of moods. “Into Hades” approximates early doomdeath. “Abduction of Limbs” is inspired by technical US death metal and succeeds in building an evil ambience. “Devoured Carcass” is more obviously Scandinavian in manufacture, akin to the barbarous blasphemies of Treblinka or Beherit as microbic riffs intone trances of darkness in a nightmare of lost souls. Slower funereal passages on the compilation echo traces of ancient Cemetary and Therion. The black thrashing of “Skin and Bone” reminds of Bathory or early Voivod while throwing some sparkling, clever leads into the mix, creating a surprisingly war metal-like high energy plutonium explosion. This ripping and rocking track manages to approximate brilliance. The core simplicity of most of Old Funeral’s material will hinder the pleasure of the elitist metal listener, but much of it remains highly listenable as even the live recordings work surprisingly well.

Thou Shalt Suffer: Into The Woods Of Belial CD

Thou Shalt Suffer was the product of an already long development from band formations such as Dark Device, Xerasia and Embryonic, composed of future music-magicians who would form Emperor, Ildjarn and the Akkerhaugen sound studio. Mostly early 90′s Swedish satanic death metal in style, Thou Shalt Suffer assaulted the listener with disorganized yet compelling demo level death metal noise with submerged, intense and evil soundscape. Seriously brutal in nature, interlocking chromatic riffs in the vein of Incantation or early Amorphis race on, sporadically bursting into uncontrolled grind. Vocals are super-dramatic in Ihsahn’s craziest early style, ranging from humorously weird to total evil and synths repeat a few doomy patterns, foreshadowing Ihsahn’s later neo-symphonic obsessions. The songs are expectedly not quite there and everything sounds unplanned and spontaneous but for pure spirit it can be quite exhilarating to listen to it today. The discordant, fractured and genius stream of melody of the main riffing recalls ideas later developed further in beautiful way while the expert rhythm guitar is able to create the texture of an infernal landscape. Fragmented but compelling, it should go without saying that it has already done more than most of today’s death metal releases. A special award should be presented for the long experimental outro track “Obscurity Supreme”, seething with a truly avantgarde ambition beyond the later “art metal” habits, worthy of its title.

Arcturus: My Angel EP

The Mortem line-up returned with this piece of madness before plunging into black metal sounds using this band name. Arcturus started its career reminiscent of Swedish second tier satanic death metal bands in the vein of Tiamat, cutting through the intricacies of the narrative death metal of Cadaver and Darkthrone to hammer out Wagnerian power chord doom, with not much appreciation for subtle nuances. The first track “My Angel” starts out psychedelic and impressive, foreshadowing the deep symbolic exploration of the internal cosmos done later by bands such as Tartaros. However, in Arcturus it remains as just another eclectic act, as the dramatic development proceeds in an expected way. While the impressive parts are there it doesn’t reach the magnanimous stature it’s trying to achieve, with the keyboard melodies from film soundtracks and the evil vocals reminiscent of early Samael. “Morax” is a track with gothic, Cathedral-inspired doomdeath wrapped in a synth layer of Nocturnus. Arcturus attempted to obtain a complex, insane atmosphere of invocation but it was not to be their forte; the careening splendour of “Aspera Hiems Symfonia” would be better music.

Thyabhorrent: Death Rides At Dawn EP

Thyabhorrent, led by Occultus (another figure from the early black metal history around Mayhem and Helvete), specialized in simple death metal which used some speed metal riffs and emotive lead guitar interludes. Occasionally similar to Dissection, it seems to carry an eerie foreshadow of Gothenburg and today’s mainstream death metal style while still proudly enwrapped in the mystique of the Norwegian underground. The catchy metal riffing and try-hard vocals in “Condemnation” are halfway to serious power, falling short of the atmosphere obtained by almost all other works of the era. The good riffs are wasted by the very simplistic construction of songs and the unfortunate tendency to rip a wrong context: heavy metal. “Occultus Brujeria” displays an elegantly romantic tendency which could have been something with more development: doomy clean vocals herald simple black metal of expressive, gothic, über-dramatic character. Some of the interludes suggest ideas that could have turned this into an elaborate progressive black metal band but as it stands, it’s a much weaker and tamer version of the kind of material released by Necromantia, Burzum or Isengard early on.

Generalization: A Statement Of The End

The original death metal underground of Norway was alienated, silent and private and thus gave a chance to develop all these ideas towards their full fruition. When the scene burst into the attention of a million of trendy fans, it dealt a blow to the atmosphere that could not be recovered from it. The sanity of the fragile artistic mindset required that the adherents move away towards new areas of quietude and purity (“away from the noise of the marketplace” in the words of Nietzsche) to continue the serious contemplation of darkness. What follows is the history of the early 90′s black metal phenomenon; Cadaver remains the sole band of the ancient underground that is still around cranking out evil death metal.

Anders: We split up in 2004 – so no, we are not around. To call Death Metal trendy is a sidetracking of the whole thing. I don’t share the idea that we ever played something trendy. To play death metal in 1999 was as un-trendy as it could be. I call what I play death metal still because it is my playing style. Death metal can mean much more that most people think. I am a death metal man by hand and a black metal man by soul.

Fenriz: I can with my hand on my heart say that I only bought like 5-6 death metal releases in 1990, and maybe 2 in 1991… or none. The studios like Morrisound and Sunlight were fresh in the very beginning, but organic sound is the best and I quickly learnt to hate these click click bass drum sounds that started to ruin metal in ’89 and have completely ruined generations of metalheads later on. In ’89 death metal compilation tapes were overflowing the underground, I had already been through hard rock and heavy metal and power and thrash and everything possible, then I saw that thrash metal got boring and too copied and the same thing happened with death metal, it was too many bands, but the sound was good in ’89. But to me, I heard Hungarian Tormentor on one of those tapes, and got back into more “evil” sound again, like Destruction “Infernal Overkill” and such, as I hadn’t listened to them for a while. I saw it as just thrash, but after getting an evil revelation with Tormentor, I saw a lot of the thrash I had from before in a new black light, and I got more and more into Bathory. And in 1990 I mostly listened to the more primitive stuff, but our craft was technical death metal and we needed to complete our album. Even after our album we had lots of material pouring out of us (became “Goatlord” album) but it had to stop with this technical style, we were all agreeing on this except Dag. We took a U-turn unto the primitive lane in 1991.

Even a cursory investigation to the workings of the early Norwegian metal underground should dissolve one of the most persistent illusions about Norwegian black metal bands such as Burzum and Immortal: that they did not know how to handle their instruments, or did not have an extensive background in musical expression. Do you think they simply wanted to pose evil with corpsepaint? They were talented musicians who had years of experience playing technical styles of death metal before the black metal explosion. The simplified sound of black metal was due to the ethics of black metal and the spirit of black metal. The black metal resurgence intended to develop metal music to a new level of intensity and create a purer atmosphere, unpolluted by the social agreements of the new death metal people.

For most metal fans Norwegian death metal means either black metal or the new digitally produced bands in the vein of Zyklon and Blood Red Throne. The intent of this excursion has been to show how pure death metal was the fundamental force in establishing the original Norwegian underground metal scene and how it ultimately grew into the most vital and archaic musical movement of the 90′s, Norwegian black metal.

Anders: The bands such as Darkthrone, Mayhem and Immortal were in fact very inspired by death metal. If you listen to the latest Emperor, Satyricon, Dimmu Borgir albums they all have strong elements of death metal in them. The scene that was to become the Norwegian black metal scene was never a “one-way-street”. The issues with Swedish bands in ’91-’93 was mainly about the fact that death metal became conformed, predictable and non-dangerous. The strong standing of the black metal scene overshadowed any death metal band for many many years and this is still the case.

Manheim: I of course felt and feel proud of being responsible for giving people inspiration. That so many people in Norway and around the globe have taken this further is of the good. Of course there’s a lot of bands that appeared that didn’t do anything else than copying those before them, but the development of genres like Norwegian BM and others shows that there’s a lot of creativity and wonderful musical contribution that has been done after Mayhem released its first demos and “Deathcrush”. My personal favorite releases are Darkthrone’s early works – and if I have to choose, “Under a Funeral Moon”.

Fenriz still works on Darkthrone, promotes his favorite underground bands and speaks against forest industry. Anders has been playing live guitar and bass for major bands such as Celtic Frost and Satyricon. Manheim composes and performs experimental music and writes a good blog on culture and music. Deathmetal.org thanks them all for their kind contribution.

Cosmic Fear arrives, I hold a dead one,
Surrounded by my many candles
(I burn to cleanse the air)
Rotten Unclean Sacrifice Nightmares
Unreal Psychedelic Journey
Ride The Darkside
Search The Soulside

– Darkthrone, Soulside Journey

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Composing Impulse – What Makes Metal Musicians Write Music?

Musicians are basically storytellers, like writers are. In literature, great works are deemed so not just for their superior arrangement of elements (i.e. how “beautiful” or “organized” a certain piece is), but by how well they tell a central message or idea which the artist tries to communicate to his audience.

Putting aside the need to earn a living, I think there are four great motives for writing, at any rate for writing prose. (…) They are:

1. Sheer egoism. Desire to seem clever, to be talked about, to be remembered after death, to get your own back on the grown-ups who snubbed you in childhood, etc., etc. (…)

2. Æsthetic enthusiasm. Perception of beauty in the external world, or, on the other hand, in words and their right arrangement. (…)

3. Historical impulse. Desire to see things as they are, to find out true facts and store them up for the use of posterity.

4. Political purpose.—Using the word ‘political’ in the widest possible sense. Desire to push the world in a certain direction, to alter other peoples’ idea of the kind of society that they should strive after. Once again, no book is genuinely free from political bias. The opinion that art should have nothing to do with politics is itself a political attitude.

George Orwell, Why I Write

In the above quote, the english author George Orwell indicates that writers have a special urge to fulfill their purpose, which also goes with a kind of appreciation for aesthetics that surpasses the experience of most people. All of that concentrated towards a goal: to express thoughts that go beyond the individual, a concern towards society or the world as a whole.

In an interview with another famous writer, Aldous Huxley, we can find a similar notion:

Interviewer: What would you say makes the writer different from other people?

Huxley: Well, one has the urge, first of all, to order the facts one observes and to give meaning to life; and along with that goes the love of words for their own sake and a desire to manipulate them. It’s not a matter of intelligence; some very intelligent and original people don’t have the love of words or the knack to use them effectively.

Aldous Huxley, The Art of Fiction

Both views could be summed up to 1) writers wish to satisfy a personal urge towards creating beauty and 2) through their art, they share their vision on life, the world and its direction.

Music, like literature, also focus on expressing ideas, but in a different language and with a similar care for aesthetics, or how well the elements expose that idea.

Metal is no exception:

This isn’t something we do to pay the bills, it’s not a job and it’s not a chore, its something we are truly passionate about. It is something that each one of us needs in our lives, because without it, our lives would have a huge void. It’s very hard to convey this feeling to some people, but it is like a drug, a powerful driving force that we enjoy following year after year, record after record. So this is what kills complacency, our love for what we do and our passion and drive to move it forward and improve on it.

(…)

Well, I really can’t speak for anyone else, but I would imagine and would like to think musicians use their music to express their thoughts and feelings, whether it be on religion, or just their take on the world. For us, Death Metal was the perfect vehicle for conveying our feelings, sometimes angry, bitter and sad, but ultimately to express ourselves through the music.

I don’t think musicians sharing similar views will necessarily create the same types of music, because music is an individual thing and it is personal. Our music is very aggressive and powerful with a lot of heaviness, dark melodies, and very haunting at times, and this certainly reflects what the lyrics are saying. Some bands do have something to say in their music that is real and will make people think, other bands like to go in a different direction and create lyrics that are fantasy, pure entertainment for the listener, which is also fine, and we have also incorporated some of this to drive home our point on some occasions, but I think for the most part we fall into the first category.

We usually have something to say, and we don’t like to be preachy about it, but we like to present it in such a way that it does paint a bleak picture, and I think this certainly drives home the point quicker once you understand what the point of the song is. This genre definitely has a culture AND a philosophy all of its own.

Immolation interview

For hessians, metal is beauty and order expressed in the language of fury and noise. The best works in the genre were created by people who are artists by nature, like Orwell and Huxley were and musicians like Ross Dolan are. Not everyone can become an artist and that’s why any form of art that encourages participation above all gets swamped into mediocrity.

Knowing that, hessians should think twice before giving their approval towards anything that comes their way. Be more critical. Some tips regarding that will appear in a future post.

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New book declares that Metal should be recognized as a significant cultural movement

Despite its distracting academic jargon, Steve Waksman’s This Ain’t the Summer of Love: Conflict and Crossover in Heavy Metal and Punk (University of California Press) pinpoints an underappreciated truth: While elite critics have championed punk as the vanguard of pop cultural revolution, “the emergence of metal has never been treated as a historically significant event.” Punk struck the intellectuals as properly conceptual and arty; metal just seemed like brutal noise for brutes.

Waksman, who teaches music and American studies at Smith College, retells the history of pop music from 1970 to the present. His topics range from the depth and richness of Motörhead’s pioneering thrash to the genre- (and gender-) bending theatricality of Alice Cooper and David Lee Roth. The two quick-and-noisy musical arts communities, separated by the critics, have mingled and cross-pollinated on their own, helping to create today’s dynamic and delightful world of self-chosen, mix-and-match subcultures and musical identities.

Radley Balko, Reason: The Phony War between Punk and Metal

Punk, despite its abrasive nature, was a genre that stayed within the margins of popular music and so it got quickly recognized as a revolution in popular culture. Metal, on the other hand, and despite using templates from pop music, such as its instrumentation, was outside the frame of modern culture from day one, both sonically and ideologically. As its concepts and musicality are simply too “out there” for most modern people to understand, it remains a misunderstood child of its time.

Not for long, though. For Metal, it will take more time than it took for punk to get proper credit as a true artform, but eventually recognition will take place, as its historical importance as the first true counterculture movement of the modern times is too strong to be denied, naysayers be damned.

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If you like metal, why tolerate weak metal?

Once upon a time, black metal had a mystical component. Its bands tried to write songs about an idea, and shied away from writing songs that were variations on a known form.

This is a split as big as the difference between inductive and deductive reasoning for rock music, which got popular because it’s easy for anyone to make a variant on a template. That way, everyone could participate.

People now like to act as if black metal is still a mystical genre. They take themselves seriously, use ancient and blasphemous language, and claim grand importance for CDs that sell to 50 people who can’t tell them apart from any of their other CDs.

There is no unity in the genre, just a lot of people using it for their own ends, namely to have something to do and some reason to claim they’re important. “But I am Gezagorath of Impietorturous Blasphemic Anal Mayehm!”

I think it’s time to just declare it rock ‘n roll. It’s no longer far from rock music in structure or theory; it’s variations on the pop song format with pentatonic solos, minor/major shifting, and three-chord riffs about the same handful of tired symbols. Not even grandmothers are frightened by Satan and corpsepaint anymore.

It’s also changed in outlook. It used to be the genre of the frontier, of singing about that which was both lawless and a terrifying confrontation with mortality, but also permitted exploration outside the narrow-minded humanist herd mentality. Now people say blatantly humanistic things to keep their music safe, and wonder why we’re all bored.

Yep, it’s just all rock ‘n roll to me now. I don’t see the point pretending the post-1994 black metal is anything more than another variation on hardcore punk, a genre which also lost its mystique and got really normal only a few years after blossoming.

Everyone can participate, and so there is nothing mysterious or unusual about black metal now. We need to start treating it like any other rock or punk music, and stop posturing and pretending we’re true to some ideal that ended long ago. Burn all the idols, not just the convenient ones.

Either you make music to communicate something unique, in which case form is shaped by substance, or you make music to fit within the form that’s popular, in which case substance is shaped by form.

The paradox is that all substance comes from observing the world, not from within the self (a form), so the only substance comes from reality itself. Songs about self-motivations are about the form of human beings, not the profundity of life itself. They’re narcissistic and fall into the same problem as songs where substance is shaped by any other type of form.

Like hardcore punk before it, and speed metal and death metal, black metal fell into the trap of letting in the masses. At that point, the level of quality declined because the goal was inclusivity and not the art in itself. So now we have a lot of black metal that is basically dressed-up garage rock.

The solution is to be intolerant of weak metal. If you love anything, don’t coddle its failures. Instead, nurture its successes, even to the point of radicalism. Acceptance is another word for lower standards, and lowest common denominator genres converge on that optimal utilitarian pop style known as rock ‘n roll.

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Vote metal when naming space stations

ATTENTION METALHEADS WORLDWIDE

The American space agency is naming a new piece of its space station, called a node. They are letting Internet users vote on what that name should be.

Most people are ignoring it. Metalheads are not. If we act together, we can make them name it after something close to the surly heart of every metalhead… SLAYER.

Go here to vote:

NASA.GOV

Select the last option, “Suggest Your Own:” and type SLAYER in the box below it, then click Vote.

All of us voting for SLAYER shows that there’s a metalhead culture that cannot be ignored — and possibly, could get a piece of space history named after that groundbreaking metal band.

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