Twilight Fauna/Jennifer Christensen Split 2015

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That good music makes its way to the promo stack occasionally is not a huge surprise. We do not expect it to happen in more than one in twenty or thirty occurrences, but sooner or later, something good does come. And then, we expect a great album (not a true classic, but perhaps a highlight in the year) to arrive at an expected rate of about one every two or thee months. What we do not expect is a two-track split in which the first is a modernist piece composed for strings in the manner reminiscent of Górecki’s 3rd String Quartet or Messiaen’s Quartet for the End of Time.

The second track, “Crossing the Threshold” by Twilight Fauna, is one of those supposedly black metal ambient pieces that amounts to little more than sounds here, noises there, sometimes violated by a heavily distorted guitar that adds nothing to what’s going on. All for the sake of ambience. It falls into the same category of poorly-done but pretentious music like Ulver’s and Sun O))), themselves a parody of what Robert Fripp did much better in The Gates of Paradise or his work with Brian Eno in Evening Star. I’d recommend these guys to study the work of early Tangerine Dream and Klaus Schulze, the master. If what they want is actually something more black metal, but elongated and that does not sound like some sort of pointless intro, they should check out Paysage d’Hiver’s work. Because the track has not been made public, we can only share their own release earlier this year through bandcamp for reference.

“Sickness Unto Death”, by Jennifer Christensen, is a patient work that I would venture to describe as minimalist. But rather than the circular pop minimalism of Philip Glass, this is more of the religious and dark nature typical of Górecki’s music. Clearly structural in construction but never rushed, motifs pass you by and interleave as passing scenes and a whole flora and fauna of a world evolved from a single primeval cell arise in distinguishable affinity. Now, as much as I not only enjoy but appreciate the higher quality of Ms. Christensen’s work here, I am wondering why would she release this in a split with a dark-ambient-going-on-black-metal band.

If she is somehow planning on turning her efforts in this direction, her classically trained mind and obvious talents for dark minimalist music would be interesting if applied to the whole spectrum of ambient instrumentation. Or even to two guitars, drums and backbone bass — that kind of black metal with a solid musical base would be much appreciated. After listening to her track many times, we know that the attitude and the spirit for this kind of music is definitely not missing. But the question is, does she actually understand the black metal spirit? Independently of this, I am looking forward to listening to more music composed by her, metal or not.

https://www.facebook.com/jenniferchristensenmusic?fref=ts

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Interview: Funeste

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1. How did Funeste come into being?

Yannis: Well me and Léo met through my work. As a tattoo artist I get to know people rather quickly since we spend long hours together. We realized that we had a lot in common, especially music. Our passion toward the raw and the bleak immediately spawned an interest for us two to collaborate musically. We started Léo playing drums and me on guitar duty and started to incorporate other members as we progressed. But eventually the project died of its own. A couple of years later we were still involved in musical projects together. While I was mixing a common project Léo threw at me the idea to start a black metal project. At the time I was overloaded with family and work but, the idea stuck in my head and we gave the project a go. And thus Funeste was born. From there things started to moved rather quickly. After writing a couple of songs I already had test visuals for the mood of the project. But it was just for fun since we didn’t have plans to release anything serious. But the more we listened to the tracks and the more people gave us feedback on it, we realized that we had something special. So we decided to release the Ep as a demo since it wasn’t mixed at all. And then it exploded, people started to respond very positively to it and it hasn’t stopped since.

2. Funeste plays a style of black metal which although firmly standing on a modern conception of the genre also does a very good job at keeping a smooth continuity in the music through paying attention to the consistency of material. How conscious a decision is this? Do you think a choice in style matters a lot?

Yannis: Like you said although I enjoy the traditional aspect of any genre, I think it has to move forward. To me heavy metal has always been about being extreme and subversive. Personally I think these two things can only be quantized by the era we live in and what was done before. So yes I think our style of black metal is a more modern interpretation of the genre. That said I don’t think what we do is especially new.

As far as the consistency of the material goes, I think we don’t think to much about it. I personally hate music that is too linear and safe. Even super technical band can get boring if there’s no contrast in their music. So in terms of mood I think we’re pretty consistent but, sonically wise I like I’m not so sure. I don’t want us to be coined to a specific genre, that’s why we change things a lot from song to song. Most of this is pretty much done on intuition.

Lastly, the choice of style was important at first to give us a foundation to work on, and draw inspiration from it. But like punk, black metal is more an ideology than a specific sound. It’s music that is very emotionally driven and that wants to leave the listeners scarred In every way possible. At least that’s my interpretation of it. So based on that frame of mind, I think we thrive to use all our influences to emphasize those intentions which creates a black metal with a richer spectrum of nuances.

3. In that same vein, do you think that musical genres have inherent powers or strengths and that they can be especially useful at channeling specific messages?

Yannis: I think so. I always found Black metal very introspective in nature. Delving into the roots of the honest and darkest human emotions, this music can be vessel to all sorts of messages. To me it’s one of the few styles were a musician can expose self-hatred, awe and fear of the world, spirituality to its fullest. Although this music is most of the time executed to be a hard listening experience, i think it is a very positive outlet for the musician and the listener because the themes in black metal are very universal and in the end, it is very easy for people to relate to it.

Léo: I agree with Yannis and think it can go even further than that. Music that touches me is music that was made by someone feeling any kind of emotion, positive or negative, and transcripts these emotions through sound. Or at least this is how I make music. And link with the previous question, this is not constrained to any music genre. Some black metals songs can be transmit hope or relief, and pop songs can be depressing. Anyway, I guess this is why we like having vocals that melt into the instrumental part. Funeste is all about hearing a dark gloomy violent overall sound, and relating to melodic lines in any way that fits with your mind when you hear it. It could destroy your mood or strengthen it depending on who you are and what you

4. Would you care naming your main influences in metal?

Yannis: Oh this could be long hahaha! Well I know it’s not metal but, I grew up listening to King Crimson and Genesis and I think that at that era was the metal of their time. Intense, intricate and creative. When it comes to metal I started with the basic, Iron Maiden, Black Sabbath then in my teens got a NuMetal phase but I was always looking for darker more punishing music. At the time I was living in the suburbs of Montreal and the only place I could dig for music was Archambault, a big record store like HMV. So I would spend days there listening to anything with a cool album cover. That’s where I discovered Cradle of Filth, Dimmu Borgir, Immortal, Darkthrone. These we’re my first contacts with extreme music. Than when I moved to Montreal thing’s got better hehehe. I had more friends into extreme music, listening to death metal like Deicide and Cannibal Corpse, Macabre, Converge, Katatonia, My dying bride, Dark Tranquility. And then the internet started blooming. Oh the glory! Like most kids my age It was a revelation. And it really allowed me to find music that was tailored to my standards.

But to answer your question more specifically, the metal bands that really influenced me to carve the music I do with Funeste would be bands like Weakling, Twilight, Leviathan, Converge, Brutal truth, Cryptopsy, My dying bride, Buried at Sea, Gaza, Deathspell Omega, The body, Abandon. I also draw inspiration from any genre, weather its Massive Attack’s Mezzanine, all the discography from Songs ; Ohia, Van der Graff Generator or the classical music of Alfred Schnittke. Listening only to metal makes really narrow minded records I find.

Léo: Appart from the bands that Yannis cited as direct influence for Funeste, we both listened to many genres which (I hope) gives us some diversity when we compose. My father has a pretty big vinyl collection, and I listened to literally every kind of music that he could find. Later on I developed my own tastes and started to listen to slipknot like many people, which quickly got me interested in more extreme metal bands such as vader, amon amarth, cannibal corpse, gorgoroth, and a lot of punk-hardcore and crust bands like converge, black breath, defdump, etc. There are so many bands that make awesome music that I kind of feel bad to name only a few of them, but I love listening to any band that makes me feel some emotion. Although, music playing with darker emotions will get to me more easily.

5. What about influences outside metal? What about outside music, perhaps in literature or cinema?

Yannis: I guess I answered parts of that question in the last question. For the music we create I focus more on reality. I watch a lot of documentaries on war, poverty and other bleak subjects. Lots of true crime shows. But mostly, what inspires me the most is my own personal experience. I’ve been dealing with Generalized Anxiety disorder for a good while now. Living constantly with feelings of dread generates a lot of anger, which in the end make for good heavy metal hehehe!

Léo: Well, I like making music by myself, so I guess I’m mostly inspired by what goes on through my mind when I let it slide alongside with the music. But what you live everyday is an inspiration. If you have a bad day have a beer and you will most likely write fucking angry music. As long as it concerns me, I like watching movies a lot and taking pictures. I think I’m always writing music with a graphical environment in my mind, but I couldn’t really tell, as my composing process is mainly based on letting everything go, get in my personal bubble and plug my guitar.

6. What is your composition process? Would you care detailing it and commenting on what you believe are its strengths and weaknesses?

Yannis: We’re only two in this project and tough we live in the same city we don’t jam together. I think of us more like a two headed one man project than an actual band. The way it goes is we both compose riffs and we send them to each other, than we build unto them. And then we trim the extra fat, the stuff we don’t want or like. Then I add the bass and the lyrics and vocals. I think it’s a great way to work. We can create on our own time that way we don’t have to go through the hassle of make everyone’s schedules fit. And there’s no downside because we’re always calling each other for input and we meet for beers on a regular basis.

7. Does Funeste have a goal, a message or an intention? Does the music attempt to transmit something in particular or is music “just music”? I am not referring to music in service of an ideology, necessarily, but as music as a communicator of aspects of our condition as human beings.

Yannis: For me it’s a way relieving myself of a lot of anger and frustrations towards that I’ve been repressing for a long time. I guess my main goal is to make music that I enjoy while keeping metal relevant and as far away from the cartoonish travesty it can become. I try to write lyrics that are close to my heart. I know I should be signing about nature, satan or the fact that I wanna go back to our old Viking ways with my iPhone in one hand and my credit card in the other but , this is just not me and its not part of my heritage. I’m a city boy and always been. And the city is a very demanding and stressful place, where the well-off cohabitates with the homeless. With anxiety and depression on the rise, people losing their religion and values and replacing it with careers and selfies. This is all very bleak to me and pushes me to create music that reflects that. Also all the lyrics are written in French which was really important to me. Here in Montreal, the French Canadian underground is not very strong. Very few band writes their music in French. They’d rather write everything in English because there’s a better chance for them to ”make it” in the music business. I think we shouldn’t be ashamed of our heritage and we should promote the hell out of it, even to places that don’t speak french. If the music is good there will be ears all over the globe that want’s to listen to it.

Léo: We started Funeste with no specific goal other than make music and “evacuate” some energy through that. Also, we didn’t expect the attention we get now at all, so we don’t have specific goals related to that. But if people listen to Funeste and enjoy it in any way this we are very thankful. And we will continue making music in the same mindset.

8. Do you have a vision for the future of the band in terms of its growth?

Yannis: Create new music, grow as a musician, meet people. I’d like for us to do splits in the future as well. I still don’t know what our next release is gonna be. Another Ep? LP? who knows. One thing is for sure we’re writing new music as we speak, and it should see the light of day in the next 6 months or so. Eventually I think we’d like to get a proper line up to do live shows but this is still in discussion at the moment.

11. Is Le Triomphe du Charnier Funeste’s first release or is there anything else fans of the band should check out?

Yannis: The Ep is our first outing. Me and Léo also play in a Electro Post-Rockish band called St-Petersbourg. Our new ep that I personally mixed, is coming out this summer. Other that’s pretty much it on my side.

12. What would be the best way in which the audience can get into contact with Funeste?

Through our email: funestemtl@gmail.com

Facebook: https: www.facebook.com/funestemtl

Black element Production: blackelementproductions@gmail.com

13. Is there anything in particular you would like to let the metal world know about the band? Is there any particular reason why the audience should keep an eye on Funeste?

Yannis: Well, if you like bleak, unforgiving black metal, give us a try. There’s a good chance you’re gonna enjoy our EP. And keep in mind, the next song are gonna continue pushing our own boundaries to create music more and more punishing.

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Sadistic Metal Reviews 07-13-2015 — Why do you even bother?

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Heaps of crap spilling over the mail. Why do you even bother?

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Listerine Original Antiseptic (1879)

Pabst Blue Ribbon and Miller High Life are owned by Eurotrash and consumed by flanneled gentrifiers. Mogen David 20/20 is a Orthodox Jewish conspiracy to lower the standardized test scores of urban gentile males. Listerine Original Antiseptic is an authentic skid row beverage unpolluted by ulterior marketing and motives. I test it as a fellow slave to the grind.

My clear five hundred milliliter bottle displays the rich caramel color of the liqueur. The initial mouthfeel is thin to not overwhelm the palette. The taste similar to a strong, camphoraceous fortified wine. There is some mild ethanol burning as it trickles down the back of my throat but this is alleviating by the soothing menthol. The entire half-liter is soon sitting comfortably in the stomach, dulling the existential pain, and killing my liver.

Mustachioed, Nietzschean 19th century medical pioneers used this to wash their floors of the false. They dipped their wicks into the bottle to soothe the sores of regret obtained from the whores of lesser Christianities just as you drown away your father’s failed expectations in the parking lot of the A&P. Listerine is more essential to your lineage than the finest blue agave tequilas and Scottish single malts. Just as Walker’s Dry Gin fathered your father at a Connecticut country club in 1960, Listerine Original Antiseptic is what your mother drank straight from the corrugated cardboard before her loose cooch drained your father’s urethra of seminal fluid in the broom closet of a 1980s rehab clinic. Listerine is truer than true; it made you.

TOD

Temple ov Decibel – A Room Without a View (2015)…
Warlock: The Armageddon (1993)

A dark ambient album only notable for its title being a poor pun on Merchant-Ivory film featuring a teenage Helena Bonham-Carter and Julian Sands from Warlock: The Armageddon. Being one of their lighter productions, an English tourist with a dark past embarks upon a road trip across America to find his father. A redneck neopagan Luke Skywalker, magical artifacts purchased by the prop department with tickets from ski ball machines, and early 90s fashion more dated than Chuck Schuldiner’s cat shirt add to the charm. Just like slam death and beatdown hardcore, the film is not for black metal spiritualists but those who crave straight to the dome brutality. Director Anthony Hickox (Hellraiser III, Waxwork), Mr. Sands, and the underfunded effects crew meet their minimal expectations with a few clever kills, Orff abuse, a suitably goofy script, and 3DO generated imagery. Recommended for B-movie fans and hesher gorehounds unashamed of their Running Wild posters.

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Spectral Lore – Voyager (2015)

Spectral Lore uses the MacBook Pro his parents bought him to generate ambient background noise he believes is Burzum meets Dark Side of the Moon. No beats are blasted, the vastness of nature is unfelt, and no minor key riffs glass over the northern skies. The only thing this Greek leech has in common with Varg is playing Chrono Trigger. The songs and their titles resemble the background synth level music from Super Nintendo platformers like Donkey Kong Country. Voyager is the soundtrack to those V’gina speculum sequences in the porno version of Star Trek: The Motion Picture as scored by the Nintendo Entertainment System’s Robotic Operating Buddy.

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Det Som Engang Var: Significance and Merit

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Much like Darkthrone’s Under a Funeral Moon preceding Transilvanian Hunger or Immolation’s Herein After before Failures for Gods and Close to a World Below, Burzum’s Det Som Engang Var(roughly translatable as “What Once Was”) before Hvis Lyset Tar Oss(“If the Light Takes Us) puts on display all of Varg Vikernes’ faculties as a composer in a way that is still relatively easy for a listener to make out the different things he is doing, unlike the next album where a convergence and purification that only a minority are able to grasp in all its excellence and magnificence. As Brett Stevens commented not so long ago in reference to Immolation’s Close to a World Below, some bands make the same album again and again until they are able to solidify their vision in a magnum opus.

Many metalheads who respect this album may do so out of a respect for how influential it is, without truly understanding that even if this album came out today, after all the others they are said to have influenced, it would still be as impressive and worthy of high praise — but perhaps it would not be noticed by the same people who today profess to appreciate it. Contrary to common belief, its worth is musical, not historical only. This is not very different from people who “enjoy” Black Sabbath or Celtic Frost, but fail to see the monument that works like Master of Reality and To Mega Therion are. In great part this error lies in associating or equating technical prowess on the instrument and an apparent “complexity” of notes with  a complexity of thought and excellence in composition. These albums display an astounding clarity resulting from the exquisitely fused elements of music (harmony, melody, rhythm…) in a way that may strike the unaware as “simple”. Confusing intelligibility with limitation/blandness/simplicity is the greatest sin one can commit against masterworks of music, because the greatest works all share this as a common trait.. While this is even more true of Hvis Lyset Tar Oss, it bears bringing into question the undue musical disrespect of which Burzum in general is the victim.

The album contains tracks that make use of abrasive and extremely dissonant intervals, very consonant and relaxed harmonizations of melodies, synths as support and synths as the main instrument in ambient tracks all together and mixed in different ways and given the spotlight in different tracks. It is, perhaps, this up-front “complexity” of having so many distinct colors that at least attracts the attention of and mention by even those who do not understand black metal. The composition itself is technically nuanced but like any proper work of art, comes off as intelligible to the point of being confused with “simplicity” in its negative connotation. The complexity of the works like Burzum lies in the seamless unfolding of a story, a masterfully woven tapestry blending all sorts of disparaged puzzles and meanings within its frames not unlike Hieronymus Bosch’s The Garden of Earthly Delights. The importance of discussing Det Som Engang Var is that it is here that his thinking  is most easily and obviously seen. Without understanding this album, monumental works like Hvis Lyset Tar Oss and Burzum’s stepping-into ambient(or as he described it, Anti-Black Metal) territory, Filosofem, can never be truly appreciated.

Regarding its little-mentioned lyrical topics that are actually worth mentioning in any integral metal work, they consist on a mixture of melancholy and longing for a grand and fantastic past that exists more in the mind of a romantic than in historical reality (but which makes the values and traditions it longs for no less meaningful or real), and an existentialist questioning of the self’s position in a world of men that makes little sense and which launches the brave man in search of truth behind, or rather past, human constructions. In addition to that, the tendency towards nature worship and an attraction towards the forest as the archetypal home of homes, a safeguard from the evil of men and their perversions motivated by greed and thirst for power, is ever present in Varg Vikernes’ language and allusions. These have also been the target of cynical contempt by the petty minds of postmodernists who are unable to make a connection with nature and are rather too fond of themselves as creatures of a decadent society, leading them to denounce anyone pointing at obvious truths about its breaking-apart.

Restoring the pride and respect that Det Som Engang Var has never had in truth, just as Burzum hearkens to a grand past that has never existed here on Earth but that through an evocation of opposites rather points to an idealist future, so we attempt here to find a direction for future metal to grow in undreamed of ways that do not diverge from the essence of metal and that stand on the firm example of the greats that did exist but have never been duly studied.

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The “Nature” of Metal: A Naturalist and Apolitical Realism

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From its very inception with Black Sabbath metal has always placed a special emphasis on a realism that looks beyond human “nature” and its caprices. We can safely ignore the hedonist tendencies of certain styles of metal imitators and detractors who musically, ultimately took more from the rock and hippie attitudes than from metal. It is also important to clarify that most modern bands, especially past the 1994 mark,  are followers and imitators who were not born into the music out of a deeper mindset. In a rather tongue-in-cheek manner, they enjoy the music’s aesthetics while they jest about the lyrics and apparent driving motives of extreme underground innovators, naming them conspiracy theorists or deluded savants, because what the greats say goes against their own culture-dictated values. They ignore that Beethoven, the original creator, is born not when he starts to write great music (which happened at a relatively young age) but when he finds ulterior motivations(circa the sketching of his 3rd Symphony); transcendental visions of a greater humanity born out of fraternity and the individual struggle for self-improvement through suffering push his music towards new landscapes until the day he dies.

Black Sabbath is metal incarnate because not only is it from them that the genre evolves musically, but the very essence of everything that makes metal what it is is reflected in their lyrics. A curiosity for occult knowledge or mystic experience through various means, the so-called worship of power and an apolitical realism that attacked the establishment and that in its time was confused (and probably marketed) as hippie flower-power are all manifest in the band’s first few albums. The three elements ultimately boil down to the search for a truth that lies beyond human construction. Of course, because we are humans, all we have is our human brains and our human motivations — this is something we cannot escape. So what is there left to take a hint from? Nature. The same nature that gave birth to us as a species. The nature that produced an environment which gave rise to our own human “nature” (two different uses of the word nature, for those not paying enough attention).

Nature worship is misconstrued by cynics as either an extreme and retrograde cultural suicide that proposes we abandon the cities to go back to living in caves as wild animals, or simply a kind of replacement for any religion as a different set of beliefs that at the end lead you roughly towards the same goal. What a proper nature worship really entails is not a blind respect for other living creatures at the expense of human well-being, but rather an enhancement of the latter through a mindful and knowledgeable understanding of our relationship to the rest of nature as an ecosystem. In other words, beyond this bubble of social constructions that leave us oblivious or simply make us insensitive to the full extent of the consequences of our careless actions three or four generations into the future (think of uncontrolled population growth and greedy depredation of resources in order to get more money, yet another human illusion to maintain greater mirages).

Realism is here referred to not as the selfish conception driving a Machiavellian politics, but rather the philosophy of forming opinions and taking decisions based on a nihilist but profound understanding of the relative situation of ourselves as  humans. The profound understanding is a necessary appendage to the nihilist mentality because otherwise it can very easily degrade into hedonism or other kinds of short-sighted foolishness. An understanding of the inherent necessities we have as humans, both physical and psychological, can lead us in a very few particular directions. As I see it, we either embrace the rest of the ecosystem as something to worship and live in as vital to us in our everyday lives and long-term decisions as a species, or we develop the technology to live independently from it. So far, we are at a crossroads where we are at the brink of destroying the balance of this planet’s system  beyond repair, and we do not possess the technological means to live without Earth: precisely because our motivations have been too short-sighted, driven by immediate or selfish profit.

https://www.youtube.com/watch?v=lF8KQh3UvYs

Rocket’s engines burning fuel so fast
Up into the night sky they blast
Through the universe the engines whine
Could it be the end of man and time
Back on Earth the flame of life burns low
Everywhere is misery and woe
Pollution kills the air, the land, and sea
Man prepares to meet his destiny

Rocket’s engines burning fuel so fast
Up into the black sky so vast
Burning metal through the atmosphere
Earth remains in worry, hate and fear
With the hateful battles raging on
Rockets flying to the glowing sun
Through the empires of eternal void
Freedom from the final suicide

Freedom fighters sent out to the sun
Escape from brainwashed minds and pollution
Leave the earth to all its sin and hate
Find another world where freedom waits

Past the stars in fields of ancient void
Through the shields of darkness where they find
Love upon a land a world unknown
Where the sons of freedom make their home
Leave the earth to Satan and his slaves
Leave them to their future in their graves
Make a home where love is there to stay
Peace and happiness in every day.

The direction from or mentality with which we approach problems is a non-trivial factor in the resulting answer. If we approach the matter of how we should conduct ourselves from the top-down viewpoint that what matters is this or that political scheme as a result of our “rights”(more human constructions) or needs only, and without acknowledging that our needs depend on and arise from our the rest of nature on Earth, then we will always lose sight of the whole picture. This human-only vision traps us in a political/theological game which gradually becomes more and more alienated from the real struggle for survival played against and within our place in the universe.

Metal was given birth by those who despise petty human society and is continued to be upheld as the greatest art there ever was by those who have come to this ultra-human vision. To us, every vacuous formality is a burden, every accepted social deception that is taken for granted by the herd can be confusing because we are expected to follow it despite the fact that even the sheep know it’s complete bullshit. Most sheep know it, but they know it is in place for everyone to be happy and shielded away from each other, but most importantly, from reality. True metal stands against all of that. Not as a statement of individuality like most modern bands who care about being politically-correct and are given free reign to pose as some sort of social-cause rebels, but as an acceptance of the harsher truths of reality and how they make the upsides even more intense and worth living for.

“This beginning then reaches out to future historical outreach, especially by teaching what humankind does not wish to comprehend, in spite all the immense hardness of history, does not want to understand, something that perhaps only latter days will learn after reaching the nadir of destruction and devastation — that life need be understood not from the viewpoint of the DAY, of life merely accepted, but also from the view of strife, of the night, of POLEMOS. The point of history is not what can be uprooted or shaken, but rather the openness to the shaking.”

–Jan Patočka, The Beginning of History

Only Death is Real

Blind lies rise
Eternal sweet fire
Killing /blink
One with soul
Remains unseen
Licking throne of gold
Soul of bricks
Plague of deaths
Hate rise/fill my eyes
Those with no eyes
Blind to see (him)
Those with no eyes
Blink
Come feel inside
Souls of fate
Those with no eyes
Blind to see
Breath now, worship (him)
Remains seen
Warm caress of fire
Breaks the pulse
Close your eyes

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Necromantic Worship – Spirit of the Entrance Unto Death (2015)

Necromantic Worship

Occult-themed black metal that emphasizes its theme/ideology as its guiding light (as opposed to nu-black metal projects who can hardly be said to actually incorporate the ceremonial aspect into their music in any way besides their post-metal meanderings attempts at creating “atmosphere”) often fail for a variety of reasons. More often than not it is because they lose sight of what music is, and thinking only about their meta-presentation and try to justify poorly constructed music with the excuse that the goal lies outside music. In truth, good music is the goal itself, as a medium and experience. Rather than a gateway, it is the vehicle.

Necromantic Worship incorporates a very simple and almost rock-like repetitive black metal played with guitars that are barely set to override (not even truly distorted) and mix this with ambient-like passages that include the use of piano and synths, prayer exclamations and tremolo melodies. The best aspect of this three-song release is the latter. The simple and rock-like sections barely hold up musically, repeating for too-long with the only purpose of supporting the vocal track, itself only the medium for words. The verses that contain rapid-changing tremolo-picked melodies and soft blast beats are the only sections containing “singing” voice that can be rescued.

The sections that musically embrace the occult right and mix ambient and black metal are worthwhile and should be focused on by this artist in the future as his method has huge potential in its progressive bent. An alternative suggestion would be to learn motif-form variations in the black metal style from Varg Vikernes’ work with early Burzum. This, combined with a guitar tone that actually fills in the frequency spectrum of the audio would improve the overall experience.

Spirit of the Entrance Unto Death tracklist:

  1. Nergal, The Raging King
  2. Conjuration of the Fire God
  3. The Dark Young of Shub Niggurath
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Coffins – Craving to Eternal Slumber (2015)

hhr2015-13 coffins - craving to eternal slumber

While acts such as Immolation, Suffocation or Vader are routinely and falsely accused of making the same unchallenging album all over every few years without bringing anything to the table, this judgement is much more accurate when directed at a band like Coffins. While the attack leveled on the former bands is merely a lack of appreciation of the subtlety of the progression (in their early career) and latter downfall (mostly after the year 2000) of bands that were never stagnant but rather extremely consistent in their trajectory, in Coffins we find a band presenting Cianide-like doom-death cliches in a string of riffs that have no head, no tails, no climax, but rather a sequence of pleasing moments for the fan of the style.

These Japanese death metallers started this project right during the start of the worse decade for metal, the decade when all progress was dead and which had, apart from a few respectable echoing the remains of a golden era ten years in the past, a penchant for completely empty and lavishing parading of style cliches. Four full-length albums and a billion demos, EPs, and splits into their career, and Coffins still does not have a sound of its own. In them we can hear Cianide, and echos of other bands (but most Cianide). There is absolutely no trace of something that belongs to them. In fact, when played back to back with the aforementioned underground classic one wonders if Coffins’ release isn’t just an uninspired album by the first band.

Cult classics are usually (but not always) “cult” — that is having a very particular and reduced audience that listens to them almost as a guilty pleasure or with a fanatical eye for a very special reason — because they are not very good to begin with. Their is the underground, and then there are the “cult” bands. We can not apply the same rule to every band, but a good rule of thumb is: they did not make it for a reason, and they also became cult for a reason. In the case of Coffins, it is just a very faithful superficial imitation of cliches of the genre, which pleases all those looking for the exterior fascination but who apparently perceive very little of the progress of a music piece and what it has to communicate. Any serious death metal fan would do well to avoid losing their time with this passing bland piece of junk.

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Razor Rape – Orgy in Guts (2015)

RazorRape - OrgyInGuts COVER

Razor Rape is a grindcore band that focuses on gore for the fun of it. Whatever this particular style of grindcore is called out there is unimportant. It is only important to recognize that it is trying to be some kind of grindcore and describe it as groove-oriented, fluid, and offering no new thinking past the first two songs. By the third song, you are already hearing the band repeat itself. Then it’s just the same experience on a loop.

This makes Orgy in Guts yet another good example of how the limitations of the lyrical/ideological concept of the album affect the formation of art. If we start by placing the concept of this album, namely, the “orgy in guts”, an unabashed and obviously tongue-in-cheek gore comedy, with the music, namely, the bland and simple-minded rehashing of a couple of groove riffs in short arrangements that end not because the point was made already (as is the case with classics like early Napalm Death, and  all Blood) but just because grindcore songs are short and well, it’s a good excuse to not have to think about more riffs or sections.

Grindcore in presumption only, every song here is a cliche-collection arranged with little variation or purpose other than carrying  the vocal line enough so that screams out the mostly-unintelligible gore fantasies that serve to take listeners safely to a “dangerous” and “dark” place of the human mind. A project that does not take itself seriously can get away with presenting apparently controversial, taboo or shocking topics in a comedic way for the average Joe to approach it with a sense of morbidity without feeling that he is in any actual danger. Razor Rape forms part of the unnecessary fodder that plagues today’s metal landscape. Do avoid.

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Horgkomostropus – Lúgubre Resurrección (1995)

horgk1995

Formed in 1991, Horgkomostropus was a death metal band hailing from the unlikely land of Honduras, in Central America. Unlike virtually every other band coming from that the area, this band actually proposes something of other own.  This music is not only several pegs above the vast majority of music in Central America, but it is also, in my view,  a strong contender in the death metal world of the 1990s. That is not to say I would place Horgkomostropus besides a Morbid Angel, but perhaps above a Demigod and below the Amorphis of The Karelian Isthmus in terms of its artistic (merit in composition, in part) weight.

The style displayed on Lúgubre Resurrección (or Ingubre Resurrecciòn?) is akin to that blood-dripped death metal that slurs in a development of motifs thematically related and played through tremolo passages and power chord statements. Perhaps best described as an original and distinct-sounding follower of the styles in which Paul Ledney excels, this album strikes one as something that Gorguts’ Considered Dead could have been if it were not only the tongue-in-cheek musically-compelling banner of death metal it is.

There is something to be said about the place and time in which this work arose and what we can infer from it in terms of the band’s seriousness, commitment and perhaps its correlation with talent. During the 1990s, Central America was practically without the means to professionally produce music in general, let alone publish metal. Any metal band that would remotely hope to publish its music had to reach out for Mexico. To someone from a developed nation, this may seem like no big deal, but considering the Internet-less “Third World” of the time, this is cannot be taken lightly. In such inhospitable climate, how did a Central American death metal band get their demo/album out there? I am guessing this people had to be in the “mailing” circuit of the underground.

The band was able to get their first demo,  Lúgubre Resurrección, out through Line America Productions, from Mexico. Needless to say, in these conditions, the commitment of the band against adversity and the complete lack of any possible material compensation reflects a disinterested sacrifice for art with a deeper meaning. Furthermore, given the limited resources and the difficulty of communication and publishing for death metal at the time and specially in the geographical area, the degree of talent needed to catch the attention of one of these very small labels that only supported very specific acts with equally uncommon mentality and faculties was by no means something to be overlooked.

outside

Horgkomostropus’ Lúgubre Resurrección is an esoteric work that in later projects by the band leader and lead guitar player, Fernando Sánchez, would turn to purposefully veiled occult affairs like Aria Sepvlchralia. As has been proposed before, a clear theme or belief that a project holds as its ideal usually lights a candle in the dungeons of the mind that one has to walk in in order to bring together a composition. Most bands we hear out there are zombies who are still wandering there, too deluded and trapped in their own minds to even recognize their condition.

Lúgubre Resurrección shines forth dark light in a mixture of demonic-bent death metal with a black mentality influenced by the local styles of street-dirt heavy metal that prevailed in Latin America at the time, themselves a pure expression of the violent, desperate and decadent situation that was being ignored by Christian wishful-thinkers and hypocritical morals-mongers. Beautifully perverse thematic development occurs in these songs with such a strict adherence to a clear motif that it allows for a greater flexibility in the textures of the riffs, which are always kept in the style of early blasphemous death metal that emphasized a dirty sound, not on the level of production only, but the musical statements themselves: not atonal, but tonal phrases just given the necessary twist for an aura of perversion to be perceived encroaching on everything from above. This is the natural world before us, but there is a supernatural transgression taking place over it.

(P.S. Special thanks to the guy from Metal Honduras blog for keeping a profile and mp3s of the band that would allow me to discover this, if I may so myself — a recently converted and now fervent fanatic, invaluable gem. https://www.facebook.com/pages/Metal-Honduras/217812037969)

Horgkomostropus MP3s

The following is

An orchestral piece based on “Lúgubre Resurrección”, originally written by S:E:Nctvm for Horgkomostropus (Death Metal) in 1996.

Performed & Arranged by: S:A:Ph with insight from S:E:Nctvm (2011),

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