Steve Wilson of Porcupine Tree recently conducted an interview with Metal Wani. In the linked second part, he suggested an aesthetic reason for the backlash against the swarm of “progressive” metal acts – according to him, there are too many progressive metal bands that are overusing the “metal guitar sound”, to the point that such loses its impact. In the mean time, Wilson is trying to explore dark and melancholic themes outside of metal, most notably in his collaboration with Mikael Akerfeldt in Storm Corrosion. This is obviously a different perspective than our usual narrative here at DMU – if you ask us, your pseudo-progressive band failed not because metal guitar is a cliched sound (which doesn’t eliminate the possibility), but more likely because your songwriting either took the form of modern pop in disguise or incoherent nonsense.
A while back, DMU ran an erotic fanfiction contest in response to a small incident involving Pantera and the community around them, much to our fans’ joy and pleasure. As part of our initiative to grow the site (and because of the potential for controversy), we’re going to try our hands at another.
Opeth has long been one of our prominent targets for their inept aping of progressive rock forms in a paper-thin guise of death metal. Their popularity seems to have waned in recent years as they lapsed more overtly into ’70s prog worship, but that doesn’t mean we can’t give them the occasional dose of mockery to lighten up their mood and possibly incite them to heights of passion that might lead to better songwriting if we’re enormously fortunate. Thusly, Death Metal Underground’s second erotic fanfiction contest is going to be about Opeth and its members.
The rules are similar to those of the previous contest.
- Your story must be between 500-5,000 words and involve the members of Opeth in intensely sexual and/or erotic situations. It’s up to you to determine which perversions and fetishes you want to involve, but the more depraved, the better.
- References to bandmembers’ side projects (like Steel and Bloodbath) are permitted, as well as references to other bands appealing to a similar demographic. However, your work must primarily be about Opeth.
- Your story must be your own work. You are allowed to quote Opeth lyrics for effect, but don’t crutch yourself too badly by overusing them, lest your work be rendered underwhelming.
Submit your entries as comments on this post. You have until 11:59 PM EST on November 30th, 2015 (we extended it) to write a story for this content, so let your imagination and libido run wild.
Many of us are fans of last.fm and other services which keep track of listening statistics. These allow me to link up various devices that I use and see what my actual listening patterns are instead of what I think they are. For example, if you asked me for a list of top death metal releases, I can easily name something like this list of the best in each genre. But that is an analytical opinion related to the art and music themselves, not a personal habit, which reflects more the day-to-day utility I find in different albums. Such is the split with Gorguts Obscura, an album I listened to extensively when it came out in accidental defiance of conventional wisdom, but then have not picked up since. Part of the reason is the unreasonably loud production, which makes it — like Sinister Hate and other albums of the “early ProTools era” — difficult to listen to alongside classic albums, and abrasively loud with lost texture of distortion. Another reason is that having heard it three times a day for five years, I may have simply absorbed it entirely. A third might be that while it is admirable as a piece of art, it may not be applicable to much of my life or thought process at this point.
I read Old Disgruntled Bastard‘s article “The postmodern Gorguts” with great interest not just because I enjoy ODB’s writing, but because he has cut into a vital topic: does Obscura belong to the old school death metal legions, or is it of a newer style that we call “modern metal”? Modern metal — comprised of nu-metal, metalcore, tech-death, post-metal and indie-rock — distinguishes itself from the old because it is composed like rock but with metal riffs mixed in among the jazz and prog affectations. The analysis of it as postmodern seems to make sense if one considers later postmodernism. Early postmodernism distrusted meta-narratives and so attempted to create its own based on the subtext, or invisible reality, as an alternative to the public text or consensual token-based narrative of our reality and civilization.
Later postmodernism simplified that to an idea of showing many different angles or perspectives of a topic, like a Pablo Picasso painting, which created a surface level of complexity of ingredients so intense that it reduced the organizing principle or internal complexity of the work to near nothingness. Compare Don Delillo’s White Noise to David Mitchell’s Cloud Atlas (itself highly derivative of Pynchon, that highly derivative of Nabokov and Burroughs) for an example of this in literature.
The public school safe answer when asked about the origins of postmodernism is that it sprang up with Foucault, but someone who traces the history of ideas — and actually writes postmodern fiction — like myself may see the origins instead in an early writing by Fred “Mad Dog” Nietzsche entitled “On Truth and Lies in a Post-Moral Sense,” in which he points out the nihilism of language: tokens work only when people mean the same thing, but people project their own desires into the meaning through the imprecise device of memory, which means that narratives rapidly become deconstructed into manipulation and the only excuse is to discard the old values and definitions, and rebuild from common sense observation of reality.
There are, after all, very few ideas in history, and much as Plato was a watershed, Nietzsche defined the different perspectives in the modern time, but this analysis is too far-reaching to be made in public, least of all on the government dime. I remember talking with Audrey Ewell (Until the Light Takes Us) over this very split and finding myself dismissed as perhaps not knowing the background material, which is very un-postmodern as it affirms an official narrative in defiance of the introspection that leads to analysis of externality by structure and not appearance, a trait shared between Nietzsche and the Romantics that lives on in postmodernism albeit faintly, and only in the important works, excluding the forgettable Mitchell for example. Postmodernism appears in movies by David Lynch and Lars von Trier, specifically the death metal-friendly Melancholia, and even in the theories we tell ourselves about daily life. Discontent with The NarrativeTM abounds, but very few agree on what that narrative is or what is the truth that it conceals, which shows a difficulty of postmodernism: it deconstructs and points vaguely in a new direction, but never finalizes the task, which relegates it to the academic realm of sipping Merlot and watching the world build up tinder for the final carnage.
Having boiled out all of that context to postmodernism as idea, let us look at William Pilgrim’s excellent article. Death Metal Underground tries to provide multiple perspectives — in the postmodern sense — on any topic, but diverges from the postmodern narrative by affirming that reality itself is truth, and we can approximate that truth, so we must undertake the almost never undertaken second part of the process which is through reasoned debate to then find answers. People love the idea of multiple perspectives, because it means that since nothing is true, they can do whatever they want and that “feels” good to the forlorn or under-confident soul. They are less enthusiastic about boiling down the data found and constructing from it an assessment of truthfulness. The article contains two essential nodal points, the first of which is the definition of postmodernism:
…a school of thought that attempts to reject overarching structural meaning and belief in greater narratives. To the post-modern mind, existence and experience consist of pluralities, splintered into fiercely individualistic cells prone to subjective rule, and inimical to any attempt at establishing a universal system of knowledge. Under this philosophy, adherence to a common-law guidebook serving as a framework for value judgments would amount to giving tacit approval to an authoritarian scheme of things.
This sounds surprisingly like one of my favorite definitions, the Internet Encyclopedia of Philosophy definition of “nihilism”:
Nihilism is the belief that all values are baseless and that nothing can be known or communicated…By the late 20th century, “nihilism” had assumed two different castes. In one form, “nihilist” is used to characterize the postmodern person, a dehumanized conformist, alienated, indifferent, and baffled, directing psychological energy into hedonistic narcissism or into a deep ressentiment that often explodes in violence…In contrast to the efforts to overcome nihilism noted above is the uniquely postmodern response associated with the current antifoundationalists….French philosopher Jean-Francois Lyotard characterizes postmodernism as an “incredulity toward metanarratives,” those all-embracing foundations that we have relied on to make sense of the world. This extreme skepticism has undermined intellectual and moral hierarchies and made “truth” claims, transcendental or transcultural, problematic. Postmodern antifoundationalists, paradoxically grounded in relativism, dismiss knowledge as relational and “truth” as transitory, genuine only until something more palatable replaces it (reminiscent of William James’ notion of “cash value”). The critic Jacques Derrida, for example, asserts that one can never be sure that what one knows corresponds with what is.
Much of interest stands out here starting with caste. Alan Pratt seems to see the two interpretations of nihilism as reflecting degrees of abstraction. On one level, people say that life has no inherent meaning — that is the correct short form translation of what he says above — and translate that into dissipation; on the other, they see this as an opportunity to escape the dead definitions of a dying civilization and re-evaluate all that is known and how it is seen as important; in other words, to go back to Nietzsche and his Romantic-tinged apocalyptic renewal.
This also introduces the fundamental problem of modern philosophy, which it tries to handle through grammars of different fields of study, consisting of the coherence/correspondence split. A sentence can be completely grammatical and parse-able but contain no meaning because it imitates outward form but refers to nothing and resembles nothing found in reality. “A = x; if A > x, then the world ends” is entirely sensible as an expression, yet gives no information and relates to nothing. Like Nietzsche, most postmodern philosophers attack language, but unlike Nietzsche, they seek to find ways around language where Nietzsche’s point was the more flexible idea that language, logic and other forms of communication and truth-assessment are dependent on those who wield them, their intelligence, honest and intent; in other words, as he said, “There are no truths, only interpretations.”
This nihilism — which sounds a lot like postmodernism itself — distrusts not just a narrative, but the idea that there can be a narrative, or in other words one explanation of reality and how to deal with it that applies to all people. This translates to a distrust of the inherent or innate, such as the idea of “writing on the wall” or any other kind of definitive sign that communicates to all people. In other words, reality is out there, and all of our access to it comes through interpretations; these vary in value, and communication between them occurs through reality, so is subject to the same weakness. This means that there is no single symbolic or token communication which can be said to be innately true, and since the world itself issues forth no data in symbolic form, “truth” is a property of human minds and dependent on the quality, discipline and application of those minds, and is not shared among humanity collectively.
This applies less to the idea of a narrative within, say, a death metal album, that to the idea of a narrative describing our world and universal values to address it. However, individual interpretations can more closely approximate an understanding of reality, even if they cannot be communicated because communication depends on symbolic parity between all parties, which in turn depends on the ability to understand those symbols in roughly the same way. In ancient times, that viewpoint was called “esotericism” because it suggested that reality revealed its truths to those who were ready for them, with both a sense of knowledge being cumulative and not open to all people. A genius or highly talented person sees a different truth than others, thus this truth is localized to that person, and cannot be shared by the act of encoding it in symbols and speaking or writing them to others.
Taking this path through postmodern reveals that while postmodernism “flouts conventions”, as the article states, flouting conventions is not the total of postmodernism; it is one attribute, and it occurs not in and of itself but for the sake of undermining the narrative. This brings us to the core of Pilgrim’s analysis of Obscura:
In its abundant jagged outcroppings and in its constant search for the next unorthodox detour, Obscura shortchanges the simple truth that holds up metal and indeed all ‘essential’ music, that of relating an idea through sound.
I will simplify this in a grotesque but accurate way: tail wags dog. Instead of technique being used as a means of expressing an idea, the technique becomes the goal and the idea is filled in afterwards to unite the different technical parts. This common criticism of metal rings true in almost all disorganized works because the band wrote a bunch of riffs, adjusted rhythm like a big paper bag to fit them all together, and then called it a “song” despite having nothing in common between its parts, and thus no emergent atmosphere or communication which makes the whole more than the sum of the parts. This leaves us with the criticism of Obscura as failing to maintain a narrative, and whether this is related to the postmodern distrust of narratives, which itself could constitute a narrative. We could create a thesis of history describing humanity as a successive series of escapes from previously limiting narratives to new ones, but that then portrays postmodernism entirely as a form of deconstruction, which while compatible with the notion of extreme skepticism fails to capture the Nietzschean notion of “re-evaluation of all values” which is the second half of the postmodern process: (1) deconstruct and (2) reconstruct, from reality (correspondence) and not internal grammars (coherence).
The only remaining question is to analyze the music itself and see if its parts in fact associate in some way as to make a meaningful whole, which is the question here; postmodernism has served as a useful filter for introduction but not really a guide to how to do this. We are back to using the same compositional analysis that would apply to any death metal release, or any through-composed music.
Specifically, Pilgrim identifies the lack of a melodic or structural center:
Conventional melody is used not as the driving force behind the songs heard on this album, but as ballast to the band’s almost painful need to expand the template of extreme metal prevalent till then.
At this point my own narrative must switch to the incredibly general in lieu of analyzing each song. My take on this album is that Gorguts wrote an album in the style of The Erosion of Sanity and then, possibly through the work of Steve Hurdle, added strong melodic continuity. Then, they chopped it and re-arranged it so that riffs introduced themselves both in “backward” order of distilling from more texturally complex to most melodically clear, and arranged them so that the melody was introduced in a pattern which broke up its normal flow in order to introduce pieces in a sequence that created another emotional impression, then assembling it from its conclusion for the final part of the song. This seems to me both not the tail wags dog approach, but also a use of technique over composition, but in this case it was effective because the music was already composed and was modified with an additional layer of complexity and perhaps, some anticipatory contrarianism, in order to make its labyrinthine journey of fragmentary melodies into more of a puzzle assembled in the mind of the listener, not unlike how postmodern novels like Naked Lunch separated a story into vignettes and multiple character/setting groups in order to disguise it and force the reader to assemble it in the abstract, before repeating it in a finale in more concrete form.
However, it seems to me that the core of Pilgrim’s essay is his listing of seven attributes of metal, and that perhaps his intent is to use Gorguts and postmodernism as a point to speak about metal as both having postmodern attributes, and opposing postmodernism by asserting a narrative construction of its own. In this, metal may be a nihilistic exception to the norm of postmodernism, in that while it distrusts the contemporary narrative, and negates the idea of inherent truth/knowledge/communication, it asserts that it can portray reality in a fragment in such a way that others can appreciate it. Regarding the charges of amateurism, Pilgrim makes some solid points. The fixation on iconoclasm and paradigm-inversion, which itself strengthens a narrative by the fact that exceptions tend to prove the rule, and deliberately “whacky” permutations of arrangement draw skepticism, and deservedly so. The third possibility offered by this author is that like most works of art, parts of Obscura are sincere and insightful, and other parts are bullshit designed “outward in,” or from appearance to core, meaning that they communicate little or were modified to express something convenient after the fact. If taken as a whole however, the album minimizes these parts by fitting them within other songs that attract less trivial attention. Where Pilgrim seems proven right to me is through recent Gorguts output which emphasizes mysticism of the trivial as a means of enhancing the self-estimation of its listeners, much as Opeth and Meshuggah built a cottage industry around making simple music seem complex to attract low self-esteem fans who want bragging and pretense rights over their friends; where he falls short is that From Wisdom To Hate, while a more rushed and uneven album, further develops the techniques on Obscura.
The cause: Too many labels, too many resources, too many enabled idiots. The result: tons and tons of mediocre music. Occasionally a decent release or two. A handful of good albums each year. A classic every few years. In the advent of such a shitstorm, should we ignore the fecal matter covering our windshields, obstructing our view as we look for actually worthwhile releases?
Some think death metal is all about brutal riffs. The brutaller your riff, the awesomer your music. And if you pack your music with brutal riff after brutal riff, then of course, your music will be the brutallest. Some also think that black metal is “all about the atmosphere”. And what does atmosphere mean, according to simple minds? Well, come flat-sounding strummed riffs with an “evil” feeling. Groteskh plays in the modern style of boring death metal pretending to be black metal. And in doing so, trying to excuse the lacking death metal the band produces. Code:END amounts to “brutal riffs with atmosphere”, a delight for the moronic modern extreme metal commoner. Add in some parts with groovy drums, bopping bass and strummed “evil sounding” chords, and you got your death black party metal formula.
Seven7 – The Follower
Best described as Mike Portnoy syncopations, Matt Halpern groove poserism, power metal inclinations with Fred Durst and Chester Bennington deciding the musical direction, Seven7 make Nu Metal bent on taking the fraud of Dream Theater’s pseudo-prog as part of its language. Frankly, it sounds like a Dream Theater unveiled to what it truly is: pretentious pop music. Disgusting at every level, this album is a collection of tropes from the mainstream melodic extreme metal appropriated to a Nu Metal and Alternative Metal context.
Jarun – Pod niebem utkanym z popiołu
Jarun gives us a musically consistent Blackwater Park that is only folk in name. Lose melodies out of context, racing double bass drums and “progressive” riffs riding under disorganized music that attempts to hide its simple structure under a lot of flare and affectation. The music here is essentially rhythmic appeal to headbangs and slightly bittersweet melodies ala Pink Frothy Aids. The introduction of purposeless riffs is a clear sign of a lack of vision in composition, but this crowd and those who surround them are oblivious to what this means. Condemned to live in delusion and pretension, this music appeals to those who want to pose as if they listen to deep or complex music but only want music that is easy to digest and headbang to.
Opeth made a career for themselves out of making death metal that was not death metal. Instead, it was rock music that dropped in death metal riffs during the choruses, kind of like how a nu-metal band plays quasi-acoustic and whispers so it can explode into angry dad-hating rage. This allowed the audience to feel like outsider rebels while being low-risk conformists.
Over time, the Swedes in Opeth found their original inspiration, which was to be the Dave Matthews Band for the vegan chocolate Tumblr set, and stepped aside from being death metal-flavored entirely. Never fear! The labels have brought you Tribulation which is essentially the Opeth sound updated with some hints from Enslaved about how to be metallish without using metal riffs and, thankfully, uptempo and catchier songs.
Tribulation is what Opeth always should have been. Essentially hard rock, using somewhat linear but expanded song structures, they create the atmosphere of a Gothic band with the guitars of heavy folk rock, making atmospheric and pleasant music that keeps the hoarse whispering vocals of death metal. For fans of Cradle of Filth, Opeth, Tiamat, newer Paradise Lost and Pyogenesis, this is a perfect fit.
The Carcass guys, who started out as grindcore but mutated into heavy metal disguised as death metal, gave an interview in which the topic of motivations came up. Frontman Jeff Walker argued that perhaps heavy metal has sold out:
I think if you’re going to play music, your reason for doing that should be solely that you want to be creative and enjoy it. You should be realistic…Too many people are creating bands as a career choice. ‘Should I be a football player? Should I be an actor?’ Everyone wants to be famous but I think your motives have to be pure…Once in a while, you’re going to hear some killer new stuff but it’s getting rarer and rarer. I think people’s motivations for wanting to do this are not purely artistic.
He is referring to the process by which bands change their sound for money or musicians target a certain sound expecting it will make money, which is the reverse of the natural artistic method of having a message to communicate and picking the style that best expresses that message.
Metal bands can both “sell out” and “sell in” by preaching to the converted, such as the flood of war metal bands making essentially soundalike material because they know people will buy it in order to appear “diehard” underground. These people are known by the name of tryhard and they cluster around certain three-letter internet forums.
On the other hand, metal bands can “sell out” by appealing to the pretense in people as well, such as Opeth which has always marketed itself as both “open-minded” and musically difficult, both of which are tempting labels for a low self-confidence fan to slap on himself. The rest of us are closed-minded and simplistic, but with the help of his Opeth-product, he is open-minded and deep.
In the same way, many bands turn toward “social consciousness” lyrics because people recognize these as a signal that the band is deep, even though every band goes into a social consciousness lyrics phase when it runs out of other things to write about. This also is a sell-out because the band knows in advance that the audience will reward more of the same, even if that form of same re-brands itself as “different,” despite almost every band doing it.
Walker may have a point. Over the past twenty years, metal has gone from an outsider to society which speaks unutterable truths in metaphor, to an insider accepted by every level of media. Now the concern is how to use heavy metal as a brand for being “edgy,” and how to use that brand to sell products whose owners hope the audience will buy them in order to be “edgy,” from alcohol to motorcycles to clothing and beyond.
Will heavy metal exist in twenty years, or will it be only a “flavor” applied when in a commercial the edgy product is on screen, like triumphant horns for bargains and girls singing Beatles songs for self-care products? Metal may make itself into a product after all, and selling out while making its musicians superstars will destroy the underlying community by corrupting its ideas.
If you create anything of beauty in this world, people will be attracted to it. They will want what it has, but because achieving that would require them to change themselves, they will instead make a version of your beautiful thing that fits their needs. This will become popular and soon idiots everywhere will adopt their dumbed-down version of your beautiful thing, effectively ruining what you have created.
Over the course of metal’s lifespan, it has several times been afflicted with the curse of popularity. During the middle 1970s, bands began cloning what Black Sabbath did and mixing it with the more radio-friendly sounds of Led Zeppelin, Cream, The Who and Deep Purple. The result gave metal such a bad name it required an underground genre, the New Wave of British Heavy Metal, to renovate it with punk energy and DIY spirit. Then in the late 1980s, speed metal bands started selling out and making radio-friendly jive that quickly destroyed the genre because no one wanted to associate with it anymore. Only a few years later in 1994, underground metal imploded as clone bands and outsiders began making imitations of the new sound that used songwriting conventions and “values” from other genres. Most recently in the 2000s metal became “socially acceptable” and became basically a cover story for lite jazz and indie/emo which now could claim they were groundbreaking and authentic.
But I digress. Let us look at a brief history of bands that helped ruin metal and see if we can figure out where their influences ended up in today’s milktoast hybrid metal.
Pantera – Cowboys From Hell
Before this album came along, speed metal had a certain gravitas to it. Songs were about war, human moral conflict, literature and the apocalypse. Then along came Pantera and injected a bro-sized dose of personal drama into it. After Pantera, speed metal included talking about how angry you are, getting drunk and starting fights about whose jeans are out of fashion this season, and raging about your inability to retain women who are not covered in naturally-growing wool. It was a strike of Idiocracy against the intense music of Metallica, Nuclear Assault, Overkill, Testament, Anthrax and Megadeth that dumbed it down to the Belieber level, just with more angsty testosterone. Not only that but the complex songs got replaced by verse-chorus and lots of “emotional” vocals accompanied by softer guitar parts. The path to death for speed metal started with this watered-down, dumbed-down, ego-drama path to stupidity. Luckily after they had made their money, Pantera disappeared and the band members went on to more reputable projects.
Cannibal Corpse – Tomb of the Mutilated
In the year that death metal reached its peak, Cannibal Corpse release an album that made death metal accessible and in doing so, made it a satire of itself. This is Dethklok before Dethklok. Borrowing from the percussive style that Suffocation innovated, Cannibal Corpse took out all the complex songwriting and replaced it with somewhat complex riffs in predictable format. It took away difficult rhythms and topics and replaced them with I-puke-blood style blockheaded lyrics. They also introduced Pantera-style songs about sexually mutilating women because women are difficult and sometimes all one can get is a brojob back at the frat house. This album crushed the growing death metal movement by putting a giant IDIOTS AND SYCOPHANTS WELCOME sign over the door to the genre and convincing people that songs with blockheaded gore lyrics and simplistic structures under grunting incoherent vocals were more “death metal” than the complex music of integrity that defined the genre at the time.
Cradle of Filth – The Principle of Evil Made Flesh
Point your TARDIS back to 1994. Black metal was in full-swing, having just put forth all of its founding works and then exploded in a media-fueled inferno of murder, anti-Christian and politically incorrect sentiments. In come the “smart” people who figure they can make a buck off this new phenomenon. Their formula: make Iron Maiden style metal with the new screechy vocals and make it emo so that kids can feel like it sympathizes with their horrible lives where their parents just totally control them and stuff. Then mix in the usual “teen paranormal romance” rambling about vampires and evil and you have baby food for coddled toddlers. It took some brains to like black metal, but Cradle of Filth asks nothing so challenging of its listeners! Even more, this band introduced the “carnival music” style of putting radically different riffs next to each other so that the listener loses track of song structure entirely. These songs are basically advertising jingles and warmed-over Goth rock stuck into second-rate metal, but all the kiddies brought their sweaty dollars to Hot Topic because they felt it “understood them.”
Meshuggah – None
Right in the middle of 1994 it became clear that black metal and death metal had left the building. They had said what they wanted to; people had to either top it or find some easier and sleazier way to do. Ripping off the percussive textures of Exhorder, Prong and Exodus, Meshuggah came up with a “new” style that consisted of over-extending ideas from previous and better bands. It’s worth mentioning that Meshuggah’s first album was 80s speed metal with death metal vocals, but that it was extremely boring. Meshuggah figured that if they just made their style more dramatic and used lots of choppy riffs with shiny new “complex” polyrhythms, they could fool a new generation into liking their stuff. Without fail, it worked, and now metal bands find it necessary to incorporate the worked-over 70s groove with two-chord texture riffs and claim a “djent” influence. At its core, this band remains the same bad 80s speed metal that failed on its first album.
Opeth – Orchid
You can pitch a market one of two ways: on one hand, you can be “just one of us regular guys” and pull a Bruce Springsteen (or warmed over punk); on the other, you can claim that you are so far out and deep that only a few deep people can understand you. The best is to hide the former in the latter so that you are selling the “profundity” of sing-song music for children but it gives them a chance to pop on a Fedora and think they are really so deep, you know totally deep, that no one can be as deep as they are. Opeth sold itself on being “open-minded,” which is this message: we are different from the rest of metal because we use acoustic passages instead of just solid heavy metal riffs. What they choose not to tell their fans is that they are more like everything else that is not metal, so to like this stuff is to admit you fail as a metal listener and go back to pumping radio pap through your Beats by Dr. Dre headphones. But every underconfident basement-dwelling pretentious geek loved this stuff even though it consisted of a simple formula, soft verse and hard chorus, that is most famous for its use among nu-metal bands. Nonetheless, Opeth opened the door for people who wanted to signal to the world how profound and different they were, and now most bands are tinged with the same simpering pander that makes this music sickly sweet and an inch deep.
Metal — and everything else humanity-related — is like the first day of first grade. People are still using the same tactics they used then as the basis of their behavior, mainly because there are only so many options and the goal hasn’t changed.
What is the goal? Society is a cooperation for the sake of survival. We need to get other people to work with us. Most people do that through socializing, others use raw power, some others can only deal with it through the filter of money. But when you socialize, there are only a few paths. You can try to be the over-achiever, with all As and good at athletics. Or you can stand out another way, which is being The Opposite of what people expect. You see this in high school drama departments the clearest, but it’s also present in entertainment and politics among adults.
The tactic is this: stand out by being “different.”
The problem with this tactic of course is that it’s bone-headed, ignorant and predictable. They like blue? You like green. They turn right? You turn left. They like steak? You pick ice cream. Despite it being obvious as heck, this tactic continues to work. You “shock” people and then, using their reaction as a justification for the importance of what you do, rally everyone who hates them to your side. Even if that hatred is concealed.
In fact, we can see this in “black metal” today with an article entitled “Earning hipster act status, Deafheaven defies orthodoxy”:
There are no pink album covers in black metal.
With their much-lauded second album, “Sunbather,” the group broadened the black metal palate with swelling, enveloping guitars oft-associated with the foot-asleep-on-the-distortion-pedal drone of the British shoegazer ranks.
In the same passage, the article both calls Deafheaven “different” and then acknowledges that the band is basically ripping off British shoegaze, a genre from thirty years ago.
Since 1994, we haven’t really had much from black metal. The underground shot its wad, and since only a few dozen people understood it in the first place, it collapsed in on itself while the rest of us try to figure it out. This is one reason that metal academia is important, especially if they stop studying the easy stuff — the newer material and the hard rock like bands — and go to the roots of the genre: Bathory, Immortal, Hellhammer, Burzum, Emperor, Darkthrone, Enslaved, Sodom, Slayer, Mayhem.
Right now our over-written (“foot-asleep-on-the-distortion-pedal”? are you kidding?) media and adamantly clueless fanbase are churning through the ruins of the past. By being “different,” one claims an audience. Black metal was different in a different way, namely that it didn’t try to be different so much as it took off in its own path. So what’s the binary opposite of that? Well, being the same old thing but pretending to be black metal, for starters. Hence the invasion of metal by non-metal bands: Opeth, Boris, Necrophagist, Sonic Youth, Dillinger Escape Plan.
Most of these bands reverted to what was simple and easy to create, which was post-hardcore. With its compositional style that cherished the random over the orderly, and its tendency to drift off and suddenly return to a repetition of its major theme, it was easy to compose. That was probably why it developed the way it did, namely that the punk songwriters who couldn’t come up with Hard Times in an Age of Quarrel or Arise! had to make their also-ran status seem less pointless by “innovating,” or coming up with a half-cooked version of more musically adept genres. Imitators imitating imitators, by being “different,” all the way down.
Deafheaven is no exception. Gone are the complex song structures and the intelligent use of drone. Gone are the troublesome Nietzschean existential questions, where we wonder if life is totally empty of anything, or if we can find a clue to its significance in nature. Gone are even the overtones of Viking metaphysics and Pagan mysticism, the interesting sociopathy for art’s sake, and the rebellious streak that took aim at anything the instant it became accepted, knowing that whatever the crowd likes is a lie. Instead, we get the music you can play at a school dance. Easy beats, head-nodding go-nowhere melodies, symmetry and rock ‘n’ roll conventions from time immemorial. It’s the same old brand new thing.
But really, this act of “being different” can be seen everywhere. Nu-metal was based on being different, or at least on the perceived emotional contrast between sing-song verses and ragey choruses. Metalcore was based on being different in that the riffs had no relation to each other so it was like hearing carnival music on a fast-moving merry-go-round. Later punk was based on being different, in that it was punk but it got in touch with its softer side and went all progressivey and stuff. All different, all the same.
Metal will begin to recover from its 1994-2014 slump when it acknowledges that these easy ways of socializing are gone. Appearance is not reality. The kid who really got ahead in socializing was the kid no one noticed. He made friends by being genuine, made connections with teachers by learning something even if he didn’t get As at all, and everyone knew him because he didn’t fit into any of the easy slots that almost everyone else did.
Or the kid who got ahead because she had an interest that was very specific and just fit her personality, so instead of going for all the drama, she just spent her time on that. Or on being a good friend, and being there when people were in need. Those were the people like black metal, which was the genre that chucked socializing away and focused on both outside reality and the inner spirit in all of us instead. I miss those days. It wasn’t pure whore, all the way down.
Heavy metal music gets a bad rap, not just from people who dislike it, but from people who claim to like it. The problem is that criticism draws attention to the speaker, so there’s no better way to stand out than to stand up and say, “All of this is wrong!”
While some critics of the current way are motivated by a desire to create useful change, most people are motivated by self-interest and change for change’s sake, which lets them seize attention and/or power. Opeth’s frontman Mikael “Mick” Åkerfeldt recently attempted such a power grab.
First, here’s Mick’s statements:
In metal, evolution doesn’t seem to be that important. I think most metal fans just want their Happy Meals served to them. They don’t really want to know about what they’r getting.
For a while, I thought metal was a more open-minded thing but I was wrong. Maybe it’s different from country-to-country. Don’t get me wrong, I love metal, but I’m also open-minded.
I admire some bands that do the same record over and over again – I wonder how they don’t get bored! For us, and Anathema, it seems impossible for us to stay still.
Take a quick glance at that last paragraph. Therein is the point of this whole diatribe: he wants you to like his album. Summary: Our record is totally different and unique, everyone else is bad, buy our record.
Then let’s look at the first paragraph. He says something nasty, which is the “Happy Meals” comment. Happy Meals are not just soulless junk food, but they’re also for kids. He’s saying you’re being spoon-fed baby food.
Then Mick makes some accusations:
- [Metal] “evolution doesn’t seem to be that important”
- “They don’t really want to know about what they’re getting”
- Metal is not “open-minded”
- Other genres are “open-minded”
- Metal is boring because the albums by the same band are similar
His assertion that metalheads “don’t really want to know about what they’re getting” seems to make zero sense in a world where people download albums before buying them, or at least hear them on YouTube or via label-sponsored streaming on SoundCloud. In fact, metalheads have always wanted to hear the album before buying, even when they had to do it with CD players and headphones in record stores (as in the 1990s). It seems as if metalheads are picking albums for reasons that Mick just doesn’t understand.
It’s good to ask ourselves if the words he’s using mean what he thinks they mean. For example, what does “open-minded” mean? Does it mean you listen to something, experiment with it and reject it? Or that you include it in the album? On one extreme, “open-minded” means you never throw out an idea if it’s unusual. That obviously makes no sense. On another extreme, “open-minded” can result in you making very similar music if you reject other stylings for logical reasons related to your intent in making that music. For example, if I’m writing an opera about the downfall of a dynasty, including a sudden burst of cheerful carnival music might be completely inappropriate and defeat my purpose in writing that music.
This leads us to the biggest point here, which is that Mick is playing definition games. Without similarity, a genre doesn’t exist. We can call things “heavy metal” because they’re more similar to each other than they are to other genres, or because they have certain central tenets that correspond to beliefs. For example, that dark angry music should be “heavy,” which usually means distortion, minor key, complexity, unusual twists and turns. Or that the genre should use riffs in ways unlike rock, blues, jazz, etc. Or that its riffs should have an internal dialogue, as death metal does, which cause the chromatic equivalent of melodic evolution.
Without that similarity, the genre doesn’t exist. This is proven by Mick’s own decision to incorporate other elements in his work. He has affirmed the genre by saying he wants to operate outside of it. This implies that he recognizes metal by its similarity, which makes his complaining about it seem ludicrous. Further, when he’s saying that metal is “closed-minded,” what he’s really saying is that it doesn’t include other genres in itself, at which point (somewhere) it would cease to be metal, as he has acknowledged his own next album will do. This is the gigantic logical “plot hole” in the midst of his statements.
We could turn his argument around on him and say that he is in fact the “closed-minded” one. If he has to turn to other genres, it’s because he can’t figure out a way to make variety in metal. In part, this may be because he has literally closed his mind to the possibility of there being variation in metal (and this usage of “closed minded” seems more accurate) and can’t understand it or perceive it and thus, can’t reproduce it. If he looks at metal and thinks that Demilich, Gorguts, Incantation, Suffocation, Asphyx and Varathron are all doing the same thing, of course he’ll have to turn to other genres. He can’t perceive vast musical variation within metal.
This perhaps explains a lot about Mick’s band, Opeth. I first heard Opeth while standing in the Wild Rags store when Richard C. put a copy of Orchid on the stereo. Against his subtle advice — “it’s OK, might not be your thing” — I bought it, and spent the next dozen years regretting it before I finally sold it off for book money. My perception of Orchid was that it was the work of a band that did not want to be a metal band, and that they had one primary technique, which was to play up the dynamic change between acoustic and distorted music. They were far from the first to discover this technique, which was later used by nu-metal bands in the same way Opeth used it, which was multiple times in a song to create a verse/chorus differentiation. Here’s Death using a more tasteful version of the technique:
I noticed some similarities between Opeth and the Swedish bands who went before (Opeth was formed in 1990 by guys who had previously been in second-string Swedish speed metal and heavy metal bands). Swedish death metal had experimented with softer sounds before and the use of acoustic instruments, but had used them to atmosphere effect, instead of relying on a simple binary contrast. For example, check out this track from Cemetary which came out a year after Opeth was formed:
Another band that deserves a comparison to Opeth is Tiamat (formerly Treblinka, before they realized how that name could be mis-interpreted). Tiamat also did not want to be a heavy metal band, but a blues-hard rock band with a softer vibe like the English Gothic pop that was in vogue some years before. They had a very pop vibe and used acoustic guitars to set up contrast for crashing distortion as well, and also liked to incorporate lots of other genres:
Opeth got famous not on their “open-mindedness,” but rather on playing to the image they had for fans. The early Opeth propaganda coming out from the labels suggested they were progressive and that, while most metal fans wouldn’t understand the complex and nuanced work of Opeth, those who could understand it would love it. If you’re an underconfident teenager, this takes you from zero to “I know something you don’t know” in four seconds. It’s a win for marketing and you’ve probably already noticed that it’s exactly parallel to Mick’s statements about “closed-mindedness.” Summary: Other people don’t understand us, but if you like us then you’re presumed to understand us and thus, you must be both able to appreciate greater musical complexity and open-minded.
As you can see, this whole kerfuffle is based in marketing and not reality. Opeth doesn’t care about “closed-mindedness” in metal any more than I care about orphaned chinchillas in Williamsburg (no, I do… I really do). This is about selling you records by appealing to your damaged self-image and giving you a way of feeling better than other people. That’s the same reason Opeth sold themselves as a progressive band despite lacking the melodic complexity, variable song structures, epic symbolism equated to melodic development and other factors of the original 1970s progressive rock bands. Opeth isn’t progressive; this is progressive:
And if you’re actually “open-minded” and can see past the narrow expectations defined for you by other media and social forces, this is progressive death metal: