




With the advent of another grim Autumn, half of the world retreats into glowing boxes of warmth and comfort to preserve the sickly and feverish Summertime langour. In a time where the seasonal rituals of harvest survives only as a novelty for urbanites and other moderns, for the sinister few, this is the season to step out into the growing shade of night and harvest the souls of the damned for they will be reborn into a new, unholy dawn. Such apocalyptic ends have necessitated a gathering of gargantuan proportions and could not be more appropriately named as the third ‘Black Mass Festival‘ in Helsinki later this week. Nefarious and astralic cults known to Hessians the world over, like Necros Christos, Sadistic Intent, Cruciamentum, Neutron Hammer, Lie in Ruins, and Death Metal legends, Demigod will be devastating the city and delivering winter even earlier than the Arctic already experiences it. Among such legions and Deathmetal.Org personnel in devout attendance will be London-based Death Metal occultists, Grave Miasma, making a similar journey to myself, but before our paths would re-intersect on the shamanic land of ancient Suomi, I posed a few questions to their guitarist and vocalist, the acronymious Heruka C.C.O.T.N., who seeks to re-ignite the dying embers of Death fucking Metal’s true fucking spirit on the very soil of the wider genre‘s birth.
ObscuraHessian: The change from Goat Molestör to Grave Miasma seems to have been a real metamorphosis, as the former atmospheres of graveyard desecration are, on ‘Exalted Emanation’ imbued with a deeper sense of occultism and morbid mysticism. What was going through the mind of the band during this transitional time?
C.C.O.T.N.: Quite simply, the band evolved without the necessity for conscious thoughts mapping a direction for this metamorphosis. There was a lengthy period of exchanging ideas and writing material following the ‘Realm of Evoked Doom’ recording sessions. I would say that this enabled us to define the Grave Miasma sound, with the name change not being an important contributing factor.
ObscuraHessian: Interest in more archaic forms of Death Metal is growing all around the world, as if returning to first principles and rediscovering our primordial selves. Consequently, as evidenced in your EP, the music is becoming esoteric like it used to be, wrapping dark and cosmic imagery in death-worshipping ‘theological’ statements. How important is esotericism in such a style and scene as Death Metal? Is it just a ‘thematic choice’ or something more?
C.C.O.T.N.: Esotericism is the driving force behind Death Metal. Many bands attempted, and unfortunately succeeded, to reduce the genre to a brainless parody. For Grave Miasma, riffs and rhythms are not just music for the sake of existence, but the key to unlock inner mysteries of the subconscious and beyond. Only the contents of bands’ recordings can separate those who utilise such imagery for thematic choice from the genuine.
ObscuraHessian: You invoke everything from Vedic, Greek and Egyptian deities to Qabbalistic designations in this suffocating EP. Why do you connect these symbols, like building a temple filled with antique curiosities to stand before the Abyss?
C.C.O.T.N.: Whilst not professing to have any cultural link with the Vedic, Greek and Egyptian deities alluded to, studying the esoteric traditions through the ages, it is clear that there is a principle of unwritten transference of intrinsic principles between epochs. For instance, one can find similarities between some of Crowley’s thoughts and doctrines of certain Mesoamerican shamanic cults. Through making and meditating upon such connections, one can discover only a fraction of the eternal laws of this universe.
ObscuraHessian: There’s a lot of sounds from ‘Joined in Darkness‘-era Demoncy that surface in the music of ‘Exalted Emanation’, which adds a Black Metal flavour to it. Is this a favourite album of the band or are you more into Death Metal? Who would you say are your biggest musical influences?
C.C.O.T.N.: A highly astute elicitation, as ‘Joined in Darkness’ was perhaps the most instrumental album in spearheading the Black/Death ‘revival’ of last decade. It was and is a major staple in the listening habits of all four members. Concerning musical influences, our earlier era was characterised by inspiration confined to Death and Black Metal. As the band and our selves developed, we draw from the source of many wells. I would go as far as saying that elements found in Ambient/Cosmic and Near-Eastern music are of greater importance than Metal when it comes to obtaining conscious insight and ideas.
ObscuraHessian: How strong is the Death Metal scene in the south of England, right now? Are there many other bands have you listened to or played alongside with the potential to crush the skulls of mortals?
C.C.O.T.N.: There are very few bands in the UK generally who play Death Metal with the old coffin spirit. Whilst completely detached from Death Metal, one newer band I worship are The Wounded Kings.
ObscuraHessian: London is an interesting city, with a lengthy and diverse history represented by ancient Mithraic temples, Medieval Christian architecture and modernist hubs of rabid consumerism. How does living in this capital play a part in your music, if at all? How does life here compliment or conflict with an existence aligned with occult knowledge?
C.C.O.T.N.: To draw inspiration from my surroundings, I go out of London – often far indeed. Man is attuned with his surroundings, and living in this city is not congruent with the contemplation needed to collate this stimulation. I do find desolate urban areas during the dead of night to exude such sinister ambience, however. Whilst there are locations of Occult interest in the capital, other provinces of England are more relevant whether in regards to tangible brooding atmospheres or unseen power currents.
ObscuraHessian: Are there plans for an album as yet? Having released ‘Exalted Emanation’ last year, what is the vision for the future of Grave Miasma?
C.C.O.T.N.: The next step will be a full length album. We are not a band who place deadlines upon ourselves, as creativity often has no limits and needs time to bear fruit. Should the forthcoming material not meet the ‘standard’ of ‘Exalted Emanation’, then it is most likely we will cease to exist as a band.
Hail to C.C.O.T.N. and Grave Miasma for answering these questions and contaminating this urban wasteland with their noxious, cemetary fumes. The ‘Exalted Emanation’ EP and re-release of ‘Realm of Evoked Doom’ MCD can be obtained directly through the band or Nuclear Winter Records.
Filed under: Death Metal Interviews — Tags: Black Metal, Black/Death, British Death Metal, Death Metal, Occultism, Sumerian Music, US Black Metal — ObscuraHessian @ September 29, 2010 23:48 — Comments (4)
After the backfire of metalcore and ironic jokes wrapped in death metal clothing, failed reunions and commercially motivated Bloodbath-style tributes a new breed of death metal bands obsessed with funereal, paranormal and asphyxiating atmosphere above all else penetrated the ground from beneath. While originally celebrated exclusively by collectors and geeks who possessed tremendous tape and vinyl collections, gradually metal fans from differing backgrounds gathered to see the tours and savor the albums of new more authentic seeming bands like Dead Congregation from Greece, Deathevokation from California and Deutschland’s Necros Christos. While these bands were all firmly rooted in the abominable legends told by Incantation, Mystifier and other anti-musicians, they took care to use the organized polish and visual design of 21st century black metal to appease also the generation raised on dramatic, ideologically motivated “art”.
As for the music, it’s far from impersonal or humble. Mors Dalos Ra and his team of qabbalists indulge in goofy
rituals, hyper-exaggerated pauses and gestures, horror organs, chanted spells and minimal doom riffs almost like going for a parody of satanic metal through the ages. However, the songs are joyous, exhilarating, morbid and alive with unholy fire. The guitarists use their knowledge of classical guitar and oriental scales to wrap the death metal themes in a progressive procession of movements that seem to mimic an inverted Passion play, the journey of a goatborn Christ to relinquish his throne to undead gods, while sodomized angels weep over the mythical ziggurats appearing somewhere in the moonlit wasteland near Bethlehem. Sounds hilarious? Well, that’s what it is – like Impiety or Impaled Nazarene, Necros Christos throws all the mockery and analogy squarely in the face of the philosopher, eschewing subtlety and relishing madness. The music is surprisingly controlled, as there is no chaotic blasting nor disembodied screams floating all over the place. Instead, we get an organized meditation of lurking and crawling Sabbathic (in various senses) melodies, from extravagantly beautiful (“Gate II – Offenbarungen der Mayrim”) to grating and dissonant (“Skulldoom of Sumer”) while many leads toy with Baroque ideas and desolate urges fitting for a Paradise Lost demo. Especially recommended for a listener who doesn’t consider “cheesy” a curse word.