Chthe’ilist

Fan of Finnish Old School?

Québécois band Chthe’ilist (pronounced “K-tee-list”) play an exciting mixture of death/doom metal influences, where the music is kept crawling among maggots by a healthy dose of Demilich, but is tastefully highlighted by Chthe’ilist’s own twisted inventions.

This is their full demo (also available as a free download from the label), Amechth’ntaas’m’rriachth (I won’t even try to pronounce that):

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A Legend Out of Control

Bathory’s relation to the band’s fanbase is an infected story of contradictory interests concerning very human desires for truth and meaning. Oftentimes fans and creator pulled in opposite directions, fighting over whether to leave the Bathory mask on or reveal Bathory’s inner workings.

Debuting in 1984, Bathory’s cult status was rapidly acknowledged in the musical underground. But during a long time a certain air of mystery surrounded the band. It seemed beyond time, beyond space, and even out of national context (to a Swedish person this Stockholm wonder didn’t seem as typically Swedish as many of the later Death Metal bands). In general, main man Quorthon kept to himself, few pictures of the band existed, and there were hardly any live gigs at all, in particular once the music got closer to Wagner than to Motörhead. Bathory took one heavy metal tradition to extremes: it created a mythos out of nothing more than a few cover images and an interview or two. This obscure and ambiguous myth bound people together. They wanted to live out this vision as they found it more appealing than their world. When the fanbase went looking for answers, and found little else but songs of evil, darkness, destruction and conspiracies with Satan, imaginations ran wild and filled in the gaps with what they wanted to see, not what they saw.

People have a desire for continuity in an individual’s past. In this case, that desire was expressed among metal fans by trying to explain Bathory’s music through references to a heavy influence from a band which prior to Bathory was seen as the most extreme: Venom. In several interviews Quorthon himself has denied any Venom influence, but in many biographies the memory of early Bathory as a Venom clone is nevertheless quite persistent. (According to Quorthon, his main influences were Black Sabbath, Motörhead, The Exploited, and GBH, and later on Wagner, Beethoven, and Haydn among others.)

The will to interpret Bathory’s music as a logical continuation of Venom, and accordingly seek out a sense of “eternity” in the genre which these two bands (among others) officially created in the earliest of times, is hardly surprising. A consistent pattern which suggests some sort of intention is simply more attractive than a chaotic mess of a genesis produced by two groups entirely unknown to each other.

It is, however, easy to recognize among the authors of reviews of early Bathory albums an aspiration towards and an acknowledgement of a distinct identity of the band and its founder. Regarding Bathory’s self-titled debut album and its follow-up, a mantra is repeated: these records are the starting point for a whole genre and Quorthon is its first hero. This is, so to speak, the creation myth associated with Bathory.

Repetition of this myth is presumably what makes it go beyond historicity and is what makes it timeless. It’s a way for a metal fan to not only “create” Bathory, but also be a part of the phenomenon. Even repeated listens to Blood Fire Death is a repetition of a mythical Now, which gives us a sort of “vertical anchoring.” If myth is a celebration of life, a summary of the Past in the Now, then this is certainly what Bathory is to the band’s followers.

Quorthon himself seems to have had an enormous respect for the mythical power of Bathory. Referring to his fanbase as “The Bathory Hordes”, he tried to reach out to it in order to receive answers on how to deal with this beast:

[…] send me a letter of what you think, what you would want us to do in the future […] Remember, it is you the fans out there on whom we depend on. […] Stay united and may the northstar shine on you all, keep metal at heart!!

This kind of democratization most likely rendered him unable to control the myth of the band. As Quorthon “grew out” of Satanism, and myths surrounding his persona still insisted on his being a demonic devil worshipper, he wanted to set the record straight. And this is where things get interesting.

In 1996, Bathory released Blood On Ice, a retro album with liner notes containing a lengthy exposition on the band’s early history. Presumably, Quorthon had wished to update his biography and rid it of the misconceptions that according to him were abundant in the metal world, but it was probably also a way to pay tribute to the legend by contributing to it with a few “behind the scenes” stories.

This, however, proved to be a serious miscalculation of what the fans wanted. The unmasking threatened the consistent cultural memory of Bathory. And reactions weren’t long in coming: fans spoke of sacrilege and treachery in the many letters that were sent to Quorthon as a direct reaction to the liner notes. The memory of Bathory was now to a great extent a social concern and no longer only the creation of one man. Quorthon writes:

I realized then more than ever before that BATHORY was surrounded by the same sort of stuff only legends are made from. The element of mystery and suspense was still very important to a lot of die-hard BATHORY fans. [The truth] didn’t suit the image that a lot people had of BATHORY or myself.

Quorthon died in June 2004, but shortly before his death he founded an official Bathory website in which he denies the old image of himself as someone who eats children, drinks blood, and lives in a cage, an image that apparently still needed to be denied. Quorthon tells of an interview many years after he abandoned his satanic image: despite the time that had passed, he was still expected to pose for a photo session with pentagrams, skulls and cobweb.

Ironically, many fans have as of recently noted that Quorthon himself tampered with the truth quite deliberately. The iconic Bathory goat – which has become a sort of identity marker among fans – is, according to Quorthon, a collage created out of bits and pieces “from several horror comic magazines”. In fact, the goat is taken from a finished illustration in a book on witches from 1981. It wasn’t until 2007 that the originator, Joseph A. Smith, got to know that his drawings had been used as subject matter for tattoos and the like all around the world for decades. It also turns out that the lyrics and title to Bathory’s “For All Those Who Died” is more or less stolen from a feminist poem by Erica Jong.

The legacy of Bathory will nevertheless die hard. Quorthon created a legend so powerful neither he nor its fans could control it, an art that hovers above independently of its creator and its receivers. Yet we shouldn’t forget the core quality of its longevity: Quorthon’s compositions. These are what will always create very much alive “elements of mystery and suspense” in the mind of the listener. That’s where the magic happens. Hence the art of Bathory is stronger than both the fans’ myth-making and Quorthon’s myth-busting.

Going through Bathory’s albums again, experiencing the passionate evil melody of “The Return of the Darkness and Evil” or the haunting existential angst of “Twilight of the Gods,” they contain the same everlasting power they ever did and is what makes Bathory eternal. The mask is put back on. Continuity reappears and everything returns.

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Osmose: Ildjarn / Hate Forest split forthcoming

Cold minimalist black metal got a bad rap back in the 1990s when people figured out that it had basically taken Darkthrone’s techno-influenced Transilvanian Hunger and recombined it with the thrash from generations before.

Ildjarn in particular sounded like an occult nature mystic version of DRI, complete with the idiosyncratic songs made of tear-off riffs. As black metal devolved, more bands tried the brutal short fast and minimalist approach, but none quite achieved the pristine chilling isolation of Ildjarn.

Now Osmose Productions has announced a split between Ildjarn and one of the bands it undoubtedly influenced, Hate Forest. This slab of forest metal, called Those Once Mighty Fallen, presents past unreleased material from both bands, which are now both non-practicing.

Here’s the official announcement:

From the cold blackened graves their shadows rise…. Osmose Productions releases unexpected ILDJARN / HATE FOREST split CD/LP, called “Those Once Mighty Fallen”. Both dead bands are presented with their lost and forgotten recordings, accidentally found not so long ago. ILDJARN’s songs were created in the dark year of 1994 and HATE FOREST’s during cold winter nights of 2000-2001. Now, carefully re-mixed and re-mastered this audio- terror is available first time. A real epitaph to sincere, true black metal. No release date yet to communicate. – Osmose on FacePlant

As a total Ildjarn fanboi, I’ll be seeking this out with bells on. For more interest, read our interview with Ildjarn from back in the hazy 00s.

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If Metal was a Painting

Les_Demoiselles_d'AvignonThe other day I looked up Picasso’s Les Demoiselles d’Avignon. I had seen it before a couple of times and heard it was important. It’s basically some chicks from a brothel with bodies deformed by Pablo’s furious brushstrokes, eyes staring at you uncomfortably and somewhat comically. A painting central to the evolution of Cubism, apparently. The point is that this is where visual art collapsed. The year was 1907; the nightmarish figures of modern art had already been around for decades, but now all traditional assumptions had to be annihilated, paving the way for all modern things to come – for all things post-modern as well. In hindsight, it’s simply the putrefaction of dying tradition doing its job. And we understand you, Pablo; you, the genius, had to show us what this meant, you had to show us the horrors of having no perspective at all. (How do we even start looking at a woman with two and a half arms?) Comedy aside, make no mistake: Les Demoiselles d’Avignon is sheer terror. As such, it suffices, it does what it should – it works. Those disconnected shapes told of all modern art to come, avoiding conformity to the most extreme degree.

But as with all such experiments, it fails to tell a story. It’s easy to point fingers at modern art because of its apparent ugliness, but its real weakness is that it’s a simple cry in the dark. Yes, the modern world leaves quite a few existential challenges for man to take on, but making your art as pointless as you perceive the world will make us all end up in a downward spiral. If you have something to tell the rest of us, then wrap it up properly and share the experience. You can’t do that with a “perspectiveless” experiment. But that is, unfortunately, how modern and much of contemporary art has interpreted the world.

(Now, I’m no expert when it comes to modern art and I have no problem saying that all modern art is not crap. But when you’ve come to understand its overall idea, you don’t have to be an expert to dismiss it. As with jazz, the very idea behind modern art is “faulty”, which is why the probability of finding beauty among the rubbish is very modest.)

Heavy metal music chose a different path. Black Sabbath knew the world was not all beer and skittles when they recorded their first album, but they weren’t crybabies either. They didn’t, like Picasso, make an experiment based on how we have nothing to base things on. Instead, they told a mysterious and intriguing tale of what the world had become. Following in their footsteps, bands like Slayer, Deicide and Emperor put all this ugliness in musical narratives which in themselves were paradoxically beautiful. Not as direct mirrors of our world and society, but as stories with a glimmer of excitement.

This is how metal music rediscovered tradition, a tradition of storytellers who have supported our souls through the ages, from Homer to Bach to Rembrandt to old men by a fire in a small hut in a murky forest. Metal was chaotic, especially at a glance, but underneath it all was a spirit that believed in life. This way metal music created a resonant mythos for people in the postmodern era.

But finding tradition seems a happy coincidence in this case, or, more likely, something which metal music realized only through sheer necessity. Deliberately reinventing tradition in art isn’t always a good idea. It has been tried before, and in my experience the results are actually worse than a cry in the dark. If we go back to the visual modern arts and look across the spectrum from Picasso’s wild experiments to the opposite side, we find (among others) the Academics, like William-Adolphe Bouguereau. This is from the wow-I-can-definitely-see-what-it-depicts-but-it’s-boring-me-to-tears school of art. It has no urgency. Great art is almost by necessity always inspired by personal experience in the world and time we live in. Trying to remove yourself from it will turn the art into stories about virtually nothing. And that’s what we see in Bouguereau. An artist trained in the old school, with all the craft of tradition but none of the spirit gained from experience. That experience doesn’t need to be one of terror, but giving an artwork weight demands an ability to pick up what is going on around you and inside you. And we are not talking socio-political particularities here, but an existential understanding. What does it mean to be human during this time and this place?

One may find it hard to believe that the musicians of the most extreme bands in existence ever thought about this, and perhaps many of them never did. But somehow their instincts have sniffed in the air the feelings of the time, remolded it in their heads and had their guitars resound of what it tells – even if they motivate it by, “Listen to this sound, man, it’s awesome!” The artist is told something about the world, and tells it back to us. Bouguereau in comparison sure makes fancy wallpaper, but it’s anything but awesome – it’s lifeless.

Metal music, then, builds anew in accordance with a tradition that the Academics only very superficially mimicked. It also sees much of the same things Picasso saw, but while he screamed with pathetic terror, metal screams with delight.

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Voivod release preview track from upcoming album Target Earth

Quebecois metal gods Voivod have released a preview of the title track from their forthcoming album Target Earth.

If the two tracks released so far are any indication, then the album sounds exactly as the promo blurbs have been describing it (which makes a change): a cross between the claustrophobic, spacey weirdness of Dimension Hatross and the rockier, more mid-paced Nothingface with a touch of the sing-songy style of Angel Rat.

Unusually for a band of Voivod‘s stature, their decision to continue touring and making albums after the death of original guitarist Piggy has been greeted mostly positively. This is probably because his stand-in, Dan Mongrain, at times sounds more like Piggy than Piggy did; studiously recreating the tone and feel of classic Voivod whilst helping craft new material faithful to the era of the band most people always wanted to hear continued.

The album is released in Europe on January 21st and in North America on the 22nd. Eagerly awaiting this one.

Full tracklist for album is as follows:

1. Target Earth
2. Kluskap O’Kom
3. Empathy for the Enemy
4. Mechanical Mind

5. Warchaic
6. Resistance
7. Kaleidos

8. Corps Étranger
9. Artefact
10. Defiance

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Bolt Thrower to attend Maryland Deathfest

Bolt Thrower liveEnglish battle poets Bolt Thrower will, according to their homepage, be playing at the Maryland Deathfest on May 23rd, Chaos in Tejas Festival in Austin a week later and Tuska Open Air Festival (Finland) on June 28th. At Deathfest they’ll be joined by Antaeus and Carcass among others.

Bolt Thrower made deathy grindcore during the late 80s and early 90s probably culminating in the epic …For Victory (1994).

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Birth A.D. releases title track from new album “I Blame You”

Thrash band Birth A.D., who seem to be a continuation of later 1980s thrash like SOD and DRI, have released a streaming track from their new album, I Blame You.

The new album has been recorded with 80s metal guru producer Alex Perialas and includes re-recorded tracks from the first Birth A.D. release, Stillbirth of a Nation. Much like early DRI albums, this will give fans the band’s entire oeuvre in an updated form.

According to Blistering.com, the new album is “angry, fast, catchy as hell.” Should be a contender for album of the year if nothing else.

Thrash was a hybrid between extreme hardcore and extreme metal that arose in the early 1980s with bands like DRI, MDC, COC, Cryptic Slaughter, Fearless Iranians From Hell and Suicidal Tendencies making short, fast, punk-structure songs with metal riffs.

Currently most people refer to the genre as “crossover thrash” in order to differentiate the term from “thrash metal,” which was a 1980s teen metal name for “speed metal,” and comprises the range of music from Metallica through Destruction.

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Immolation recording new album

NYDM founders Immolation are in the studio and preparing work on their ninth full-length album, according to apeshit zine.

According to the report, Immolation are in Sound Studios in Milbrook, NY with veteran producer Paul Orofino with Zack Ohren behind the mixing desk. The band state the album will be “one of their strongest yet.”

Starting out in the late 1980s as a speed metal band with death metal vocals, Immolation morphed in death metal and then technical death metal with 1996’s Here In After, regarded by many as the apex of the band.

After a long absence, they returned with a series of late death metal albums like Unholy Cult which used a simpler but more streamlined style of death metal.

With 2010’s Majesty and Decay, and later the Providence EP, Immolation went in a more commercial direction, taking the simple songwriting of radio metal like Slipknot and adding to it death metal and speed metal riffs.

As long-time fans, we’re hoping they’ll return to death metal because they do it so well, but we’re not so delusional as to forget that death metal very rarely pays the bills. Good luck to this long-running NY band.

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Summoning album in the works

The latest offering by Austrian Tolkien-inspired black metal band Summoning was Oath Bound from 2006, an album that “re-explore[d] the medieval and naturalistic nature of black metal” and delivered “a new chapter of full-bore dark exploration that dominates almost anything from the last ten years of this genre.”

What of the new album? The Summoning homepage reports that the guitars will be recorded this November and that Napalm Records “will put a one minute trailer to advertise the new CD on [their] homepage, that hopefully will happen around december.” According to earlier news the album will probably be released during the first quarter of 2013.

In the meantime, our forum members have expressed a few requests concerning the future release, including varying the melodies and song structures within songs, cutting down on the drums and using instruments that are “less fruity”.

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Music has gone Emo over the past 50 years

Boo Fucking HooA lot has happened in the last 50 years.

A whole cultural revolution took over, starting in the 1960s, that combined the post-war “Me generation” with the progressive theories of the 1930s. Birth control, Viet Nam, Civil Rights, better quality marijuana, educating women, white flight to the suburbs, the EU, a radical decrease in traditional values and religion. We’ve been weaving in and out of that great cultural change ever since.

Generally, we think of modern pop music as the “counter-culture,” meaning it opposed the culture of its time. Many consider metal counter-culture, still others (paying attention to the early words of Black Sabbath, who claimed they were there to rain on the hippies’ parade) see metal as a counter-counter-culture or a subculture.

Either way, metal’s roots are in pop. Pop music is as eternal as the wind; millennia ago, it was the folk songs of isolated people who sang them to each other in their small towns. In the cities, these became High Art through theatre and later specialized music. But roughly the same idea remains: catchy tunes that make people think of important things in life in an offhand, slightly cynical, humorous and casual way.

During these last 50 years, pop has changed quite a bit as it has become more introspective, less complex and more minor-key:

In the 1960s, 85 percent of the songs were written in a major key, compared with only about 40 percent of them now. Broadly speaking, the sound has shifted from bright and happy to something more complicated.

When the researchers analyzed the beats per minutes (BPM) of each song, they found a decrease from an average 116 BPM in the 1960s to approximately 100 BPM in the 2000s. Songs in the 1960s tended to run under three minutes, whereas more recent hits are longer, around four minutes on average.

Even more interesting, perhaps, is that our current favorites are more likely to be emotionally ambiguous…studies in the past have linked music preferences to personality traits, such as a preference for sadder music being tied to more empathy, openness to experience, and less extroversion.

This points to an interesting facet of our culture during this time.

We too have become “tied to more empathy, openness to experience, and less extroversion.”

We’ve also become more alienated, and more likely to retreat to familiar experience.

Part of this can be explained by the sheer terror of the times. With nuclear missiles ranging around the skies, and non-stop internal turmoil and war abroad, we can’t be blamed for wanting to stay in the basement sometimes.

But even more, we’ve become Emo. Emo music is self-indulgent, a bit more depressed than melancholic, but most of all, it is self-pitying. It is music of the hopeless, kids who’ve given up and so they cut themselves to feel alive.

Our whole society has slowly gone Emo. People talk about their feelings and want someone to make it right for them. If something is difficult, people throw up a half-hearted stab and then run off to the TV or pub. We pity ourselves and idealize being a victim, because then others will take care of us.

In short, we’re an exhausted culture and our music, too, is exhausted.

Where does metal fit in? It’s usually minor key, but also chromatic. It throws the “complicated” emotions out on their ear and replaces them with fervid, warlike, and muscular riffing that fits together into a story.

If Emo is the disease, metal is the cure.

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