Dissenter, Eldrig, Cauterizer

Cauterizer – Then the Snow Fell

This band made the classic mistake of trying to make death metal a bouncy, jaunty, ironic hard rock genre at the time it was moving away from all that garbage. Had they tried it eight years later, they would have been Slipknot, but instead, they’re mostly forgotten. Sound is like old Therion and old Entombed played by Motley Crue.

Dissenter – Apocalypse of the Damned

We put Behemoth and Hate Eternal into a blender and got a highly competent effort that’s painful to listen to. Repetition of themes is aggressive, as is mirroring of similar rhythms throughout each piece, and like all metal made after 1995, there’s zero sense of dynamic, just a constant high-volume assault — a lot like hip-hop. A shame since these musicians are clearly above average in proficiency.

Eldrig – Kali

I wanted to like this. As atmosphere, it’s well-done; note choice is good, rhythm is good, dynamics are well done. As art, it’s a non-entity because there’s almost no change. It’s like Hindu-themed apocalyptic wallpaper.

Black Funeral – Vampyr: Throne of the Beast

This is an inverse review: all the Black Funeral albums other than this one are lesser. Vampyr is the peak. Seek Vampyr if you like Black Funeral.

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Deicide – Till Death Do Us Part

This is a good effort: they got themselves in better physical shape, focused their energies, and made a record better than anything afterSerpents of the Light. In form, it shows both a convergence to a mean (return to heavy metal influences of youth, mixed in a salad shooter and made generic by need of compromise) as well as a yearning for New York death metal like Immolation, whose internal rhythms and melodic rhythmic leads are borrowed here. Much of it sounds like more primitive versions of the rhythms behind Once Upon the Cross and Serpents of the Light, as played by a hybrid between Angelcorpse, Dream Theatre and Immolation. As a result they’ve thrown in some fairly advanced playing, but it is as an adornment, and not central to any message conveyed, which is the boiled-down version of the past mentioned above. It’s a good effort; it may not be good enough to stay on our playlists for long, but it exceeds expectations based on past works and levels a groundwork for future works.

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Autopsia

Autopsia sent in a link to their demo recordings. They play a style of old school gore death metal in the nexus between Impetigo, Suffocation, Carcass and Malevolent Creation. For more information, contact them at their email.

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Metal Notebook: Daath, Seventh Angel, Shape of Despair

Daath – Futility

This band appears to be an attempt to integrate industrial beats, Marilyn Manson-style dark hard rock, and black metal vocals and aesthetics. It ends up sounding like a cross between Ministry and Prong with the kind of emphasis on internal rhythm that made middle-period Metallica so much fun to listen to. Vocals emulate the kind of radio propaganda that Rammstein use, but end up sounding like a phone conversation intercepted mid-song. Fans of Girls Under Glass and other techno/metal hybrids (let’s be honest about what this is) might appreciate it but the Pantera elements — gratifyingly symmetric rhythms, rock/jazz lead riffing, uniform complementary melodic slopes for primary riffs — make this sound like nu-metal to an underground fan.

Seventh Angel – The Torment

Exodus crossed with Morbid Angel: introductory death metal riffing breaks to bouncy, precision-strummed speed metal riffs that exchange leadership of rhythm between a few patterns which ultimate regress to the initial offering. Song breakdowns and overall concept of relationship between tempi is reminiscent of Suffocation, albeit slowed down, but the majority of the songcraft here is rendered in the form of jaunty, ebullient muffled-strum offbeat romps that made Exodus fun back in 1986 or so. Melodically a reasonable comparison would be Iron Maiden, as songs develop melodically from pentatonic to patterns approximating minor scales with majestic leaps that preserve harmonic suspense in bass-centric development, but its relentless speed metal styling forces this music through a compositional channel which simplifies it. In addition, the attribute of the best metal bands, namely the ability to maintain a narrative which finds beauty in the confluence of seemingly disparate parts, is in light supply, rendering this inaccessible to all but diehard 1980s metal fans.

Shape of Despair – Shape of

Imagine Burzum hybridized with epic doom like Skepticism or Sunn)))HIV), with rhythms like feet treading the path to the place of execution overlaid with gentle keyboard sequences over a Norse-style longboat-rowing beat. Probably this music is best for time in prison, or when sick, or locked in the cockpit of a propeller plane crossing oceans, because while it is quite pretty it develops slowly and its atmosphere conveys mostly repetition. Much like Satyricon, these composers are excellent at starting promising-sounding melodies yet have no idea where to take them, so they repeat and then squeak out with an improvised exit strategy as best they can. The result is somewhat “obvious” in that little mystery hides in its direction or the resolution to its patterns. Songwriting ability is high, but strategy is correspondingly low. It might be perfect for a soundtrack to a film about prospecting in the sands of the Sahara for water (on foot) but as a musical experience it is less than compelling.

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News: Frontiers and Meetings

We’ve been quiet but not lazy. New article Frontiers, or: How I Learned to Stop Worrying About Creation and Love Destruction is online for your reading pleasure. It’s about how to reverse a decaying genre, or decaying civilization, through laughter and destruction.

Next, we’re having a meeting in Houston, Texas on May 30 for all those who might be in the area and want to attend. Talk, food, pranks, possible mayhem. Come meet some fellow deviants and see if they have ideas to share.

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Why metal needs frontiers

Evolutionary skips like humanity do not occur without the introduction of a radical new method. In the case of humans, it was language, which allowed us to form societies of larger than familial groups, specialize in certain tasks, and so preserve a massive knowledge of tools and methods that would overwhelm any human. As a result, we are smarter chimps with socialization in our blood.

From this origin, it is easy to see why humans crave company, but approach it with an unease rooted in the need to keep a balance over social obligation and personal obligation. Too much obligation to society, and we become Stalinist slaves; too much obligation to the individual, and we become modern Americans shuttling between the shopping mall and the psychologist, wondering why we cannot fill the holes our souls with our rank, our wealth, and the possessions we pile up in our castle retreats before shipping them to third world landfills.

Too many people around us creates a hubbub that drowns out our own thoughts. In such situations, we get overwhelmed and it becomes harder to hear our own minds and memories because as we are concentrating, other voices intervene. It is like having someone talking to you when you type; inevitably, you type pieces of the conversation instead of what you meant to scribe. When we are overwhelmed by socialization, we get beaten down into accepting external trends and ideas as our own thoughts.

Someday this condition will be recognized as belonging to that indefinite area between disease and pathology where alcoholism, drug abuse, promiscuity, compulsive gambling, religious delusion and overeating fall. Just as the right dose of a compound has medicinal effect, but too much is poison, and too little is apathy, we need some degree of socialization: murder is wrong (except when necessary), don’t defecate in the water supply, help your neighbor if her house is on fire.

These thoughts are helpful when we can take them into ourselves as a logical conclusion, and realize their necessity, but when societies get too big and too unequal in the abilities of their populations, large centralized institutions or social movements occur which try to hammer these thoughts into our head. The fine line between “murder without reason creates anarchy” and “murder is bad in an absolute sense, and you’ll go to hell” is where things go wrong. If we get afraid for ourselves, and insist on making ever more rigid rules, we take American individualism and turn it into Stalinist persecution of those who step out of line.

In the same way that suffocation might be viewed as CO2 crowding out oxygen, this social overdose might be seen as nature, abhorring a vacuum as the cliche goes, flooding our minds with the will of others which magnified by the credence we give external objects for their self-evidence, take on a higher weight of appearance than our own thoughts — or observations which, while not our own, ring true with what we know from experience and analysis. Civilization can drown us in what makes it strong, which is its support network for us.

Nature thrives on complexity, and like most patterns in nature, this sequence of logical events is repeated in any situation where individual brains must form one brain for the purpose of supporting greater knowledge. One such case is that of musical genres, especially those which derive much of their power from their claim that they are an alternative view to the dominant cliche, which may be either Stalinism or Americanism, or the hybrid of the two mentioned above. Neither Stalin nor Americans invented these two extremes; they are repeated patterns formed by the constraints of nature itself in the task of uniting individuals to perform the functions required for civilization.

When such patterns form in a musical genre, equality results, because when there are too many people in a cycle they make an unspoken agreement to treat each other equally so that none are seen as aggressors. This is similar to Americanized Stalinism in that it is the fear of the individual which motivates a stronger society with more rigid rules, such that the rules themselves become the goal, instead of the avoidance or promotion of consequence that the rules were intended to cause. Fear is the cause, and the result is a type of negative thinking that presupposes bad consequences to justify radical and extreme actions taken against its possibility. As the negative thinking spreads, it dominates every form of social and political discourse, and becomes accepted as a fact of civilization itself and not an option.

This negative thinking aims to nullify possible threats instead of treat the source of threat, so it has a neutralizing effect, and soon standards lower. From the best of civilized intentions, collaboration, we produce unending compromise. The compromise arises from our fear of transgressing against well-intentioned but rigid rules, and because the rules are irrational, all other thinking becomes irrational. The individual becomes the root of all justification, and so even if the individual produces mediocrity, there is a demand that all respect that individual for the sole reason of he or she being an individual — otherwise, the negative thinking is violated, and we all will descend into anarchy (the thinking goes).

In an artistic genre, this results in tolerance for all artists which means an information overload so great that none can rise above the crowd. As a result, you have many people happy to have achieved mediocre success, because that’s where 99% of all artists are going anyway, and 1% of the artists who could do better standing alone, longing for a frontier. All suffer because they can’t promote this 1%, because those are the superstars who keep new people coming into a genre, which is necessary because fans age and drop out or die. However, they prefer on an individual level to be rockstars of their block instead of allowing others to be recognized artists who lead.

This pattern repeats itself time and again. It’s how nature sloughs off the dead and dying before they actually exterminate itself, kind of like the sudden summer colds the gods wisely designed to erode the elderly population (think quickly: die for months in a hospital bed, or get the sniffles, go to sleep and kick off in a matter of hours? if the two were methods of execution, we’d quickly decide the latter was more “humane”). If any society cannot find a balance between individual and collective, it tends toward the extremes, becomes rigid and collapses into the kind of third-world entropy we see in the ruins of past superstar civilizations and, hehe, black and death metal today.

One on extreme, in black and death metal, you’ve got the “let’s be one unit” people, or Stalinists, who call themselves “true” but are true to looking like they’re the past, but not understanding, because they’re actually there to be rockstars of the block (note that the first pose adopted by rockstars of the block is humility; it lets them manipulate other people into supporting their own mediocrity, under the guise of “helping one another” and when no one’s looking, taking advantage of the situation; a community of rockstars of the block would rapidly starve itself: “I swear, Jimbo, there was a whole bushel of grain there we were going to share! I don’t know how it got so small, but let’s split it anyway”). The faux true contingent of death metal and black metal bands take the past, put it in a blender, and then drift toward whatever their childhood influences were, which is what they were going to do anything. As a result you have Suffocation-style death metal with black metal choruses mixed into what sounds, at its core, like a Def Leppard ballad. You should buy it because it’s unique.

The other extreme are those who want to embrace the crowdthink through individualism people, or Americans, who want to make that uniqueness be the central feature of the music, but they also tend to play exactly what their childhood influences were, and spend a good deal of time neurotically trying to cover it up. To them, good music has a combination of instruments, images, or quirks never done before, so they specialize in making funk-based death metal with black metal face paint and electric tuba solos. These combinations are inherently unstable, and if you listen carefully, you can hear the Def Leppard peeking through underneath. These musicians deal exclusively in re-combined aesthetic, but never change the structure, form, or musical language of the music. It remains Def Leppard, cut up by jazz breaks and horn solos, grindcore blast beats and disco choruses.

Both extremes share one thing in common: Because the music they make is blatantly ludicrous, and at its essential level unremarkable and in fact in agonized neurotic contortions to hide its ordinariness, the “artists” adopt a pose of self-reflexive irony: “It’s supposed to be entertainment, and between you and me, most of them don’t get it. We’re laughing at ourselves! The people in the audience who know the hip joints are laughing with us, at themselves and ourselves. It’s a big, UNIQUE, party!” Unfortunately for humanity, most people are barely entering maturity when they start listening to this stuff, and it can take them another decade to take a long hard look at what they were listening to, cough, and throw in the towel. At that point, most are so cynical they expect all forms of potential truth or vision to be scams, and so embrace a Gene Simmons-style “it’s all entertainment, don’t take it so seriously” attitude. Doubly unfortunate is that they approach religion and taxes with the same attitude.

The interesting thing about patterns however is that they do not have a central controller. Instead, they emerge from a situation when multiple conditions are correct. The horde of people making stupid music would like you to believe that at some point, the hand of G-d descended upon Earth and wrote in clear Spanglish that all metal must be insincere, and either imitate the past or combine motley cliches to make a new horror of self-analytical but unprofound music. Like all things in the modern time, the pattern of clueless music emerges when a genre makes a name for itself, and then the hordes of bored kids accustomed to being lied to in the suburbs surges into the genre with the assumption that it should be as lie-ridden, popularity-dominated, and self-marketing like their parents as every other media they encounter is.

Ocean streams are another example of emergent patterns. They flow a certain way because that way is the path of least resistance for water to flow, guided by gravity and tides, shaped by shorelines and underwater formations, channeled by differentials in temperature; the paths of ocean streams are not inherent, but appear again and again because the needs of their waters are met by the situation. It’s like horses and open barn doors: you don’t need to tell them to leave, because any creature cooped in a barn wants to leave and will do so, given (a) an aperture and (b) the promise of relative impunity in escape.

What is common about emergent systems is the need for an attractor, which can either be something valuable (atoms bonding with atoms to form stable molecules) or something empty, like a void or frontier (horses rushing toward open barn door). There is in nothingness always possibility; in somethingness, there is safety, but at the expense of variability. It’s like picking a boring day job over a more chaotic self-employment, or choosing to be a domesticated dog instead of a wolf, filling your head with television instead of thinking, or deciding to stay single instead of risking a relationship in which real work must be required. Metal music requires a frontier, unfilled in nothingness, so it can have space to expand.

In this however we see the parallel roles of creation and destruction. For creation to occur, there must be empty spaces but these are only acquired through the removal of something that exists. This principle underlies both natural selection and our tendency toward, in boredom, smashing boring things. When there is too much somethingness, we must make nothingness by removing that which is and is also unsatisfying. For example, if we burned every death and black metal recording but that top slice of really profound works, would the genre be stronger or weaker? Weaker in quantity, stronger in quality, with lots of empty space in which others can visualize their musical/artistic dreams being fulfilled.

Underground metal flourished in a brief period of frontier. Indie labels were a creation of the 1980s when, with digital recording technology becoming affordable just around the corner, printing plants began to more widely open up the new digital technology of compact discs to smaller businesses. As it became possible to print just a few thousand CDs, it became possible to run a small label without it being a complete financial loss, and so indie rock and eventually, indie metal (known as underground metal: thrash, death metal, black metal, grindcore, doom metal) expanded. To distance themselves from mainstream rock, and to compensate for their lack of big bucks for flashy studios, both indie rock and underground metal embraced a gritty aesthetic that made them unpalatable to the average consumer.

However, the average consumer wants to buy something that is intangible, which is that hipness or cachet of authenticity of which rock writers rave. This is why white kids bought forbidden “race music” called the blues, even though it was essential Celtic-Germanic folk music repackaged with a constant beat and gritty vocals. This is why punk music grew rapidly once people living boring lives saw it as a chance to walk on “the other side.” This is why freaks of nature and often pointless artist from Klaus Nomi to Insane Clown Posse have always attracted an audience, because they’re “unique” and “different.” The history of rock music is of one undending scam that sells inferior music to bored kids who are seeking an alternative to the staid social lifestyle of compliance that they see in their parents, who because of their dysfunctional attitudes, treat their children like objects and are consequently covertly hated.

In metal, this desire for the other side manifested itself in Pantera making death-metal-like albums for the real meatheads out there, Cannibal Corpse making a parody of death metal (later parodied by art rock band Fetid Zombie) that had enough groove and bounce for the masses, and eventually, in boutique black metal like Ulver and trend-oriented death metal like Opeth, as well as a horde of “blender bands” who throw past successes into a blender, make an incomprehensible melange, and then wrap it around the same three-chord boring moron rock music that has afflicted the “culture” of industrialized nations since the 1950s.

Frontiers are the antidote to this, but they must begin in destruction. Idiots will tell you destruction is bad, because in their view, more metal means more power in metal. However, life is a science of pattern organization, and this is why patterns of higher organization (complexity) trump those of lower organization; this is why one Beethoven outshines 6,000,000 rock bands and forces their fans into denial of their inferiority. Idiots naturally feel defensive when they develop the resulting inferiority complex, so they come up with endless insincere excuses for why they should continue to listen to stupid music instead of facing reality and finding better music: we like it, it’s unique, every person has musical taste that is unrelated to their mental capacity, it’s our right to like garbage if we want, stupid music is more profound because it has a perspective contrary to the ruling classes, and so on. It’s all mental chewing gum that will keep a brain noshing, trying to find the substance, until it realizes that these statements are broken tautologies of the form “this is important because it claims to be important,” and then moves on.

Artists long for frontiers because they understand the odd relationship between creativity and power. We all want to feel power in life so we can think that our time was well spent as we lie on our deathbeds, and before, as we question daily whether we should keep going. Power is felt by having the ability to change things for the better, and this ability is afforded by looking at life, understanding the rules of nature, and using our creativity to find a way to work greatness within those rules. Freedom is not the answer, because freedom in human minds means no rules, which means our creativity has nothing to chew on, so we make garish “unique” and uniquely useless melanges instead. For creativity to thrive, we need an empty space in which to exert our power, like ancient men approaching their fields and streams and leaving behind farms and windmills irrigating them.

For those who want a frontier in metal, the path is clear. We must laugh at the now-dead past of fifteen years of unsuccessful metal which was “good enough” but never really good, and as we laugh, smash it aside. We do not need greater numbers. We need better fighters. We need bands on the level of Black Sabbath, Slayer, Morbid Angel, Burzum and Gorguts in order to make for ourselves a new space in which healthier metal can grow. For those of us who are not active musicians, this starts in intolerance of garbage music, progresses to its destruction, and then manifests itself in the tolerance of a gardener: we accept everything, but ignore all but the exceptional, and since we water that exceptional and nurture it, we let nature carry off the rest to an early death. This is both natural selection and common sense: if you tolerate everything, you will never have great things, but if you focus on the great, you will bring more of it upon yourselves.

Metal exists in a dual state of brain/body because of its hybrid origin in soundtracks/rock music, even though it was a fundamental rebellion against the careless hippie music of the time which introduced non-solutions as a good way to stay oblivious and justify personal profit, sexual conquest and hedonism despite the obvious need for hard work to resurrect a confused and dying civilization. Metal brought us back to the heavy, but because people living pointless lives like easy solutions and would like to think that buying a CD means they can “walk on the wild side” and feel OK with their mediocrity, it fights this dual nature. It’s 25% Demilich-Burzum fans, and 75% Cannibal Corpse-Skinless fans. However, as the morons fill every available space with garbage, there’s room for the 25% to return in vengeful fashion, mocking and burning the stupid, and opening up a frontier horizon for exploration.

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Nihilism

Nihilism is the removal of false logic based on the human perspective. Like heavy metal, it’s an attempt to see the heavy in life — the invisible threads of experience, need and wisdom that unite those who are awake.

Nihilism should be seen as a form of idealism, a rejection of the phenomenological and existential, as well as the dualistic heaven/earth scenario that creates an absolutist good/evil. Nihilism is looking at what connects the many parts of life, at once, instead of limiting ourselves to a human or machine perspective.

Nihilism is Romanticism.

Nihilism is derived from a Liberal impulse, “do what is right not what is profitable,” but uses the methods that have been true in every age. It is more conservationism than conservatism. It is anti-liberal, and demands that both capitalism and socialism be tempered by an abstract goal.

Nihilism is nothing, like the order of the universe itself. You cannot touch it, you cannot own it, you cannot make it your own. Sometimes, you can channel it, and you will find your thoughts have greater clarity and your actions are not only more effective but achieve results of greater beauty.

And that, in the end, is nihilism: using primal science to escape linearity arising from our entrenchment in the human time-denying (but not timeless) perspective, and to unite the threads of interconnected reality into an organic order.

What is nihilism?

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Heavy Metal FAQ

We’ve updated the Heavy Metal FAQ with new information and clearer articulation of the beliefs behind metal music. Our basic belief is that heavy metal art is that espouses the anti-civilizing principle in order to keep civilization from becoming a cancer. Check it out and let us know what you think.

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Sanity and Metal

There’s two ways to look at sanity.

If I’m starting a band, and I’m a realist, I see a bleak future. Thanks to technology, life always gets more expensive. You have tools to save time, but they cost more, so you either earn cash or go into the ghetto and work food service for the rest of your life. So if you’re starting a band, it needs to be a career. Make songs many people want to hear. Make money from those songs. Then you can be a musician your whole life.

On the other hand, there’s another kind of sanity. If you’re going to be a musician, you recognize there’s two levels to that: being able to play music, and being able to create — write — music that is evocative and powerful. Of course, the masses want distraction from living in ghettoes, so you’re not going to demean yourself by making that. Instead, you’ll make great art, and feed your soul if not your body. You might even find a way to sell enough of it to live on the fringes of the ghetto.

Both perspectives are valid. However, the first leads to a society chasing its own tail in decline, and the second leads toward building something greater which will continue to get better, and may transcend its meanspiritedness enough to no longer be a ghetto/rich whore division. Metal is fundamentally geared toward the latter because metal is about taking something that is offensive to most people (loud noise, heavy dark topics, bassy violence) and making it into something beautiful, even if most people are blind to that beauty because they fear it. The metal way is nto following the sheep.

Now do you see why there’s such a binary division between true bands and sell outs?

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