GitHub Censors GNAA Exposé of Bumble Zoning Violation

Internet version control suppository and hosting service GitHub censored a press release by the G.N.A.A. exposing zoning violations by the feminist dating cell phone application Bumble.

The G.N.A.A. discovered that Bumble, a dating application where only women may message first, was illegally using a residential apartment as office space in Austin, Texas. Of course, Bumble was violating numerous building codes too. The GNAA’s most hilarious press release resulted in Bumble hastily moving to an actual orifice, ahem office.

GitHub censored the site by flagging GNAA’s account and hiding their website from the public for unstated reasons. GitHub was of course probably pandering to a mob of angry social justice warriors, Marxists, and communists who support Bumble’s lawbreaking and their subsequent probable tax violations as residential and commercial properties are usually taxed at different rates in most localities.

These traitorous to Western civilization groups (including Bumble Trading Inc) are infiltrating all Western institutions and media while wielding every imaginable weapon (see Vice Magazine’s constant and pathetic attempts to normalize certain delusional mental illnesses) in their ongoing attempts to undermine traditional Western nations’ K-selected reproduction strategy in favor of adopting the rejects of the third world’s r-selection strategy as part of the leftists’ plan to replace occidental nations with less intelligent and industrious subjects who they hope will be more predisposed to illogical 19th century German materialist rantings promising free handouts of shoddy mass manufactured goods. The leftists wish to lord over these sloths in a socialist workers’ paradise of enforced universal mediocrity and stupidity, enforcing their perverse rule through ultraviolence like Kurtz in Heart of Darkness and its Apocalypse Now film adaptation. Gulags and guillotines await.

Thankfully thwarting GitHub’s goskomizdat, the GNAA made sure to archive their website containing both their latest press release and details of Bumble’s subsequent mid-month move in the face of their certain eviction in the near future. The entire text of the press release is reproduced uncensored below for the enjoyment of those too lazy to click:

Monday, July 17, 2017 GNAA Reveals Cause to Evict Bumble from their Corporate Headquarters

GNAA Staff – Austin, TX
For Immediate Release

Austin, TX – Following a stealth operation of Bumble’s HQ located at The Bowie, led by a team of hardened elite GNAA of Texas (GNAATX) intelligence operatives, the GNAA has uncovered irrefutable evidence that the ‘tinder for women’ dating app, Bumble, is in violation of both their Residential Lease and the Texas Apartment Association’s zoning ordinances regarding the use of commercial spaces in residential apartment units.
“This is ultimately part of our broader efforts to free men from polluting themselves through the wombs of women. On traditional dating websites, our Gay Nigger catamites are beset with unwanted advances and harassment.” boomed an energized Mr. Niger spraying an audience of cheering Gay Niggers with his bodily effusions. He continued “On Bumble, the identity and purpose of men everywhere is denied, forcing them to be subject to the mercy of asinine female emotions regarding sexual selectivity. We are proudly liberating men everywhere! Furthermore, we think Bumble is attempting to subvert us using propaganda to convince our Gay Nigger breeding population into not reproducing with its own kind, ending our species.”

“The horrors we have witnessed from these female creatures are indescribable.” said a clearly distraught Meepsheep. “Not since the trauma of watching the female creatures from Gay Niggers From Outer Space have I observed such hostility from women. They were not only rude to our operatives but the tenants as well. They would routinely use common area space adjacent to their apartment and the rooftop pool for company meetings kicking people out. They also swiped in multiple employees daily to the resident parking garage. What really did it though was when they brought a bunch of hunky Magic Mike looking guys up to the pool forcing The Bowie to enforce its guest-bracelet policies. One of these poor men I ultimately saved though. It was salty.” said a now erect Meepsheep slowly gyrating his tongue across his lips.

The GNAA is a world-renowned and recognized thought leader within LGBT and progressive circles. We stand against Bumble and all other dating services that would seek to undermine our mission in carving out a patriarchal state out of the heart of humanity. It is our duty as prophesied by the brown ring to perpetually subserviate the weaker female gender, and one day realize a male only world.

Bumble Headquarters:

311 Bowie St
Unit 3107
Austin, TX, 78703
Phone Numbers:

The Bowie: (512) 650-2626
Austin Planning & Zoning: (512)-978-4000
Texas Apartment Association: (512) 479-6252
Bumble Email Addresses: (Chief Cuck Initiate)
You can compare Bumble’s corporate headquarters in this New York Times article to the spaces shown here on The Bowie’s website.

Shoutouts: Meepsheep, l0de, xamfp, mother, prozak, logancrat, Teridax

About Bumble:

Bumble is a corporation and mobile dating application founded by Tinder co-founder Whitney Wolfe that is attempting historical and evolutionary revisionism of humanity as patriarchal hominids in line with Wolfe’s Marxist whoredom. Bumble functions exactly like Tinder but only women may message first, threatening natural male purpose and dominance that Gay Niggers seek to carve out on Earth for men.
Wolfe supposedly gave free reign of her stink hole to one of her Tinder co-founders in the form of a male-female relationship to the FAS-looking Justin Mateen, who apparently broke up with her for tongue punching the brown stars of some middle-aged Arabs (full story). Furthermore, Wolfe accused him and another executive of sexual harassment and collected a settlement worth over one million dollars from Tinder’s parent company.

At Bumble, Whitney Wolfe likely continues this degenative behavior since the rooftop pool parties at The Bowie where female Bumble employees were socially climbing on top of hardbodies and trust funds while tanning their horse faces the same malignant shade of leather as their handbags. The GNAA has decided that it is time to reduce the pool’s viral load and put an end to this pedantic fucking degeneracy. “LOL” exclaimed xamfp, “bitch looks 50 tho, probably worn out from crack and a nigga dick binge.”

About GNAA:

GNAA (GAY NIGGER ASSOCIATION OF AMERICA) is the first organization which gathers GAY NIGGERS from all over America and abroad for one common goal – being GAY NIGGERS.

Are you GAY?
Are you a NIGGER?
Are you a GAY NIGGER?
If you answered “Yes” to all of the above questions, then GNAA (GAY NIGGER ASSOCIATION OF AMERICA) might be exactly what you’ve been looking for!
Join GNAA (GAY NIGGER ASSOCIATION OF AMERICA) today, and enjoy all the benefits of being a full-time GNAA member. GNAA (GAY NIGGER ASSOCIATION OF
AMERICA) is the fastest-growing GAY NIGGER community with THOUSANDS of members all over United States of America and the World!

You, too, can be a part of GNAA if you join today!

Why not? It’s quick and easy – only 3 simple steps!
First, you have to watch GAYNIGGERS FROM OUTER SPACE THE MOVIE. You can view the movie here:
Second, you need to succeed in posting a GNAA First Post on, a popular “news for trolls” website.
Third, you need to join the GNAA irc channel #stress on, and apply for membership.
Talk to one of the ops or any of the other members in the channel to sign up today! Upon submitting your application, you will be required
to submit links to your successful First Post, and you will be tested on your knowledge of GAYNIGGERS FROM OUTER SPACE.

If you are having trouble locating #stress, the official (temporary) GAY NIGGER ASSOCIATION OF AMERICA irc channel, you might be on a
wrong irc network. The correct network is on Efnet, and you can connect through

If you have mod points and would like to support GNAA, please moderate this post up.

| ______________________________________._a,____ | Press contact:
| _______a_._______a_______aj#0s_____aWY!400.___ | Gary Niger
| __ad#7!!*P____a.d#0a____#!-_#0i___.#!__W#0#___ |
| _j#’_.00#,___4#dP_”#,__j#,__0#Wi___*00P!_”#L,_ | GNAA Corporate Headquarters
| _”#ga#9!01___”#01__40,_”4Lj#!_4#g_________”01_ | 143 Rolloffle Avenue
| ________”#,___*@`__-N#____`___-!^_____________ | Tarzana, California 91356
| _________#1__________?________________________ |
| _________j1___________________________________ | All other inquiries:
| ____a,___jk_GAY_NIGGER_ASSOCIATION_OF_AMERICA_ | Enid Al-Punjabi
| ____!4yaa#l___________________________________ |
| ______-“!^____________________________________ | GNAA World Headquarters
` _______________________________________________’ 160-0023 Japan Tokyo-to Shinjuku-ku Nishi-Shinjuku 3-20-2

Copyright (c) 2003-2017 Gay Nigger Association of America.

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7 thoughts on “GitHub Censors GNAA Exposé of Bumble Zoning Violation”

  1. Reduced Without Any Effort says:

    what does this have to do with metal, music, or even art at all?

    1. This article by the Foucault Blog will complement the music:

      What drew Foucault to sodomy?

      Todd Shepard

      In one of his most frequently cited arguments, Foucault described a shift that took place during the 19th century, as sexual activity between men that had previously been understood to involve merely “sodomites,” individuals too weak to resist indulging in a sinful act, now appeared to reveal homosexuals, men of a different species. I propose to resituate this claim, which became widely debated after the 1976 publication of La volonté du savoir, in wide-ranging 1970s debates about sodomy, most particularly about its usual contemporary referent, anal sex. In the early 1970s, an intense discussion around anal sex was stoked both by claims from radical gay liberationists about male-male sex and by popular and artistic evocations of the politics of heterosexual sodomy. Sodomy was à la mode in the early 1970s.

      One crucial context was the post-Stonewall emergence of a new “gay liberationist historiography”, which used (secular and ecclesiastical) condemnations of “sodomy” to obtain the evidence necessary to give homosexuals a history. Foucault’s own turn to such materials allowed him more incisively to critique the limits of such historical work, which failed to historicize its categories in order to map out paths from the darkness of harsh repression to the light of the new freedom to be gay. Yet to focus only on the stumbling beginnings of gay history (or popular discussions that presumed that all homosexuals practiced anal sex – and were male) would be to miss how, in those same years, sodomy seemed to offer a particularly compelling frame to think power differently, against existing binaries and Hegelian teleologies.

      In his 1972 Cahiers du Cinéma article, “Figuratif, matériel, excrémentiel,” Pierre Baudry drew on Bataille to think of how increasingly frequent filmic images of sodomizing encapsulated a lumpenproletariat form of revolt par excellence, in which the willingness to dirty himself allowed a “bottom dweller” to violate those who, in most domains, dominated him. In 1973, Deleuze explained that he saw “the history of philosophy as a sort of buggery [enculage]… I would imagine myself as taking an author from behind and giving him a child that would be his own offspring, yet monstrous.” This explanation of why his approach was radical has been widely cited. Yet no commentators have noticed the summary that Deleuze and Guattari gave in 1972 of their goals for Anti-Oedipus: “ne pas se faire enculer par le socius” (perhaps because of the inaccurate translation in English as “fucked”.) One less nuanced 1975 American analysis of the rising popularity of “fanny films” in that country’s porn shops moved through discussions of Weber, Freud, and Norman O. Brown before it climaxed with the sweeping claim that “… anality loosed from repression can be powerful to the point of political statement.”

      My contribution thus situates Foucault’s turn to sodomy as part of his effort to more accurately understand how power functioned historically, within the wider theoretical and cultural interest in anal sex that emerged publicly in the 1970s. It moves between evidence from “sex radical” groups (“homo” and not), popular and pornographic media, and more theoretical publications.

    2. Mother says:

      This is performance art. The ills of feminism are its canvas.

    3. neutronhammer says:

      Neither Does GNAA have anything to do with Homosexual Negroes. That however does not undermine the seriousness of their work.

  2. Is Benediction any good? Say the Grand Leveller or their following EP Dark is the Season ??

    1. you're gay says:

      not really

  3. GGALLIN1776 says:

    residential apartment = communist squat.

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