Interview: Cory Allen (Acerbus)

Acerbus have for some time been the enigma of the Texas scene: music that takes the furthest extension of death metal extremity known to humanity, the technical deathgrind genre, and expands it with a progressive and conceptually advanced edge that leaves most typical listeners of any genre standing open-mouthed. Well-versed in conventional music, Acerbus are exploring for new ground, and we were lucky to be able to talk to guitarist Cory during a break from his rocket science experiments. “Can the man behind the mask answer a few questions?”

What do you see as the distinction between art and entertainment, if one exists?

I definitely think a dichotomy between art and entertainment exists. I believe that art is a mental expression through your physical self, releasing any number of emotions, creative ideas, or in some cases rather scientific musical ideologies based on charted biological responsive “information.” I believe that entertainment is more based around the ever-popular biological survival ticket, or the dollar. Entertainment is something that 47-year-old men sit around in boardrooms concocting trying to blend the perfect ideas to entertain the masses and rake in an easy 1.5 billion in 2 weeks. You know, prime time television shows, game shows, reality shows, family movies, blockbusters, etcetera.

Do you believe art begins as a conception independent of its medium, or is it strictly configurations within the medium that inspire an aesthetic appreciation?

I believe that this varies from individual artist to individual artist. Speaking personally it’s a mixture of the two. Without a doubt it’s more of an inspired aesthetic appreciation and vision yet independent conceptualism does play its roll in some of my song writing. As in extremely awkward things that related none what so ever, not even related percussivly to music induces a spawning of musical ideas.

Do you think it’s possible that a band make significant art with only a handful of power chords?

It all depends on your definition of “art”. It’s like a space-time continuum paradox similar to Schrodinger’s Cat or Einstein’s mouse. I mean, the most beautiful and amazing piece of art to me could be garbage to you, so it’s possible or impossible depending on your perception of what art is. Short answer Yes with a capital N and long answer No with a capital Y.

Are emotions part of the logical process of the mind in your opinion, or are they of the mind?

I think that emotions are stuck somewhere in our time-evolved mammalian primitive minds. They are thoughts that cause nothing more that problems and weakness yet they are necessary so that the human DNA strand will survive and not kill itself off. It was VERY smart and sneaky of our DNA strands to slip that anti self-destruct mechanism into our biological programming.

Are you a materialist (no other words besides this one) or do you have any forms of transcendent mystical belief?

In no way am I a materialist. I do have what I believe is a very open minded transcendent belief. A belief really consisting nothing more that knowing that there are an infinite amount of possibilities and a complete void of fact behind any of them. Even if there were “facts” remember what a very smart man once said, “There are no facts, only interpretations.”

Marijuana seems to be a divine substance to many. So you think this is an accident of nature, something we’ve conditioned ourselves to find, or an accidental property of the substance – or another possibility?

I was actually discussing this yesterday. Once again, there are millions of scenarios containing endless amounts of speculation within each but I will tell you about an interesting theory that I had on the subject. Say the earth is a living organism. Thriving physically and possessing an extremely advanced consciousness that of which is beyond our imaginations or comprehension, i.e., growing wood on its surface for its experiment “humans” to use to build devices to help them live easier therefore longer. It distanced itself the seemingly PERFECT distance from the sun so with its what we see as annual rotation calculated its experiment could live comfortably under the climate conditions. Basically, the miracle plant is just another thing that the earth has grown for us as it watched its experiment get more and more hostile toward one another and boxed into ridiculously small reality tunnels. The growing of the plant by the earth provides its experiment with calmness, happiness, heightened physical pleasure and expanded thinking modulation to help shatter some of those miniscule sized reality tunnels that the humans that are too scared of their own existence want you to reside in forever. But hey, it actually doesn’t sound that far from the truth does it? (You know you read too much philosophy when you answer a question with a question! HA!)

What would your ideal lifestyles be, if you were exempted from the problems of resource scarcity?

I would begin by eliminating 90% of the population, which would be a huge step in the right direction of an ideal lifestyle. Other than that, all I would really yearn for is to be alone in a huge building consisting of a giant music and book library, a state of the art professional studio and a musical instrument library consisting of every instrument in existence. I suppose a gigantic INSIDE pool heated to 98 degrees would be in order as well. I love water. Looking at it, being in it (when it’s clean), drinking it, and thinking about it. It’s pretty amazing to me. It’s the mystery substance!

Do you think some bands are better at aesthetics than music, and should be lauded for opening doors that musically competent descendants will explore? (Think: Venom)

My answer to that question is a rather repugnant one in that I do not approve of artists that rely strictly on aesthetics because 9 times out of 10 that reeks of gimmick. Yet as you noted bands of that illustration have opened doors for artists who have created relevant and meaningful art. Therefore, I think that the grandfather artist (ones of aesthetic dependence) should not be glorified simply due to the fact that their gimmicky “act” unbeknownst to them happened to influence an artist of substance to create something momentous.

What do you see as the ideological, musical and social roots of the death metal movement?

I think that bands such as Deicide, Suffocation, Carcass, Morbid Angel (barf), and Napalm Death fundamentally established the foundation of the death metal movement. Actually, I think almost every new band’s ideologies and “social” roots (not something I enjoy at all in the death metal world) are still somehow based and JUDGED (its VERY harsh these days) on what thoughts the revolutionaries first had. It’s as if these bands created a steel mold for the rules of the genre and all that really happens even after 10 years of existence is bands just filling that mold and ever so slightly expanding on it. That’s definitely something I try to focus on during song writing, to try something new for the genre, and by new I don’t necessarily mean undistorted jazzy fills and adagiated bridges but just in a compositional manner or how the over all conception of the endless possibilities of an instrument are conceived. I think that some people that have yet to get up and peek out of the top of that mold that they’ve been sitting in the bottom of for the last few years will be jaded by this but I think the genre will dry up, get old and fizzle out if some people don’t start having an open mind about the genre’s amazing possibilities and its future and if someone doesn’t have the gallantry to take a chance on expanding the genres limits. You know you can only eat your favorite food everyday for lunch for so many years before it become bland and uninteresting. Music needs spicing up ever so often just like food.

In your opinion, what are the primary musical differences in form between black metal and death metal?

First, touching lightly on the more prominent definitions of the metal genre, and what I would look at as somewhat stating the obvious to any competent individual, I think that DM’s energy is generally fueled more by gore and technicality and BM’s energy is usually fueled more by rage (as blind and unguided as it may be sometimes). The vocal style usually sticks out like a sore thumb as DM vocals prefer the guttural growls or pig noises and BM vocals usual prescribe to the high screechy or I just slammed my genitals in a sliding glass door vocal style. BM guitars are generally consisted of standard tunings, which goes along with the high screechy vocals, where DM bands enjoy the tuned down sound (which in my opinion has become rather ridiculous these days. ACERBUS tunes to CFA#D#GC which is two full steps down on each string and that isn’t really considered that low in comparison to some bands in modern times), once again the deep guitars are coinciding with the vocal style.

Now to get slightly more in depth with my segregation descriptions, I will try to expand more. The musical stylings that I hear in BM songs are primarily composed of mutated minor chords. Quite often I find BM bands utilizing natural minor chords, which lacks a major seventh. While “eerie” or “whiney” sounding it provides no real power or emphasis to the root note of the chord. Harmonic and Melodic minor chords are intermingled with the natural minors to provide power and still retain a “dark” sound. These Harmonic and Melodic minor chords are used to strengthen the minor keys, there for giving way for some dark powerful sounding riffing. As far as an individual riffing style I think audibly there is an obvious sound that is generally more “open” and “breathing” even a somewhat dissonant and definitely more disharmonious sound with a tendency to move in shapes and patterns based on a full note chord to a two and a half step dropped minor chord reverting to the previous full chord with a slight half step rise minor alteration then reverting back to a lower minor chord plus and uncontrolled arpeggiation to follow with implied and increased attack to end and finally execute one performance of a riff. As far as a BM orchestration goes, I think BM focuses more on long-winded repetitious movements using the vocal pattern as lead point of which to follow and adhere to, almost defined as a somewhat deranged classical definition of the term symphony.

I think that the majority of death metal band’s riffing focuses on using diatonic chords intermingled with modulated minor pentatonic single notes tremolo picked scales to provide a constantly powerful, even, and bludgeoning barrage of whole note patterns and movements. Unlike BM, DM bands are not partial to letting songs “breath” or become “dissonant”. DM bands are usual very heavily infatuated with a song structure that has no musical “holes”, or a lack of sonic intensity at anytime in anyway. Unfortunately, I think during composition a lot of DM bands lose sight of the meaning behind the word orchestration. Ive noticed that a lot of DM bands just seem like the write 50 riffs, put them into a hat and randomly pull them out in no order yet string them all together using drums fills.

Today there are plenty of modest and worthy laboreres among scholars, too, who are happy in their little nooks; and because they are happy there, they sometimes demand rather immodestly that one ought to be content with things today, generally — especially in the domain of science, where so much that is useful remains to be done. I am not denying that; the last thing I want is to destroy the pleasure these honest workers take in their craft: for I approve of their work. But that one works rigorously in the science and that there are contented workers certainly does not prove that science as a whole poesses a goal, a will, an ideal, or the passion of a great faith. The opposite is the case, to repeat: where it is not the latest expression of the ascetic ideal–and the exceptions are too rare, noble, and atypical to refute the genreal proposition–science today is a hiding place for every kind of discontent, disbelief, gnawing worm, despectio sui, bad conscience–it is the unrest of the lack of ideals, the suffering from the lack of any great love, the discontent in the face of involuntary contentment.

– F.W. Nietzsche, Genealogy of Morals

Is there such a thing as musical novelty? (a combination of notes striking or distinctive for purely musical reasons, with no other implications) or do you attribute what is commonly identified as such as being more of a stylistic novelty?

Yes, but I don’t think it is as much a musical novelty as it is a programmed effect that has thwarted us as time and “standards” have evolved. It’s almost more of a comforting thing to the ears of the close-minded more than a stylistic redundancy. Over time people have been “programmed” to recognize what sounds “correct” and “incorrect” in music, and really all other aspects of life as well. It’s quite a shame but its true. Certain progressions of musical notes or chords have been labeled “incorrect” because to most people they sound “ugly” (minor chords, several notes played at once which are out of key with on another), while others are considered beautiful (whole note chords, several notes played in octave). They both sound beautiful to me, just different. Who are we to say that certain notes grouped together are right or wrong? My interpretation of this ridiculous dilemma is that it clearly seems as if this musical decision coincides with the rest of general human ideology. Humans are always trying to label “beautiful” or “normal” people/animals good and “ugly” or “different” people/animals bad. This reflects onto all aspects of general human thinking so why not let it bleed into music as well? We are brainwashed into thinking that what is disharmonious is “bad” and what is harmonious is “good”. Some people might think its preposterous for me to make a statement such as this but I think its preposterous for people to be trapped in a musical box which has been assembled by their “peers” and guaranteed by record labels which focus on the business of music rather than the music of music.

In ancient Greece, poetry was considered incomplete without accompanying music which united the significance of the words with the significance of certain tones and musical shapes. Is there any relevance of this idea today?

I think so. Music completes life. Certain songs complete and are appropriate for every, and any occasion. The choice of this music is, of course, up to the individual and will never be the exact same for any two people. I’m generally awake 19 or 20 hours every day and there is literally no more than two hours or so of my day, everyday, that is void of music. Working in a music store definitely contributes to my habits.

What inspired you about the deathgrind genre, or was it a culmination of other influences?

It has been countless influences, and the influences that influenced the people that influenced me. As Einstein said, you must honor the gift of evolution that is life, which has been worked on diligently for millions of years. People often tend to look that fact of existence over. I try to take the same approach to music, it seems like great men in the past have already done all of the really hard things in music for me and I think that now, anyone who picks up a musical instrument is on easy street in comparison to these previous achievements. Do you know off the top of your head who invented the first sound recording device?

I will try and stop from getting to far away from the question at hand and get back to my most prominent influences. I guess in the very beginning, 6 years ago, when I was 14 years old and had picked up a guitar for the first time, I was worshiping 3 bands. The Jimi Hendrix Experience, Primus, and Deicide. I loved the sound experimentation and groundbreaking abstracting of music that Hendrix had, I loved the sense of humor and unconventuallity of Primus, and the aggression and technicality of Deicide. Those are the bands that made me want to pick up a guitar and that eventually drove me to create a band of my own that I wanted to contain all of the things that drew me to my early influences, in one single band. Now days the only thing that REALLY inspires me is avant-garde classical composers, i.e., Philip Glass, John Cage, Steve Reich, Kronos Quartet, ect.

What do you normally listen to in your time off from being death metal terrorists?

Actually, I enjoy listening to almost every genre of music. I really like Modern Psychedelic music, tons of obscure Classical composures, truck loads of Jazz and all of its sub-genres, of course Metal, Electronic music, Meditation music, Noise artists, and International (there are some really amazing eastern musicians). The list really has no end. What I’m listening to from each genre always changes but I can give you some things that are currently finding their way off the shelf into my CD player.

Kronos Quartet – “Black Angels”
Tan Dun – “Ghost Opera”
Suffocation – “Peirced from Within” and “Effigy of the Forgotten”
Jonas Hellborg/Shawn Lane/Jim Sipe – “Personae” and “Zenhouse”
Uncle Moe’s Space Ranch – “self-titled”
Clinic – “Walking with Thee”
Godspeed You Black Emperor – “Lift Your Skinny Fists Like Antennas To Heaven”
Philip Glass “Glassworks”
John Cage “The Seasons” (Margaret Leng Tan’s toy piano piece is amazing!)
Flaming Lips – “Soft Bulletin” and “Yoshimi Battles the Pink Robots”
Autechre – “Gantz Graf” and “Tri Repeatae”
Gyorgy Ligeti – “Ligeti Project II”
Medeski Martin and Wood – “The Dropper” and “Uninvisible”
John Zorn/Mike Patton – “Hemophiliac”
Pat Martino – “Live at Yoshi’s”
John Adams “Naive and Sentimental Music”
Primus “Pork Soda” and “Sailing the Seas of Cheese”
Nusrat Fateh Ali Khan – “Body and Soul”
Anoushka Shankar – “self-titled”

That’s what ive listened to heavily this week, but like I said the list is ever changing and I have a ton of CDs or so, so I’m always listening to something different.

Is there such a thing as political ideas expressed in art, or do you see there being a necessary connection between political ideas -> social ideas -> perceptive concepts?

There are political ideas expressed in art and rightfully so. Political ideas need expressing so why not use one of the most affective methods of convoying ideas as your medium?

I know you bastards read philosophy; what are your favorites? What did they express that was not seen articulated elsewhere?

Yes indeed. I guess a few favorites are Friedrich Nietzsche’s “Thus Spake Zarathustra”, Immanuel Kant’s “Critique of Pure Reason” (if you can make it through this book, read it again and ponder each line he writes, as each sentence holds at least a paragraph’s worth of metaphorical ideology. I own the Cambridge edition, it is abridged appropriately and edited in a way which makes the text easier {well I should say possible for most people to understand} for those who haven’t taken a Kantian philosophy course.), and while it is sort of a culmination of such topics as physics, philosophy, non-Aristotelian logic and semantics, I enjoy Alfred Korzybski’s “Science and Sanity.” I enjoy most titles by Robert Anton Wilson dealing with philosophy/consciousness expanding. While I believe most of his books are nothing more than other peoples’ ideas funneled down and regurgitated so people with “lesser intellectuality” can understand them and begin the process of consciousness expanding. Normally I would disagree with this method of funneling information/writing but he actually notes when he is taking from someone else’s thoughts or literature so that makes it valid in my eyes. His books are fun to read, he makes good points and has a great sense of humor. Stephen Hawking’s book, “A Brief History of Time” is good for the most part. I could go on forever here but I will list another good one, Carl Sagan’s “Demon Haunted World: Science as a Candle in the Dark.” To answer your second part to this question would be a whole other interview. The ideas expressed in these books that were not articulated elsewhere are so deep, vast and lengthy that a summarization of all of these individual ideas within a few pathetic sentences typed by myself, to me, would be an insult to the writers who I look at as some of the intellectual iron men of writing. Although, I believe a quick summary to someone who is interested and has never read or heard of any of these books is due. As basic and stripped down as it can be put, the over all point of all of these books is to force the reader to look at life in a different light. Metaphorically speaking, your mind is like a parachute. Closed you will die, open it will save your life and you will float above as you watch the others hit the ground screaming.

In spiritual practice, which is more important: coherence with natural schema of patterning, or symbolic adherence to human desires?

I think both are equally unimportant. Both are nothing more than a subconscious choice that is made of how a person perceives and interprets his/her own reality based on how their brain programs cropped and filed away the information of spirituality that has been directed to them and imprinted in their brains based on what experiences and information (or misinformation, really) they happen to come in contact with during their life that has consequently shaped their perception and beliefs according to these random events.

What do you think about Falun Gong?

From what I have read or been told about falun gong it’s really nothing more than Chinese yoga for people whose reality is based on pseudoscience. I know it involves physical postures accompanied by mediation which will supposedly promote mental/spiritual well being. I read an article in a magazine once with the “leader” stating by mastering falun gong you can obtain such metaphysical abilities as levitation and other supernatural powers. In my eyes, falun gong is as ridiculous as any other type or brand of a spiritual salvation that is defined by one living person (on an upside, at least their “leader” isn’t fictitious). Master Li, the “leader”, is the only person who can define the ways of F.G. therefore the ideology immediately causes me to burst into laughter and look at F.G. as nothing more than another man (Li) who is probably semi-intellectual who uses shills to control the minds of the mentally weak and needy. To me, the idea that a carbon based life form is to be looked at as a bringer of salvation is hilarious, pathetic and simultaneously horrifying in the fact that there are about 2 million people in the world that prescribe to the theory of falun gong. It’s a shame our species has bred beings that believe one of their own kind could be their bringer of salvation and are so mentally weak and distorted that they are sucked into a thin, as in lacking of content and containing no scientific relevance, vision of salvation in hopes of obtaining “supernatural” powers for no more than time and a likely weekly fee. I think the first step in demystifying any method that promises to bring salvation is if biological survival tickets (money) fit into the equation. I would imagine that a being that brings salvation would not be of biological content therefore would have an absent need for our (note the first word after the parenthesis) biological survival tickets.

Do you have any opinions of pornography? Do you feel it turns humans into symbolic structures in the same way religion does?

I think pornography is humorous. Not really from the point of view of the female who is baring her hide but from the male’s perspective. I think guys and women alike who enjoy pornography are either not aware of certain aspects of their existence or the worse scenario, are aware yet don’t care. Males tend to drool, stew, fantasize and obsess over pictures of naked females and critique their body in comparison to their personal preferences. Here is where the humor comes in. What males don’t realize whilst they enjoy porno is all they are doing is acting as the primates that they are, filled with a genetic structure that does not want to die out therefore possesses the constant need and want to reproduce. For example, when a guy says, “that bitch is hot”, unbeknownst to him he is thinking “the fat distribution and reproductive organs of the opposite sex in my sight seem extremely healthy and from what I’m perceiving visually has the ability to provide extremely healthy children for me.” When a guy looks at a pair of naked breasts he quivers, when in actuality that thought of lust running through his mind is nothing more that his deeply rooted and distilled thought that these mammary glands (plump breasts) will provide perfect sustenance for his offspring therefore promoting the longevity of his DNA strand, which is the most important aspect of a living organism. Apply this ideology to all other focuses of lust and there is a similar truth such as above behind each one. Peacocks spread their feathers to show the females the array of colors and the amount and fullness that their feathers possess which is a trait of a healthy male that in turn attracts the female, just as the human male works out, combs his hair, and wears becoming clothing etcetera, to attract the female. Unfortunately cars, money and so on are signs of power and well being which also attracts the human female. This is where the humor in pornography lies for me. When some pathetic male is gawking at or masturbating to a photo of a naked women he has no idea he is simply bleeding for his master, the DNA strand that is programmed to reproduce at all costs. Just as it is stereotypical for a male to feel and act “Zen-like” and feel necessary to reminisce of his previous nights copulative affairs with other males. He is satisfied physically that he has fulfilled his biological purpose in life and must tell the other males in his “tribe” of his affairs to gain a top dog status. Watching or hearing of these events provide me with endless laughter and entertainment; therefore the idea of pornography is extraordinarily humorous to me.

Another counsel of prudence and self-defense is to react as rarely as possible, and to avoid situations and relationships that would condemn one to suspend, as it were, one’s “freedom” and initiative and to become a mere reagent. As a parable I choose asociation with books. Scholars who at bottom do little nowadays but thumb books–philologists, at a moderate estimate, about 200 a day–ultimately lose entirely their capacity to think for themselves. When they don’t thumb, they don’t think. They respond to a stimulus (a thought they have read) whenever they think–in the end, they do not but react. Scholars spend all of their energies on Yes and NO, on criticism of what others have thought–they themselves no longer think.

The instinct of self-defense has become worn-out in them; otherwise they would resist books. The scholar –a decadent.

I have seen this with my own eyes: gifted natures with a generous and free disposition, “read to ruin” in their thirties — merely matches that one has to strike to make them emit sparks — “thoughts.”

Early in the morning, when day breaks, when all is fresh, in the dawn of one’s strength — to read a book at such a time is simply depraved!

– F.W. Nietzsche, Genealogy of Morals

What activities do you have outside of music?

I don’t do a lot that doesn’t relate to music in some way. I enjoy drawing, writing text in a style I call “metaphilosophtry”, which is a mixture of metaphor, philosophy and poetry. I love reading philosophy, physics, and psychology books and really enjoy psychotropic experiences. Not sleeping much and drinking lots of coffee fits in there. I rarely go “out” as I hate loud noises (yes I know its sort of contradictory to being in a band but loud music is the only loud noises that are enjoyable to me) or being around people. Other than that there isn’t much I do that doesn’t have to do with music in some way or another.

What do you do to relax and have fun?

Well, there is the obvious, I play in Acerbus, I write music at my home and record various guitar or keyboard pieces on my digital studio. I try and have an intellectually stimulating conversation with someone every now and then. I’m quite the hermit and often refer to myself as a “misanthropic nihilistic introvert”. I love studying and thinking about the psychology involved with musical notes and progressions and I suppose the previous question will answer the rest.

If music is a language, what distinguishes certain pieces as impressive relates to the poetic content they express. Is there a difference between content and form in music?

I definitely think that certain progressions or orchestrations in musical notes, patterns of notes or chords will draw out certain emotions or trigger thought patterns that are unique to each listener. This is where my main interest in music lies. With every piece of music I write I keep in mind how it (the piece) will affect the listener on individual levels as well as in cohesion with the rest of the composed piece. I hope this is subconsciously apparent to people who listen to Acerbus. When people come to me after our shows they will tell me that we just sound “different” and that they cant quite place their finger on what it is but we just sound “different” to them. Hopefully this is a result of my psychological study of music at play since I write music utilizing certain aspects and attacking the listener’s ear in such a way that their brain cant help but to register these sounds on their musical spectrum as “new”, hence people telling me Acerbus just sounds “different” to them. Hopefully this method is at play but one can never be absolutely sure.

What’s wrong with humanity?

Do you want me to write a 2000 page essay here? I’ll give it to you as stripped down as possible. Humans have “evolved” to a biological life form that holds horrible traits called narcissism, ego, deceitfulness and personal dogma. America has arrived at a point where everything is based on biological survival tickets (money) and milking and flexing the primitive aspects of humans for all that their worth. Everyone in America (99%) has the mindset as follows: me first, I’m right you’re wrong, I am not successful without loads of money, I must outdo everyone else in the world on every level to retain top dog status, I’m the most important being on the face of this planet that would shrivel and die if I were to cease to exist. It’s sad really because life would be grand if everyone would drop all of this self important hogwash and read a book about, or at least an introduction to non-Aristotelian thought. Unfortunately, this will never happen so I say it would be in our best interests as a species to destroy all existing political and social parties and try to start over again with an actual democracy instead of one that spoon feeds its residents the illusion of freedom, the illusion of choice and the illusion of safety.

if you could be one non-human species (imagine reincarnation or other “magical” occurrence) what would it be?

I’d settle on being a viperfish. There are amazing and undiscovered things in the deep sea that would provide an infinite amount of eye candy for me as I enjoy looking at things and pondering on them. Having photophores that cause light to emanate from your body using bioluminescence would be amazingly amusing. Knowing reality as an air breathing life form would make living underwater very interesting. As an added bonus viperfish are extremely gnarly looking so that is a definite plus for me as well.

Which book would you most likely have written, not being already given to a career in musicianship?

Without a doubt I would have written, “Prometheus Rising” by Robert Anton Wilson. It’s a great book that anyone on any intellectual level can understand that will help him or her expand his or her reality tunnel resulting in higher intelligence, understanding of their self and others and awareness of one’s own biological nature and an introduction to the ways brain programs work. All things I think humanity could use sorely at this current time.

What do you think of the Austin scene? Do you think a city’s collective attitude determines what music will emerge?

I’ve gotten asked this question EVERY interview I have ever done since Austin has the reputation for being the “live music capitol of the world”, which is total bullshit (there is probably at least 200 bands that play in clubs all over Austin every night, it doesn’t mean that they have any real musical substance to them), so forgive me for not elaborating in great lengths one this one. Let me say this, we play a lot of out of town shows and most of the people that are into underground metal in Austin are in bands. I think the attitude of a city has little effect on what bands will emerge. I see where bands from certain areas have certain “sounds” but I think that is probably just a factor due to a psychosomatic suggestion that bands from certain cities hold a certain sound that must be emulated. I’m sure bands from the same areas experienced the same influences and I would imagine that would have something to do with it as well.

Do you see yourselves as expressing the ideas of your environment, or reacting to those ideas? (not to be confused with reactionary opposition, or an emotional/irrational response of rejection)

I guess I create music based on my influences, perceptions of what I think is musically divine, my own thoughts and on what ways I think that music can and needs to evolve.

Do you plan to have a family and “normal” life, if the opportunity rises?

No. An American “normal” life is nothing more than the lowest common denominator.

When you are playing, do you visualize the difference between the shapes you are touching/pressing on the fretboard, or do you have another method of preparing for the radical sweeping fretruns that seem to be easy for you?

This is a hard question to answer, but I will do my best. I hope my response remains coherent to everyone because I know exactly what I’m talking about but it’s difficult to put certain brain/body functions in to text form. When playing I visualize geometric patterns on the fretboard that are segregated in a grid-like pattern (as in each fret contains 6 lines which can be looked at in cohesion with all others as a giant piece of graph paper, each line holds a tone and is programmed into my brain accordingly) with the boundaries for each possible note change being each fret and string. This method of playing is extremely critical during my four fingered tapping solos. Most times when I play I do it in a sort of subconscious manner, I just kind of let me hands go to work. The best comparison is typing on a computer keyboard; each key is assigned a certain character just as each string is assigned a different note. Certain words you type, after typing them a few times become natural and this allows you to type in a fluid and fast way. This is just like how I play guitar. After I write a guitar riff the hand movements that are necessary to create the sound of the riff become like a stamp. Once it’s forged all you have to do is apply it and its there in perfect relief. The assemblage of many riffs, rhythm, transitional or lead, form together as one giant hand pattern or in other words about 40 different “riffs” or stamps compiled will create one giant “stamp” or song. I think that is the best I can explain it. I hope it made sense.

When you interact with normal people, how much do you self-censor what you’re going to say?

Unfortunately I do. I don’t censor what is considered “foul” language but I majorly censor what I would like to say intellectually. While people are talking they generally want their opinion to be heard and they don’t want to feel inferior. If I say something to someone that is what I consider a slightly deep thought, people will most times not understand you and think your just trying to be a “know it all”. So whilst in conversation with people whether it is friends or strangers I just strip down what I’m thinking so everyone understands and no one feels left out forcing them to lie their way through a topic since humans can’t stand admitting to not knowing something. I consider doing this a social Valium, but I never said I had the best social skills.

If you make people feel that they know something, they will adore you, if you make people realize they know nothing, they will loathe you.

What does Acerbus do to prepare for a concert?

We all stretch our muscles, tune our instruments, and arrive at a mentally self-confident state of readiness. Larry prescribes to the athletic abstinence of all physical indulgences theory for several weeks before any show or recording. I suppose that is all.

Have any labels woken up and signed you yet?

No. I have sent promotional packages to countless labels but every response I have gotten has been that we are too “extreme” or “out there” to bring in a large quantity of sales therefore the labels are unwilling to take a chance. I guess I’m out of touch with the metal community because I thought in the early nineties when Suffocation, Carcass and Deicide were breaking new ground being as extreme as possible was the name of the game. I don’t mean this in an egotistical way at all but I’m not worried: I know we will get signed eventually its just a matter of when and who is willing to take a chance.

What do you see as the primary differences between classical music and jazz?

Another essay style answer is in order here but I’ll try and keep it to a few sentences. This will probably only be funny to 1 out of 10,000 people but here it goes… I’ll try and be “the minimalist” while answering this question about classical music. HAHAHA! Man that’s funny in a cheesy way! Anyway, most Classical music is very refined and often referred to as “educated” music that is based on theory and what is “correct” (except for my favorites), while jazz is a style of music, while still well refined, is characterized by improvisation and experimentation. Hopefully everyone reading this already knows this fact but the alternate definition to the word “jazz” is miscellaneous or unspecified things. There we go, short and sweet and without speculation as promised.

What are the most significant musical innovations in the last fifty years, in your opinion?

This is another hard question to answer, but I’ll give you the most prominent things that stick out in my mind. The invention of several instruments (electronic and others) has done music well. The fact that in the last 20 years musical genres seem to have been mixed up a lot more. Unfortunately, this genre mixing has not been good all the way around but it has produced a few gems. It’s like mixing paint colors together, if you do it right you get vibrant unique colors. If you do it wrong you get brown. I can tell you some artists that I think have really pushed the limits of music as a whole in the last 50 years. Philip Glass (whom I happen to be listening to as I answer this interview), Steve Reich, Jimi Hendrix, John Cage, Miles Davis, Ornette Coleman, John Zorn, Primus, John Coltrane, Black Sabbath, Thelonious Monk and the Kronos Quartet. These are just a few but I think that they have all have had a profound impact on music over the last 50 years.

Do you feel ambient music brings any theoretical change or alterations in form to popular music, and, if so, what do they signify in the mental processes of artists in this time?

Slightly, and by that I mean everything has an effect on everything. Any slight alteration or event will affect an infinite number of reactions that will cause change throughout the world. Introducing new musical ideas or genres will work in an identical fashion.

Is history cyclic, linear, or linear within cyclic? Please explain.

The thought of history being cyclic is not feasible to me. Charting reoccurring events and loosely comparing them to more recent events suggesting the idea that history is cyclic is very similar to people who believe in psychics or faith healers. Weak-mindedness and deluding myself into believing coinciding similar facts cause factual relevance in certain events is not something I’m a fan of. Believing that history is linear within cyclic patterns sounds like someone who is one the edge a cliff preparing to jump off but just can’t quite do it yet. I think history is linear and I think people that believe history is cyclic could probably be diagnosed with infophobia and need to get hobbies, try pseudoscience it will be right up your alley.

How do you reconcile the view that art is a matter of individual interpretation (#2) with the idea that all listeners are affected similarly by certain musical combinations (#1)?

A sense of relief falls upon me to discover that the perceiver asks for further information on questions that have what could be seen as contradictorily answers. I will attempt an explanation using metaphor with promises that my answer remains coherent. Imagine bottles of paint and a mixing palette. Each base color in the each bottle (red, green, blue, yellow) is pure and unaltered such as an un-interpreted message to your brain. Any disturbance to this pure thought or “pure color” (which represents and un-interpreted brain message) will cause the same amount of change to the final interpreted message (“mixed primary paint colors” or a thought that has been altered by your minds own personal perception. ) in the outcome. So, the fact that I stated that “art is a matter of individual interpretation”, resembles how everyone’s “final perception” or, a thought that has gone through your brain programs thus the outcome will vary based upon each individual’s “reality tunnel” or, the way they perceive reality. Now, when I say “all listeners are affected similarly by certain musical combinations” I mean that if I can find musical combinations that actually change the original unperceived signal (which is the same for everyone), then the outcome will be slightly different, yet different in the same way for everyone. I will explain again in a different manner to promote the illumination of my point. Imagine having 10 painters that are all using the same paint bottles. You tell them to mix the colors on their own palettes and to each paint a landscape. Therefore, each painter s final picture will be different based upon his or her perception of a landscape. Now to change each painter’s painting without changing their interpretation of the landscape we would change the base colors from red, blue, yellow and green to black, purple, orange and brown which would cause the same change to each painters painting without changing their perception of their landscape.

There’s too much to talk about, and I’ll keep asking questions forever. Is there anything else you’d like to add for benefit of broadcast to the world?

Thank you for reading the entire interview, I’m glad you made it all the way through! Thanks to SRP for writing an interview that owns questions of substance and once again I appreciate anyone spending the time to read this. Anyone should feel free to contact me if they wish: Acerbus@angelfire.com

Thanks Again for your time!

Cory

-ACERBUS-

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Drug use in heavy metal

This article is the screed on drugs in heavy metal which I wish someone had handed to me when I was less experienced. Specifically, it is not what I did get handed, which was propaganda from either side. The conservative side, namely all those who believed society still had a culture and values in common, said “don’t do drugs” but couldn’t explain why, resorting to shock tactics that made you think the instant you puffed a joint you’d die; when that didn’t happen, the whole house of cards fell apart and all their propaganda actually inverted in value. The leftist side, comprised of all Hollywood and entertainment figures and most of my teachers, said that drugs wouldn’t hurt you and it was a lifestyle choice, do it if you want.

Neither gave what was needed: an accurate depiction of how drugs are used, and the effects both long-term and short-term. Metal emerged from popular music, borrowing the instrumentation and roles of rock music, which is commercial society’s way of inducting teenagers into adult consumerist life: define yourself by buying things. As a result, it inherits the ego-mania and external focus of rock music, which includes people rebelling by taking drugs. There are also some who take some drugs for the “mind liberation” capabilities ascribed to those substances. However, most are just trying to grow up, and for them partying, sex, and learning to be a consumer are vital nodal points in that process.

Much as defining ourselves through external adornments is a problem for metal, as it encourages dishonest promotion of crap music, defining ourselves by drug use is also an error. If you approach the drug question, do so from a clarity of mind. It will not make you cool or uncool. It will not reveal the secrets of the universe, but will also not obscure them. It will not clarify your philosophical positions, but also will not muddy them. It is like anything else, a detail that without corresponding architectonic details, remains without context and with minor influence on your life, excepting biological impact.

First, we should look at drug use as character definition, and next consider the biological factors.

Most people who approach the drug issue will try to convince you that it’s like religious people versus atheism, or conservatives versus liberals. You either believe the world has an objective purpose, and so you’re against drugs, or you’re with the chaos, freedom, individualism, irony and rebellion program, and you believe life has no purpose except whatever you decide to make of it. While most people fit into these categories, we must remember that categories are imposed, and that they describe one trait of multiples rather than a single, objectively-defining trait. So you’ve got NSBM fans smoking pot and liberal straight-edgers. Drug use does not define your political identity.

Furthermore, it only marginally influences your social prestige. I’d estimate that most drug users at college are secretly insecure and socially-awkward people who see drug use, like politics or flagrant sexuality, as a way to gain more social power. You start smoking dope and you have an instant social group. But a social group of confused people in transition is probably not going to last, nor will you get over your fears of your social abilities. Further, some of the most popular people at colleges neither take drugs nor drink. They merely socialize. More power to them for taking the direct route to the answer they needed.

Finally, it will not create character for you. If you romanticize the derangement of the senses, remember that drugs cannot teach you what you need to know to appreciate derangement of the senses, and uneducated intoxication is basically just being wasted. It will not make you into William S. Burroughs, Hunter S. Thompson, Jim Morrison or Paul Ledney. You do not automatically embark on a Journey to the End of the Night because you laid hands on some drugs. That’s a reversed logic consumerist mentality, where purchasing the tool makes you a user of it. You wouldn’t expect to become Andres Segovia just by buying an expensive guitar, would you? Neither should you expect drugs to make your character for you.

But mostly, when thinking of the external effects of drugs, think like a metalhead. Other than biological factors, it’s not going to do anything of substance (no pun intended) for you or against you. It’s going to be another experience. Do you want this experience? If you have doubts, I urge you to cherish your innocence. Stay in a world where hallucinations only occur when you have a fever, and where your most urgent need is food or a bathroom. Innocence keeps cynicism about life itself at bay and helps you see the potential in the wholesome, simple and ever-present joys of life, like family and having some career, hobby or calling that fulfills you. Losing innocence and gaining cynicism distances you from that potential, or at least delays it by what looks to me (anecdotally) as a decade at a minimum. If you have innocence, and like your life, and have a decent grasp of philosophy, there is nothing drugs will teach you except to lose a little bit of that innocence.

Biologically, drugs are a mixed bag. Injecting clean heroin with a clean needle and doing a good job of it will cause you zero health problems, literally. Marijuana leaves more resin in your lungs but that resin departs more easily than the gluey tobacco resin that can helpfully bond cancers into your tissues. Cocaine makes your heart race and you might forget to eat, but unless you go hog-wild, you’re probably going to be OK. LSD may fry brain cells; it appears to vary between individuals. MDMA/Ecstasy and methamphetamine clearly do fry brain cells in everyone.

Many anti-drug pamphlets talk about the secondary problems of drugs, like you deciding to peddle your genitals/ass in order to buy more, or committing crimes, or arrest, or the people you’re going to hang around with. These are biological consequences as well, and while we can be witty moderns and divorce our consideration of these from consideration of drugs, I think that’s illusory. Drugs become part of a lifestyle. If you take something regularly, you have to be able to afford it and to find someone to sell it to you, so it’s at the very least like taking on a hobby. It will take time to do correctly. You may go to jail and be sodomized. If you are very susceptible to addictive substances, recognize that the instant you go into debt and can’t stop taking the substance, you are either going to become a drug dealer or prostitute. It happens every day and while some escape, they’re never the same again. More than denting their innocence, they’ve fractured it. You see a lot of people who end up alone, in their 40s and 50s, stringy and somewhat blown out, because of their hard-partying lifestyles. Are you ready to commit to that future? If you’re still thinking maybe you’d like to have something other than a drug or lifestyle choice be what fulfills you, be wary.

Many musicians will note this fact: drugs have destroyed more careers than they’ve enhanced. For every pothead Kurt Cobain or Jimi Hendrix, there are 4,096 guys who can play guitar really well but between working at Wal-Mart, affording drugs and staying out of jail, they never managed to launch that career. Oh well — drugs will teach you quickly that life doesn’t give a damn if you blow your brains out or go invent a cure for cancer. You are the only one in the driver’s seat, much like humanity is the only master of its fate, and you are the only one who can make that choice for good or ill. Life is like an open field. You will walk through and feel just fine, even if your next step is coming down on a mine or you’re about to have the time of your life. Fun things can be destructive. Miserable things can be rewarding. And vice versa. There are no simple rules here except pay attention to the obvious: drugs will take time, effort, and will make social and biological changes to your life. If your goal is to be a musician, you probably want to spend that time practicing instead.

All of that being said, what is the role of drugs in metal? This is unclear and like the debate over atheism/agnosticism, can never be proven. Some of metal’s most powerful people, like Suffocation and Morbid Angel, launched their careers in a haze of drugs — but they also worked very hard to get where they are. Others, like Dave Mustaine, got kicked out of better bands (Metallica) for violent alcoholism and then spent the next ten years doing insane amounts of dangerous drugs, to the detriment of their careers and personal lives. Metal people have lost girlfriends, wives, band members and friends because their drug habits were more important than other aspects of their lives. They have also made great art when their music was more important than their drug habits and other aspects of their lives.

In the 1980s, many metalheads and metal bands were enamored of methamphetamine (crystal meth, speed). Twenty years later, we can see the negative consequences clearly. Any time you run into someone missing front teeth — speedy drugs, like a huge dose of caffeine, make your mind “speed up” and so reality goes more quickly and seems more easy to master, leading to enhanced ego and loss of fear; however, a consequence is that you grind your teeth — who has trouble sleeping through a night and possibly has very tough, almost bleached skin, you’ve run into one of these meth experiments. Meth fries brain cells and specifically roasts serotonin receptors, making it difficult to maintain energy or a state of rest. After seeing early casualties, many metalheads switched to cocaine, which is safer but can make you behave like a personal injury lawyer. Of note is that each generation has to re-learn this knowledge. In the 1960s, speed casualties were well-known, but the only people who talked about drugs were either cops or those who kept taking drugs. The cops were ignored because they became propagandists, and those who kept taking drugs were hard-pressed to say bad things about drugs as a genre. Your generation, whenever it is, will also suffer for a lack of information because your peers will be too lazy to look up and parse any actual information and will prefer propaganda, because it fits what they want to hear.

The stereotype of metalheads since the black metal days has been of people who do not take drugs, or if they do, limit themselves to smoking marijuana and drinking beer. From a biological perspective, this is not a big strain on your body. Alcohol is probably the more dangerous of the two. While marijuana can disrupt your ability to have a regular appetite, mess with your hormones a bit, and possibly make you a bit lazy, it’s also unlikely to do anything more than that. Cognitive slowdowns reverse when use is discontinued, and your lungs clean up rapidly. Whether for these reasons or for the wide variation in use, from a simple buzz to a complex hallucination, marijuana seems preferred by hessians. Anecdotally, the best hallucinations I have experienced have been from high doses of marijuana in a clear mind, usually bolstered by caffeine and a small amount of tobacco in the bong. LSD hallucinations are more mechanical and while psilocybin produces the most intense hallucinations, they are often incoherent, like watching a television channel tuned to the neurotic chaos of someone caught between worlds. Marijuana could be considered two different drugs, from the different strains (“races”) of marijuana: the more body-intensive sativa, and the more mind-intensive indica. Everywhere I have been where there have been hessians, marijuana consumption has been occurring.

Yet on the flip side, a good many metalheads will have nothing to do with any drugs, including alcohol and cigarettes. It’s harder to find examples here because people who don’t need drugs rarely shout out loud about it. However, if bands like Immolation and Burzum appeal to you, you know of powerful metal acts that avoided drugs entirely. If you think clearly from cause to effect, you will realize that to achieve transcendent states of mind or be good at your instruments, you must go through certain thought processes. Even if drugs aid these, the fact is that they must happen in your mind, and since your mind exists without drugs, you can make them happen without drugs — and you don’t incur the slowdowns of hangovers, buying drugs, dodging cops, getting anally violated in jail, etc. If you think backward, you see someone else taking drugs and then succeeding, and as a result assume that the drugs caused the success, when there’s only a marginal correlation, since five hundred of his buddies are still living in dingy apartments, high as lords but no further along in what would really fulfill them in life, such as having a band of artistic prominence even if unnoticed by most people.

The question of drugs for a new metalhead is complicated in the USA and Europe by the near-complete breakdown of the family. If you’re lucky enough to have two parents consistently, they’re busy working — and when they’re home, they launch into escapism like TV, mass religion, buying stuff, and the kind of useless but well-meaning projects that only dying wealthy nations can invent. With role models like that, drugs appear to be an alternate form of this escapism, and so seem palatable not only because they’re rebellious but also because they are a parentally-sanctioned behavior.

As mentioned above, you get either a pro-drug message or an anti-drug message, because the messager wants the problem — the question of whether drugs are good, whether they’re controlling you, whether you’ll give a damn — to just go away, and so they concoct some statement that because it seems simple, appears to a be a highest level abstraction of the question, but is in fact just a partial truth. Highest level abstractions are things like “the universe re-organizes energy and matter to produce information, allowing it to become more efficient and thus grow” but partial truths are things like “don’t masturbate because it’ll put hair on your palms.”

Parents in this day and age, beset by doubt and swarmed with bad data from careers and politics and a dysfunctional culture, want to tell you something simple and get the problem off their desks. It’s our shame as a culture that when kids ask — or indirectly ask, by probing, which allows an adolescent to preserve aloofness while getting answers — for vital information on drugs, sex, etc. that parents in lieu of analyzing the issue give them some pithy half-truth that’s the epistemological equivalent of FUCK OFF.

And sometimes, drugs are the answer. Anyone who tells you that marijuana is not a blast is probably on the cheap drugs. Clearly mushrooms are more shamanistic than fun. In the right context, either drug can be a conduit to some useful revelations. On the other hand, that conduit isn’t needed. Music can sound awesome under the influence of marijuana; on the converse, bad music can sound a lot more awesome than it is. Many of us have in the past loved our drugs, but as time went on, we observed how many people around us lost momentum to their lives because they were focused on the method of feeling good, instead of building the structure to their lives that made them feel good. Method of feeling good = jogging or taking drugs; building the structure to life that makes goodfeel = accomplishment, family, learning, discipline, spirituality, eternal things that change how you choose to spend your time and the results of it. Feelgood methods are palliative care, or addressing symptoms without finding a way to hit the cause. Re-structuring life can change some of the cause (you can’t change the fact you live in a dying time when idiots rule). It’s the same mistake parents, teachers and cops make when they assume kids take drugs and become possessed by evil, when the more complex and less popular truth is that kids get bored and ape their parents’ own detachment from reality, but use drugs, and that’s the possession of evil. First comes alienation with life, then comes compensation (a form of cognitive dissonance not unlike morality): if I can’t enjoy life, I can make my brain happy with drugs, and maybe that will “be enough.”

There’s a parallel to life here. If we make our primary goal to avoid conflict as someone might get hurt, we have to compromise ideals to include everyone’s divergent opinion, so we don’t initiate conflict with them. This means we always get the lowest common denominator in every situation. If we make our primary goal into our primary goal, which is the achievement of some act or another, we will come into conflict with others but will get a fuller, more complete vision of whatever it is we’re trying to accomplish. Drugs are in a way like conflict avoidance: instead of facing life warts and all, we lubricate it with alcohol or drugs or cigarettes, and make it more palatable. But in turn, this obscures from us what we really find fascinating and troubling in life, and so like kids on antidepressants, we miss the lows and then later find out we missed the highs. Much later, as Paul Di’Anno of Iron Maiden found out after he left the band due to drug problems and only a decade later got his head on straight to find his career had passed him by.

As far as metal culture: does it endorse drug use? Metal culture endorses realism. That’s the point, not some pithy partial truth to make you feel better.

Christian Holocaust Dope Brownies

Ingredients

1 egg
1 cup milk
1.5 cups flour
1 cup sugar
1/2 cup cocoa powder
2 sticks butter
7/8 ounce Cannabis Sativa (about $120 for quality)
1/8 ounce Cannabis Indica (about $60 for quality)
1/2 tsp baking soda

Ghee

Put butter in medium saucepan and heat until thoroughly melted. Stir, remove from heat, and let sit for a half hour (use this time to prepare marijuana). There will be sticky, gummy stuff on the top, silty gunk on the bottom, and clean oil in the middle. Skim off the gunk, pour the oil into a clean container, and dump the silt over the balcony. Clean saucepan and pour oil into it, then heat to medium. De-seed and de-stem the Sativa and grind or food process it into the smallest bits imaginable. Generally, dry Indica (portions of older bags: ask roommates) is best; remove stems and reduce to powder. Put Indica and Sativa in heated oil and keep it on low medium, stirring regularly but not frequently, for another half-hour. Your oil will now be green. Some like to remove the vegetable material of the weed at this point, but it is not necessary.

Batter

Dump sugar into the heated pot-ghee. Stir in carefully until melted. Remove from heat and stir in cocoa powder, then when mixture is cool, blend in the egg. Add flour and milk, stir, then add baking soda. Stir thoroughly, as distributing this baking soda is how you get fluffy brownies that don’t have pockets of bitter taste. When mixture is uniform, place in 9×12 inch pan greased with butter.

Cook

Pre-heat oven to 350 (generally, a light goes on when heating, and the first time it goes off after you’ve heated the oven means it’s ready). Slide in the pan on the middle rail, so to enable convection, and cook for twenty to twenty-five minutes. You will have to estimate here, as some batches in some ovens take longer or shorter. When a knife inserted into the brownies comes out clean (no sticky black gunk on it) you know the brownies are thoroughly cooked. Remove and serve (a dozen is optimal dosage).

It is advisable to have nothing planned for the rest of the day. The experience is like a very subtle version of a half-hit of acid or half-ounce of quality psilocybin mushrooms.

How to take a bong hit

Rips are a Jamaican invention that combines the European fondness for smoking dope with tobacco for the hippie fondness of using a bong. They originated, ironically, in the rave community where people sought a greater high. California college students revolutionized the bong by using it not for slow inhalation but for a tightly-packed wad of smoke taken quickly, which maximizes the impact of the high by making it come on more quickly. Jamaican slow-smoking, when adapted to this practice, equals a rip.

Requirements

2 ft glass bong
.3g Cannabis Indica (do not use street Sativa)
.1g quality tobacco (from British not American cigarettes)

Pulverize your indica and mix the tobacco in the smallest shreds possible with it. For beginners, “blonde” or light-colored tobacco is recommended. Pack all of this in the bowl. If bong does not have fresh water, use fresh cool but not cold water. To ignite this, you’re going to need something that produces a large powerful flame, preferrably burning wood. If you use a match, use kitchen matches and burn them off while rotating them for about two seconds to make sure you get none of the sulfur in your hit.

Stages of a Rip

  1. FillingMove the burning match over the bowl in a circular motion while inhaling slowly and steadily. You want to use as little of your lung capacity as possible. You are drawing a slow draft of air, slow like doom metal, through the weed to get it ablaze and to fill the tube of the bong with densely compacted smoke.
  2. RippingTake a deep breath on top of whatever smoke you’ve already taken, then exhale completely. Remove the bowl or onstop the carb and inhale that compacted tower of smoke in a single breath, under a second in length (you should not pause more than three seconds between filling the tube and ripping it; the smoke gets stale and harsh). With any remaining lung capacity, take in fresh air, and then hold the hit for a full three seconds. Exhale completely. Watch clocks melt and fish fly, etc.

Preparing Yourself

If you are not a weekend partier but a psychedelic warrior, try this: get caught up on your sleep, and sleep at least eight hours. Get up early on a sunny day. Pour yourself a large glass (1 liter) of water, and down it. Have a healthy breakfast (actually, fortified cereal is the best: large amounts of B-series vitamins), and then munching down some candied ginger. Then drink 2-4 cups of the stiffest coffee you can stand. Next, knuckle shot (quickly drink) a pony of hard liquor, preferrably vodka. Finally, drink another large tumbler of water and run around the block. Your blood will be thin and moving quickly, your brain will be bolstered by caffeine and alcohol, and your general health will support you as you venture on this journey. To cap it off, retreat to a safe, comfortable, familiar place, munch 1 mushroom cap if you have it, and then take 5-10 rips in rapid succession as described above. During the most formative years of my life, I often began days this way.

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Havohej “Dethrone The Son Of God” (From Dethrone The Son Of God) Lyrics

From USENET, back in the day:

Rip the sacred flesh
Sodomize the holy asshole
Drink the red blood of the mother of earth
Masturbation on the dead body of christ
The king of Jews is dead
and so are the lies
Vomit on the host of Heaven
Masturbate on the throne of God
Break the seals of angels
Drink the sweet blood of Christ
Taste the flesh of the priest
Sodomize holy nuns
The king of Jews is a liar
The Heavens will burn
Dethrone the son of God
God is dead
Holyness is gone
Purity is gone
Prayers are burned
Covered in black shit
Rape the holy ghost
Unclean birth of Jesus Christ
Heaven will fall
Fuck the church
Fuck Christ
Fuck the Virgin
Fuck the gods of Heaven
Fuck the name of Jesus

This is black metal in its raw form. Apparently this offends normies. LOL

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