Serpent ov Old – Withering Hope (2012)

by D.A.R.G. on August 13, 2018

S E R P E N T  O V  O L D

Withering Hope

2012 Era Horrificus

It is the way of things that genres arise from culture and philosophy, as well as from personal interpretions of that culture and philosophy. In the case of metal, we see its subgenres and styles mingling in different ways to different degrees of acceptance and satisfaction by audience, artists and critics. In the case of Serpent ov Old, this has taken the form of an amalgamation of black metal and power metal, which has surprisingly and graciously bypassed the technicisms of death metal. And while there is word of power metal taking up death metal techniques into its repertoire, the mainstay of power metal has never executed this transition. The truth of the matter is that the melodicity and emphasis on comprehensible chord progressions of power metal has more to gain from the elegant emphasis on melodies-made-flows that the best of black metal has mastered inwardly. At the same time, Serpent ov Old makes music that stands primarily as evocative music elevated above discussions on techniques or style, even if the techniques and ways of expression have been clearly adopted from the sources mentioned above.

Serpent ov Old builds music by stating themes in the fashion of power metal, while balancing —purging— the saccharine effects by the application of black metal underpinnings in percussion, vocalization and guitar strumming. What we can hear is a music dominated by harmonic movement across which significantly active melodic lines move. Tension is built and released and then recaptured by both the melodic-harmonic interplay of lessons learned from black metal here, and those adopted from power metal there. Furthermore, the textural effects of the percussion and how these affect impulse, constriction and relaxation are taken primarily from black metal. The band makes this work by connecting power metal and black metal techniques to their common speed metal foundations, meaning that in many of the cases, the approach of the central riffing and percussion could fall into a nebulous area which both genres share in mature forms of speed metal, although this ambivalence is usually resolved towards black metal. As a whole, power metal is used as a bombastic paintbrush that allows Serpent ov Old to magnify the usually understated dramatism of black metal.

All this has to be accomplished tastefully, and we never find a reliance on trope or techniques: compositions are driven by the central, “invisible” essence of motion and contrast, and fluctuations of power and direction, by and for which the instrumentation exists. The “shredding” abilities of the guitarists in this work are used much in the same way that Trey Azagthoth’s atonal noise solos ripped through old Morbid Angel songs: as hyeroglyphs rather than as pretentious elaborations. These are to be taken as impressionist impressions, and should not be confused as baroque virtuosic displays, for such scale-based quasi noise shreds lack the self-sufficiency of the proper baroque solo instrument that we would hear in a work for viola da gamba by Marin Marais, for instance. And as one listens to the music more and more closely, subsequent spins allow the listener to perceive these relations properly, allowing them to see where the backbone is located, and how the peaks and valleys are formed by the creators of this landscape of poetic rashness.

The music of Serpent ov Old is fierce romantic dramatism akin to powerful forces of nature that destroy yet also create. By adopting and moderating the extroverted expression of power metal and delicately subsuming it under black metal, Serpent ov Old makes the music genres escape the narcissistic trap and makes them serve a transcendent expression of inner experience. Furthermore, this profound experience, if authentic, is one of darkness and anguish; but which darkness and anguish, if contronted and assimilated unto individuation, can presumably lead to the creation of a new type of being. However, the music is still limited by this personal flavor, which still tends to be merely inward looking, but not yet deep enough that a new space is opened up through the self as a gate. We may say that this is ultimately a question of personal experience, reflection and individual meaning. But ultimately, as music, it must be able to develop the ability to somehow come up with an aural language that can communicate a general intimation of what is presenced from beyond.

Note: We might yet see Withering Hope released under the banner of Deathwave Nexion.

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Ghayat al-Hakim: Book I, Chapter One

by D.A.R.G. on August 11, 2018

The Ghayat al-Hakim, “The Goal of the Wise,” was originally written in Arabic around the year 1000 C.E. and made famous throughout Europe by its Latin translation titled Picatrix. The importance of the text is paramount to those who would inquire into the true roots of not only modern occultism of the European lineage, but even of Western mysticism (and hence also theology) as a whole —if the esoteric roots of propagandistic exotericism are sought. While most English editions are based on the different Latin texts, there is an edition presumably translated directly from the original Arabic by Hashem Atallah and edited by William Kiesel. This latter is precisely the edition to which we will be making reference in this brief, amateur reccount of what is presented in the first chapter of Book I.

The first chapter of the Ghayat al-Hakim is an essay dealing concisely and to the point with the subject of knowledge originating in wisdom. All wisdom starts by recognizing the One Being, from whom everything else takes their “truth” and their properties, yet It is not limited by any set of properties nor does It derive Its truth from anywhere else. Wisdom appears to be directly granted by Allah, and which particular conception of wisdom appears to be defined as an insight into the abstract workings of reality. From wisdom stems the ability to obtain knowledge through different kinds of disciplines, also referred to as “arts of wisdom.” The essay ends by stating how philosophers, those seeking knowledge, develop themes with subjects and predicates, and by the use of informational statements that are either true or false.

Of the One Being it is said not only that everything else derives essence, reality and identity from It, as in the emanations that later Jewish and Christian mystics would derive, but also that It is “all-knowing” of these things. More precisely, the One Being is all-knowing of the different ranks of all beings. That there are those who come first and who themselves have no cause, have effects under them. That there are those in the middle who have causes and effects. And finally, that there are the last, who are the end of the chain, having causes but no effects. Interestingly, it is said that these ranks are not fixed, but that the last in this hierarchy of beings may ascend until they reach the first. The ranks serve the mechanics of emanation, by the first being able to understand how order is imparted, and then this understanding moving downwards until all of manifestation accepts it.

Of wisdom it is said that it has three subjective characteristics. The first is that it “grows and never vanishes.” The second that “it chastises and disciplines.” And lastly, that “it will not approach anyone who is not interested in it.” Simple words, and mayhaps a bit quaint, but they are as an open book to read for those who want to gain a basic yet heartfelt understanding of how to start to think about things. To seek wisdom, “is an obligation, as well as a virtue.” From here, knowledge only comes as a conclusion from work inspired or motivated by wisdom, which is itself obtained only as grace from the Allah, to whom all things are subject. We can therefore extrapolate that it is inspiration as fuel of the will comes from an holistic awareness of a reality in which we are contained, and into which we only gain insight by the adoption of a higher view, and an openess to the numinous. That it is clearly stated that Allah is also able to visit ruin upon any one It wishes, is quite clearly the sinisterly in this un-stated, and only apparent dichotomy.

“I have only created djinn and men so that they may serve me.”

“And not I have created the djinn and the mankind except that they worship Me.”

—Sura 51, verse 56

Knowledge is consequently obtained through the previously mentioned arts of wisdom. These arts are said to be religious, natural, theological or logical and analytical. The arts are obviously philosophical in character, but they are not only different lines of inquiry, but rather different “methods.” The religious art includes not only “revelation” (what can be glimpsed from scripture), but the practice of asceticism, and the study of jurisprudence, and hence of proper human behavior, relations and ethics. The natural art includes observations of the celestial (astronomy and astrology?), the world and the universe. The latter classification revealingly includes the study of evil as part of the natural art. It is interesting that what is here called the theological art is not confounded, as the Christians do to this day, with philosophy proper itself, and is rather abscribed to the “knowledge of the self and Creator”—perhaps what we today would consider Jungian psychology. Finally, and apparently as a fourth level of concrete understanding, comes the logical and the analytical, through which clear and unequivocal statements and derivations are made in the development of ideas.

Thus comes to an end the first chapter of Book I of the Ghayat al-Hakim, The Goal of the Wise.

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Hvile I Kaos – Agios O Fotiá (2017)

by D.A.R.G. on August 6, 2018

H V I L E   I   K A O S

Agios O Fotiá

2017 Era Horrificus

We are witnessing the rise of a label that, on the one hand, boasts of being led by personel experienced in different spheres of nefarious action on the ground, and that on the other, shows itself selective at both musical and ideological levels. The conjunction of these creates a unique opportunity seldom seen in the history of metal, a genre in which great artistic potential has been squandered by a lack of comprehension of what is being ultimately held in one’s hands. Deathwave Nexion promises to be one of the first loci of mature metal cultivation on North American soil. We see a far-reaching influence and presence stemming from a source that appears more monstruous the more one looks into it. In its train, the opening of mainstream operations by the nexion has brought to our ears the Hvile I Kaos’ first full album —a grand opening indeed.

For precise descriptions, Hvile I Kaos can be considered a chamber music ensemble, the music of which circles around the cello as the main instrument. As per classical tradition, it is indeed the wielder of the central instrument who leads the ensemble. He is as well the composer of these evocative pieces, to which the rest of these talented musicians contribute their own interpretations and idiosyncracies. The music is, to this writer’s amateur ears, modernist acoustic arrangements built on popular and folk melodies, but taken to a singular level of development in composition where they escape their roots and become the means with which the artist carves forth a new path. It is tempting, and perhaps not wholy unjustified to liken this to soundtrack music, although as far as that music goes, the generalizing comment does Agios O Fotiá a great disservice. As one follows the opening ‘populisms’ of the music, a joyous Pagan defiance that summons Life as much as it does Death communicates the unabstracted existence of human beings in a reality that is truly beyond these illusory poles —in reality, states of being distorted by blundering mundane minds.

A hidden, but effective power of manifest action and the bringing about of evil, not in the form of mythology as in the olden days of underground metal when daydreams and blurry visions led the way, but of an accumulated range of experiences that condense into the sonic efluvion that acquires depth by virtue of hindsight into concrete events. While this music is somewhat derivative in terms of expression, and may artistically show an imitative character of pre-established tropes, great acumen is shown in narrative elaboration, attention to detail —not to mention an intense emotional, even psychical, connection to more than simply music: this is art that extols visceral terror. The sensation is not unlike the immediacy and premonition of survival in danger that the neophyte might feel upon repeatedly calling on Shaitan while uttering his name and beholding his sigil. This is the plain, subtle and direct elating sensation of the edge of a cold blade; the living of eternity in moments of unsurpassed focus and clarity through sheer horrific ecstasy.

While one may at the very outset be dismissive of some or all of these works, especially given their surfaces’ blatant resemblance to mainstream cliches and overly-trodden figures of musical speech, the moment one engages the music thoroughly for what it has to say, the soul is carried away. More interestingly, despite any impressions words or claims might make, the character of the music —the marks it leaves on the heart— are of a humble tone. Echoes resound in the sensitive listener that become humbling to them as well, triggering introspection and self-challenge, or at least the heart’s need of it. There is no pretension, but rather just a well of remembrance, of pain from life and individual circumstance. This is true not only of Hvile I Kaos, but also of other projects linked to Deathwave Nexion in one way or another, such as Decieverion and Serpent ov Old , whose music should also be perused delicately to find the grain therein. [1]

Under a thin skin, we see highlighted here as part of the underground brotherhood relations and influences that come to feed the belly of this beast. Revelry and joy, mixed with blood-letting and pain, all in the most vivid possession by unnamed deities given tribute by those who aspire to join their ranks, by those whose minds reminisce of their non-existing past beyond the stars, to which they must strive to return, unto death, beyond death. The present work hints at this evolutionary movement into and across an abyss out of sight —yet beheld just below our quivering senses, resounding at the base of our skulls— in a path the entrance to which bears the mark of Shaitan, and upon which the Initiate fervently wishes to be blessed by the apparition of the Mistress of Blood. [2]

The reader on whose ears these words find a welcome reception, will perhaps take them as a salutary note for those who need no further justification for self-overcoming. As enactment of magick, a sword of death, Hvile I Kaos’ present, and hopefully its future, work has a transformative effect over those capable of raising themselves above themselves. Let its passionate music fill your heart, listener; let its muliebrial spectre haunt your wake and your dream, seeker. I for one never cease to long for its embrace.

Notes

[1] Recommended works: Decieveiron – Decieverion (2012); and Serpent ov Old – Withering Hope (2012). We must also emphatically commend the new single by Serpent ov Old in 2018, a preview of their next album to be published through Deathwave Nexion. The band has ascended through their own style to a new stage of coalesced beauty and virtuousic emotionality tempered by its dignified adoption of black metal.

[2] Baphomet – An Esoteric Signification : https://wyrdsister.wordpress.com/2018/07/13/baphomet-an-esoteric-signification/

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Kataxu – Hunger of Elements (2005)

by D.A.R.G. on August 3, 2018

Kataxu play a style of black metal in which the keyboards appear to lead, while the guitars follow a complementary role that enhances and sustains. In maintaining activity in the melodic movement of the phrases, and a distinct harmonic progression between sections, Kataxu avoids relaxing on the guitar riffs avoiding a meandering feeling that is common to bands utilizing this type of approach. Guitars in distorted power chords are always behind the keyboards in the mix, but are given prominence in between sections or in certain passages in ways that enrich textural variety accross the pieces. Percussion is ever present, but one can rather sense their bulk in the spectrume, rather than actually hear drum patterns.
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Vargavinter – Frostfödd (1996)

by D.A.R.G. on August 2, 2018

A single-release project from Sweden, Vargavinter play a style of black metal that could accurately be described as melodic and ‘ripping’, ‘pagan’ and ‘symphonic’ without falling into any of those narrow misnomers. By holding its influences together into a pointed lance-tip, the music is able to maintain a dignified character as it preserves a certain aggression. The driving, aggressive impetus is able to stand even major chord progressions without disassembling its unitary momentum into constituent mediocrity.  When such disintegration takes place, subpar passages arise, and the music is no longer black metal, but ‘pagan’ or ‘progressive’, for instance. This process entails a frequent alternation of outstanding and mediocre moments in Frostfödd which make of it a tragedy.
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De Vermis Mysteriis / Azhubham Haani [Split] (1992)

by D.A.R.G. on July 29, 2018

Sweden’s Angramain’yo was responsible for various, interrelated black metal projects in that appeared in demos during the years 1991 and 1992. They were all rather primitive, clearly eschewing musicianship for musical elaboration on minimalist premises. In, Desentery, the artist appears focused on developing a clear structure for the crudest but expressive phrasal riffs, this flourished into the project for which he is mostly known: Azhubham Haani. The transition from the precursor to the actualized musical goal came in the form of a higher awareness of the ‘sound’ principle, utilizing structures to define areas of mood by variating texture, intensity as well as the vocal tone, the last within limited bounds. Somewhere in this journey we see the appearance of a singel rehearsal take from an alternate project called Daemonius. Contrary to the more dark cosmology of stars and blackened spaces depicted by the music and words of Azhubham Haani, Daemonius would rather attempt to formulate a mysticism of violent naturalism not unlike the spirit and musical approach of Ildjarn, however informed by the artist’s personality. Before serving prison for stabbing a man in the throat, Angramain’yo brought to our world the crown jewel of his underground metal achievements in the form of a veritable dark revelation: De Vermis Mysteriis.
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Parabellum – Tempus Mortis (2005) [Compilation]

by D.A.R.G. on July 29, 2018

Our commentary on the work of Parabellum must start by going beyond genre sectarianism that plagues genres, including that of so-called Colombian “ultra metal” back in the eighties. To begin with, Parabellum is arguably the originator of any and all musical contributions by said movement and style. That is to say, “ultra metal” is Parabellum. All other bands subscribing to this approach are seen to grasp only a fraction of the possibilities, with unique propositions that fell short by an apparent lack of insight of what the breaking of chains occuring here could lead to. Where the movement was clearly imitating the visible distinctive traits that Parabellum exibited, it was this band alone that cultivated twisted vociferations, stop-go hardcorisms and unconventional ways of utilizing caveman black metal riffs into compositions that were not only well-beyond their time, but which signal a timeless approach that could inform possibilities for the future of metal well into the 21st century.
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Reverorum Ib Malacht – Im Ra Distare Summum Soveris Seris Vas Innoble (2018)

by D.A.R.G. on July 28, 2018

The present album sees Reverorum ib Malacht moving towards more concise expressions of their by-now established sound and style. While now we see less of the separation and experimentation of approaches in instrumentation that circled around a definite sound and concept, the same are no condensed to concentrated moments and particles in the more standardized texture of black metal consisting of drums, guitars and vocals —with the important addition of synths and some programming. The end result is nonetheless highly differentiated and very much in line with the spirit of the project, as the implementation of the elements is dragged to functional extremes so that we find a music that is more accurately defined as dark ambient utilizing black metal “samples.” (more…)

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Mortum Eheieh Chaos (2017)

by D.A.R.G. on July 26, 2018

Mortum have by now focused, or rather reduced their approach to black metal to very specific kind of musical statements, manifesting in more prominent melodies and an overall stability. The first thing the listener may notice in contrast with The Rites of Depopulation (2011) is that texture is now kept constant, rather than having it change for the sake of variety of expression. (more…)

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