Desultory to launch new album in fall 2015

by Brett Stevens on April 17, 2015

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Swedish heavy metal/death metal band Desultory, who along with Dissection, Unanimated, and Sacramentum paved the way for legions of melodeath to follow, are back in wartime formation and planning to record a new album. The band posted the following to social media:

Ok, so finally! We´re back into the Necromorbus studio, now to record our next full lenght album. We will record during the spring and hope for a release during the fall. Thanx for all your support and patience, this album is for you!

While most of us know this band through their Metal Blade debut (and one of the first big label acknowledgements of death metal) Into Eternity, their collection of demos entitled From Beyond the Visions of Death is also quite worth attending to. It combines the melodic approach of Unanimated with a heavy metal core, which makes it both more accessible and prettier than regular death metal.

http://www.youtube.com/watch?v=YHcHHbSdGWs

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Heavy metal as a brand

by Brett Stevens on April 17, 2015

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Most metalheads, not being of the commercially-minded type, rarely stop to think about heavy metal as a brand. Media sells a certain image with heavy metal, just like Harley-Davidson motorcycles and Jack Daniels whisky, both of which are highly successful brands. Metal forms more of a meta-brand, symbolizing rebellion and bad boy lawlessness. That image can be used to sell a lot of products, since consumers really hate the idea that they are merely being good sheep by buying whisky and transportation.

In commercials, television and movies, rebellious characters are often introduced with heavy metal in the background. Fight scenes in both football and blockbusters often get the heavy riff treatment, as do superhero epics. Bizarrely, House Hunters — a television program about people choosing which house to buy — uses AC/DC style hard rock riffing in the background to its real estate epics. Anywhere boldness, bravery, rebellion and defiance must be shown, heavy metal is the appropriate soundtrack.

Much of this can be seen through the use of well-known bands in movies. Check out how many soundtracks Slayer has contributed to, for example. The royalties from those might even outpace their album sales. At some point in the future, perhaps metal bands will put out albums and tour so that they can sell their music for commercials, television, movies, sports/MMA and house hunting. Now look at AC/DC. Metallica. Iron Maiden. Pantera. Anthrax. Compare to Morbid Angel and Darkthrone.

http://www.youtube.com/watch?v=BvYACIdQIYo

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Slayer unveils new sound with “When the Stillness Comes”

by Brett Stevens on April 17, 2015

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Slayer has introduced a new track, “When Stillness Comes,” from their updated 2015 lineup sans Jeff Hanneman (RIP) and Dave Lombardo, with Paul Bostaph (Forbidden) and Gary Holt (Exodus) filling in on drums and guitars. The track begins with what sounds like an attempt to make a simplified version of the introduction to “South of Heaven” or “Reign in Blood,” but it moves at an oddy pace designed for more comforting rhythm than confrontation. Then the track launches into a sort of Nine Inch Nails tribute with offbeat guitar chords appearing to accent the beat, and lots of chanting vocals. In its final minute or so, the track launches into an appreciable but formulaic impression of older Slayer while not dropping the somewhat groove-oriented approach of newer Slayer

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How to get into black metal

by Brett Stevens on April 17, 2015

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An experienced music listener who is new to black metal asked for a doorway into the genre. This raises the question of how to appreciate black metal, which like most things in life is mostly mental preparation. Without context, black metal seems like any other loud genre, and it becomes harder to distinguish the newer tryhard junk from the original.

The best way to gain context is to walk through the history of the genre from oldest to newest. This approach, common in art, literature and philosophy, allows people to see what developed from what and what the reasoning for that was and therefore, what the reasoning is behind what is here now.

The result of this query was a simple list to urge people to explore this genre further. This list originates in the history of black metal music, but also in influences that can be identified among the bands as immediately relevant. Toward the end it extends more into general conjecture based on what shows up later in highly different form among the black metal works of relevance listed above it.

I. Proto- Metal

  1. Bathory – The Return
  2. Slayer – Hell Awaits
  3. Hellhammer – Apocalyptic Raids
  4. Sodom – Persecution Mania

II. Interim

  1. Sarcofago – INRI
  2. Merciless – The Awakening
  3. Blasphemy – Fallen Angel of Doom
  4. Von – Satanic Blood

III. Black metal

  1. Immortal – Diabolical Full Moon Mysticism
  2. Mayhem – De Mysteriis Dom Sathanas
  3. Burzum – Burzum/Aske
  4. Emperor/Enslaved – Split
  5. Darkthrone – Under a Funeral Moon
  6. Beherit – Drawing Down the Moon
  7. Varathron – His Majesty in the Swamp
  8. Havohej – Dethrone the Son of God
  9. Impaled Nazarene – Ugra-Karma
  10. Samael – Worship Him

IV. Second Wave

  1. Gorgoroth – Antichrist
  2. Graveland – The Celtic Winter
  3. Ancient – Svartalvheim
  4. Sacramentum – Far Away From the Sun
  5. Ildjarn – Forest Poetry
  6. Summoning – Dol Guldur
  7. Zyklon-B – Blood Must Be Shed
  8. Gehenna – First Spell
  9. Behemoth – From the Pagan Vastlands

V. Extended Contemporary

  1. Demoncy – Joined in Darkness
  2. Sammath – Godless Arrogance
  3. Mutiilation – Remains of a Ruined, Cursed, Dead Soul
  4. Absurd – Asgardsrei

For immediate death metal background to black metal:

  1. At the Gates – The Red in the Sky is Ours
  2. Carnage – Dark Recollections
  3. Godflesh – Streetcleaner

For heavy metal background to black metal:

  1. Mercyful Fate – Don’t Break the Oath
  2. Venom – Possessed
  3. Angel Witch – Angel Witch
  4. Destruction/Tormentor – Demos

For hardcore punk background to all metal:

  1. Discharge – Hear Nothing See Nothing Say Nothing
  2. Amebix – No Sanctuary
  3. The Exploited – Death Before Dishonour
  4. Cro-Mags – Age of Quarrel

For electronic music background to underground metal:

  1. Kraftwerk – Trans-Europe Express
  2. Tangerine Dream – Phaedra

For progressive rock background to metal:

  1. King Crimson – In the Court of the Crimson King
  2. Yes – Tales from Topographic Oceans
  3. Camel – Camel
  4. Greenslade – Greenslade

For classical background to metal:

  1. Anton Bruckner – Symphony No. 4
  2. Richard Wagner – Tannhäuser
  3. Franz Schubert – Unfinished Symphony
  4. Mozart – Symphony 41
  5. Haydn – Symphony 82
  6. Bach – Partita No. 5 in G major
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Bands and labels, please put your stuff on YouTube

by Cory Van der Pol on April 16, 2015

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Bands, labels and artists… we need to have a little talk about YouTube. Specifically, the absence of your official and legitimate releases on YouTube uploaded by you so that royalties go to the bands.

Like many of us, I work in an office. There are many like it, but this one is mine. I have a computer where I am expected to do work. But who is fooled? Most “work” gets done in a few hours in the morning, and the rest of the day is dodging meetings and doing paperwork.

While I have this sort of expensive computer, fat internet access, and these nice Harmon/Kardon speakers, I like to put all this high technology to use as a $4 radio. A $4 radio where I can choose what the DJ plays.

I use YouTube to find music, like many others. The reason is simple: almost no workplaces filter YouTube, and no evidence is left behind. I am not keeping pirated music on my computer and I am not pirating music. I am watching videos. True, these videos seem to feature only the cover image of an album while music (just coincidentally from that album) plays. But nonetheless, technicallyTM they are videos.

Many of you do the same.

I have a problem with this situation. When I want to check out, say, an early death metal classic, I type it in the search blank on YouTube. Then a video comes up. But it does not belong to the band, the label, the musicians, their family, dogs or friends. It belongs to some random guy named “BronyThugLife69” from Hoboken.

Why does this matter? As I type this email, the Deicide video I am enjoying has 132,068 views. At the royalty rate that YouTube pays, which is about 1/10 of a cent per play, that means BronyThugLife69 has earned over a thousand dollars for this video. He’s making bank for the simple act of pasting a cover image onto an MP3, uploading it to YouTube and not getting busted.

Now I click on BronyThugLife69’s profile. Oh look — he has not ten, not a hundred, but a thousand videos. It takes about five minutes to paste ten MP3s and a cover image into a video creation program, save to WMV, and upload to YouTube. If only a hundred people click on each of his videos per month, he’s making a professional salary.

Now, you may ask, why do I not simply upload my own versions of my favorite bands?

Unlike BronyThugLife69, I do not want to make money from someone else’s work. This band wrote the music, got a record contract, recorded the album, promoted it and toured on it. They deserve the money. I could always upload videos without receiving compensation, but that is a boring hobby and I get nothing from it.

Since YouTube is unlikely to go away in the near future, people like me will continue to use it. Bands and labels should, instead of blowing off this opportunity, upload their own albums and make sure the checks go to the band. If they are too lazy to do this, I will do it for them for a royalty of ten percent of their royalties.

This is not difficult. People will listen to your music either way. You can take it down, but that requires constant vigilance because someone else will in turn upload the missing Deicide video. If the band uploads it, the cash goes directly to them.

Is YouTube piracy? Probably, but not really. Most of us are checking out new music or listening to favorites we own back at home. We don’t care that the sound quality is not good. Most will use earphones, or these tiny desktop speakers, because we are in noisy environments or quiet ones and we have to hide the evil devil metal we are enjoying from our coworkers who might exorcise and eviscerate us if they knew.

If you bands and labels could get your act together and upload your own stuff, you would enable me to enjoy guilt-free listening to classics while I file these TPS reports. Me, and millions of other faceless workers at anonymous jobs in generic companies across the world, would really appreciate it.

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Final Destination 2 (2003)

by Brett Stevens on April 15, 2015

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Horror movies, like death metal songs, take one or more basic forms derived from the experience being described which symbolizes a psychological state in the user. Much like childhood night terrors, one form of horror movie is the pursuit themed movie. Final Destination 2 offers a new take on this which expands it into almost postmodern territory: death itself pursues a cast of characters and, because death is metaphysical but can influence the physical world, they find themselves pursued to paranoia because there is no tangible enemy to avoid or beat.

The plot of the Final Destination series stays invariant in its approach: an event which will bring death to a group of people is destined to occur, one of these people has a premonition, and the group avoids death, only to find that it has not forgotten them and like an engineer checking items off a “to do” list, comes after them invisibly and craftily. Death stalks its victims through a variety of Rube Goldberg contraptions made from everyday objects seeming to conspire toward evil ends, which is what makes this movie so fun. No situation is innocent because ordinarily innocent surroundings can, when twisted by the brilliant hand of doom, become fatal for the relatively ordinary and normally blithe people in these films.

Like the characters in the movie, the audience is driven to paranoia because these events have a conspiratorial nature. As the old saying goes, the whole is greater than the sum of the parts, and when small parts are combined with fiendish intelligence, they make death traps that could hide behind any door and every life event. This raises terror to a new level, because instead of characters approaching a known evil, the threat to their lives hides among the ordinary, and life must go on, so they try to survive with as much normalcy as possible despite feeling the breath of death on their necks at every moment. For a death metal fan, this resembles life itself, as “only death is real” and we are aware of the fragility of life, and banish superstition not only with cartoon fantasy visions of the afterlife but with the religious way that people view human life as being independent of nature, chance and anything beyond what we intend, as mediated by careers, commerce and laws.

Perhaps the most telling moment of the underlying thematic material in this film becoming clear involves a character who, having seen another character terminated in gory excess, goes on a lengthy neurotic breakdown rant in which he screams repeatedly, as if trying to convince himself more than others, “I control my life.” Other characters launch into worlds of human construction to hide from death: one talks about her career, another immerses himself in drugs, and another in mourning and self-pity. All come to doom except the few who manage to be both realist and focus on survival, and become aware of the metaphysical and take the threat seriously even though they do not understand it. Final Destination 2 effectively parrots back to modern people (in a more interesting form) the existential terror of death in the anonymous city where at any minute our technology and social order can collapse and leave a trail of victims.

The original Final Destination focused on a plane crash but the second in the series works with the more mundane threats to the modern citizen, which in a way are more terrifying despite the constant mysterious disappearance, shooting down and crashes of planes that have become a staple of the news of late. In this film, death lurks everywhere and a plan exists for each of us determining when we die. This offends our post-Enlightenment sense of being masters of our own fate and wiser than nature, because in this case death acts more like a force of nature than a ghost or spirit, making it terrifying, systematic and relentless.

Knowing the horror genre well, apparently, the filmmakers do not fail to follow the pattern of horror films, which is that characters struggle against their own denial before they encounter a supernatural force, and then only those willing to both believe in it as real and learn about it to fight it on its own terms can prevail. This formula proves effective because it is a metaphor (for Ara) for our own process of learning in life, where our assumptions prove insufficient and we must recognize the failure, drop our pretense of control, and then learn about what we oppose in order to get past it. Tightly scripted and edited, this film keeps suspense high but not uniformly so, creating a graceful story arc which accelerates rapidly before its peak, delivering all of the thrills and wisdom of a horror film in a compact package.

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How to analyze music

by Brett Stevens on April 14, 2015

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Recent posting of an interesting article about transcendent realization in metal provoked a number of confused comments, none of which addressed the substance of the article. The objection was to modern metal, which many view as a misbegotten genre, and to secondarily to the bands involved.

As a thought experiment, I thought I might share some thoughts on analysis of metal. You will not find nice easy binaries and “objective” analyses here, more like qualitative assessments in a shifting frame of reference. Mostly these are questions which do not resolve to nice, uniform and balanced answers. They embrace the controversy.

However, you will find that as you look back over the journey — and that is the best metaphor for experiencing music, that of looking into a field of data — you will see that taken as a whole, the details point toward an overall picture. Your job then is to assess that against all other music and place it in context.

I start with these general questions:

  1. What changes between start and finish?
  2. What patterns can be found?
  3. Do these patterns form a language of sorts?
  4. If so, does it lead to the conclusion?

Art is a communication. Art that extends over time, like novels or music, takes the listener from a starting point to a conclusion. It is not very powerful, usually, to have the precepts equal the conclusion, but sometimes — rarely — a full circle can be revealing, like when one recognizes how utterly futile an idea was when applying it to an experience, and ends up abandoning it. Patterns can consist of any data that is discernibly isolated (relevant to all of its parts) and can often change meaning when repeated. Language uses patterns to build meaning by expressing tokens in context and changing that context to apply more attributes to those tokens. Language leads to a conclusion when internal conflict results in a clear answer as to what has become victorious, been destroyed or a merging of ideas.

These lead to other questions, such as regarding technique:

  1. Does this technique fit a need, or is the need made to fit the technique?
  2. Is it evocative of any real-world experience or vivid thoughts?
  3. Are the values of proportion, balance and purpose applied in this use of the technique?
  4. Is there another more relevant technique that was not use?

The biggest question here is whether the technique is used for a purpose or not. A band that merely makes a list of all techniques, assigns them to songs and then barfs out a song using them will not only be boring, but will miss an opportunity to communicate something more than the technique — including composition — itself. The worst problem here is the “wallpaper effect” where the band does not vary the intensity within each song, creating a listening experience like listening to a faucet on full blast.

I also suggest the following for seeing past aesthetic:

  1. If the lyrics were absent, how well would this piece stand up?
  2. If I played this on a kazoo or acoustic guitar, would it still sound as powerful?
  3. Is there depth to this imagery, or is the song a framing for the presentation of an image?

I find it useful to have a smaller CD player or computer in another room with not-so-excellent speakers. You can fire up the music on one of those and listen from a room or two away, which creates a sort of ad hoc filter that removes the value of production. You end up hearing root notes and rhythm the most, but also lose many of the flourishes that hide the actual music.

Then you should ask of its artistic relevance:

  1. What does this piece of music express?
  2. Does this address something relevant to life itself?
  3. What have I learned or experienced through this piece?

These questions explore significance. That exists on both a musical and thematic level, with the best music having the two operating at once toward the same ends. Music that is relevant expresses something we know of in life, and finds a way to make it beautiful and create transcendence from it. Clarity, or truth about reality, can itself have a transcendent effect in that it clears aside confusion and opens up a pathway to future creation. Good art creates a world that you want to step into and help fight it out so that the best, the beautiful, the good and the interesting prevails over Big Macs and Cheetos.

And then, finally, your duty to the reader:

  1. How many times could I listen to this without getting bored?
  2. In what situations would I discuss with others what this conveyed?
  3. How does this expand the metal lexicon of technique and ideas?

If you are writing as a reviewer, your readers do not have infinite time or money. They can purchase a few albums but are going to rely on these for enjoyment and learning over the course of the coming years. Remember your Bell Curve: most albums are in the middle, with some outright turds to the left and a few real standouts to the right. Your job is to pick the standouts because people can love these for years, and/or some of the high middle albums. Do not be afraid to be vicious. This is the money of normal people being spent on this music, and if they end up dissatisfied, it creates more landfill and causes them to despair on quality. Whatever is rewarded in the marketplace predominates, meaning you get more of it, so any sane person will be strict about quality.

With that being said…

Here’s a couple tracks for you to try. The only comments that are worthwhile are analytical ones. If you want to call someone a fag, go to one of the other threads and call me a fag. I got over it long ago and now I just ask for phone numbers or cock pics.

http://www.youtube.com/watch?v=7TShpgcNVKU

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The Theory of Metal Relativity

by Martin Jacobsen on April 12, 2015

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The conclusion of the final West Texas Death Fest leaves me with many questions. Jess and Ramon Cazares — the driving force behind The Fest — will relocate soon, and that not only means that this particular show will be no more but also raises the less comfortable question about the sustainability of metal in our area. The WTDF exists because of their devotion and toil. Losing them may mean losing local metal. I’m not writing about this problem here, but the foreboding it causes provides some context for the story I do want to tell.

The Fest experience this year offered the expected benefits: seeing friends and former students, talking to people from different places, and experiencing a kaleidoscope of death metal subgenres. Internally, I like The Fest because I can behave in a more extreme way than I usually do. As a native analyst, the major draw for me is the wealth of musical data, and I spend much of my time standing back and watching, taking pictures, comparing styles, ranking bands. That said, I’m also an extreme personality making my way in a buttoned-up, even urbane, profession where my initial responses to almost everything must be tabled. At The Fest, I can bang my head right off my shoulders and no one cares; in fact, a stranger next to me does exactly that same thing: absorbs the musical energy, processes it through his or her heart, and gives it back through unbridled physical response. The two processes sustain and create each other, like a heavy metal version of Einstein’s theory of general relativity. Extreme metal draws — and draws from — extreme mentalities.

Photo by Martin Jacobsen.

Photo by Martin Jacobsen.

Numerous fulfilling moments arose from this Fest. I communed with some people from my home state, talked with musicians, and lost myself in Abolishment of Flesh’s “The Suffering” — that headbanging moment I noted above (and many thanks to the wild redhead next to me, whoever you are, for that moment of anonymous unity headbanging offers). Plainview tech-death band Astringency, who performed immediately before the band that created the moment I’m chronicling, contributed to this experience. They seem to have always gone everywhere together, and their ladies accompany them (some bands brought their parents and kids), so when they are playing, the entire front row knows what’s coming. There is an explosion of headbanging that’s so perfectly timed that it’s a bit of a shock. Many of their fellow townspeople have studied with me at the university, and all of them seem to be musicians. I have surmised that Plainview, TX, seems to produce multi-instrumentalists like other Texas towns produce football teams. Anyway, I was alive after the Astringency set, which was largely new material, humbled and inspired by their astonishing vision and talent. I could have stopped there and been satisfied with The Fest.

But, enough context. The moment has come to attempt a description of the moment that came from the next band’s set. Fields of Elysium, a progressive technical death metal band from Santa Fe, NM, followed Astringency (with whom they had recently toured). I’d seen them a couple of times already. The last time I saw them, they said they wanted to “try a new one; we’ll see how it goes.” It amazed me that they would risk that. They have CDs and a core of fans. They could have just played a show. But they took that extra step.

This time, they said everything was new. I had been listening to them all week before the show. I was expecting to hear some of that music. This announcement reminded me of the risk they had taken the last time I’d seen them. It seemed admirable to me that they would bring their creative process to us like that. I was already so alive from the Astringency set that I just settled in and set the sensors on full.

And perhaps it was this unprepared but receptive state of mind that allowed me to see the magic. They did not play a different version of the same thing. It was better. And they were better. They were better players than the year before, and the year before they had left the audience slack-jawed and enlightened. They were playing their instruments in ways that didn’t even make sense to me. The compositions were different, more intricate, more enlivened. All of the band members focused intently on their playing-no acting, just music. While I was watching one of the guitarists sweep-picking, almost like playing a harp, for some reason, everything suddenly felt funny. I looked behind me and discovered why.

The magic had spread. A spell had settled over the crowd and quelled any moshing or headbanging. Fields of Elysium focused on their instruments, and we focused on them. It was still and silent, two of the last responses you might think a band at an extreme metal fest may elicit.

Then it hit me. Maybe it’s one of the few places such a moment could exist. Maybe a local fest with a community ethos was the just the place for it to happen — a collection of musically-aware extremists. Fields of Elysium brought us something different. They trusted us with their work. This wasn’t about what they’d done. It wasn’t about what they were doing at that moment. It was about what they do. They were out on the edge of possibility, of discovery. They were seeking the next note, the next phrase, the next level. They were seeking the nexus to another awareness that only music can open.

Photo by Martin Jacobsen.

Photo by Martin Jacobsen.

And they let us watch.

And at that moment, we were no longer fans: we had become witnesses.

And then witness transmogrified into wisdom.

At that moment, we were able to perceive not just the creative process but its goal: the discovery of beauty, which is forever the essence of music, and which for that moment, made even forever a tangible element. It may have been only a minute or two on the clock, but the experience existed as a microcosmic eternity.

And perhaps only a group of extremists possess the ability to be still and silent when stillness and silence constitute the right approach. It’s metal relativity: channeling the atmosphere created by the music, processing it through awareness, and giving it back as the reverent attention the “finite infinity” Fields of Elysium created at that moment required.

The end of the West Texas Death Fest may be inevitable, and no doubt many people will say “That’s life.” While some moments in our lives — such as the diminution of metal in our region—may be tragic, other moments — such as the one described here, are magic.

I hope we do not lose the magic moments.

Photo by Carly Carthel.

Photo by Carly Carthel.

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Bill and Ted’s Excellent Adventure (1989)

by Brett Stevens on April 12, 2015

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When future history is written, either on the scraps of a dead civilization or the new frontiers of a restored one, it may include a mention of Generation X as a precipice between old and new. In 1989, waves of thought were already concentrating on the idea Francis Fukuyama would express a few years later, which was that history was pretty much over and a final human form had been found. Now, the thought ran, we only had to figure out the parts of life that were not government or economics.

Bill and Ted’s Excellent Adventure dropped into this fertile climate like a bomb of pleasant discomfiture. Its ostensibly pleasant message resonated with a nation caught in indecision. The 1960s had legitimized every behavior, but lacking the comforting direction of the 1940s, it felt adrift. It was somewhat clear the Cold War was winding down and change would happen soon. It would arrive in a void of purpose that unsettled Americans. We had prosperity, relative peace and working social institutions, but life still echoed with a basic emptiness.

The plot involves two Southern California kids who, coming from unstable families, have decided to chuck everything and be in a hard rock band. Their challenge awaiting them is that, being disengaged from public reality entirely, they are about to fail history and with it, a year of high school, which will lead to their separation and the death of the band. With the help of a visitor from the future (George Carlin) the two set off to explore history in order to learn what school could not teach them.

Science-fiction nerds will note rather cruelly that this movie may have borrowed its basic plot device from a British series of the 1960s, Dr. Who. Where the Doctor ventured in a call box, American time travelers got a phone booth. Otherwise, the devices resemble each other to a great degree. The plot follows a simple course of introducing the dilemma, then a series of essentially short skits involving a mockery of different historical periods, followed by a somewhat complex confrontation between historical characters and the 1989 world and then a pleasant and satisfying conclusion.

It would be a mistake to write this movie off as shallow, however. Bill and Ted are two of the most wounded characters to occupy the screen during the 1980s. Both have shattered family origins, low self-esteem, and are perplexed by a world that seems like commercials projected onto screens behind which people wallow in insecurity, doubt and meaninglessness. As many did during the 1980s, they hide behind idiocy as a way of shielding themselves from expectations. They find adults hard to take seriously because adults are focused on methods and results, but not quality of experience. Bill and Ted delineate themselves as characters by their pursuit of something above what they know as life, starting with actually having purpose, even if they have no idea how to go about it.

They launch into their adventure with a jovial carefree attitude that dramatically contrasts the adults of the day. Where 1980s authority figures are rigid and demanding, Bill and Ted look to the value of a given experience in itself. As they go through history, this makes them able to adapt to many different circumstances from which they borrow historical personages. On being brought to the setting of the movie in San Dimas, CA, these figures interact with modern locals and quickly show themselves to be far more competent than your average citizen of the modern era. This movie makes contemporary people look like blockheads who depend on rules and rigid social order to keep themselves from drifting into oblivion, and quickly show a kinship between Bill, Ted and their historical counterparts: all of them dream not only bigger, but of something better, even when simply pursuing their own pleasures. In contrast to the spraypaint color and fake tans of Southern California, the historical humans are a flash of brightness like lightning.

Most of us will find the ending to this film somewhat cheesy, but there is no way to avoid it with a plot that completes itself with a finite achievement; emotional closure does not occur, so the filmmakers allow us a few moments of comedic absurdity with one exception. Look for psychoanalysis to make an appearance and underline a vital plot point in the final few minutes of the film. As always, this movie shows a clash between Baby Boomers, who grew up in a world with order and assume it still exists, and Bill and Ted — symbols for Generation X — who awoke in a world that made no sense, was vapid and had no sense of its own history.

In undertaking their journey through greatness of the past, Bill and Ted in many ways summarize their own time. It struggled with literal threats like the Wild West, political instability, invasions, religious wars and neurosis, but now returns back to its roots in the Socratic questions about the value in life itself. This alludes to what Fukuyama wrote about, which is the question before humanity: become mere materialists, or rise above? Bill and Ted answer with a resounding Be excellent to each other, a message that resonated with many back at the end of the Cold War in its transformative formula for a quantitative world to improve itself instead of stagnating.

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The controversy over Abominations of Desolation

by Brett Stevens on April 12, 2015

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Back in 1986, one lineup of Morbid Angel recorded what that lineup considers the first Morbid Angel album, Abominations of Desolation, which was later re-released on Earache Records in 1991. But three years later, the band re-recorded most of the songs in a streamlined form and released it as Altars of Madness, which the lineup of the band as was at the time through the present considers to be the first Morbid Angel album.

Avoiding a peek into the controversy and the clash of personalities behind it, metal archaeologists today can look at the musical differences between these two albums. Altars of Madness focuses on a tighter and more streamlined style that too often slips into the type of verse-chorus with bridge that was used extensively on speed metal/death metal hybrids like Seven Churches and Rigor Mortis. This may show the influence of Texas band Necrovore, who established a more aggressive aesthetic but kept song structures closer to the NWOBHM model that speed metal used.

At the same time, other bands were taking a hint from Hellhammer/Celtic Frost and writing songs which had some repeated passages which could be used as verse and chorus, but behind those varied the riffs to give the song a unique structure. This opened up new possibilities that all bands entrenched in the rock ‘n roll “verse, chorus, bridge, solo, repeat” pop song format could not reach. In that new frontier, bands saw new musical and artistic possibilities, and the form of modern death metal began.

The first Morbid Angel album contained many of these aspects, particular in some of the odd structures used on the first track. For the most part however it stuck to good old fashioned pop song format with a few modifications, using the Slayer technique of introductory riffs and some hints from Possessed. This showed a dramatically different side of the band than the extended compositions of Abominations of Desolation which, while many used verse/chorus at their center, were more likely to vary riff form and use solos as a kind of second layer to the rhythm guitars.

Controversy continues to this day regarding which is the “true” Morbid Angel. As strange as it seems, the first recording may be the one that opened up more historical space, although its lesser production and expanded song structures made it less hard-hitting at any instance and thus less “heavy” or “brutal” to the audience, which is why the band wants it to be the first album: it is a better product. For many of us however Abominations of Desolation has long surpassed the first two Morbid Angel albums as the one most frequently listened to because of the depths of its complexity and musical imagination.

http://www.youtube.com/watch?v=L2EAo90fGzE

http://www.youtube.com/watch?v=6mfvSSl9L9M

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