Interview: Jester King

by Mike Arsenyev on May 4, 2013

Jester KingMany metalheads enjoy a nice brew. It was only a matter of time before a beer company was founded by fans of metal.

Being from Texas I have noticed a new brand of beer that has infiltrated my local corner stores. I observed a common face-painted figure on the label. It piqued my interested to purchase my first ‘Black Metal Imperial Stout’ beer. It was dark. It was strong. Oddly when I drank this beer I was listening to Beethoven’s 7th Symphony, but the alcohol enhanced it; almost gratingly. Some may perceive this as Black Metal further being commercialized, but that already happened in the 90’s. Jester King is operated by metal fans, which assists in promoting metal in commonplaces. In the scheme of things, this may further bring attentions to the genre.

Jeff from Jester King has offered some of his time to answer my questions.

Howdy Jester King! Thank you for your time. First off, what started Jester King? Did it start as a micro-brewery?

Jester King was started by my brother Michael and me. We began working on it in 2008 and eventually opened in 2010. We started and still are a micro-brewery making beer in the Texas Hill Country.

The main reason I am conducting this interview is to inquire about metal. What started your Black Metal beer? Are you guys Black Metal fans? How did you come up with the mix for this beer?

I listen to Black Metal and thought there were some similarities between the music and the beer. The beer is dark and punishing, but it also has some more symphonic notes from its fermentation with farmhouse yeast. I thought the musical style fit the beer. As far as the recipe, it’s a hybrid between the English and Franco-Belgian brewing traditions. The malt and hops are all English, but the fermentation is with Saison yeast.

Outside of Black Metal, what other types of music do you enjoy?

I also enjoy crossover thrash, blackened death metal, third wave ska and western swing

I noticed a lot of rather ‘morbid’ or ‘twisted’ themes with your beers. How did this come to be? Did you want to make a statement with each new recipe?

We try to make beer that’s a reflection of who we are and what we believe. We want what we do to have meaning, and that meaning comes from within. We try to put out work that has authenticity and character. We’re confident that if we be true to ourselves and do good work, there are others out there who will embrace it, even though we know mass appeal is something we’ll never have. We’re comfortable with that.

Some of the imagery, artwork and language we use can be somewhat dark and disturbing from time to time. Again, we try to be true to ourselves knowing full well that it’s not going to be for everyone. I wouldn’t want it any other way.

How has the response been to Jester King? I’ve noticed that grocery stores carry it now. Are you continuing to gain momentum? Will you eventually take on Shiner Bock? Do you even like Shiner Bock?

It’s been good. We’ve been really flattered in many cases by the reception it has received. We put a lot of thought, trial and error, great ingredients and time into our beer, so we’re grateful that it’s had a good reception. Right now we’re focused on unique flavors from wild yeasts, barrel-aged wild beers with fruit, and 100% spontaneous fermentation using our coolship.

I doubt we’ll ever make much more than a few thousand barrels of beer a year. By comparison, the Spoetzl Brewery that makes Shiner Bock is over 500 times larger than us. We’ll never come remotely close to their production volume. I actually haven’t had a Shiner Bock in quite some time, but I’m sure I’ll revisit it at some point. When I drink locally usually I’m having beer from Texas breweries such as Live Oak, Real Ale and (512).

Since we’re on the topic of Texas beer, I have always thought of Lonestar tasting like the dirty convenience stores that it’s often bought in. What are your thoughts on Lonestar? They do have a rather great marketing slogan of “The National Beer of Texas”.

The last I heard was that the Lonestar brand was owned by a hedge fund in Connecticut. I would hope that most people see that slogan as no more than hollow marketing rhetoric. I actually don’t have a problem with light lager. If someone loves light lager, that’s great. What I have a problem with is the companies that produce light lager (and their distributors) propping up laws in Texas that make it more difficult for small breweries in Texas like Jester King to sell beer.

When your team brews beer is metal allowed in the workplace? Is it part of the process of making your beer?

Metal is encouraged! My brother Michael listens to metal too. Lately he’s been playing Nile and Gortuary. Metal is definitely part of the beer making process for me. I can’t envision doing my work without it.

If I were to visit the brewery can I receive some extra beer for conducting this interview?

We’d be glad to share some beer with you.

 

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Death Metal Underground podcast 05-04-13

by Brett Stevens on May 4, 2013

death_metal_underground-podcastDeathMetal.org continues its exploration of radio with a podcast of death metal, dark ambient and fragments of literature. This format allows all of us to see the music we enjoy in the context of the ideas which inspired it.

Clandestine DJ Rob Jones brings you the esoteric undercurrents of doom metal, death metal and black metal in a show that also exports its philosophical examinations of life, existence and nothingness.

This niche radio show exists to glorify the best of metal, with an emphasis on newer material but not a limitation of it, which means that you will often hear new possibilities in the past as well as the present.

If you miss the days when death metal was a Wild West that kept itself weird, paranoid and uncivilized, you will appreciate this detour outside of acceptable society into the thoughts most people fear in the small hours of the night.

The playlist for this week’s show is:

  • Slayer – Necrophiliac
  • Cruciamentum – Rites to the Abduction of Essence
  • Extracts from Hugh Selwyn Mauberley by Ezra Pound (read by the poet)
  • Blaspherian – Invoking Abomination
  • Stravinsky – Symphony of Psalms, first movement


Without a doubt the Internet has been the great communications revolution of our time, changing the shape and the pace of commerce and culture alike.

For metal, the internet has primarily meant a far wider audience-reach, enabling the growth of the larger labels and festivals into massive unit-shifters, and allowing even the feeblest of bedroom bands to find five minutes of someone’s attention.

High speed downloading has made metal music across the board more heavily pirated than ever, yet simultaneously given the whole genre far more exposure than before.

Perhaps most significantly, the ability it gives individuals to both broadcast and share content has allowed forgotten bands – who, for the quality of their work, should have been classics – to reach audiences and acclaim they previously missed out on.

The internet, like society itself, however is not one great monolithic thing, but simply a series of networks, meeting points and exchanges, always changing and adapting piecemeal to developments in both technology and culture, and in-turn shaping the society it forms part of.

Where in the early years of the internet small localized networks allowed for basic communication and facilitated real world interaction, the present-day internet has through its size, speed and centralization become like an immersive parallel world, spawning its own cultural and even linguistic tropes; substituting in many ways for tangible real world interaction.

Three years ago Wired magazine actually pronounced the death of the world wide web, noting that after hitting a peak around the year 2000 the number of sites we visit and ways that we access them has become narrower and narrower. Sites like Facebook, Google and Wikipedia have an increasingly dominant share of global traffic, in the process marginalizing independent sites and narrowing both the kinds of information we receive and how we consume it. This is not necessarily a straight battle between the evil-empire corporations and the idyllic small world everyman (in the way that some activists like to portray politics in general), but a trade off between different advantages and disadvantages.

Fewer sites means greater efficiency and organisation with which content can be managed and shared, and also ups the standard for site design, development and security. The downside is that it enforces a steady uniformity on both the way in which things are communicated and on the prominence they are able to take. No one thing any longer can particular amount to more than the same little square box of information that makes up any search engine result or item on a social network feed, and everything comes and goes as quickly as anything else does in the same continuous stream.

Also, perhaps counter-intuitively, it puts an increasing amount of power in the hands of ‘the community’ in the most amorphous and anonymous sense. Facebook for example, beyond a few specific algorithms, is far too big for those that run it to police the content everyone posts on it, so it relies on its users to flag antisocial content and determine what should be shut down. Obviously such a system is hypothetically open to exploitation from particular groups, but above all it enforces a status quo line of thinking on what is to be considered legitimate or acceptable information.

So the internet as it currently exists has helped put limits on both what we say and how we say it.

Metal music before the growth of the internet had been a largely underground cultural phenomena: specifically spurning group-think methods of quality-control and organizing more along Darwinian/Nietzschean lines, wherein the strength and boldness of the music determined its ascension to and effectively perpetual status.

The growth of the internet has therefore sometimes jarringly co-existed with metal. Early hessian websites like the Dark Legions Archive and the BNR Metal Pages set the tone for metal on the internet as it had existed in the real world up until then: an enthusiast-centered mixture of devotion, and unsparing praise for bands and albums whose quality made them deserving. Newer and essentially more democratic net developments however harbor a conflict between those who represent the old ways, and those used to the confused standards, egalitarian platitudes and big media saturation that characterize metal in its later years.

  • Birth A.D. – Shortbus Society
  • Primordial – The Black Hundred


The democratization facilitated by the internet hasn’t so far created a widespread resurgence in quality. The re-exposure of forgotten musical gems and past scenes has not so much led to a revival of the spirit that went with those bands, as much as it has contributed to the stagnating plurality of lifestyle options and consumerist flavors offered by our crumbling utopia. For example, the growth of retro-thrash, complete with authentic caps, sneakers, d-beats, nuclear-themed artwork and Anthrax-style vocals – or the retro Swedish style bands, all playing roughly the same bouncy down-tuned death metal through a boss hm2. Outwardly they ape the sound of the genuine article, but beneath the surface offer little of substance, never really aspiring to do more than just reproduce the appearance of those older experiences. Fundamentally this is no different than the obvious and easily called-out hipster cult – that fetishizes the random ephemera of past fads for the sole aim of shallow self-aggrandizement. The retro-thrashers and their like are metal’s own version of hipsters – products of the dead end civilization, endlessly and emptily regurgitating its own past for lack of any meaningful inner direction.

In this respect, the internet has only heightened the dopamine-addicted individualism of the consumer society and absorbed metal into that; allowing more of us to wall ourselves off inside our own heads – where we can play out whatever inconsequential fantasy we feel like and make affectations of action and authenticity without actually living it.

For those who know how to use it – and are cautious enough to keep its negative effects at arm’s length – the internet can be an invaluable resource for both sharing ideas and educating oneself. Metal on the internet need not be any different. Enough great music, previously under the radar, can (and has) come to light because of the internet to justify its utility. And, provided you are smart about it, it can also be an effective promotional tool for quality metal and for higher standards; as long as, above all else, you are careful not to get sucked into treating it as the ego feedback loop that most people use it for.

  • Timghoul – Rainwound

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Why “South of Heaven” may be the best metal album of all time

by Brett Stevens on May 4, 2013

slayer-south_of_heavenArthur Schopenhauer once wrote that there were three kinds of authors: those who write without thinking, those who think as they write, and those who write only because they have thought something and wish to pass it along.

Similarly, it is not hard to produce a decent heavy metal album. You cannot do it without thinking, but if you think while you go, you can stitch those riffs together and make a plausible effort that will delight the squealing masses.

But to produce an excellent heavy metal album is a great challenge. It’s also difficult to discuss, since if you ask 100 hessians for their list of excellent metal albums, you may well get 101 different answers. Still, all of us acknowledge that some albums rise above the rest.

South of Heaven is to my mind such an album because it hits on all levels. Crushing riffs: check. Intense abstract structures: check. Overall feeling of darkness, power, evil, foreboding and all the things forbidden in daylight society: check. But also: a pure enigmatic sublime sense of purpose, of an order beneath the skin of things, resulting in a mind-blowing expansion of perspective? That, too.

Slayer knew they’d hit the ball out of the park with Reign in Blood. That album single-handedly defined what the next generations of metal would shoot for. It also defined for many of us the high-water mark for metal, aesthetically. Any album that wanted to be metal should shoot for the same intensity of “Angel of Death” or “Raining Blood.” It forever raised the bar in terms of technique and overall impact. Music could never back down from that peak.

However, the fertile minds in Slayer did not want to imitate themselves and repeat the past. Instead, they wanted to find out what came next. The answer was to add depth to the intensity: to add melody — the holy grail of metal has since been how to make something with the intensity of Reign in Blood but the melodic power of Don’t Break the Oath — and flesh out the sound, to use more variation in tempo, to add depth of subject matter and to make an album that was more mystical than mechanical.

Only two years later, South of Heaven did exactly that. Many fans thought they wanted Reign in Blood: The Sequel (Return to the Angel of Death) but found out that actually, they liked the change. Where Reign in Blood was an unrelenting assault by enraged demons, South of Heaven was the dark forces who infiltrated your neighborhood at night, and in the morning looked just like everyone else. It was an album that found horror lurking behind normalcy, twisted sadistic power games behind politics, and the sense of a society not off course just in politics, economics, etc. but having gone down a bad path. Having sold it soul to Satan, in other words.

The depth of despair and foreboding terror found in this album was probably more than most of us could handle at the time. 1988 was after all the peak of the Cold War, shortly before the other side collapsed, but Slayer wasn’t talking about the Cold War. For them, the problem was deeper; it was within, and it resulted from our acceptance of some kind of illusion as a force of good, when really it concealed the lurking face of evil. This gave the album a depth and terror that none have touched since. It is wholly unsettling.

Musically, advancements came aplenty. Slayer detached themselves from the rock formula entirely, using chromatic riffs to great effectiveness and relegating key changes to a mode of layering riffs. Although it was simpler and more repetitive, South of Heaven was also more hypnotic as it merged subliminal rhythms with melodies that sounded like fragments of the past. The result was more like atmospheric or ambient music, and it swallowed up the listener and brought them into an entirely different world.

South of Heaven was also the last “mythological” album from Slayer. Following the example of Black Sabbath’s “War Pigs,” Slayer’s previous lyrics found metaphysical and occult reasons for humanity’s failures, but never let us off the hook. Bad decisions beget bad results in the Slayer worldview, and those who are happiest with it are the forces of evil who mislead us and enjoy our folly, as in “Satan laughing spreads his wings” or even “Satan laughs as you eternally rot.” The lyrics to “South of Heaven” could have come from the book of Revelations, with their portrayal of a culture and society given to lusts and wickedness, collapsing from within. (Three years later, Bathory made the Wagnerian counterpoint to this with “Twilight of the Gods.” Read the two lyrics together — it’s quite influential.)

Most of all, South of Heaven was a step forward as momentous as Reign in Blood for all future metal. We can create raw intensity, it said, but we need also to find heaviness in the implications of things. In the actions we take and their certain results. In the results of a lack of attention to even simple things, like where we throw our trash and how honest we are with each other. That is a message so profoundly subversive and all-encompassing that it is terrifying. Basically, you are never off the hook; you are always on watch, because your future depends on it.

Slayer awoke in many of us a sense beyond the immediate. We were accustomed to songs that told us about personal struggles, desires and goals. But what about looking at life through the lens of history? Or even the qualitative implications of our acts? Like Romantic poetry, Slayer was a looking glass into the ancient ruins of Greece and Rome, onto the battlefields of Verdun and Stalingrad, and even more, into our own souls. Reign in Blood broke popular music free from its sense of being “protest music” or “individualistic” and showed us a wider world. South of Heaven showed us we are the decisionmakers of this world, and without our constant attention, it will burn like hell itself.

I remember from back in the day how many of my friends were afraid of South of Heaven. The first two Slayer albums could be fun; Reign in Blood was just pure intensity; South of Heaven was awake at 3 a.m. and existentially confused, fearing death and insignificance, Nietzschean “fear and trembling” style music. It unnerved me then and it does still today, but I believe every note of it is an accurate reflection of reality, and of the charge to us to make right decisions instead of convenient ones. And now with Slayer gone, we have to compel ourselves to walk this path — alone.

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Cathedral – The Last Spire

by Jon Wild on May 3, 2013

cathedral-the_last_spireProduction: Digital compression presents a narrow range of murky distortion, rendering instruments detectable but unexciting.

Review: For their farewell album, Cathedral present a fusion of stoner rock and doom metal riffs, with the occasional synthesizer interlude to break up the monotony. Having chosen to forgo death metal growls, vocalist Lee Dorian belts out vocals in a style more in common with hard rock than with extreme metal.

Tracks are executed competently, as can be expected from a group of experienced musicians. However, what’s missing is any sense of purpose. Tracks drag on for an excessive length of time and while the notes and structures may change, the overall vapid and uninspired spirit does not take leave.

In an attempt to shake the listener awake, the band inserts a few abrupt changes of instrumentation that presumably are supposed to provide energy and new focus to the track, but instead have more in common with the modern metal technique of carnival show composition, whereby vastly different themes are placed in succession and the relationship between them is left ambiguous, while leaving the problem of missing spirit unresolved.

As a concluding release, this is undoubtedly a disappointing way to end the band’s career, as it has more in common with the band’s later work than with their first release, Forest of Equilibrium. Far into the future, that will be what is remembered as the band’s high mark and if it’s remembered at all, The Last Spire will be but a brief and unfortunate footnote.

http://www.youtube.com/watch?v=JXb22VAIU6E

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Chris Reifert of Autopsy reveals details of “The Headless Ritual”

by Brett Stevens on May 2, 2013

autopsy-the_headless_ritualAutopsy returns to death metal on July 2, 2013, with a new full-length album entitled The Headless Ritual.

Famed for their contributions to late-1980s death metal and its continued guidance through the 1990s, Autopsy arose as a band playing a chaotic, filthy, organic sounding form of death metal, which was in contrast to the more rigidly technical “Morbid Angel” inspired bands of the day. In many ways, Autopsy was a bridge between the more structured death metal and the more chaotic but more melodic bands from the grindcore world like Carcass and Bolt Thrower.

Fresh from the studio, Chris Reifert (drums) was able to give us a few words on the nature of the new album, its style and the future for Autopsy.

You’re in the process of recording The Headless Ritual. How do you see this album as continuing and differing from your previous works?

Actually it’s complete and we’re just waiting for it to come out at this point. Musically and lyrically it’s pretty much Autopsy. No major changes, but no rehashing of old ideas either. It’s a big nasty chunk of death metal, simply put.

Will you be using the same production as previous albums for The Headless Ritual? Can you tell us how it sounds so far? Will it be more punk-influenced, or more metal-influenced, than Macabre Eternal?

We went with the same method of recording as we always have, but this one sounds a bit bigger than Macabre Eternal, I dare say. And again, it sounds like Autopsy. There’s fast stuff, slow stuff and all the weird stuff in between.

Thanks, Chris!

At deathmetal.org, we’re naturally looking forward to the new Autopsy. Not only is it another of metal’s legends come back to life in the post-2009 old school metal revival, but it’s also a personal favorite that we believe has potential to revive the intensity of death metal.

Furthermore, this album also promises to bring back the thoughtful and the odd that defined the genre so much during its early days. It was a frontier then and the frontier may be re-opening now. As Chris says, “There’s fast stuff, slow stuff and all the weird stuff in between.” This is a welcome break from the all-ahead-go clones that have made death metal seem one dimensional.

The Headless Ritual will show us Autopsy at the peak of their ability and returning in fine form and fine spirits, as these answers show us. Thanks to Brian Rocha at Fresno Media for his help with this mini-interview!

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Morpheus Descends to return at Martyrdoom Festival

by Staff on May 2, 2013

return_of_morpheus_descendsOne of the original death metal bands, Morpheus Descends made heavy old school death metal during the hazy transition between 1980s and 1990s styles, preferring a slower and resonantly crushing approach to their percussive music just as most bands were opting for faster and more technical work.

With 1992’s Ritual of Infinity, the band showed the culmination of their early demos and live appearances in an album that came to define not only old school death metal, but become the example of the New York Death Metal sound: industrial textures, crushing rhythm changes, primitive riffs in complex combinations.

Many of us who uncovered Suffocation’s Effigy of the Forgotten remember seeing Terrance Hobbes wearing a Morpheus t-shirt. As it turns out, there was another Morpheus who wanted the name; history doesn’t mention them much. Morpheus Descends kept going and influenced all of American and European death metal.

After Ritual of Infinity, Morpheus Descends went on to release two more EPs of a technical nature before disbanding. Now at the Martyrdoom II Festival, where Morpheus Descends will perform at a club called Paper Box on 17 Meadow Street in Brooklyn on June 29th, we will see what this band has been up to in the intervening years.

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Impiety to unleash mini-album “The Impious Crusade”

by Staff on May 2, 2013

impiety--the_impious_crusadeOn August 6, 2013, Impiety will release its latest assault upon the world of mortal beings. Titled The Impious Crusade, this mini-album (that’s an EP for you 80s fanatics) will include five new songs of what we can only assume is the characteristic ripping fullback-rushing-at-Satan rhythmic metal that has made Impiety famous.

Unfortunately, assume is all that we can do. Other than describing the music as “innovative, brilliant and totally unforgiving,” the band has given us no clues. However, Impiety rose to fame for — in a time when bands were “experimenting” by including known influences from other genres — being cuts-to-the-bone pure rhythmic high speed chaotic death metal. Unlike war metal, they kept in the complexity of old school death metal and worked in even a bit of melody without turning into the over-tuned saccharine that afflicts many metal bands today.

In short, people have loyalty to Impiety because Impiety had loyalty to metal at a time when it was unfashionable and definitely not trendy to do so. Over the years, their output has been consistently within this theme, although it has improved, and has attracted numerous tributes. With this release, however, more may be afoot because the band are suspiciously mute on the topic of style.

The Impious Crusade will be released on Hell’s Headbanger’s Records, who promise more information today on this developing story.

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Deathchain video premiere

by Ralph Archer on May 2, 2013

Deathchain, a Finnish band that shares members with Demilich, Winterwolf and Jess and The Ancient Ones, recently released a video for their song “Seven Asakku Shadows” taken from their latest album, Ritual Death Metal.

The video is a slow motion celebration of flowing metal haircuts, complete with a guy pouring milk on his head and Antti Boman providing backing vocals in a robe and Cthulhu mask.

Ritual Death Metal is out now on Svart Records.

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RocKonference analyzes similarity between metal and video games

by Brett Stevens on May 1, 2013

dung_beetles-video-gameThe University of Montreal in Quebec presented a conference on the cultural, aesthetic and historical hybridizations between video games on heavy metal. The presentations, occurring on March 15th, are available via video at the bottom of this post.

Although the conference was presented in French, the video is fully captioned in English. Professors Dominic Arsenault and Louis-Martin Guay presented their research as the cornerstone of the conference, covering the origins of their interest in the topic and some of its history.

That history moves us through the arcade era from pinball machines to stand-alone video games, then takes us through the home gaming revolution with 8-bit machines, and finally to 16-bit gaming and now modern game as technology evolved and became cheaper. It compares the music, imagery and traditions of both metal and video game cultures.

At the peak of this is Professor Arsenault’s attempt to meld metal and classic gaming, covering “experimentations in transfictionality, sound design and concept for 8-bit metal that’s not just metal covers, 8-bit covers, game-themed metal or chiptunes.” Arsenault, who believes metal and video games are a natural fit, has presented related research at other conferences to great success.

Our two cents here is that metal and video games arose almost in parallel and both emphasized the solitary youth whose parents, fractured by divorce and social chaos, withdrew in an age of nuclear terror. As a result, both genres tend to focus on conceptual settings that emphasize both escapism, and a tackling in this new escapist context of ideas that threaten the solitary adventurer in real life. By placing those threatening ideas in an otherworldly context, they can be addressed as removed from their painful (and boring) day-to-day reality.

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