“Christian” black metal band attacked by fans

christian_black_metalAccording to the Norwegian daily Aftenposten, the Sweden-based “Christian” black metal band Antestor recently experienced black metal fans engaging in some real life activism.

The band left a successful gig in Belo Horizonte, Brazil, to encounter a crowd of about a hundred people who, bearing banners with anti-Christian and anti-Antestor messages, attacked the band, spat on them, beat them and kicked them. According to Antestor, if it had not been for the timely arrival of the Brazilian police, things might have gotten worse.

According to a local black metal blog that reported on the attack, WarMetalBR.com, Christian black metal is a “cultural plagiarism” that needs to be disposed of. Apparently the protestors agree.

Given the history of black metal, it is hard not to see the protestors’ point. Black metal was founded as a rejection of all that Western civilization considers sacred, including humanism, Christianity, acceptance of others, kindness, hope and even “fun.” Like metal itself, black metal is a realist reactionary movement that distrusts society because of its tendency to put human moral emotions before the consequences of our actions in reality itself. Black metal musicians pointed to the church, McDonald’s, pollution, cultural loss and rising stupidity as the result of us prioritizing human emotions before nature and the consequences of our actions.

“Antestor play extreme metal with a Christian message, while those who lay in wait for us are ‘Satanists’ — they lag ten years behind musical developments development in Norway. It is just not something new that some extreme metal fans ‘hate’ the Bible and Christianity. But it is the first time for us that there is such a thing,” said Antestor guitarist Robert Bordevik.

At the Death Metal Underground, we can’t condone randomly assaulting bands (or can we?) but we can’t claim to be surprised. Black metal is music of hatred and of hating humanist ideas including those in religion and its secular counterpoints. It is nice that people are well-intentioned. Black metal, like a predator in the dark Nordic forest in winter, is not. It is based on power and competition in nature and not on good intentions.

Most people go through life in a willful denial of the results of their actions and the consistency of reality that makes it so. People want to be aware of only what they want, and they invent happy stories to justify this. They manipulate others with these happy stories and the vision of equality that makes us all feel like there is no competition or need to exert ourselves.

Like the heavy metal generations before it, black metal crashed down on these fanciful illusions by pointing out that reality is shared between us and is the ultimate arbitrator of what is true. We can deny it, but then it just grows stronger as we bury it under prayers, propaganda, good feelings, alcohol, drugs, television and Big Macs.

For those who believe this, any form of humanist or Christian attempt to make “black metal” will seem like someone spreading the opposite message of the genre within the genre, so it’s not surprising they retaliate. Perhaps this will spur the black metal community to go back to its roots and analyze what it actually stands for.

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Steve Harris British Lion tour dates

steve_harris-british_lionIron Maiden’s Steve Harris will be taking his new solo/side project British Lion out on the road next month, visiting fourteen countries and twenty four cities across Europe starting in Portugal on Feb 21.

Harris comments, “It’s fantastic to get out there and once again experience the sheer vibrancy of small clubs with the fans right up front and in your face. I think the fans will enjoy that too. It’s exciting, going back to the roots, and it’s going to be fantastic. We are taking this to clubs all round Europe – a full club tour, with club shows at club prices, hot, sweaty and loud.”

British Lion is Harris’ debut solo/side project CD which was released by EMI in September 2012. Alongside him are Richard Taylor on vocals, David Hawkins on guitar and keys, Grahame Leslie on guitar, and Simon Dawson on drums. The 10 track album was mixed by Kevin Shirley, Iron Maiden’s longstanding producer, and is both similar to Iron Maiden and taking the characteristic Steve Harris songwriting in new but faithful to influences directions.

FEBRUARY 2013
THU 21
SAT 23
SUN 24
TUE 26
WED 27
THUR 28
PORTUGAL
SPAIN
SPAIN
SWITZERLAND
ITALY
ITALY
PORTO HARD CLUB
MADRID LA RIVIERA
BARCELONA SALAMANDRA
ZURICH KOMPLEX
MILAN LIVE CLUB
ROME ORION
On sale Tuesday Jan 15th
On sale Tuesday Jan 15th
On sale Tuesday Jan 15th
On sale Tuesday Jan 15th
On sale Tuesday Jan 15th
On sale Tuesday Jan 15th
MARCH 2013
SAT 02
SUN 03
TUE 05
THUR 07
SAT 09
SUN 10
TUE 12
WED 13
THUR 14
SAT 16
MON 18
FRI 22
SAT 23
SUN 24
TUE 26
WED 27
FRI 29
SAT 30
GERMANY
GERMANY
GERMANY
AUSTRIA
GERMANY
GERMANY
SWEDEN
SWEDEN
NORWAY
SWEDEN
FINLAND
HOLLAND
BELGIUM
FRANCE
ENGLAND
ENGLAND
SCOTLAND
ENGLAND
NUREMBURG ROCKFABRIK
MUNICH BACKSTAGE HALLE
STUTTGART LKA
VIENNA ARENA
COLOGNE LIVE MUSIC HALL
BERLIN COLUMBIA CLUB
MALMO KB
GOTHENBURG BREWHOUSE
OSLO ROCKERFELLER
STOCKHOLM KLUBBEN
HELSINKI CIRKUS
AMSTERDAM MELKWEG
VOSSELAAR BIEBOB
PARIS LA TRABENDO
O2 ACADEMY ISLINGTON, LONDON
O2 ACADEMY 2, BIRMINGHAM
GLASGOW GARAGE
MANCHESTER CLUB ACADEMY
On sale Saturday Jan 19th
On sale Saturday Jan 19th
On sale Saturday Jan 19th
On sale Tuesday Jan 15th
On sale Saturday Jan 19th
On sale Saturday Jan 19th
On sale Wednesday Jan 16th
On sale Wednesday Jan 16th
On sale Wednesday Jan 16th
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On sale Saturday Jan 19th
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On sale Friday Jan 18th
On sale Friday Jan 18th
On sale Friday Jan 18th
On sale Friday Jan 18th
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20 years ago: Nespithe

Demilich-NespitheAlmost exactly two decades ago, Nespithe, the sole full-length album of Demilich, was released, like a snake swiftly escaping its cage. That simile is not entirely off: trying to explain what this now classic death metal album sounds like, one almost inevitably comes across likenesses to slippery serpents or, considering the “cut-off” melodies played, to dismembered slimy worms twisting and turning. And growing anew.

What about the vocals? Metal fans seem divided and either hate those belching croaks or love them to death. In any case, I think they fit the idea of the album pretty darn well. The world of Nespithe seems like a cavernous microcosm of life and death, an evolutionary breeding ground hidden away from the rays of the sun, where Antti Boman‘s murky vocals comment on developments like a detached god. Penetrating those underground worlds (that are surprisingly free from tremolo riffs) feels like being thrown down a dark hole, and, after hitting the ground, you realise the floor is “moving”. And the listening experience is much like that: the mind is forced to pay attention to every single movement in the dark despite its complexity. Challenging, terrifying, beautiful.

23 years since its conception, the band Demilich is no more (it now seems definite), but Boman, the mastermind behind it all, is involved in other interesting projects (e.g. Winterwolf and Jess and the Ancient Ones) and we will always have the ever so generous Demilich download page.

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Supuration to unleash Cube 3 on February 25

supuration-cube_3Long-time progressive rock, alternative rock, death metal and Voivod crossover band Supuration (sometimes called S.U.P.) are releasing yet another album of their eccentric yet interesting music.

Cube 3 will hit the CD stores on February 25, 2013, or you can pre-order it here on Listenable Records. Expect more unusual but logical death metal.

Supuration‘s material ranges from early death-grind, recently released on a demos compilation Ultimate Sessions 1992-1993, to this kind of rock-metal fusion that keeps the metal at the forefront and while it is experimental, never forgets to actually write a song.

Unlike most of the rock-metal hybrids now, it is not so much jazz-based as rooted in the oddball progressive and folk rock of the 1970s and the alternative rock of the late 1980s, giving it a richness against which it can play its rougher metal elements.

Following up on Supuration‘s greatest success, 1993’s The Cube, this album promises to restore this band to the spotlight at a time when most “progressive metal” bands can noodle all day long but never write a coherent song.

Here’s the released teaser track, “Consummate,” from the forthcoming Cube 3:

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Death Metal Underground podcast 01-27-13

death_metal_underground-podcastWe are proud to launch the DeathMetal.org podcast series which features the type of music and thinking you expect from your favorite nihilist death metal maniacs.

Covert DJ Rob Jones brings you the esoteric undercurrents of doom metal, death metal and black metal in a show that also exports its philosophical examinations of life, existence and nothingness.

If you miss the days when death metal was a Wild West that kept itself weird, paranoid and uncivilized, you will appreciate this detour outside of acceptable society into the thoughts most people fear in the small hours of the night.

The playlist for this week’s show is:

Derketa – Obscurities of Darkness (In Death We Meet)
Extract from Aubade by Philip Larkin (read by Larkin himself)

Deathless Order – Tentacles of Circumstance (Obeisance)
Goatcraft – Vestibule to the Abyss (All for Naught)
War Master – Into the Abysmal Fire (Pyramid of the Necropolis)

Beithíoch – Arm Na Déithe (Summoning the Past)
Uriel – Azathoth (Arzachel)
Swallowed – Unsavourably (Swallowed)
Chthe’ilist – VeÆcoiitnÆaphnatÆsmaalÓ (Amechth’ntaas’m’rriachth)

A transcript of the dialogue embedded therein:

Death metal is a reflection of our every fear. It thrives upon our sense of our own mortality – the unavoidable feeling of horror that comes from the knowledge that we and everything we cherish and hold dear will eventually all amount to rot.In a world without god there is no respite from this fear; no comfort or deliverance from the terror that wakes us in the night.

To face this darkness unflinchingly is wisdom. To act in spite of the over-arching fear of death is godly.

The very existence of life and consciousness, and all things fleeting and impermanent in this reality are themselves a contradiction and a challenge to the crippling endlessness of death stretching before us and behind us – for if life came from nothing and is only going back to nothing, perhaps here and now is actually something special and sacred?

Death metal like a Lovecraft story presents the world to us in a way that is grotesque and fantastic, contorting and parodying things that at one level should be ordinary and rational but defy explanation – but are also all too familiar and real in their prescient sense of horror at death, despite how obviously mythic and over the top the presentation may be.

Indeed, arguably the surreal outward appearance of death metal is entirely appropriate for discussing death – for death and the cessation of consciousness are to us now as they always have been to man – beyond the normal bounds of our thinking – semi-mythic, inexplicable and more than the mundane sequence of things we grow accustomed to.

The last incomprehensible, more-than-real event our lives will encounter in this secular and rationalist age.

***

Metal music is quite deliberately not very sentimental or excessively introspective about death; but rather by its raging implores us to be actively conscious of death and to endeavor to live life.

For, as death is certain, it is no more meaningful to live in willful ignorance of it than it is to wallow in self-pity about it. Both of these responses are passive, and are little better than being dead before your time. Knowing that, there is perhaps nothing left to do but marvel at the awesomely uncrafted beauty of everything, and to treat life as a constant challenge or adventure – which, paradoxically perhaps, we seem to instinctively know is the most fulfilling way to live.

For by great striving and fortitude life justifies itself, both with each moment and in the reaching towards some future moment or goal – in defiance of the entropic power of decay and death.

Relish the madness. Submerge in the surreal.

DOWNLOAD

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Is death metal essentialist music?

essentialismDuring the second world war, while most of humanity was involved in mass warfare, the writer and thinker Jean Paul Sartre was instead laboring away in the libraries of occupied France. He was solidifying what has become known as the philosophy of ‘existentialism’. One of the main tenants of existentialism is that ‘existence precedes essence’, or in other words, that there is no fixed and immutable basis from which human life proceeds and from which it derives its meaning.

According to an existentialist, an individual human being is borne, becomes conscious, and then creates his or her own meaning from a point of reference of personal choosing, in a subjective act of pure freedom. Indeed according to Sartre, existentialism is a form of humanism, and we can see why. Secular Humanism, or modern humanism, is the normative or ethical ideal that individuals have the right and responsibility to give meaning and purpose to their own lives, free from tradition, scripture or ‘higher’ authority. So ‘existentialism’ and ‘humanism’ are both cut from the same cloth, the former being a complex (and some would argue, intentionally obscure and obfuscate) philosophical justification for the latter.

Existentialism is a reversal of the traditional metaphysical notion of ‘essentialism’, or the idea that there exists a fixed point from which values and meaning can be derived, by an objective act of intellect or rationality. The most commonly encountered form of essentialism is, in fact, religion. In the Christian, Jewish and Muslim faiths, God is the basis for existence. He forms the immutable point from which values and meaning are derived. The actions of individuals, their lives, even the actions of entire cultures and cultural movements, derive their value (Good or Evil) from their particular relationship to God. A figure representing the extreme end of the essentialist spectrum, in so far as absolutely positioning life in relation to something prior and fixed, might be Osama Bin Laden. For Bin Laden there is one Word, one Truth, one measure of values. Human ‘choice’ is only as valuable insofar as it leads to a life proscribed by the Word of God. You are beheaded with a bread knife, held down on a concrete floor in panic and terror, if, in choosing to give your life ‘its own meaning’, you align yourself against God. Needless to say, Bin Laden and Sartre would not have got along.

In light of the issues discussed above, death metal is a curious art form. Its position on the existentialist <–> essentialist spectrum is unclear. In its aesthetic outlook, it mocks religious sentiment and tears down religious imagery with truculent glee. Its lyrics praise Satan, evil, darkness and anything, it would seem, that runs against the grain of monotheism. Hence it could be swiftly concluded that death metal is anti-essentialist art, par excellence, tearing down that that last barrier to human freedom: religion.

With a shift in perspective, however, death metal could be viewed in a thoroughly different light. It could be viewed a form of essentialist art. If this is true, then what prior structures could death metal be said to worship? Firstly, death metal posits an immutable essence from which individual human existence stems and from which it cannot escape: biology. Death metal abounds in morbid liturgical hymns about dissection, disease, the tearing of flesh, and the wrenching of bone. Secondly, death metal posits an ‘absolute’ point of reference from which all human actions are judged: death. That ‘all life ends’, is embodied in roaring sentiment in the whole show of death metal. Everyone dies, and reality cares not one whit for the individual. So you, buying your coffee table and matching coasters, beware; your time is finite. Death metal might well be an artistic conduit for spiritual readjustment in the face of something inescapable that, whether we like or not, at some point we are going to have to judge our lives in reference to.

Thirdly, in compositional method and production death metal seems to be inspired, if only implicitly, by prior natural forms. Compositionally, a death metal piece evolves via the linking of riffs according to geometrical shape as opposed to the normal way of linking parts in rock music which is harmonic. This is what give death metal its atonal and, at first, unattractive sound to the uninitiated. Production wise, nihilistic individual units of distorted tone depend on their relation to other such units, or the overarching structure of the song, to achieve beauty in death metal, a bit like matter and the physical universe where a piece of matter, taken by itself, is unremarkable and unsexy.

The list of ways in which death metal could be viewed as an acknowledgement of prior and apparently inescapable aspects of reality is a long one. Battle, night, winter, solitude; all are frequent topics of lyrical subject matter and fodder for imagery. Of course, there are all sorts of aspects of reality that are fixed and inescapable yet which death metal ignores: love, growth, joy, etc. But this is because death metal is concerned with those prior structures to human life that we choose to ignore because they are uncomfortable. Hence its ominous and brooding aesthetics. But while death metal is dark music, anyone who cares to pay enough attention can apprehend that the most worthy contributors to the genre are a world away from writing protest music.

Death metal is not ‘rebelling’ against the uncomfortable parts of life that we are doomed to face up to at some point. It is an attempt to give these aspects of life an artistic redemption. In this, and only this sense, can death metal be said to be ‘humanistic’. It is an attempt at representing those aspects of reality that we often ignore, in order to give them some relevance in human affairs so that we might adjust our lives accordingly, in full awareness of the place of human live in the cosmos.

If all this is correct, then death metal may very well be ‘naturalist religious’ music: A ‘yes’ to, and artistic redemption of, life as process, renewal, conflict and reductive energy.

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Ildjarn entire catalogue re-pressed on Season of Mist

ildjarn-re_releasesDuring most of its active life, this one-man band (with occasional collaborators) was ignored for being primitive, primal, raw and feral. Its few-chord songs and droning incessant beat made it an obvious target for mockery; from a distance, it sounded like a mis-tuned Toyota with a broken fan belt.

However, as the 1990s wore on and it became clear that black metal had expressed itself fully and wasn’t “coming back,” people listened to the advice of our reviews and decided that Ildjarn was, after all, part of the essential black metal collection.

In the mid-2000s, Ildjarn re-surfaced with a spate of re-releases on Northern Heritage Records and Full Moon Productions, but then vanished as its creator moved on to other things. However, as of this month, Season of Mist Records plans to re-release the entire Ildjarn catalogue, first digitally and later, on CD and LP.

  • Norse (EP)
  • Ildjarn (album)
  • Strength and Anger (album)
  • Landscapes (album)
  • Svartfråd (EP)
  • Forest Poetry (album)
  • Hardangervidda (album)
  • Hardangervidda part 2 (EP)
  • 1992-1995 (compilation)
  • Eksistensens Jeger (single)
  • Nocturnal Visions (EP)
  • Minnesjord – The Dark Soil (EP)
  • Ildjarn 93 (EP)
  • Ildjarn Is Dead (compilation)
  • Sort Vokter – Folkloric Necro Metal (album)

All 15 reissues will be available digitally in the upcoming weeks and most of them will hit the stores in physical editions later on.

The label warns us: “Please note that Ildjarn ceased all musical activities a long time ago and therefore does not do interviews and does not run any official web page or social network.”

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Voivod to tour the world 2013

Voivod on stageThe Metal File recently interviewed Voivod drummer Michel “Away” Langevin. To no surprise, the interview mainly concerns the band’s new (thirteenth) album, Target Earth, released on January 22nd by Iron Gang Factory and Century Media.

According to Langevin one of the reasons why the album sounds a lot like earlier Voivod is because bassist Jean-Yves “Blacky” Thériault is back in the band after a 17 year absence, being closely involved in the songwriting with new guitarist Dan “Chewy” Mongrain. Among all the “very progressive” songs with “strange time signatures”, Langevin requested to include two more thrash-y songs à la Motörhead, which resulted in “Kluskap O’Kom” and in the band’s first French song, “Corps Étranger”.

Langevin also says that due to Voivod’s 30th anniversary this month, the band plans live tours throughout the world this year, starting in Canada, crossing North and South America, then going to Europe and ending in Asia. In between tours they want to write new material. The past is alive.

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Underground metal needs a reset button

reset_buttonWe know what the vast majority of the public have moved on to, which is the hipster/indie/emo hybrid of the -core genres, but it’s hard to blame them since underground metal is underproducing.

Underground metal is in stagnation. For the last 18 years, nothing new has come of it, although there have been standouts in the old style. We’ve been relegated to the “old school” category.

It isn’t that the talented musicians are gone. It’s that they got overwhelmed by untalented imitators interested in fame, money and socially popular topics. The good was marginalized by the mediocre.

Death metal is the ultimate evolution of metal. Black metal added melody to it. The next stages will have to do something substantially distinctive, or do it substantially better, in order to get noticed to the degree that musicians want. Three chords and the truth will not do it.

Perhaps all of metal should go back to Metallica’s “Orion” and try to re-innovate from there.

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Awareness Campaign …of Death

People all across the globe are divided by race, color and creed. One thing we all have in common is death: All are equal in death.

There are many misconceptions about death. We will only have freedom when we can speak freely and openly of death. The Awareness Campaign of Death will educate people on such topics as:

  • “When is the right time to die?”
  • “How to die safely”
  • “The consequences of dying”
  • “What you should do if you are dead”

Everyone’s death is special and unique. Remember: someday your life will be taken. But no one can take your death!

The Awareness Campaign of Death is a non-profit organization and campaign to educate people and spread awareness of death.

Zero death becomes the leitmotiv for universal safety. — Jean Baudrillard

Many die too late, and some die too early. Yet strange soundeth the precept: “Die at the right time!” — Friedrich Nietzsche

‘Tis a vile thing to die, my gracious lord,
When men are unprepared and look not for it. — Shakespeare [Richard III]

You pray for death
Mourning does no good as you can only die once. — Morbid Angel

When I was young, I was extremely scared of dying. But now I think it a very, very wise arrangement. — Ingmar Bergman

I am become death, the destroyer of worlds. — Bhagavad Gita

No one can confidently say that he will still be living tomorrow. — Euripides

Tomorrow is a fine day to die. — Bathory

I didn’t attend the funeral, but I sent a nice letter saying I approved of it. — Mark Twain

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