Article by David Rosales, 4th installment of a 7 part series.
When it comes to making music, people in general (including both audience and artists) tend to sum things up in “feeling”, or ways of looking at the world. That is all well, but it does not necessarily imply the way in which music is made, nor if this “feeling” of theirs reveals any worthwhile quality. What’s even more problematic is that although everybody may deduce from common sense that music operates at two primary areas, namely form and intuition, it is assumed that these are disconnected and that whatever the original feeling that produced them, the audience is free to interpret whatever they want from it, since music is completely free and completely subjective.
Be that as it may, the truth is that intention-feeling-intuition and the musical form that is produced by the artist are intertwined in a complex relationship. Most composers would describe their creation process as one in which they jump between abstract and concrete modes. The beauty of music is that there is no one-to-one relation between conscious thought and organically produced result, but there is, indeed, a causal relation that can be traced and generally pointed at with some experience and powers of observation.
We may start by defining two modes of creation, one in which the exterior, that is, the form, the sound, the pitch, etc.generates an idea, perhaps at the same level, or inciting a thought. This mode is akin to what the audience goes through when they listen to the music. The second one is one in which an idea, a thought or a general feeling moves the artist to find a chord, a sound, a texture or a structure that corresponds to what he is looking for to some degree (depending on talent, availability of resources, etc). While we can safely say that most creators will invariably switch between these two modes, the importance and weight they assign to each varies. This very way in which they think is crucial to the nature and character of the result.
This must not be confused with the methods of composition such as improvisation and strict arrangement, which are also usually used in combination by composers throughout the creation process at some level or another. Generally speaking, though, careless composers tend to improvise much more than arrange strictly, and superficial ones tend to follow an outside-to-inside stimulation predominantly, allowing the raw impressions of the music to guide it.
Those who err on the side of caution keep improvisation on a short leash and brainstorming carefully directed and observed, channeling it and augmenting it through strict composition. On a parallel line, the composer who follows an inside-to-outside thought process keeps the externalization of a consistent logic line in check so that they make sense as much as words, statements and sections in an essay do. It is no mystery both kinds of arrangements, verbal/written and musical, are called compositions.
So perhaps procedurally generated music and chance based (aleatoric) music isn’t either, but sometimes, it’s interesting (at least from a vague ‘intellectual’ perspective) to hear these ideas applied to metal music. In today’s case, we have guitarist Pete Cottrell playing “randomly generated” metal, which was created by using various sources of randomness (dice, Scrabble tiles, computerized pseudorandom number generation) to determine several properties of the music. In this case, however, only a song fragment’s tempo, time signature, and key signature were randomly generated; as far as I can tell, everything else was written and composed by the guitarist.
This latter point offers me a few bits of discussion. The first is that the next logical step would perhaps be to apply randomization to the actual riff-writing process, creating note and rhythm progressions that could end up difficult to play or simply very chaotic based on whatever algorithm was used. A synthesizer like Native Instrument’s Flesh might come in handy, although its timbral/textural relevance to metal is debatable. The other thing that occurred to me while I watched this video was that a ‘random’ compositional style on its own isn’t likely to create particularly well planned and arranged music. I wouldn’t be surprised if even the more fanatical devotees of the technique ended up using their own efforts to jam random fragments into a more sensible shape. Until the upcoming wave of strong generalist AI outpaces us at most cognitive tasks, though, there are limits to how much randomly generated we’ll hear.
Pete Cottrell has some other videos that may be of interest to metal performers, generally focused around equipment and recording technique.
As something of a followup to yesterday’s article about rearranging or otherwise reinterpreting metal for compositional purposes – Youtube guitarist VAALVLA recently uploaded a video showcasing the main riffs of some popular metal and rock songs played clean and without any guitar distortion.
https://www.youtube.com/watch?v=PznnIHVZ3gQ
This was insightful and/or gimmicky enough to earn the attention of a couple other metal journalism websites, and it helps to reveal, on some level, the difference in technique between, for example, a Slayer and a Pantera song. A drum track was provided, but it doesn’t detract from the lesson at hand. VAALVLA also has several other videos in a similar vein that may be interesting to our readers.
Causality is the interplay between cause and effect. Infinite regress, or reduction till singularity, is of little practical use to our daily affairs, but when you pause to think about it, everything you do today has its roots in what you did yesterday. Today and yesterday might seem like two altogether discrete entities when considered in this fashion, but cause and effect work against the backdrop of time, and as such entail an infinite number of degrees or gradations between each other. Introduce a sufficiently large number of minute increments between the succession of two events, and this line of regression can be stretched all the way back to the point of our birth, and based on modern prenatal research, even beyond. This is the same principle that Buddhist philosophy talks about, the same premise on which Isaac Asimov’s Hari Seldon created his discipline of psychohistory in the Foundation books, and the same concept on which current market trends and data are analyzed.
There shouldn’t be complaints of determinism leveled against this line of thinking, simply a greater accountability for our actions, in both conscious and unconscious states. And, in any case, life cannot be lived with any kind of energy while constantly tracing our footsteps into the distant past; we can learn from our past but the power to affect change in our present and, more importantly, in our future rests entirely with us. How then does causality influence music? In the post on old and new extreme metal, I briefly mentioned how an idea arises in the mind and has to be persisted with for the entirety of a song for it to be logically, and emotionally, coherent. The following is a comment I made on the same post on DMU:
“A point I would’ve liked to touch on in this post is that in the case of most good extreme metal songs, you can trace a way back to the overall theme of the song from whichever point in its trajectory you may currently be occupying. David Rosales had a post on something related to this under the heading Developmental Variation, and it goes beyond simply staying in the same key, following chords, etc. “Vetteneter” is a good example of this, despite the significant change towards the end; so is Gorgoroth’s “Måneskyggens slave”. The cause needs to inhere in the effect, tenuous though it may seem, for a song to be coherent.”
The property of inherence means for a certain quality to be endemic or inherent in a substance. By the same token, it can also be taken to mean that this quality is permanent in the substance, and that the substance ceases to remain what it was once it loses this self-same quality. Often, effects bears little to no outward resemblance to the causes that led to them, but by the very nature of causality, all causes are germane in proceeding effects.
Music presents a peculiar example of causality in action. Songs have themes; the good ones do anyway. Every moment in a song exists in a chain with every other moment in the song, sharing an intimate bond with its neighbours. Good songs ensure that these bonds remain embedded in the listener’s consciousness, whether he realizes it then or not, and however strained their “valency” might initially appear. Simple rock music and rock-derived metal have it easier in this respect than architecturally intricate and harmonically ambivalent genres like death metal and black metal where songs are generally built on floating relationships between notes and modes.
Nevertheless, the point made above regarding a song’s trajectory holds, and that is this: the essence of a song has to suffuse its entire body, as impermeable as the body itself may seem. We can refer to this aspect of songwriting as logical dialogue and internal coherence between parts and of the parts themselves; the idea behind the song, wherever it may come from, needs to inhere throughout the length of the song, and maintain a trail of crumbs back to a relative first cause, as disparate as the effects that follow in its wake may seem.
The three songs below are from distinctly different extreme metal genres but they illustrate this point well. They use different techniques to realize these ideas but what initially appears as a jarring, irreconcilable severance from the core of the song is eventually subsumed into the greater idea. Subsumed, in fact, is the wrong word to use in this context, because the change, by everything that has been written above, would have had to naturally subsist in the initial idea.
Music analysis and judgement (of any of its attributes or as a whole) can be done from different vantage points and with different emphases. Generally speaking, there are a few main approaches that are common in pop and metal reviews. Some judge it by its production qualities and its popularity, that is, mainly as a marketable commercial product. Others that are inclined to “feeling” the music will base their reviews on technically uninformed emotional impressions of the music. Others with a limited but comprehensive understanding of the technical will judge music as if it were a contraption, even being able to separate emotional impressions from material achievements of music. These are broad categories but individual reviewers usually fall in grey areas in between them with stronger tendencies towards one or another.
DMU’s approach has traditionally been one of judging music as romantic-era (19th century) literary and music critics would: an attention to evocative results as a function of technical means with a holistic emphasis. What this means is that what is most important is the final and total result and not the individual merits. Additionally, we focus on the lasting evocative power arising from a layered and technically (at the composition level) competent work that moves beyond the technicality itself while not disregarding the musical balance it provides. In music we see the construction of Gothic cathedrals and not modern skyscrapers.
A useful analogy can be made between detailed music appreciation and reverse engineering in software engineering. Some might jump at the thought of comparing the two since “music is not a computer program” but these are nonsensically reductionist complaints. Anyone who truly understands how an analogy works knows that the source of its power arises from the insurmountable distance between the two obviously disparate objects being placed beside each other. The distance and disparity only serves to bring to the fore and underscore the characteristics we are interested in, achieving greater clarity by a negation of the irrelevant. The objects are not equated, they are superimposed. More precisely the main object under analysis is transposed into the space of the second one being used as an analogy.
To understand reverse engineering we must understand the order and direction of original construction. A vague idea is conceived usually behind a foggy screen since the builders have not yet figured out the details of how they will bring this into reality. Then, a step a time and usually with deviations from the original concept, the “material” shape of the concept comes into being. At the other end, when we are presented with a piece of software to reverse engineer, that is to say, to analyze and understand in terms of its parts, what we can see is the materialized concept only. The first step is to understand what this piece of software exactly does as we do not know how it was built. We get to understand what it does by categorizing input and output relations, which direct us towards an understanding its behavior in different situations — different contexts. The result of a successfully reverse-engineered software program is a piece of code whose compiled object behaves the same as the original one in every conceivable way possible. This code is most probably different from the original one, but this is irrelevant since the importance of this code is the understanding and reproducing of the final piece of software. Original software building moves from details and into the solidification of a vision. Reverse engineering moves from the solidified vision and into the details.
In other words, what matters most is the total end result (as in music or software engineering) and not the judging of parts for their own sake (but only in relation as to how they affect that end result). This is why it is important as an analyst to move in a backward manner. But for this to be valuable, the person must understand this holistic result first, and this is only achieved through study and knowledge. This is comparable to the analyst of software who needs to not only see the input and output relations but understand higher-level concepts and probabilistic tendencies derivable from those. In the same way the analyst of music must through his own lenses and knowledge grasp a picture of the whole in its relations between harmony, rhythm and melody derive a map of sequences of movements and balances.
Going from the general to the specific enables us to keep a holistic view in focus. It helps us place the sum of the parts over the individual parts themselves. Trying to pick out the traits first and then judging the whole by making a recapitulation of these is not only obfuscating the whole which some with a more limited understanding judge to be impossible to put in objective terms but can be deceiving of just what the true quality of this work actually is.
To illustrate this point we can observe how appreciation of many so-called progressive acts is carried out. The positive reviews of these usually entail a shopping list of traits to be filled. Tempo changes, signature changes, contrasting moods, variety of instrumentation, instrumental competence, catchy and captivating melodies perhaps, too. An album like Dream Theater’s Images and Words fits these requirements to the letter and yet the result is a messy carnival train wreck that expresses nothing in particular precisely because there is no view of the whole in mind as a musically-balanced entity, but only as a sequence of cool moments.
This phenomenon can also occur through ignorance of what music constitutes. This happens in pop and the so-called symphonic metal, which I will re-baptize with a more honest name: metal-like pop, or just metal pop. In this vein, an album like Nightwish’s Endless Forms Most Beautiful is received by its fans and judged primarily in terms of how catchy it is. How effective its hooks are and how much they will like its melodies. Arguably a more musically honest affair than the pseudo prog of Dream Theater, this reduces music to only one of its many aspects and judges the whole by its effectiveness.
Finally, I would like to mention the often mis-appreciated Obscura by Gorguts. Ignorant and pretentious journalist twats like Anthony Fantano spewing almost nonsensical and musically irrelevant descriptions such as “intense technicality”, “noisy surprises” and “dizzying structures” of Gorguts’ music in Coloured Sands represent the epitome of the post-modernist hipster’s appreciation of the band’s music. While popular arguments in favor of Obscura include how “technical” it is (while most fans barely even grasp what this actually entails, they think it has to do with how difficult it is to play or hear), how foreboding its atmosphere is while remaining “brutal” (an obviously superficial judgement of quality) or even worse, how “original” (by which they mean different) it is. They’ve basically reduced a masterpiece to “difficult to play and listen to, brutal and quite different from most stuff out there”.
The merits of Obscura are far more subtle than that, as are any real merits resulting from true excellence. The degree to which it sounds superficially different comes from a use of the riff that I would call mystical. That is to say, the riffs and their harmony here no longer represent what they traditionally do, but they remain significant in terms of the operations they build in the context of their neighboring riffs. They stop being translucent symbols that show the way into a harmonic and melodic conclusion and they become opaque, acquiring new meaning — a specific musical function dictated by their author– determined by their positions at different moments that instead causes the mind to reach that conclusion on its own through coherent indirection and dissimilitude of expression within a consistent language. In this, Obscura is the death metal counterpart to Darkthrone’s Transilvanian Hunger.
Stepping away from the dynamic picture that music is and listening for the total results and relations in the big picture enable us to know exactly what to look for as explanations for these. In a way it implies focusing on an interplay between the subjective (our impressions of the whole) and the objective (the music structures themselves) to locate music — itself an expression of beauty, to which the dichotomy of objective and subjective is inapplicable — somewhere in between.
Chapel of Ghouls is a very interesting metal song to start with for several reasons. First of all, it is the epitome of the traditional death metal song and displays the marks of excellent composition by way of being balanced and maintaining perfect mood. Second and related to this mood evocation is the fact that this is a song written for guitars tuned to E-flat standard tuning and uses the open low string often but is not in the key of E-flat, giving the low-chug a very distinctive aura that comes from the sharpened leading tone being emphasized so much that is not the comforting home tonic we hear in commonplace metal. In general, this song also gives us a very special opportunity to see how attention to the use of scale degrees in the right places lends a very specific purpose to different passages with a very powerful effect.
My exposition and analysis of Chapel of Ghouls parts from the a posteriori premise that the key in which it is written is E minor. While making frequent use of chromatism, this piece is undeniably tonal and by that very nature it has a tonal center. It is up to the analyst to unearth just what that center is. The next most important assumption which applies to a lot of metal, is that the playing of fifths is decorative, making use of the sonorous effect this interval has when played on the distorted electric guitar. We do not consider this as an important element of functional harmony and we should only consider the main bass note as pertinent to our discussion of motifs and patterns.
We may observe that if we take riff-groups as sections and we ignore the variations in number of repetitions, the general structure of the song can be summarized in the following manner:
A-A’-B-C A-A’-B-C | D-E D-E | F | B-C-A
We can see the artistic abstraction and application of Classical-era concepts in Morbid Angel’s use of chromaticism for emotional effect within a clearly tonal framework. Even more telling and importantly, Chapel of Ghouls’ structure reveals an adapted classical sonata form. The sonata form is characterized by being divided into three sections: an exposition, a development and a recapitulation. An exposition generally presented the main materials that would be used to develop the piece. These were usually stated and then repeated once with small variations. The development traditionally implied a modulation into a different key and a development of the ideas into more foreign territory. After a flourish in the development section called a retransition that would bring the song back to the tonic area, the recapitulation was a restatement in an abridged way, of the main ideas stated in the exposition. Chapel of Ghouls fills all these requirements to the letter:
Exposition: A-A’-B-C presents the main ideas, and is repeated again with a small divergence in the number of repetitions of the riff. The second time around it is played, it is repeated more times, a simple and primitive way to echo an expansion.
Development: While part “D” is still in the same key, it starts a shift in the importance of the notes which can be considered a modulation. When we reach E, the song is in a different key than the rest of the song, and a different theme defines this section as well, even though we can hear an affinity with the motif of part “B”. Ironically, we call this type of development monothematic, although it may have more than one theme of its own (as this one demonstrably does).
Retransition: part “F”, a slowed down section treading the same some of of the tones (degrees 2 and 3, specifically) that have been used again and again in succession in this song, only to round it off by clearly stating the main motif and theme of the song decorated with an octave doubling rather than with the typical fifth used elsewhere in the song.
Recapitulation: re-use of “A”, “B” and “C” in different order and condensed number of repetitions. The final use of A incurs in a variation that heavily emphasizes the main theme as its final phrase.
Furthermore, the way solos run over more stable rhythm sections and moments when the rest of the music is quiet resembles the tutti-solo-tutti exchanges typical of works from the Classical era. The piece displays an adept of use of pauses and brief silences to enhance expectation and stress unstable tones at inflection points to promote forward movement.
Another little trick that is worth highlighting is that when they make tempo changes either to a faster or a slower, Morbid Angel will shorten or stretch average note length in order to counter the change (if we change to a faster tempo, the notes become longer, and the opposite in the same manner). This helps make transitions much more smooth sounding, pulling the length of the notes towards an central average despite the difference in tempos in different sections.
Lastly, every one of the riffs/parts we defined above with letters of the alphabet are written in period form. A period contains an antecedent and a consequent. The second one of these is a repetition of the first with variations in the end goal, the harmony or anything else that does not destroy the identity of the original idea. Traditionally, the antecedent ends in the dominant or a transition to the dominant and the consequent ends in the tonic, coming back to stability. In the case of Morbid Angel’s Chapel of Ghouls, all the periods’ antecedents, except those that make up parts “D” and “E”, finish on tones that are not part of the E-minor scale, while the consequents all end on in-scale tones. In the case of the exceptions just mentioned, this is inverted and D# is tonicized, effectively constituting a modulation to a different key.
Trey Azagthoth’s early infatuation with Mozart is often taken lightly even by fans of Morbid Angel but Chapel of Ghouls is a clear example of how this claimed influence went deep and affected the way motif, theme and development were handled. Trey did not just copy the classical style of Mozart, but adapted methods perfected by the late master to the needs of the budding death metal genre Morbid Angel helped define.
Recent posting of an interesting article about transcendent realization in metal provoked a number of confused comments, none of which addressed the substance of the article. The objection was to modern metal, which many view as a misbegotten genre, and to secondarily to the bands involved.
As a thought experiment, I thought I might share some thoughts on analysis of metal. You will not find nice easy binaries and “objective” analyses here, more like qualitative assessments in a shifting frame of reference. Mostly these are questions which do not resolve to nice, uniform and balanced answers. They embrace the controversy.
However, you will find that as you look back over the journey — and that is the best metaphor for experiencing music, that of looking into a field of data — you will see that taken as a whole, the details point toward an overall picture. Your job then is to assess that against all other music and place it in context.
I start with these general questions:
What changes between start and finish?
What patterns can be found?
Do these patterns form a language of sorts?
If so, does it lead to the conclusion?
Art is a communication. Art that extends over time, like novels or music, takes the listener from a starting point to a conclusion. It is not very powerful, usually, to have the precepts equal the conclusion, but sometimes — rarely — a full circle can be revealing, like when one recognizes how utterly futile an idea was when applying it to an experience, and ends up abandoning it. Patterns can consist of any data that is discernibly isolated (relevant to all of its parts) and can often change meaning when repeated. Language uses patterns to build meaning by expressing tokens in context and changing that context to apply more attributes to those tokens. Language leads to a conclusion when internal conflict results in a clear answer as to what has become victorious, been destroyed or a merging of ideas.
These lead to other questions, such as regarding technique:
Does this technique fit a need, or is the need made to fit the technique?
Is it evocative of any real-world experience or vivid thoughts?
Are the values of proportion, balance and purpose applied in this use of the technique?
Is there another more relevant technique that was not use?
The biggest question here is whether the technique is used for a purpose or not. A band that merely makes a list of all techniques, assigns them to songs and then barfs out a song using them will not only be boring, but will miss an opportunity to communicate something more than the technique — including composition — itself. The worst problem here is the “wallpaper effect” where the band does not vary the intensity within each song, creating a listening experience like listening to a faucet on full blast.
I also suggest the following for seeing past aesthetic:
If the lyrics were absent, how well would this piece stand up?
If I played this on a kazoo or acoustic guitar, would it still sound as powerful?
Is there depth to this imagery, or is the song a framing for the presentation of an image?
I find it useful to have a smaller CD player or computer in another room with not-so-excellent speakers. You can fire up the music on one of those and listen from a room or two away, which creates a sort of ad hoc filter that removes the value of production. You end up hearing root notes and rhythm the most, but also lose many of the flourishes that hide the actual music.
Then you should ask of its artistic relevance:
What does this piece of music express?
Does this address something relevant to life itself?
What have I learned or experienced through this piece?
These questions explore significance. That exists on both a musical and thematic level, with the best music having the two operating at once toward the same ends. Music that is relevant expresses something we know of in life, and finds a way to make it beautiful and create transcendence from it. Clarity, or truth about reality, can itself have a transcendent effect in that it clears aside confusion and opens up a pathway to future creation. Good art creates a world that you want to step into and help fight it out so that the best, the beautiful, the good and the interesting prevails over Big Macs and Cheetos.
And then, finally, your duty to the reader:
How many times could I listen to this without getting bored?
In what situations would I discuss with others what this conveyed?
How does this expand the metal lexicon of technique and ideas?
If you are writing as a reviewer, your readers do not have infinite time or money. They can purchase a few albums but are going to rely on these for enjoyment and learning over the course of the coming years. Remember your Bell Curve: most albums are in the middle, with some outright turds to the left and a few real standouts to the right. Your job is to pick the standouts because people can love these for years, and/or some of the high middle albums. Do not be afraid to be vicious. This is the money of normal people being spent on this music, and if they end up dissatisfied, it creates more landfill and causes them to despair on quality. Whatever is rewarded in the marketplace predominates, meaning you get more of it, so any sane person will be strict about quality.
With that being said…
Here’s a couple tracks for you to try. The only comments that are worthwhile are analytical ones. If you want to call someone a fag, go to one of the other threads and call me a fag. I got over it long ago and now I just ask for phone numbers or cock pics.