A Comment on Bardic Tradition in metal

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The terms bardic or minstrel metal have often been used to describe bands that usually sing in a clear voice and with anthemic overtones, often imitate medievalesque motifs and write lyrics in the manner of romanticized ancient legends. Generally, the metal subgenre most readily associated with bardic expression is power metal because they advertise themselves as modern-day minstrels and theirs is the kind of catchy and upbeat music most people can latch on to most easily. The bardic spirit along with the culture it transmits, however, requires a sturdier medium that is able to etch its runes indelibly without detracting from the importance of their message.
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Xendra – Xendra

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Xendra was a heavy metal project from the Central American country, Honduras. Rumor has it that their only album was recorded within one week around the turn of the century. The simplicity of the production would never put this into doubt as it is just barely satisfies the requirements of the music to be listenable.

 

As Brett Stevens said in a previous article, one could make the experiment of imagining music played through a primitive or simple device or format like a midi output and then see how interesting the music becomes then as a measure of the actual resulting power of the composition. It is in this respect that the barely satisfactory production in this album becomes a test for the music. Despite the production, the compositions’ musical qualities shine through, modest as they admittedly are in the very-large scale of music appreciation.

 

Xendra’s brand of late heavy metal also takes on speed metal characteristics with melodic tendencies. This is a typical 1990s mid-paced, simple melodic heavy/speed amalgam that is exemplified today by Cruxiter. Most of the most iconic and prominent Central American metal bands played in this style. Its raw yet singable character being particularly apt to work as a channel for a kind of urban folk style. I often use a word callejero(“of the street”) to describe the particular brand of heavy metal that developed in Central and northern South America. It is a folk heavy metal not because it makes use of old aboriginal melodies for motifs, but rather because it is the language of the young people in touch with the crudest reality of their modern countries. As such it tends to be be full of socio-political protest, prone to melancholic bouts and occult visionary prophecies. We should stress that the latter is appropriate and perhaps even mandatory for any respectable underground metal genre. As a kind of folk music, a few simpler songs in verse chorus manner are sparkled throughout the sixteen tracks of the album. These do not sound pandering as indulging themselves or the singer but are veritable laments voiced impersonally.

 

Claiming to be influenced from the more mainstream rock and hard rock progressive outfits like Rush and Dream Theater, someone listening in a slightly distracted manner would miss where and how Xendra makes these influences manifest. While we hear Dream Theater making technical acrobatics and the contrasts from one section of the music to the next the main point of the music, a more sensible and humble band like Xendra uses them in key points as tools towards smooth expansion or creative and beautiful articulation between sections. The rendition of the heavy metal callejero as presented in 2000’s Xendra is one of the best of its kind. Displaying elegant songwriting, subtlety and the restraint of talented instrumentalists using their technical abilities where the music needs them, rather than when their ego fancies it.

 

The full album can be downloaded here.

 

 

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Carcass is a retro heavy metal act

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Carcass lead guitarist Bill Steer stated in an interview with Loud Magazine that he prefers to keep listening to older music as his taste does not include newer developments in metal.

Here is the relevant quote from the interview:

Q: Do you keep tabs on new developments within heavy music at all?
A: No, not really. I listen to music all the time, but I guess I’m the first to admit that I’m living in the past. When it comes to heavy music I really only listen to the old stuff. Occasionally someone will play me something by a contemporary band, and sometimes it’s something that’s quite impressive, but I don’t think I’ve heard anything lately that I would say makes me want to go out and buy the album, listen to it at home, or be inspired by it for new music. It’s just a personal taste thing, because I know there’s other people out there who are equally passionate about that music, but for them it’s all about what’s happening now, and the next thing. So it’s just down to the way your brain works, and what turns you on musically.

To many of us, this gives an interesting insight into Carcass stylistic changes throughout their discography. Many point their fingers at Michael Amott for the change in Carcass’ music towards their third album. But Bill Steer’s declaration is revealing of what his band is about regardless of Amott’s contributions.

Michael Amott’s previous work with Carnage revealed someone more in touch with the developments of death metal. Of course, the eventual paths each of these artists took with Arch Enemy and Carcass both show a penchant for 1980s heavy metal. But Stigmata still shows a more forward vision than the infamous Swansong.

While staying in touch with your roots, or any roots, for that matter, is important for convincing artistic development to occur, there is no development without looking forward towards a new horizon. By its very nature, music that attempts only to emulate what was is doomed to be an empty husk.

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Crypt Sermon – Out of the Garden

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Heavy-Doom Metal, as I like to call everything that is merely slowed down heavy metal, is not known for being fertile ground for originality. It is a rather narrow sub-genre (more like sub-subgenre) which gives its adherents a very specific and rather primitive set of tools to work with and is at this point a retro-worship of classic and original acts like Candlemass. Hailing from Pennsylvania, USA, Crypt Sermon make no attempt to break off from this role of obvious emulation.

Out of the Garden should by no means be simply reduced to Candlemass-worship, but the influence is unmistakable. This is encouraging as one listens to the album for the first time and finds all the bells and whistles in the right places. The big, epic, long-drawn choruses, the guitar melodies, the climatic solos. It all harks back to the “catchy” selling points of Candlemass.

Once the brume has dissipated as the winds of repeated listens blow in, one realizes that this is everything Out of the Garden has to offer. This makes it a great release for those who want Candlemass without the trouble of having to digest all the meat of acts like Atlantean Kodex. The casual fan of epic heavy metal will have a blast with this new release.

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Infernus – Grinding Christian Flesh (2015)

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Late model black metal features many of these entries: as much borrowed from the days of speed metal as black metal, keeping a constant “jazzercise” style constant tempo and intensity, and while there are some sweet riffs, they are marooned in a sea of throwaway budget riffs and patterns from 1987 Exodus clones. Infernus has great rasping vocals but essentially, doom their album with highly predictable note progressions in the riffs and a constant, incessant droning style of composition. Many heavy metal touches pervade this album, suggesting that like early Gehennah and Nifelheim, this is heavy metal dressing up as black metal and equalizing all of its riffs to the same speed to hide their hard rock, speed metal and heavy metal origins. While the fans of the band will defend it on the basis of irony or some nostalgia, the result is musical tedium because of a failure to come to point. This is like watching the 5,000 slides of the vacation your neighbor just took, except that now the slides are old riffs and old tropes.

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It’s sexist to oppose this video

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Based on my research, back in the 1980s this video caused quite a stir. Back then, America wanted to be a Christian and socially conservative country, although it leaned toward right-wing foreign policy and left-wing social policy. Neurotic, perhaps, but that was the political fad at the time. As the Parents Music Resource Center (PMRC) and others saw this video, it represented the intrusion of wild bohemian values that would disrupt a socially conservative nation.

Fast forward to the age of #metalgate: now we are a socially liberal nation, where most people believe in great 1960s stuff like gay marriage, legal pot and socialized healthcare. What a change! The guys who were The EstablishmentTM back then are now The (tame) Opposition, and the guys who were the radicals are now in charge. Back then, this video was bad because it offended conservative morals; now, it’s bad because it offends liberal morals.

If you aren’t laughing at our joke of a society by now, you’re not paying attention.

What makes this interesting is that we are in a time of historical cross-over. Back in the 1980s, the Reagan conservatives were the hardline authoritarians trying to keep us from enjoying our music. Now, the hippie liberal SJWs — and government, and media, and wow, big corporations too — are the authoritarians trying to keep us from enjoying our music. The sides have flip-flopped because a different side is in power, and this offends them for different reasons.

This does not change the fact that their reasons for opposing this video are wrong.

In the 1980s, heavy metal was a scapegoat. The real problem was most likely rising divorce, social instability, the Cold War and a nation which basically lost its purpose and goals. In the 1990s, it is also a scapegoat: SJWs blame metal because it is convenient for them to have an enemy which justifies their takeover of the genre, and they intend to use guilt to force you to get out of the way or — watch out! — the witch hunt will come for you.

Some opine that it is unimportant that SJWs are invading metal. “Just listen to what you like!” they say. They would not say that if government were censoring metal, but SJWs are censoring it, too; they have just changed tactics from the ineffective government means of the 1980s to the highly effective method of organized boycott. No business wants to be considered racist, sexist, anti-homosexual or otherwise inegalitarian, just like no citizen in Revolutionary France wanted to be seen as a Royalist. Your business and life will be destroyed and government will do nothing to protect you, because it approves of that act of censorship. Government gets to reap the rewards without taking on the risk of doing the censoring itself.

It is sexist to oppose this video. In fact, sexism itself is sexist. Men are men and women are women, just like every species known to humankind has sexes, and they have differences. To oppose “Animal (Fuck Like a Beast)” is to deny what men are: we are angry beasts that make war, make love and raise hell. We like to fight, fuck and otherwise demonstrate competence. This is how we know we are men. We also appreciate beautiful women.

On the flip side of this, and part of the same outlook, we also see ourselves as protectors of wives, daughters, sisters and mothers. If the guys from W.A.S.P. showed up and wanted to put a female member of my family into this video, I would punch them in the nuts and probably show them some real intolerance they never would forget. But the women in this video apparently do not have dads or brothers and chose to be involved of their own free will, in exchange for buckets of money. Why should I oppress them by claiming their choice is bad?

SJWs have confused the word for the deed and the tool for the goal. Instead of trying to make women, minorities and gays/transsexuals safer, they have scapegoated not just men but masculinity itself as the source of all their problems. They do not want “equality”; they want to destroy anyone who is not as unequal as they are. We have a term for that: bigotry. And until you call the SJWs on their bigotry, they will continue to invade your genre and re-write history to hide everything they have scapegoated.

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Interview: Swordcery

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After hearing their somewhat unusual fusion of NWOBHM and doom metal, I received the opportunity to have a chat with the members of Argentinian band Swordcery. They asked me to meet them off the coast and there I was, in a rowboat with a Zune to record the interview, and a submarine broke the surface of the ocean a few hundred yards away. Among the torpedos and cruise missiles, we talked about Swordcery and metal.

You are drummer in Swordcery, a heavy metal band from Argentina. Can you tell me how the band was formed, how long it has been around, and what recordings you have released?

Andrés: I was introduced to Marcos, Swordcery guitarist, by a mutual friend. He kind of auditioned for this classic rock band I was playing at the time, but while he was still learning the songs that project disbanded. A couple of days after that, we half jokingly bounced off the idea of starting up a stoner/doom metal band, as I had recently got him into The Sword and Elder, and we both enjoyed Sabbath and Black Label Society.

Andrés: Fast forward a week later, he came up with a riff (which would eventually be the beginning Ruined Realm) and we got together and just kinda worked on it, just the two of us. It took us some time to find out exactly how to play what we wanted because neither of us had any experience at creating that particular sort of metal, we just knew that we liked it a fucking lot and that we wanted in. At some point it just clicked and we decided it was time to look for a bassist. An acquaintance suggested Isaias, and we’ve been at it together ever since. This all happened almost exactly three years ago now.

Were there any particular challenges in becoming a heavy metal fan, and then a heavy metal band, in Argentina? What about in your local area?

Andrés: I think heavy metal enthusiasts in Argentina face the same challenges that people all over the world do: being relegated to obscurity, portrayed in negative stereotypes in mainstream media, etc. Same goes for those that want to carve an artistic career with metal. However, a particular trait of argentinean culture that I think plays a role in all things metal here is the fact that due to our recent historical background (mainly the military juntas and their “cultural protectionist” and nationalist policies), heavy metal and hard rock are still perceived, almost subconsciously in most people, as something foreign, a cultural artefact that does not belong in this country. I think that pushes newcomers away from metal and into more mainstream and “acceptable” interests.

Andrés: That said, there has been a somewhat vibrant but uninspired and homogeneous metal scene in our country for three decades now, and in my opinion it’s no coincidence that for the most part it has always overplayed and explored the same themes again and again: national pride, identity and social issues. Almost like it’s been trying to fit in in the cultural argentinean ethos. I’ve digressed a little bit, but this plays a role when you try to make your way, musically speaking, into the metal scene here: it gets really, really difficult to find a crowd that buys into your music if you don’t pray at that particular altar. This all applies to the local level as well, with the added bonus of living in a somewhat uninhabited area like Patagonia that makes gathering a following all the more difficult.

What type of band do you hope to be? Is this a weekend project for you, or do you want to play Eurovision?

Isaias: My greatest ambition is that our music gets recognition at least in our continent, and that it finds its way into Europe and the USA eventually, and for us to make a living of our art, travel and play around the world.

Andrés: Like Isaias said, definitely not a weekend project. Making a living out of our music would be more than enough, but I think we allow ourselves to dream as big as possible. Who doesn’t daydream of being the next Black Sabbath and playing huge arenas and all that, right?

4. What are your influences? Your music could be described as (approximately) a fusion between old Witchfinder General and modern groove-based heavy metal. What helped you along the road to this style?

Isaias: As a band, our influences lie mostly in bands that share the same genre: Black Sabbath, The Sword, Elder, Red Fang, and the like. I like to highlight the fact that we don’t only consume heavy metal. I think that’s part of what makes Swordcery different. Individually our influences are totally different and diverse.

Andrés: To elaborate on that, Marcos comes from a thrash and grunge background, infused with more extreme and technical bands like Amon Amarth and Meshuggah, for example. On the other hand, I’ve always been a fan of hard rock and classic metal, from old Judas and Rainbow to Manowar, and a big glam fan too, like early Motlëy or its more modern iterations like Crashdiet or Hardcore Superstar (Poison is shit though). We try to keep focused when we are playing as a band but I think all the wildly different influences subtly permeate the final product.

Andrés: I’d say we’ve always aimed, since day one, to create a big, fat, epic sound, like a moving wall of living thunder. Along the way we somehow developed a penchant for structurally complex songs. We are always trying to find new ways of making our brand of doom/stoner metal though, and we hope to reflect that in our upcoming releases.

What are the most important bands in the history of heavy metal to you?

Andrés: I know I might get shit on for this but my opinion is that the perfect trifecta of both hard rock and heavy metal was, is and will ever be Led Zeppelin, Deep Purple, and Black Sabbath. I’m aware that there were a good deal of bands before them that paved the way to their final sound, and bands after them that refined it, but in my opinion they were the ones who set the foundations that we still follow to this day.

Most of your music is quasi-instrumental, with few vocals. Is there a lot of interest in instrumental metal? Why did you choose to make your music this way?

Isaias: It is true that our songs are mostly instrumental, with only maybe one third of vocals, but I don’t think we wrote them like that on purpose, they just kind of came out that way, maybe due to the nature of the genre.

Marcos: I guess we made our songs that way because it simply felt right at that time. Personally, as I’m a guitarist first and a singer second, I always enjoyed the instrumental side of our songs the most, probably due to the fact that I’ve drawn lots of inspiration from bands that are highly instrumental, like Elder and Colour Haze. For better or for worse, I think this has pushed us away from the more mainstream vein of metal.

Isaias: I’d like to note that we are currently trying to shift our focus a little bit to work more on the vocal aspect of our songs, trying to come up with more interesting melodies and playing around with vocal harmonies. This doesn’t mean we are going to make another instrumental song in the future though.

Andrés: As far as interest in instrumental music goes, at least in the local level, and mostly from people that are more used to more traditional or vocal focused metal, we’ve gotten mixed criticism.

Who is in the band, who composes the music, and how do you put together songs?

Isaías: We are a three piece. Marcos sings and plays guitar, Andrés provides ambience with his drumming and writes the lyrics, and I try to fatten our tunes with my four strings. As for our composition, we never start the same way; sometimes ideas spring up while we are jamming, or we come up with a specific riff or idea in mind and then work on it, and sometimes Andrés brings a lyric and we take it from there. After that we simply work on it, the three of us.

Marcos: Instrumentally speaking, me and Isaías come up with most it, though Andrés has an active participation when coming up and picking which riffs work and which don’t. We usually try to find a way to end up with a song that the three of us feel it’s ours, which even though it might sound like its not, it’s actually very difficult.

Andrés: In the end it totally pays off because the final product is truly the brainchild of our collective ideas, which makes Swordcery almost an independent creature, a thoughtform, if you will, unlike most other bands where everything is in charge of only one or two members and one as a listener can kinda get used to a sound and see the patterns, and finally get bored with them. Sure, as Marcos says, this means it usually takes a lot of time for us to come up and finish a new song, there’s a lot of debate and brainstorming going on constantly, and sometimes there’s friction but that’s only natural, and it goes to show how much each of us care about the end product. But this synergy that we have going on, how we actively feed on each other ideas, whether they work or not, that’s what sets us apart from most bands and for me that’s what makes me feel proud of Swordcery.

Speaking on metalgate topics: have you had any clashes with censorship? What about people objecting to your lyrical content? How do you feel about the idea that there should be rules about what metal bands can sing about, or that metal bands should worry about complaints about their content or image?

Marcos: So far we’ve only been criticized for writing our lyrics in English.

Andrés: And I think that ties in with what I answered before about heavy metal still being a foreign artefact to most of the local populace and the overly pseudo-nationalist lyrical content of most local bands. People here will gladly sing along to an Iron Maiden song but if an argie band writes and sings in english it gets frowned upon. At the same time that might have kept us away from criticism because most of our audience here doesn’t have a more than a superficial knowledge of the english language.

Andrés: I personally think (and to some extent I’d say my bandmates share the sentiment) that freedom of speech is sacred, for everyone, and more so for artists because artists, and that includes comedians and the like, are the ones that usually push the envelope regarding what is socially accepted and what is not, acting as the spearhead of new ideas and lines of thinking. If you restrain that, in the name of some perceived decency, political correctness, or whatever, you’re chocking the life out of one of society’s pillars which is intellectual discourse. And anyway, as it’s been proven again and again, ideas simply can’t be restrained, no matter how much Orwellian pro-censorship idiots try to. They always find a way to seep past any barrier, and do so with twice the strength.

Andrés: That also applies to what some call self-censorship, trying to make it look like when you self-censor yourself its not really censorship. Well, I’m of the mind that self-censorship disguised as decency or whatever, although pre-emptive in nature, is still censorship, and its even worse because it means that you internalized the idea that you can’t speak your mind so much that you thought-police yourself.

Do you have fascist or neo-Nazi bands down in Argentina? Do you feel they should be censored?

Marcos: There are some, but you gotta let them do their thing. In the end if you tried to silence them you’d only be giving them publicity.

Andrés: “I disapprove of what you say, but I will defend to the death your right to say it.”

According to the band bio, you write “Lyrics focus on sword & sorcery, fantastic, and science fiction themes and literature.” What literature and stories inspire you? Do you think there’s something in common between metal, science fiction and fantasy or romantic literature?

Andrés: Most of my inspiration comes from old pulp stories of the sword & sorcery genre, like Howard’s Conan and Fritz Leiber’s swordsmen stories, Bourroughs Mars and Pellucidar series; we’ve got a song based on Tolkien’s Silmarillion too, and there’s some Lovecraft thrown in for good measure. I’ve also been an avid old school Dungeons & Dragons DM for a bunch of years now and that’s always in the back of my mind when writing lyrics (Ruined Realm originally had a lyric in spanish that detailed the adventures of a typical D&D party on an ancient fallen kingdom, for example). Video games with rich lore have always been a great source of ideas as well, like the Thief series (City of Thieves is mostly about that game’s eponymous City) and The Elder Scrolls legendarium. Lately I’ve been devouring Warhammer 40.000 lore like a madman, and as a result one of our latest songs had a grimdark sci-fi theme. Finally, there are a couple of narratives of my own devising, they too hover around the speculative fiction genre with a weird, gritty bent. I guess it’s pretty clear that as a lyric writer I’m an unapologetic escapist myself. For me, lyrics about social issues or that simply describe everyday situations and feelings without a narrative backdrop, a plot of some sort, are simply boring, both when I’m writing and when I’m reading someone else’s content.

Andrés: I’m no literature major but I think there’s definitely something in common between speculative fiction and metal. What initially drew me into metal was how easily I could be taken away with it, like a switch inside that simply goes on whenever there’s some metal playing around, almost like magic. The only thing that does the same for me is fantastic literature. There’s also the fact that metal is excessive, larger than life, over the top, some might even say, and I feel that that makes an excellent background to deal with larger than life narratives and themes which other genres might not be able to convey appropriately.

You’re going to get this question anyway, but: “Swordcery” is an awkward name. Why did you choose this? Has it caused problems? How does it reflect your music?

Andrés: It simply occurred to me one day while we were driving to practice and Marcos thought it was awesome because it was new, there’s no other band named anything remotely similar. The name’s always been an issue, especially if you keep in mind that most people here are not very proficient in anything besides spanish, but we like it enough to deal with it.

Andrés: It’s a made up word that combines sword & sorcery, which as I said before is the label applied to the literary work of Robert E. Howard and others like him. If you take our lyrics into account it works. Besides, the mental image of a barbarian wielding a sword against a chaos tainted sorcerer is metal as fuck.

If people are interested in hearing more from Swordcery and keeping up with news from the band, what should they do?

You can look us up on Facebook by our name. We are also in bandcamp as “Swordcery” too. Failing that, tell your local scrying expert too look into the empyrean realm and summon us by calling our true daemonic names.

Lineup
Guitarrista y Vocalista: Marcos Corbalan
Baterista: Andres Cabrera
Bajista: Isaías Arza

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Peste Noire – La Sanie des Siècles – Panégyrique de la Dégénérescence (2006)

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In the dying days of black metal, people imitate it from the outside-in by adopting its techniques but not understanding its inner core. Peste Noire combines heavy metal and indie rock with black metal stylings and produces a demi-opus of distracted listening: if attended to with half a brain, as when watching television, socializing or working, it seems fine and hits the right spots of black metal nostalgia. When listened to intently, it reveals itself as having relatively random structure and imitation of tropes that go nowhere.

The surface influence on this work that immediately comes to mind is Graveland, with a side dish of the more desolate Nords like early Gorgoroth and Immortal, but as an experienced listener of metal might guess, the closer one comes to self-pity music (depressive, doom) the lower quality of music becomes. A typical Peste Noire song begins with a black metal riff which it repeats in a cycle, ending in a chord progression reminiscent of bittersweet neurotically happy and sad at the same time indie rock, then drops into heavy metal tropes like the chaotic solo extending into a lead rhythm guide to a bounding riff.

Initial aspects of this album appear favorable: instrumental prowess, deliberate production, a study of black metal. At its heart it is disunified first by lack of purpose except egotistic lamentation, and second by a refusal to structure songs around anything but a visual perspective that hides itself by constant interruption (sort of like the “disruptive” trend in business). What remains, after the listener filters through appearance and randomness, could not fill the teacup of a black metal fan.

http://www.youtube.com/watch?v=ZJCiGql4cpM

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Paradise Lost releases “No Hope In Sight” from The Plague Within

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Seminal heavy metal/doom metal band Paradise Lost will release The Plague Within on June 1, 2015 in Europe (June 2 in USA) through Century Media Records. During the early 1990s, this band inspired death metal and black metal bands to experiment with layered melodic lead rhythm guitar over distorted power chords, and to this day holds a position both close to popular music and using underground technique.

Paradise Lost comments: “Check out the first track from our new album ‘The Plague Within’. ‘No Hope In Sight’ was one of the first tracks we wrote and it reflects a blend of styles. From death metal to gothic to classic rock. It’s like all eras of PL wrapped up into one track. We hope you all like it!”

“No Hope in Sight” follows a familiar format, which is as much Iron Maiden as Black Sabbath, using melodic hooks contrasted by slow bass-heavy chord progressions in an extended pop song format that made its debut back in the early days of MTV. The result is infectious and on the lighter side, but dark enough in spirit to attract Gothic and metal fans alike who enjoy well-composed straightforward music.

PARADISE LOST live:
29/05/2015 – Rockavaria – Munich – Germany
30/05/2015 – Rock im Revier – Gelsenkirchen – Germany
18/07/2015 – Castle Party Festival – Bolkow – Poland
15/08/2015 – Summer Breeze – Dinkelsbuhl – Germany

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