This is a song called “A Dark Path” from the nature documentary Det Frysende Nordariket, perhaps one of the highest forms of art that used drums and electric guitars:No Comments
“Neptune Towers” is a song from Darkthrone’s death metal album, Soulside Journey. In this song the artist’s goal is to paint an alien landscape and tell a story, by intertwining riffs and lyrics until they reach an eldritch keyboard climax, which leaves the listener with a sense of awe for the unknown.19 Comments
The first riff off “Golgotha” is a fitting introduction to the madness of the early composition of Incantation. It is abrasively confrontational yet more detailed than what its immediacy initially hints at- although the listener is confronted with the familiarity of power chord accents and tremolo picked notes, the arrangement presents an inversion of death metal tropes that echoes the blasphemous lyrical content of the band. (more…)2 Comments
[Sections of this article by Jerry Hauppa].
The Finnish scene has spawned an impressive number of death metal giants, possibly the strongest overall scene with no band searching for shallow fame or popularity and each band exploring their own sound in complete artistic integrity and more often than not achieving powerful results. Though all these bands have captured the hearts and the imaginations of Hessians everywhere, one four-piece has managed to completely change the face of death metal. Releasing one album that elevated metal into being recognized as an intellectual genre in the eyes of the mainstream, so much so that the mainstream metal media fled from this album as no one could commercialize and democratize what was being played here, Demilich were unfairly pushed back into the underground when they deserved adoration from the masses.14 Comments
Hailing from Finland and one of the leaders of the short lived Finnish scene that delivered some of the greatest music to ever grace the twentieth century and that genuinely scared most “metalheads” as this was truly an intellectual movement that retained the essence of metal while completely deviating from the norm musically. It is very hard to regroup these bands into a specific style but the closest connection between them is their ability to complete deform common scales and patterns with strategically chromatic notes.
Demigod had a strong understanding of how to make songs with a limited set of complex ideas and how to convey themes of apocalypse and human decay and the role a strong individual within that apocalypse. “As I Behold I Despise” is the first track after the intro and sets the frame of mind of what’s to come after through it’s use of a recursive melody that is always changing, blistering tremolo riffs and hyper active drums that don’t steal attention but empower the guitars.36 Comments
Article by David Rosales, 4th installment of a 7 part series.
When it comes to making music, people in general (including both audience and artists) tend to sum things up in “feeling”, or ways of looking at the world. That is all well, but it does not necessarily imply the way in which music is made, nor if this “feeling” of theirs reveals any worthwhile quality. What’s even more problematic is that although everybody may deduce from common sense that music operates at two primary areas, namely form and intuition, it is assumed that these are disconnected and that whatever the original feeling that produced them, the audience is free to interpret whatever they want from it, since music is completely free and completely subjective.
Be that as it may, the truth is that intention-feeling-intuition and the musical form that is produced by the artist are intertwined in a complex relationship. Most composers would describe their creation process as one in which they jump between abstract and concrete modes. The beauty of music is that there is no one-to-one relation between conscious thought and organically produced result, but there is, indeed, a causal relation that can be traced and generally pointed at with some experience and powers of observation.
We may start by defining two modes of creation, one in which the exterior, that is, the form, the sound, the pitch, etc.generates an idea, perhaps at the same level, or inciting a thought. This mode is akin to what the audience goes through when they listen to the music. The second one is one in which an idea, a thought or a general feeling moves the artist to find a chord, a sound, a texture or a structure that corresponds to what he is looking for to some degree (depending on talent, availability of resources, etc). While we can safely say that most creators will invariably switch between these two modes, the importance and weight they assign to each varies. This very way in which they think is crucial to the nature and character of the result.
This must not be confused with the methods of composition such as improvisation and strict arrangement, which are also usually used in combination by composers throughout the creation process at some level or another. Generally speaking, though, careless composers tend to improvise much more than arrange strictly, and superficial ones tend to follow an outside-to-inside stimulation predominantly, allowing the raw impressions of the music to guide it.
Those who err on the side of caution keep improvisation on a short leash and brainstorming carefully directed and observed, channeling it and augmenting it through strict composition. On a parallel line, the composer who follows an inside-to-outside thought process keeps the externalization of a consistent logic line in check so that they make sense as much as words, statements and sections in an essay do. It is no mystery both kinds of arrangements, verbal/written and musical, are called compositions.
“Good simplicity, not that euphemism for folly”
Article by David Rosales, 3rd installment of a 7 part series
The word “artificial” denotes anything that is made by man, and which would not otherwise occur in the natural world. Likewise, anything that is “natural” is something that belongs to nature, not a conscious product of human design. Art itself is artificial, as its name suggests, and this very definition has lead modernist artists to trip catastrophically into the pitfall of abstract thought: confusing reality with its verbal definition.
The premise of modernist art is that since all art is artificial, then it should not matter how far away from natural human perception we take the art. The idea appears to be logical, at least on the surface, but it has mislead generations of artists who ending producing worthless (but “interesting”) garbage. Alas, logic is not enough to make an idea compatible with reality, and incorrect or incomplete premises and assumptions will invariably lead to flawed conclusions. The mistake here lies in ignoring the premise that while everything that is produced by humans is artificial, the consumer is only a natural organism, which only has natural means of achieving this consumption or utilization. This can be said of anything that our species makes use of: chairs are made so that our bodies are comfortable, food is prepared in all sorts of way but it must have a degree of compatibility with our body lest it be inedible, etc. Everything that an organism will consume, utilize or interact with must have a certain degree of natural compatibility with the organism in question.
This can be said about more things than the most obviously physical. The mind itself must arise from the same “physical” universe, albeit at a different level of differentiation which science only partially understands. The human mind itself has its own tendencies and limitations that are independent of nurture, and in turn the input faculties also lie within a particular range. Furthermore, not only is there a limited degree in which they are useful at all, there are degrees to which each of these is beneficial or detrimental to the healthy growth of mind and body, which are two sides of the same coin.
Now, if sensory limitations were the only obstacles, then the second line of modernist arguments would be triumphant; they argue that one needs only be repeatedly exposed to the experience of modernist art so that the ear gets used to it and accepts it. This is admittedly true, since the human body can accept all sorts of torture. It can even take pleasure in things which are unwholesome or detrimental to it when they are designed to interact with natural receptors. Modernist art goes the other way and avoids these natural receptors, thereby coming up with an altogether incompatible interface.
The mind, the subconscious, however, has its own nature (by which is meant that it is made for a very specific range of activities and consists of a very specific range of abilities: pattern recognition, narrative, etc), and brain plasticity is not infinite. We are products of this world, and as such our mind naturally reacts to certain input in a certain way. Hence, art that attempts to be unnatural is not truly appreciable or perceivable as spiritual, as traditional art would. It can only be interpreted in a cerebral manner and perceived in waves of shock.
Western classical art has traditionally been about the connection of the human being with the divine: his own higher nature as an extension of the natural order of the universe in which it becomes an individual for a single cosmological moment only to return to the whole. Modernism, then, is not a classical art. Modernist music is not classical music. It is not because it rejects natural avenues and instead argues for an ultra-natural, ultra-sensory experience that produces rationalizations.
To close this topic, we can liken this distinction between classical and modernist art to the difference between the traditional esoterism of the ancients in which multiple meanings were layered in symbols and rituals aimed at revealing actual information to the thelemic magick of Aleister Crowley, which placed value on the experience rather than the actual content. The classical is holistic and self-contained, the modernist takes needs arguments and justifications to appear to have any value at all.13 Comments
Article by David Rosales, 2nd installment of a 7 part series; read the first part here
Most people with no formal training regard pop as a subset of the many kinds of music genres they can possibly listen to that are not considered “classical”. This implies a delimited genre that is easy to listen to, particularly repetitive, and with a strong emphasis on catchy choruses that form the whole of the content. It’s considered superficial even by those who profess to love it, who do so in a tongue-in-cheek manner. It’s all about the fun, they say. Classical music actually has two definitions, but the popular take on it is that it’s boring and long-winded music written and performed by some old men and nerds at school.
Modern academia unofficially defines “popular music” simply as “everything that is not what we do”. Sadly, they impress upon this broader group the same restrictions that non-academics would on their particular “pop” genre. It is obvious to anyone who explores so-called popular music beyond The Beatles or Michael Jackson that this definition is more of a belligerent and dismissive gesture than a sincere attempt at distinguishing what is a much richer well of music. In short, it is an indirect way to claim the irrelevance of anything that is not academic music.
When confronted with this reality, either through accidental exposition (such as a music teacher dealing with the musical tastes of a classroom with varied musical backgrounds) or as a result of a casual debate, it is not uncommon to see academics jump through hoops to justify an out of hand prejudice or a forced humanist humility that will accept the most vulgar and banal musics as a valid expression of the soul. In either case, real discernment is sorely missing. Also, that the musical academic establishment hilariously wants to keep calling itself “classical tradition” when they have abandoned all but the most materialistic of the original precepts is a sign of their arbitrary and lazy attitude towards music that is not spoon-fed to them (oddly, a reflection of the same attitude of most mundane popular music listeners).
When we accept that music goes beyond mere forms, beyond parts and consists not only of the instruments, or the notes, or the intentions but is truly an entity completely apart born from these elements, we tacitly acknowledge that the terms used to describe genres most also go beyond the surface and take into account holistic considerations. For this, both current uses of the terms “popular” and “classical” music are not only unsuitable, but defined unevenly. While pop music is defined in very narrow and simplistic terms, classical music is considered this vast and unrestricted attitude that is only tied together “objectively” through the most superficial and politically-motivated arguments.
Those with a serious background in academic music would readily accept that correct distinctions have to lie at a metaphysical level, even though we must necessarily judge them through concrete notes and forms. It is here that the average person becomes bewildered, at a loss since he is no longer able to make universal egalitarian statements. The key to untangling this moral conundrum is to be truly scientific about the matter and take into account the context at several different levels, in which music develops. The distinction between the broad groups distinguished through our new “classical” and “pop” (to avoid using the noun) terms take on a much more abstract though still nebulous character.
That it is abstract does not mean that it cannot be decided or that concrete music analysis cannot be applied. It simply means that strong contextualization is a must, and that the fact that art can never be objective, because the whole of the human experience is itself necessarily subjective. This in no moment means that standards should be lowered, but that standards should be understood not at a superficial level of complexity, but in the interplay between intention and realization in proper context. For this, the concepts of natural and artificial, inner and outer, as well as transcendence need be discussed and understood.14 Comments
Article by David Rosales, 1st installment of a 7 part series
The terms pop and classical get thrown around pretty carelessly, with little regard as to what they actually mean as foreign meanings are imposed on them. It can be shown that most of these distinctions are quite arbitrary, even if they are meaningful indeed. What we should be asking ourselves is which of the definitions may provide a useful distinction that goes beyond the plain appearances or superficial glances at structure.
Music works at so many more levels than bare form (which is only the means and not the music itself) that the analysis typical of academia which focuses on either what I would call brute-force complexity or what they may deem “innovative” is problematic. Music history has proved that mere innovation, which more often than not is little more than momentary novelty, does not bring about long-standing results in itself. It may certainly result in long-standing popularity, but one may see that in these cases the “novelty” in question, as a concept, antecedes any natural reactions and feelings people may have to it.
A good example of this is The Rite of Spring, by Stravinsky. Its fans are usually music majors, more often than not, or amateur posers who are merely shocked by its reputation and how strange it sounds – how “different” it makes them feel. In each of the cases, the most immediate arguments for the greatness of this music will come in the form of cold musical analyses that point out its innovations in rhythm, or how “shocking” the character is. Basically, bombast and syncopated hip movements.
The same is true of metal or any other genre. Innovations and novelty come and go, the former being absorbed into the background as useful processes to express the metaphysical concerns that the particular music has, while the latter makes an impression and is left behind. As we recognize this universal rule of human-made music, or art in general, we come to understand that we cannot base definitions strictly on whether or not innovation is taking place as this also tends to be confused with novelty. Only time — and long spans at that — can truly prove the difference.
Finally, the biggest preconception we must get rid off to properly start this discussion is that the terms we mentioned before are actually defined. There is no complete consensus regarding what “popular music” strictly consists of. Furthermore, the term “classical” seems to be used as meaning both a period in Western traditional music, and what is actually modern academic activity which appropriates the former for itself as if some kind of crowning ceremony had taken place in which Beethoven bestowed power upon Wagner, who in turn anointed the likes of Schönberg. Let’s get rid of all such popular (ha!) assertions and try to arrive at useful terms.22 Comments
The title track of Suffocation’s third LP is a very interesting subject of analysis (as much as other excellent songs such as “Depths of Depravity”, “Suspended In Tribulation” or “Brood Of Hatred” from the same album could be) because it is a great example of recurrent motives reused in multiple different forms, of riff (musical ideas) progression and of narrative structure that ends with a climax and a release that brings a satisfying conclusion. The first step before going further is understanding how each idea of this song is crafted around the very simple and overused concept of two intervals a half step away from each other. The song is rather chromatic and has to be looked at with this idea in head.
In this case, as I will (try to) demonstrate, the most important interval is the major third, and then the perfect fifths/fourths. From this basis we can establish five constant elements that will be identified throughout the whole analysis.
I am not claiming that Suffocation used those leitmotifs very carefully and consciously like a classical composer would have, but my point is rather to show how, despite the lack of tonal material in the song “Pierced From Within”, unity was achieved between all components and how it creates a great song, structurally.
*From now on all the examples are in the F-clef*
The song starts with a long phrase at a fast tempo (riff 1) that is twice repeated. As shown in the score below, it is a mix of power chords and fast, technical strumming. We can see many manifestations of “a” as well as the repetition of rhythmic cells to create coherence. With its additional time, the last bar helps to generate an effect of oddness and temporal confusion through a more simple and effective way than modern bands trying over-technical rhythms and time signatures. This technique is used a few times in the song as you will see. Some have written the 3/4 as 12/8 but I prefer the former to adequately show rhythmic accents.
Riff 1 is followed by a short bridge made of an arpeggiated diminished chord (element c) and an augmented fifth chord (constructed upon two major thirds, suggesting “element a”).
From this long and complex riff, the music moves on to a generic “br00tal” verse (riff 2) where the vocals enter. However, it still manages to rhythmically catch interest due to the triplets at the end of the phrases.
Suffocation used different basic textures (tremolo, then muted power chords) to make both verses different while keeping the same harmonic outline, but this is not much of a big deal since the difference is not very flagrant:
Between the two verses appears riff 3(a), an intricate “melody” which marks a break for the vocals. This interlude introduces Suffocation’s technique of creating long musical phrases by the juxtaposition of motives that share different conclusions, yet constructed with the same material, as explained below. In addition of this, the different parts of the whole riff shift between “tonalities” or “regions”; where in the first bar the notes revolve around a certain fifth chord, in the next bar this fifth chord will be a semitone lower, hence the “larger” utilisation made of “element b” versus “a”. This is a very common (and cheap) way to make your material sound less repetitive when you are a bad and unoriginal death metal band, but in this song it becomes justified by the fact that the underlying concept of this technique is also used within a single part of a riff (and not only between parts) as the basis to craft multiple different melodic elements (just like the beginning of each bar in riff 3).
Right after our second verse, the song returns to the riff 3, but only for one bar because Suffocation shifts to a complete variation of it. While all the verses and riff 3a were written in 4/4, Suffocation adds another 4/4 bar after this first one (of riff 3b) and with the help of a drum fill switches to 6/8, once again destabilizing the listener. The ideas of riff 3a are then developed under groups of 6 sixteenth notes and constitute an even more intricate melody. Descending and ascending power chords bring us to an atonal cascade of notes which contains, of course, our previously identified elements rearranged in many ways. Mike Smith contributes to this by adding a lot of unexpected snare accents. Once again, Suffocation added a beat to the last bar to create the same effect as riff 1, but this time it is silent. This stop-start technique will be used a few times and is now an overused element of many technical bands. As usual, the whole riff is repeated with changes at the end to form a different and better transition.
Fun fact: the total of eighth notes comprised within the repetition marks of the riff is 47, a prime number, which proves the total irregularity of the “melody”.
Riff 3b, containing less literal repetition, brings us to what I called a “development”, because it is a short section of unique bars. Bar 1 and 4 are similar in concept, and the latter builds tension according to the former that will be released with another break and two violent snare hits. Between this, bar 2 and 3 offer chaotic rhythm where low palm muted chords meet high pitched tremolo notes and artificial harmonics. Notice that bar 1 uses what could be identified as harmonic minor scales, and thus suggesting our “element c” of diminished chords.
After this, riff 4 comes in as the powerful and savage release of the tension with its unmerciful tremolo phrases. You can see once again the technique of using different conclusions to the motive that starts each bar. On second repeat, the riff stays almost the same but emphasis is put on the phrases’ end with the removal of all instruments but one guitar to play the first beats of each bar, and with the addition of power chords on “conclusions”. The interesting element is right at the end of the riff: element d is heard very fast both times with both techniques. Then, again, the song stops and is followed by a slow, apocalyptic moment.
Breakdown and return
This moment is what I called (more or less rightfully) the “breakdown”. Now here is the trick: the first phrase of this section is exactly the same “element d” that concluded riff 4 but played way slower with power chords. Suffocation plays once again with textures and creates different accents with the use of palm mutes. And for another time, the last bar of the riff has an additional beat for your daily dose of rhythmic anarchy (or nihilism, as would say a controversial metal reviewer). This last bar present a rising chromatic phrase that we can interpret as developing “element d” and that presents a new 4-notes collection than in the first two bars. If you take those 2 pitches collections, you can notice that they are a major third away from each other (element a). I am not saying this was intentional or not, but I try to point out (coincidental?) links between all parts of the song.
The slow breakdown leads us to a sudden fast solo. I won’t analyze it here, but you can find a lot of “scales” constructed with “element a”. Listen also how the guitar sometimes melts with the triplets of riff 2.
The song returns to riff 3a, and then instead of continuing with riff 3b moves on to a new variation of the idea, riff 3c. This time, the riff takes a more urgent turn and creates the final tension, while Mullen cries the last lyrics: “I am your savior/Shapeless to your perception/For I am you/Pierced from within”. You can see how some melodic elements are now harmonized with major thirds. As usual, the second phrase (bars 3-4) uses a different conclusion.
After a repetition with a new ending, this rising tension is interrupted by a suspended chord that brings us to riff 1, played once. The song concludes abruptly before the end of the riff while the last words, “Pierced from within”, are repeated on the last four power chords. I did not talk much about vocals’ rhythm but it is cleverly constructed to fit the different parts of the song, and I am personally fond of how the lyrics are arranged in riff 3b.
As I said earlier, this approach might be over-technical and exaggerated, but the important thing for the reader is to at least understand how the song is well-crafted on every aspect and not entirely a sequence of random ideas. An analysis of a less technical song that contains great development would provide a good counterbalance to this article. Something out of Cianide’s The Dying Truth comes to my mind.
It is sad to think that after this album, Suffocation would never come up with anything on par with their previous material, because they certainly had to potential to improve and create new highly artistic pieces of aggressive and intelligent death metal. I still think their recent (post-reunion) albums are getting better each time and Pinnacle Of Bedlam, despite a terrible production, showed promising signs of great songwriting even though they apparently opted for a more tonal and melodic modern metal-like approach.16 Comments