Black Sabbath announce US tourdates for new album “13”

black_sabbath-nihilismSeminal heavy metal band Black Sabbath has released the first single from their upcoming album, 13. Entitled “God Is Dead?”, it features 3/4 of the iconic Sabbath lineup.

While still possessing the distinctive Sabbath sound, it is clear that this is a song produced in the commercial hard rock vein, rather than a unique artistic statement as was their original work.

Even done relatively well, it’s not the Sabbath of lore and must be viewed in a different light than the original era. Forty-three years after the band’s debut, it is not unexpected that they might alter their sound somewhat.

Releasing their debut self-titled album in 1970, Black Sabbath were the first “proto-metal” band in that they used the movable form of the power chord to make riffs that slid down the fretboard and thus encouraged songwriting with longer phrases, more atmosphere and a more flexible rhythmic attack than the rock music of the day. Distinguishing themselves with a number of chart-toppers as well as an audience who craved more, Black Sabbath kicked off the metal genre which quickly differentiated itself from rock and became a subcultural movement in its own right.

13 is due to be released on June 11 and the band will be reaching North America later in the year. Initial tour dates have been announced as follows:

  • 8/4 — Holmdel, N.J. — PNC Bank Arts Center
  • 8/14 — Toronto, Ontario — Air Canada Centre
  • 8/24 — Seattle, Wash. — Gorge Amphitheatre
  • 9/3 — Los Angeles, Calif. — Los Angeles Sports Arena

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Black Sabbath – God is Dead?

black_sabbath-nihilismLost in the darkness
I fade from the light
Faith of my father, my brother, my Maker and Savior
Help me make it through the night
Blood on my conscience
And murder in mind
Out of the gloom I rise up from my tomb into impending doom
Now my body is my shrine

The blood runs free
The rain turns red
Give me the wine
You keep the bread
The voices echo in my head
Is God alive or is God dead?
Is God dead?

Rivers of evil
Run through dying land
Swimming in sorrow, they kill, steal, and borrow. There is no tomorrow
For the sinners will be damned
Ashes to ashes
You cannot exhume a soul
Who do you trust when corruption and lust, creed of all the unjust,
Leaves you empty and unwhole?

When will this nightmare be over? Tell me!
When can I empty my head?
Will somebody tell me the answer?
Is God really dead?
Is God really dead?

To safeguard my philosophy
Until my dying breath
I transfer from reality
Into a mental death
I empathize with enemy
Until the timing’s right
With God and Satan at my side
From darkness will come light

I watch the rain
And it turns red
Give me more wine
I don’t need bread
These riddles that live in my head
I don’t believe that God is dead
God is dead

Nowhere to run
Nowhere to hide
Wondering if we will meet again
On the other side
Do you believe a word
what the Good Book said?
Or is it just a holy fairytale
And God is dead?
God is Dead x4

Right!

But still the voices in my head
Are telling me that god is dead
The blood pours down
The rain turns red
I don’t believe that God is dead
God is Dead x4

Lyrically, it reminds me of “After Forever” but a bit more world-weary. Musically, it contains several allusions to past Sabbath and solo work by its members.

Thematically, it seems to me a response to black metal. Was Nietzsche’s target God, or our tendency to say nice things to each other and conceal the essential truth of the challenges before us? There are often many problems, but one root cause. If you don’t strike at that root cause, you get lost. If the problem is man, and not God, and society (collection of humans) instead of some external scapegoat, then we have a greater struggle than can be fixed by burning churches.

Black metal was purely Nietzschean in that it rejected the idea of a moral society and replaced it with the notion that the natural order of Darwinism produced better results. All of the Nietzschean tropes come out: praise of winter, of hardness, of privation, of wolves and of combat and struggle.

Black metal faltered in the mid-1990s when the bands realized that they might have missed their real target, which is something more like people socializing with each other and thus concealing unpleasant truths. While there are other intermediate and proximate causes of the problems we find it this world, the root cause often gets overlooked. That isn’t to say those other causes are good, or shouldn’t be fought in some form or another, just that they’re not the cause.

Black Sabbath is asking “Is God Dead?” and responding in the negative, pointing out that perhaps that last fifteen years of metal have been barking up the wrong tree. The first half of the song is questioning and self-centered, a personal drama. The second half, after the question is posed, is a thunderous rejoinder. The song splits on themes: the wine, the voices that fill the head (he cannot “empty his head”), the lack of any holiness outside the body that is the shrine, and the sense of a “mental death.” On the other hand, there is belief, a pervasive sense of something not fitting together with the narrative of the voices in his head.

Much is left ambiguous by this. “With God and Satan at my side” suggests a type of esotericism that mainstream Christianity will not embrace, and although there are references to the “Good Book,” a particular denominator has not been mentioned. However, the conflict between logic and intuition rises strongly in this song. On one side, there are empirical forces at work; on the other, instinct and a gut feeling. The song ultimately concludes with the idea that God is not dead.

And all of this happens under a banner formed of (a) a dour Friedrich Nietzsche and (b) a nuclear blast. This reminds me of not only black metal’s Nietzscheanism, but its apocalyptic viewpoint. In bad times, people start to get serious again about what they’re doing. Part of getting serious was, at least for black metal and probably for old Black Sabbath, rejecting what is popular and social.

Black metal is uncompromisingly against what makes people comfortable. In Until the Light Takes Us, musicians from Burzum and Darkthrone describe how they tried to get “bad” production for their music, to make it sound old and rotted. How they embraced evil imagery and acted out the most extreme things possible. This wasn’t a rejection of Christianity; it was a rejection of the social impulse behind civilization that prizes what looks/feels good to a group, to what is true — something that generally can be known by only a few, in the Nietzschean sense of the “apex predators” who have through natural selection risen above the rest and can see through a noble light how aggression is central to life.

Black metal may be anti-Christian, but more, it’s about the potentially mind-warping effects of socializing with others. Black Sabbath seems to be suggesting a new direction, which is less toward atheism and Nietzsche, and more toward sacrality, to which black metal might then respond that sacredness itself is what gets destroyed by socializing with others and obscuring the truth. This mirrors where a lot of the black metal guys went after the movement — Beherit to Buddhism, Darkthrone to cosmic space music, Varg to esoteric nationalism, the Graveland guys to folk music, and many others moving on to esoteric sounds like Jaaportit or Vinterriket.

Although they’d probably kill me for saying this, black metal people are generally the most religious people in the room. They believe that life is sacred, that forests are sacred, and that if nature is “red in tooth and claw” and life is “nasty, brutish and short,” that these are manifestations of the divine as well. Far from being “god is dead” people, black metal musicians strike me as being “we are worshipping the wrong god” people.

Hegel would argue that history moves through new ideas, their opposites, and compromises (synthesis). I would argue that history moves by the ideas created through a type of play acted out by characters representing extremes. In this, black metal shows us the antisocial, and Black Sabbath comes out for the sacred; the two will find common ground, because metal is ultimately sacred music. It worships power, death, nature and violence while others prefer pretty flowers and prancing kittens, but only one of those two perspectives embraces all of reality, while the other requires a social filter to merely exist. Black Sabbath and black metal are united in their dislike of that social filter.

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Imprecation – Satanae Tenebris Infinita

imprecation-satane_tenebris_infinitaThe long-awaited first real album from Imprecation resembles less their 1995 debut Theurgia Goetia Summa but a more streamlined and moody creation. While the demos compiled into that album revealed a raw understructure of a morbid subconscious arising, the newer work from Imprecation focuses on deliberate and meticulous ritual.

Shifting from a predominantly fast-riffed approach, Imprecation meld 1980s-style speed metal back into their death metal. Satanae Tenebris Infinita use extensive palm-muted downstrumming to carry riffs that are less phrasal than previously, and as a result are less distracting from the vocals and their integration with drums and (occasional) keyboards. IN addition to speed metal influences, riffing reveals the Slayer tendency toward angular riffing and an enmeshment with riff forms from earlier death metal.

While songs break to fast riffs, and vary standard song structure on a regular basis, the majority of the work here is mid-paced death metal with melodic underpinnings. In old school metal style, riffs start out simple and run into contrasting riffs, which fit together by relationship of riff shape and the emotions evoked. Songs later pick up on earlier themes and conclude; this patterning is reminiscent of early Celtic Frost. Lead guitars appear like schools of fish in twisting metallic sounds that dissipate into the dark surroundings.

Satanae Tenebris Infinita shows a band mastering their riff-craft and intensity of their earlier work by adding layers of dark moods, combining several genres of metal to produce a mid-paced death metal epic with the emotional depth of doom metal or early Metallica. The result resembles a ritual descent into an occult netherworld, and achieves the suspension of reality for which death metal is famous, filling the void with a world of grotesque beauty and raging death metal energy.

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Terminate – Ascending to Red Heavens

terminate-ascending_to_red_heavensAny band making music of a vaguely “Swedish style” is going to attract both absurdly high hopes and cynicism, and Terminate fulfills some expectations from each column.

Mixed emotions about Swedish-style death metal appear mainly because the recent “revival” of Swedish death metal is more like an “imitation” of the past using the bad techniques of the now. A lot of bands picked up Boss HM-2 pedals, dimed their amps and switched to flying Vs, then mixed a few classic Carnage, Nihilist and At the Gates riffs into their bog-standard death metal with the design philosophy of a cardboard box.

Terminate may or may not fall into this category, but their rendition of Swedish death metal is more like what happens now than what happened then. Its verse-chorus approach is sparse with riffs and heavy on repetition, and its songwriting is blocky, in that these riffs don’t particularly appear to relate to each other and the need to drop in a note-shifted favorite from Left Hand Path or Like an Ever-Flowing Stream cramps their songwriting. The other struggle this band faces is that their choice of notes, chords and rhythms is what we might call “obvious,” meaning that these will always be common variations of the most basic approach to writing this style of music, and they’re not particularly evocative ones.

As any reader with an IQ over his or her shoe size can guess, the overall style here is “Swedish death metal,” which is now as much TM as the Nordish foods at the front of Ikea. Terminate use the crunchy riffs that gradually create a melodic mood, although here it’s more like a side-step from crunch to melody, and build an architectural sense of the sonic space in which death metal moves. Vocals are equally gruff and guttural, sounding a lot like Carnage or Utumno on a bad day.

Ascending to Red Heavens distinguishes itself because it is not cynical toward its subject matter. The band dives right in and goes for the death metal thrills of thunderous riffs and dark passages culminating in near-nuclear levels of antagonism. Whether this rises above the average is an exercise for the reader, but at least this band, like other Swede-worshippers Disma and Decrepitaph, enjoys its subject matter and tries to be faithful to the idea of it as a whole.

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Sanctifier – Daemoncraft

sanctifier-daemoncraftSanctifier craft fine quality vintage-sounding Brazilian death metal, straight forward and without the desire to pander to the elitist shit contingent wanting the next trend. These death metal maniacs have been kicking around since they were teenagers in the 80s and are not children of the tape-trading phenomenon but instigators of it.

For that reason, while Daemoncraft displays its Brazilian sound right off the bat with a warped rhythm weaving through opening track “Demon Ov Lava” (which is also added as a bonus track with Portuguese vocals at the end of this CD) they’re also influenced by their peers of the time such as Immolation and latter-era Morbid Angel (i.e. during Rutan’s relocation from Redbank to Tampa). To my ears at least, this mid-period death metal influence shows up musically on this recording and appears more prevalent than other pioneering influences the band naturally does have.

Getting robbed at gunpoint and thus losing his equipment didn’t hold sole song writer Alexandre Emerson back from creating some wicked songs yet again in the name of worshiping the ancient ones, even before it was a fashion with the young whipper snappers after this sort of music became available at the mall. The cult of Cthulhu remains central to the driving force behind the writing of this music. Lyrical content avoids any crypto-punk subject matter which was par for the course when this band were teenagers and is consistently so now that they’re seasoned elders of the genre.

Daemoncraft emerges as a compact album with some amazing guitar work that has just the right amount of more modern (i.e. early 90s style) feel meshed with the primitive proto-death metal of the 80s from which this band is forged. “The Enchanter” is a good example of this layering of feeling between the two realms. However, the song is consistently deliberate throughout and makes for an excellently paced album.

I agree with executive producer Everton De Castro of Dying Music when he says Daemoncraft is a work for metal brothers of the death metal old school; for those who aren’t just here for a trend, is there any other kind?

Sanctifier – Daemoncraft: $12 (BR) / $10 (US)

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Sammath signs to Hammerheart Records for “Godless Arrogance”

sammath-godless_arroganceDutch-German blazing black metal act Sammath, who are preparing to unleash their fifth album, Godless Arrogance, have signed to worldwide metal music label Hammerheart Records for the release of that album.

“I’m getting emails and telephone calls from people all over the world,” said Sammath guitarist/composer Jan Kruitwagen on the change that catapults them from a smaller metal label to worldwide distribution on par with Relapse and Nuclear Blast. The band is leaving its label of sixteen years, Folter Records, on amicable terms. “Joerg from Folter was actualy proud as fuck that we got signed to these guys and only wishes us well. It wasn’t easy telling him after 16 years on his label, but he understands.”

According to Kruitwagen, Hammerheart sought Sammath after hearing the demo tracks from the upcoming album and knowing the band for a long time. “The new tracks will destroy! Guido from Hammerheart knows what’s good,” he said. Believed by many to be the boldest step of the band’s career, Godless Arrogance combines the elegant melodies of Sammath‘s first album, Strijd, with the aggressive ripping death metal approach of their most popular work, Dodengang.

The band doesn’t plan to change a thing about their approach, which is old school technique and composition with an eye toward defiant independence. “We have lots of work left to do. All drums are recorded without triggers and everything is recorded live. Getting this all sounding like we want takes time. We do everything ourselves, no hands but ours will finnish this CD, except Peter Neuber for the master (Necrophobic, Revenge, Severe Torture),” Kruitwagen added.

Godless Arrogance will see release in “a couple of months at least,” but will not change its approach. “We need to make sure it all sounds up to mark, without losing the intense sound it already has,” said Kruitwagen. He added that despite a changing music industry, the band remains committed to its approach. He added, “let the music speak for itself.”

The tracklist for Sammath‘s Godless Arrogance will be:

1. Shot in mass
2. Fear upon them
3. Thrive in arrogance
4. Death (hunt them down)
5. This world must burn (hammer of supremacy)
6. Through filth and the remains of man
7. Nineteen corpses hang in the mist

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Sadistic Metal Reviews 04-15-13

toxic_holocaust-from_the_ashesToxic Holocaust – From the Ashes of Nuclear Destruction: This is not bad music, but it’s an imitation of something in the rearview mirror, which is hard enough without a tendency to combine the worst aspects of several genres. The songs are chaotic like American thrash, but then like German speed metal, they’re very chanty with lots of chorus activity and not much deviation from that rhythm and the chord progression that carries it. In fact, this was the kind of music that back in the 1980s, drove people to Metallica and Slayer for more of a musical experience. Most of what you get with Toxic Holocaust is like a suburban rap album, which is to say that you hear the vocals and pick up their rhythm, and then there’s distracting stuff going on in the background. Whatever the chorus is gets hammered in your brain because it repeats again and again (and again, and again). Riffs are very similar, and derive from identifiable archetypes in classic speed metal songs. Like most of those bands in the 1980s, it’s hard to construct an argument against this. It isn’t musically incompetent, and it’s roughly of the same style, and it’s definitely metally as opposed to the alt-indie-nu crowd. However, really the question is what’s missing, and we can’t spot it because neither it nor an analogue is there. This band lacks purpose. Songs are there to be like other songs, not to express something unique. While nostalgia is neat and all, this puts Toxic Holocaust in the same camp as the big pop bands, who are just making songs to sound like other successful songs, be catchy and make people dance.

soen-cognitiveSoen – Cognitive: Somehow, people say they’re doing what they’re afraid they’re not doing. Soen is nu-progressive metal, which means that it’s basically a very vocals-intense, “passionate” form of indie rock — think post-1990s style drama-intense male vocalist nonsense — with occasional metal riffs. If you don’t mind the discount Morrisey style vocals, you will not be immediately set off by this album, but the grim fact is that this style of music is easy to produce and bands are a dime a dozen. These “deep” vocals end up sounding more like someone belting out over-emphatic drama, mainly because once you strip aside the technique, there’s little actual variation. The metal riffs can be surprisingly good but not original. It’s amazing how people have been making this style of music for decades and yet it doesn’t occur to each generation that maybe, just maybe, this stuff isn’t as new and revolutionary as it claims. If you like regular rock music, and want it to have more soul-searching vocals that override the other form factors, as in Coldplay, you’ll really dig this. If you’re looking for metal, you’ll end up fast-forwarding between the metal riffs and have a 2.3 minute album here.

arsaidh-roots
Arsaidh – Roots: another black metal/post-black metal hybrid. What is it? A mixture of techniques, with no purpose. It’s not bad except that since none of it connects to a greater organization scheme than designing a song based on template, it all has the same intensity and emotional level, which makes it a tedious drone. Again, look at any part: it’s well done. Zoom out, look at the whole: who cares? It’s like a fractal made of one giant circle in that anywhere you look, the end result is pointing back to the start. Nothing is learned between inception and conclusion. It’s oddly evocation of this disassociative time because it approximates the mental state of someone who is watching life go on by and realizes it’s all the same stuff, but has no energy to do better, so joins in emulation and hopes to not be noticed. Did you ever read Vaclav Havel’s “Power of the Powerless”? It’s easy to put up some token sign of assimilation, like a state slogan or an indie-metal album, and to fit in. That way, you expend almost no energy and yet are not subject to standing out and having to face criticism for having gone your own way.

buckshot_facelift-elders_rasp
Buckshot Facelift – Elder’s Rasp: From the newer school of grindcore, which combines the frenetic and ecclectic nature of bands like Brutal Truth with the “grab bag of anything goes riffs” and tendency toward distraction rather than continuity that is a hallmark of tech-deth and other metalcore-influenced styles, Buckshot Facelift create a faithful exploration of this style. Fast and chaotic, it shifts riffs regularly and with intensity, but could use a bit more variation in the tempo shift department. Riff composition uses techniques from the last 40 years of metal, punk and rock, with a tendency toward shifts between rock and punk riffs before drifting into metal to work up tension for a change. Vocals are like a chihuahua on methamphetamine that is reading a letter to the editor from a grandmother abandoned at the bottom of a deep well by her ungrateful children. If this subgenre appeals to you, this band is better than average but middle-of-the-road stylistically.

aeon-aeons_blackAeon – Aeons Black: Sounding like later Deicide with influences from the mid-paced death metal of the last decade, Aeon creates some compelling rhythms and uses a heavy NYDM influence through harmonic guitar squeals and repetitive downstroke rhythms. The result is “heavy,” but melody is used only as an effect, and the album is assembled of many similar pieces that lacking a gestalt, flow together into catchy wall paper. The result is thankfully somewhat death metal, but has a newer metal influence, and through its lack of focus, combines different forms and styles into one giant approximation that has no really distinct point of view. It’s like a xerox of a xerox of a photograph of Silly Putty(tm) imprint of the original. While it isn’t incompetent, and has some moments of inspired musicality, it has no content that it manages to express and so it feels like a disorganized detour into the late 1990s, perhaps death metal being used to make an infomercial. I can see the juice machines, instant waffle makers, hair braders, etc. now, because that’s what this album feels like: the shelves of a death metal store, arranged in no particular order, as you walk past and then go out the door, not having found anything worthy of permanent acquisition.

sophicide-perdition_of_the_sublime
Sophicide – Perdition of the Sublime: The modern style of metal throws a whole bunch of metal styles into a salad shooter and gives it a spin. What tumbles out is properly called metalcore because its songs are in the “variety show” form of late hardcore, but its riffs come from random metal genres. Sophicide does a better job of it than most by using rhythm to arrange riffs in roughly verse-chorus positions, meaning that you can easily follow what’s going on without much mental stress. However, the result is like most later hardcore designed around the concept of having lots of options that are incompatible with one another. They think this makes you avoid boredom, but because there’s no plan, each song devolves to the lowest common denominator. As a result, there’s not much listening to be had here unless you really fanatically love metalcore. This band is more interesting than your average metalcore, but still conveys that basic antipathy to organized expression that comes from confused times, and doesn’t help us resolve that confusion. In fact, the tendency of the listener here is to pay less attention the less organized the music gets, which is why people who hear metalcore frequently are unable to express an opinion about it. “It was there,” is all they can say, and in this style, that’s all we’re left with.

tormented-death_awaitsTormented – Death Awaits: In 1992, the average death metal fan would walk 30 miles through the snow uphill both ways to hear a new Swedish death metal album. Sometime in the 2000s, Daniel Ekeroth made a handy video about how to get the Swedish guitar sound, and at least 4,096 hipster bands suddenly became Entombed-worship acts. The problem is that they don’t understand why Entombed did what Entombed did, so they’re imitating the appearance of Entombed and then injecting their own motivations into the art. Unforunately for them, their motivations are often what hipster bands want, which is ironic acclaim and something to brag about as they make coffees at the day job. Tormented is a perfect case in point. It’s competent, the riffs are gently melodic at times, and songs hold together thanks to a riff-chorus assembly with transitional riffs worked in. The problem is that these riffs express nothing, so they’re based on existing forms in a “pick one from column A, one from column B, one from column C” approach. This misses the point of death metal, which is to stich riffs together so that they tell a story that expands as the song goes on, then revert to a simplest possible reduction. What is revealed at the center of this music is an obsession with repetitive catchy vocals, and hard rock style relatively immobile riffs, instead of the soaring tremolo architectures that made Swedish death metal great. On the surface, this is pure Swede-worship; underneath, it has more in common with Wolfmother than Entombed.

agrimonia-rites_of_separationAgrimonia – Rites of Separation: It’s time we admit that post-metal is not metal, but new age metal. Or rather, it’s new age rock that wants to be metal so it can be “rebellious.” Officially rebellious, that is, so that if anyone claims they’re worshipping Satan or extremists, they can point to their soft juicy fruity core of new age everybody-kumbaya-happy. Post-metal not only takes influences from the new age movement and its desire for gentle ambience with some kind of quasi-spiritualist uplifting feeling that makes us feel like our rotting industrial dystopia encloses a paradise of personal emotional balance, positive thinking, etc. This music is like Sonic Youth throwing in some metal riffs and then droning on a note or two, with “bizarre” song structures that are actually very much in the verse-chorus with transitions style of post-punk bands. Nothing is badly done but the music has no soul. Its essence is in tossing out anything it thinks you might like, with no relationship between those parts. Thus it’s like hearing a conversation on the subway, where you pick up on juicy phrases and the rest is hubbub which fades into the ratcheting clack of the passing tracks.

unburied-murder_101
Unburied – Murder 101: Despite the prevalence of death metal vocals, these songs song more like old hardcore with a metal influence. They are extremely simple, with often only two riffs per song which repeat while vocals rant and bass pounds out a catchy rhythm. The rhythms behind these riffs are simple but compelling, and the riffs despite being digestible draw in the listener with a sense of an asymmetrical response in formation. Comparisons to a punchier version of old Master, Mortician or even Psychomancer would be appropriate. While the music is compelling in a very primitive sense, it requires a patience for things which do not change over prolonged periods of time, and a love for the gore-grind tendency to mash a rhythm down into its essence and then use its persistence as a source of power.

altaar-altaar
Altaar – Altaar: The first track of this album presents bass-driven slow droning doom metal which is carefully put together and, while simple and somewhat predictable in terms of chord progressions, nonetheless establishes and nurtures a dark mood. After that, some kind of late model hardcore/post-metal hybrid emerges, which features predictable ranty vocals and sessile riffs. At that point, most people tune out because they’ve heard this exact same stuff from a million bands, which explains why bands like it: it’s easy to produce, thus makes for high turnover of albums, more happy fans, more sales, etc. Ideally popular music is like this because you can hire a dozen people out of the back of any bar or pool hall, channel them into a studio, and have them pump out as much of it as you can sell. This style of music rewards obedience, because you have to learn music and then memorize what others have been doing and then imitate it. That makes for something that isn’t musically bad, but has nothing to distinguish it, and because it’s not about anything, it conveys no sense of experience other than standing there listening to the random riffs.

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Sinister – The Carnage Ending

sinister-the_carnage_edingIf you can imagine a hybrid between older Grave and Centurian, you have the essence of the new Sinister, which like side project Houwitser specializes in fast, simple riff-fests that evoke ancient feelings of ornamented function like the spires of historical castles.

Like fellow high-speed metal legion Angelcorpse, the songs on this album rush forward with unrelenting speed and battery but slow down for moments of melody or artfully-suggested pauses, like a knight resting on the crest of a valley before battle. Many of these riffs will be familiar patterns, not just from death metal but types of melodies famous in other ages.

To keep that from being overwhelming, The Carnage Ending features many of the fast and aggressive chromatic riffs that build tension and heighten energy in the way they did on the first three albums. While this album is not as carefully put together as Cross the Styx, and has more redundancy among riff types, it maintains its memorable moments in a sea of high-energy blasting.

The Carnage Ending erupts from a pure old school death metal background and does a more than credible job of rendering itself. Some of the chaotic material on here seems offhand, but the songs have been trimmed back so that they are expressive and not disorganized. The result is hard-hitting, raging death metal from more than one former age.

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