Sadistic Metal Reviews: Fargo of July

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Upcoming Unaussprechlichen Kulten Album

Unaussprechlichen Kulten have a new record, Keziah Lilith Medea (Chapter X), coming out on Iron Bonehead Productions June 2nd. Baphomet Pan Shub-Niggurath was good so this is one of the few death metal releases this year that Death Metal Underground is looking forward to. Hopefully our staff won’t stick the CD in the toaster upon hearing the new Sammath record.

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Traversing the Underground: The Beginning of a Journey

tolkein moria gate

Article by David Rosales.

We often use the term underground following the multiple discussions of underground extreme metal started on Death Metal Underground by Brett Stevens himself. Conceptualizing it here would be redundant and confusing. Instead, we might benefit more from brainstorming that allows for the reveling of authenticity that so characterizes underground music. What we are interested in here is not metal only, or metal as a whole, but rather metal as conducive to realization, breaking of false boundaries, destruction of a false mainstream, doing away with a useless society, and a contempt for a decadent civilization that through negation is blind to its own fatality.

The answer is not in this or that genre, in formal philosophy, or in the bare findings of the scientific establishment, but in their use in service of individual discernment. Music itself, if taken as more than mere sensual distraction, is the intuitive way leading to the shattering of illusions perceived through the senses, instigated by the mundane. This is not mere sophistry,; its most practical result is that in the abstract realizations thereof the mind is free to challenge what before appeared as commandments written in stone. Reality does not belong to anyone; truth is a quest.

baphomet pan shub-niggaurath
Unaussprechlichen KultenBaphomet Pan Shub-Niggurath (2014)
The tumultuous death metal of Unaussprechlichen Kulten captures the rawness of exploring black magic in darkness upon the listeners mind. What is significant about the interest of metal at large in what is hidden, what is occult, is not the morbidity alone, although that is the explanation that even luminaries may conjure and the only one that the rabble may consciously understand. The open door to asocial darkness, to inhumanity, to disintegration, is the contrast between ephemeral and the immanent. However, facing this burning darkness is also a voluntary act: it lies beyond good and evil, where the primal breath of the whole that puts our non-divinity into perspective. Here, the old school death metal expressions within free structures that never overextend and are perhaps inconclusive, nevertheless represent a perfect introduction to an energetic flow of destruction and consumption.

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Sorcier des GlacesSnowland MMXII (2012)
A well-deserved update of Snowland, Sorcier des Glaces’ Snowland MMXII shines with self-attenuated glow, hiding vibrant vitality. This is the course of nobility after or through darkness. Sorcier des Glaces takes us to the essence of black metal as post-nihilism. What some would confuse with empiricism or mere scepticism, but is in reality free transcendentalism following death, complete nihilistic destruction. The dark light emanating from image and action, from reality and unreality, the delight beyond sensuality in the universe as it is as perceived imperfectly as we see it in the thousand ways in which we tune in to it.

Departure at Sunset
Isa – Отход на закате [Departure at Sunset] (2015)
Risking death by lynching, I’ll introduce this rather inconspicuous and only vaguely metal album as the culmination of this discussion. This lies more in the realm of ambient and is liable to be confused with post-rock when seen from a certain angle. Departure at Sunset captures the naturalist side of metal in a stronger way than do most these days. This is done in perhaps an extreme way that does not befit the always-hidden, the underground spirit of metal. That is, there might be too much sunshine in this for the traditional underground, so that it might seem counter-intuitive for some to see this as more authentically revealing than what sounds traditional. But the trademark old school sound has been hijacked for a long time now, it has been commercialized in what is almost a counter-spell to its original black conjuration. The truth seems to emerge, then, in the opposite, sunlit, ice-clear sounds of this ambient metal that transports us to Siberia as the antithesis to the modern world.

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Interview: Unaussprechlichen Kulten

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We recently reviewed Unaussprechlichen Kulten Baphomet Pan Shub-Niggurath, a death metal album that knits together old school and newer styles of the underground metal art. We were lucky to get a few moments with Joseph Curwen, guitarist and composer, to explain the intricate secrets behind this dark cult act.

Do you identify with the “old school spirit” in the metal underground? If so, what is it and how does it emerge in your music?

Not really. “Old School” sounds like a “nostalgic trend” of “clone bands.” For us the Death Metal way is one style. It may have variants like brutal, old style or mixtures with other styles. But if the bands begin to clone all — the style, sound and even the graphics and pics — this really… sucks. Poorly made copies are not necessary! The “Sunlight” or “Tampa Florida” styles are wonderful and are always “inspiring,” I know it’s difficult to innovate in a “strict” style and with so many old bands as reference … but if a band does not have in its purpose something new, creative, original… anything in particular that distinguishes… why make that band?

The name “Unaussprechlichen Kulten” or “nameless cults” comes from the Cthulhu mythos, as do many of your song titles. How important is Lovecraft’s work to your art, and to metal in general? What other occult/romantic/fantasy writers influence you?

You are right about our name. Lovecraft’s literary legacy is rich in terminology and knowledge, therefore allows us to explain with his words the religious or spiritual concepts that otherwise we would be forced to use “Christian” or “common” terms so they can be understood. Lovecraft always publicly declared himself to be an atheist, but his erudition in the occult was something more than an amateur.
Therefore we are not only focused on the work of Lovecraft. We also include other topics, including Chilean mythology. The Necromancy is not unique to any particular culture, so what we do is explore in different subjects, always mystical and dark, but with the work of Lovecraft as a reference. Other interesting writers are Robert Bloch and Robert E. Howard, classics occultist like Blavatsky and Eliphas Levi, even contemporary Chilean writers as Oreste Plath and M. Serrano and others

Metal has always been influenced by the literature of Terror, and Lovecraft is the horror writer who made the most important revolution in the genre. He will always be a benchmark in the lyrics of Metal bands.

Baphomet Pan Shub-Niggurath sounds like it takes influence from both newer and older raditions in underground metal. What are your influences? Which of these did you find most useful in creating this album?

A lot of influences, you know mainly 80-90. Classic Swedish and American death Mmetal. Some from South American or Scandinavian… older? …mmm INCANTATION, NECRODEATH, GORGUTS, SHUB NIGGURATH, IMMOLATION, NECRODEATH, PENTAGRAM, MORBID ANGEL (old), MORTA SKULD, DISMEMBER, the mighty SADISTIC INTENT, DEMIGOD (old), MORTEM, and of course SLAYER, MERCYFUL FATE, SACRIFICE….. Newer? Throneum, Karnarium, Deathspell Omega, Godless, After Death, Dead Congregation, Hatespawn, Katharsis among many others.

In the early 1990s, there were few bands and not that many fans. Now there are more of both, and metal is accepted as normal in the mainstream press. How has this changed what it is to be a metal band? How has it not changed how it is to be a metal band?

Good question. It’s been over 20 years and society (worldwide) changed. We live in the information age; in the early 90s without internet, the bands depended on the promotion and diffusion that could be done through the “official” and monopolized media (radio, tv, zines Poser, label’s flyers, etc). Now every band can do their own promotion, also in these 20 years there was a “democratization” of recording technologies now make it possible to make music in a “Home Studio” way. More music available and easier to access it produces “the moment” in which we live.

This album embraces a dark and occult way of putting riffs in order and making songs of them. How do you know which riffs fit with each other? And how do you compose a song — do you start with a melody, a riff, an idea, an image?

From “People of the Monolith” onward our approach has always been the same way — to do riffs. I bring the riffs, arrangements and dis-harmonies of both guitars (I come with everything done and ready in accordance to what lyrics need like faster, slower or thicker parts, strange arrangements, etc.). It’s personal, a kind of trance. I only think in the “concept” and the lyrics, while I do an old trick: I move my fingers over the guitar until I’m no longer playing at random, but there is a “pattern” becoming a “riff.” Once I show the guitars to Butcher, drumming is 100% his responsibility. Then we adjust the structure and cuts together in the rehearsal room. When that base is settled, we incorporate the bass (based on drums). I used to do the bass but in this last record, NAMRU IMPETRADORUM MORTEM was integrated into the creative process of basses, all of them were 100% invented by him in Chapter VIII.

How did Unaussprechlichen Kulten form? Did you know each other from previous bands? Did you have a stated goal in coming together and forming the band?

In the beginning we was just two members, with no previous bands, the first name was “SPAWN.” With that name we just recorded 5 tracks of traditional Death Metal (never edited!). During that period of time I always felt unsettled about the name of the band so I decided to change it for a name in Spanish: “Culto Innombrable” was the one that came into my mind, it was a good name, we even made a logo. At that time I realize about the coincidence with the apocryphal Lovecraftian book: “UNAUSSPRECHLICHEN KULTEN”, diabolically whispered in my ear by Azathoth!

How well has the album been received so far? As more people hear your music, will your plans change? What comes next for Unaussprechlichen Kulten?

So far very good reviews, but our plans will not change. We are a “not popular” or “trendy” band. It has been more than ten years since it all began. So far we are a very unknown band out of Chile, we have been into the deep underground always, and I think will always be so because of our style. Death Metal is not a “trendy” style at this moment; now Death Metal is made by people who are stubborn and headstrong which maintains this “sectarian” behavior. It is true that more and more bands are appearing… on one hand this is good … the “scene” looks “healthy,” alive, which allows bands to exist and makes the media interested in promoting them (and of course in our case, more people hear our music), but on the other hand, also the “overpopulation” of bands is huge, generating a size of information unable to be processed. “A lot of bands” are not synonymous with “quality of bands.”

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Unaussprechlichen Kulten – Baphomet Pan Shub-Niggurath

unaussprechlichten_kulten-baphomet_pan_shub-niggurath

Named after a fictional work of occult literature in the Cthulhu mythos by H.P. Lovecraft, the “nameless cults” give their name also to this band who create modern death metal that remains true to the death metal style. Like Immolation circa 2000, carefully tuned guitars and use of odd diminished melodies create a suspension of reality that a rhythmic approach like that of the Deathspell Omega era “progressive” black metal complements and expands.

Baphomet Pan Shub-Niggurath cites from fully four generations of metal, mixing speed metal riffs with modern black metal and the aforementioned dissonant and complex death metal, but sometimes slides in old school death metal riffs and transitions reminiscent of the hybrid era of underground metal in the early 1980s. The tendency to offset rhythms to insert additional riffs comes from the newer style of black metal, which permits groove so long as it is disturbingly detached from consistent expectations, but the core of this album comes from the streamlining of death metal in the early years of this century that brought different chord shapes and dramatic conclusions to the genre.

Other influences work their way in here including a use of plodding cadences that would have fit onto a God Macabre or Afflicted album. Songs work riffs into a circular pattern that always returns to familiar themes for choruses but splits verses across multiple riffs using a Slayer-inspired pattern of working in a precursor riff, then changing riff, and then altering its texture and tempo with layers of drums, bass and vocals. Then the song culminates much like later black metal in a kind of revelation which melts down into the soup of primordial riff ideas that earlier served to introduce or complement themes.

For contemporary metal, Baphomet Pan Shub-Niggurath keeps its focus more firmly in the continuance of past traditions into the future than bands like Immolation managed. It does carry the tendency to be too emotive on its surface like Deathspell Omega, which leads to technique replacing content, but keeps this in line. This work impresses with the first couple listens and while it will undoubtedly socket itself into the secondary tier of death metal bands, crushes most of its contemporaries handily and displays a blueprint for death metal to get out of the metalcore funk and back to a newer version of its roots.

http://www.youtube.com/watch?v=Z15bfUxUEn0

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