As a death metal listener, I always ended up favoring the more melodic, complex substyles as exemplified by the work of bands like At The Gates and Necrophobic. Grave isn’t those, never was them, and probably will never will be. I can’t really fault them for their lack of ambition, but the impression I derived from previews of this album’s tracks seems generally accurate. Out of Respect for the Dead is an adequate recording, considering that it’s a retread of a basic style with few detours into others, but the aforementioned lack of ambition makes it difficult to appreciate the expertise Grave displays in their small niche.
As a deathpop album, this succeeds and fires on more cylinders than much of the other deathpop I’ve listened to in recent months. The song structures, while generally basic and reliably verse/chorus, show some expertise in hiding it through simple techniques like varying up the bridges and not forcing the vocalist to repeat the title of the song every 15 seconds. Furthermore, Grave tends to shove their most memorable riffs towards the beginning of each track; while this is a compositional limitation to be overcome, it’s a good idea from a commercial stance since it’ll at least recapture the attention of audience members whose interest might end up fading otherwise. Other hooks are carefully sprinkled throughout the tracks – the occasional “big” riff combined with some skilled use of tempo and texture shifts helps to maintain a basic level of musicality and memorability throughout the album. The product remains simple and accessible enough in spite of its consistent death metal aesthetic; and thusly Grave is guaranteed to sell albums, although I don’t know how much money they’re actually making off their musical legacy since the death metal niche is still not particularly large.
These successes are assuredly not enough to push Grave to the top of the Swedeath pile. They’ve clearly practiced their style to the point that it’s probably trivial for them to pump out a new album semi-regularly. However, most of the strong points of these songs merely make me wish that Out of Respect for the Dead was more ambitious in its songwriting. A failure in that regard is arguably more noble than a lack of effort, although from a philosophical stance that’s not a debate of particular importance or merit, especially when other bands have succeeded. If you absolutely need ultra-basic death metal in the Swedish vein, though, this will probably satisfy your needs.
When issues arise like those of ideological fascists in metal, whether of the SJW or far-right types, the inevitable division between art and propaganda arises. Having written about this for over two decades, I make the following distinction: art has artistic purpose, which is to reveal; propaganda has dogmatic purpose, which is to condition and manipulate the mind through projecting a sense of self-congratulatory correctness onto the perceiver.
Luckily, others have written about this topic, and well. From Canadian author Robertson Davies writing at First Things comes this cogent analysis:
When I was a boy, I was a voracious reader. My home had plenty of moral literature on its shelves, and I was urged to read it for my betterment. There was lots of other literature, as well, but I was not forbidden, only discouraged, from reading it as it was said to be “beyond me,” which I quickly discovered meant that it dealt with life pretty much as life was, and not as the determinedly moral writers wanted me to think.
…I could not stomach Little Lord Fauntleroy, who presented me with a political puzzle especially hard for a Canadian: What was that boy, and what did he do? He was an American, but by chance he inherited a title and went to England and became a Lord, and thereafter was remorselessly democratic toward anyone who kept it firmly in mind that he was a Lord, and behaved accordingly. The Little Lord existed to hammer home two things that were presented as mighty truths: We must be democratic and we must recognize the moral superiority that goes with poverty. It was easy, I thought, to be a democrat if everybody toadied to you, and I wished that the Little Lord could spend a few days at the school I went to, where to be known as a tireless reader (for I could not conceal it) was to be an outcast. Many of my persecutors enjoyed the blessing of poverty, but it did not seem to improve their characters. They were savage, jealous, and without bowels of compassion.
My sanity was saved by the books I read on the sly. Dickens, where evil people were plentiful and often rich, successful, and attractive. Thackeray, where snobbery seemed to be the mainspring of much of the action. Thomas Hardy, where life was complicated by opposed moralities and the uncontrollable workings of Destiny, and where God was decidedly not a loving Father. I did not know it at the time, but of course these were the works of literary artists who observed life with keen eyes and wrote about what they saw, as their widely varying temperaments enabled them to see. When I myself became a writer, it was these whom I chose to follow, as best I could, and not the aggressive moralists.
SJW is a form of aggressive moralism. Nazism, which is an attempt to mold far-right values to a Leftist-style ideological structure, makes that same error (which became fatal for it). Similarly Communism and Socialism are moral appeals, meaning that they base themselves not on practical reasoning — “this works” — but on what should be, based on the feelings of individuals united into large angry groups dedicated to tearing down all people above them. Similarly, Christianity in metal attempts to be a dogmatic ideology, and so we get ludicrous songs about fighting for the Lord which like the propaganda above, present the world in black/white distinctions: one side all is goodness and purity, and the other is bad, stupid, rich and horrible.
When approaching these types in metal it is essential to see this distinction. The victimhood music of indie-rock bands for example presents us perfect, innocent, suffering victims of the type that appeared in moralist Christian literature, opposed by equally dark, evil and cruel forces of large corporations and right-wing tyrants. These overly-simplified moral models exist to make people want to be the good, and to polarize against the bad, without digging into any of the complexity of life that a realistic perspective provides. They are baby food for the brain, as manipulative as television commercials, and as deceptive as the seductions of a whore.
Art will always be better than propaganda, but people like propaganda because it makes them feel good about themselves. When you are presented with absolutes like good and evil, and those are put into simple terms of intent rather than achievement of goals, it makes every idiot shuffling in off the street into a hero just by wanting to be like the good guy in the propaganda. This is why propaganda is easily recognizable through its extreme polarization between the bad enemy scapegoat and the good virtuous long-suffering victim who is secretly a hero, just like the average person with a half-failed life wants himself to be, but will never take steps to be alone and can only do so in a large angry mob.
The assault on metal has taken many forms. During its early days, it was rock bands pretending to be metal to try to capture the authentic feel and thus the bourgeois rebel audience. Later the Christians came in, feeling that a message of evil needed to be replaced with a good one. The white power types have tried for years, often with sympathy from legitimate metal bands, but have never taken ground because metal emphasizes realism over politics. Now the SJWs — who are more similar to Communists than Nazis, but use the same methods — are trying to exact same approach. It helps to see this, recognize it as the attempted mind control that it is, and show it the door.
Death metal was born in 1983 with the unholy quartet of Sodom, Bathory, Hellhammer and Slayer, but it took many years to translate the new style into a full-fledged monster, which happened sometime in 1990-1991. In the interregnum, bands such as Possessed, Kreator, Destruction and Merciless took the speed metal approach, the broken drums of thrash, and the vocals and guitar techniques of death metal and made an intermediate style.
Dr. Shrinker comes to us from that era with this compilation of demos from its period of existence from 1987 to 1990. The tracklist breaks down as follows:
“Wedding the Grotesque” (1989)
Tools Of The Trade
Mesmerization (Of A Corpse)
Dead By Dawn
No Way To Live
Wedding The Grotesque
“The Eponym” (1990)
Tighten The Tourniquet
March Of The Undead
Free At Lasssst!!!
These tracks display the conventions of that period pushing toward something more extreme: verses like the German speed metal bands, choruses like Swedish band Merciless with a bit of melody, and shifts from verse/chorus structure and fills much like later American band Nunslaughter. These songs display the holdover from 1970s metal through Venom which manifests in strong rhythm hooks to the vocal cadence of choruses balanced by driving inertia in the verses, deviating with strange fills that foreshadow future song developments. In this, part of the genesis of death metal can be seen: the transition from conventional song structures to entirely riff-driven evolution of theme as manifested itself on classics of the genre like Onward to Golgotha.
Showing the speed metal heritage, riffs are often single-picked and emphasize an internal rhythm, in contrast to the phrasal riffs to come later. Their simplicity in phrase allows the production of a basic driving rhythm which storms up against the ends of each iteration, creating a sense of a pile-up that conveys urgency to the listener. This ploughs into the chorus and creates a feeling of intensity with repetition, which is very much like the 1980s, a cross between Gordon Gekko and nuclear warfare. An interesting outlier is “March of the Undead,” which could have come off Cryptic Slaughter Convicted (and, at 1:21, has a song length to match).
While Dr. Shrinker does a great job of this style, the problem for me — and others — is that this style seems dated and the bands interchangeable at this point. You could throw on an album by Necronomicon, Merciless, Kreator, Destruction or late-80s Sodom and get the same experience and roughly the same riff archetypes. For this reason, Grotesque Wedlock remains in the purchasing domain of people who love this speed/death hybrid style and metal historians.
There is no real difference between Dawn of the Nine and an album from a more mainstream Viking themed death metal themed heavy rock band (which, at this point in the history of the universe, means Amon Amarth). Sure, Unleashed is less consonant and theoretically more chromatic, but you’re still listening to an especially standardized and formulaic pop music product, even if Unleashed arguably sticks closer to their original sound than the rest of Nihilist’s progeny. Still, Dawn of the Nine is at least one way to feed metalheads the infamous “death’n’roll” sound without them complaining… at least not immediately.
On this album, like others before it, Unleashed sticks to the arena rock end of the pop sphere. Consonant, monophonic melodic riffing over generic drumming, no real bass, and unvarying vocal technique probably brings to mind many of the other generic, basal Swedeath styled albums we’ve rejected over the years. The songwriting here, though, is unusually fixated on the repetition of simple choruses to a degree that few bands dare approach, even when they’re just as obvious. Therein lies the tragedy of Unleashed, at least in the present – the guitarists have developed a sense of melody and rhythm that would be well suited towards writing good narrative (albeit probably more traditionally styled) metal. At points, there are some genuinely interesting musical elements being thrown around, but rarely if ever are they developed upon because, shockingly enough, it’s time for the song’s chorus. Other times, the musicians toss around extremely basic musical ideas for what are presumably commercial reasons, but that at least is common throughout the industry, and even then you can justify the occasional basic break in the middle of a track as part of an effort to write a more dynamic and interesting song.
What particularly strikes me about my own opinions on Dawn of the Nine is how close they are to previous site writings on new Unleashed recordings. The emphasis on tired, overly basic rock tropes weakens the entire album beyond what its also predictable strengths of musicianship and production can recover. It’s usually not this incredibly obvious on the recordings of this band’s contemporaries, though, but someday they too may need to pander especially hard to the blockheads to retain their underground cred.
Before I had studied Zen for thirty years, I saw mountains as mountains, and waters as waters. When I arrived at a more intimate knowledge, I came to the point where I saw that mountains are not mountains, and waters are not waters. But now that I have got its very substance I am at rest. For it’s just that I see mountains once again as mountains, and waters once again as waters.
— Ch’ing-yüan Wei-hsin, Ch’uan Teng Lu
Those who thirst for knowledge and wisdom move in cycles of understanding delimited by internalization and externalization. These transitions are not tied to fixed degrees and their own depth as well as their distance from the next phase varies from one person to the next. The cycles of understanding can be exemplified by the process of finding out how an electronic or mechanical device works: we first pry it open and find ourselves faced with a multitude of components whose nature we usually do not even begin to understand. It is only after a while that we slowly start to identify the function pertaining each of these elements.
At first, and as we acquire basic information on the system, we are taken aback by the complexity of the relations between the different pieces working with each other in interlocked patterns. Even after understanding the purpose and function that each of the pieces has, one is not assured a proper grasp of the bigger picture. The reason for this is that this is not simply the result of the mechanical output of wheels and cogs, but something else arising from the total.
And so, after a first wave of study, analysis and pondering, a first picture is obtained. The student may think he now knows what’s going on, and that all undetermined parts are simply “subjective” or “random” and cannot be considered relevant. Some would call it a day and leave it at that. Others would continue from this higher ground, recharging batteries and pushing forth theories and testing them for incongruences until a newer picture emerges, one where what he considered parts of a whole are only parts of a partial system, embedded in either a greater mesh or having a completely different shape or balance of parts.
In dealing with the enigma of true learning, the conscious human mind is impaired with an understanding that remains clear only up to very straightforward deterministic causal relations and requires its most powerful tool to attain its full potential: the underestimated intuition. If anyone has doubts regarding the role of intuition and the subconscious (unconscious?) in learning (the attaining of understanding), one only has to think that cramming on a particular subject yields instant information on the most direct and obvious levels, but that it is only after one has “slept on it” that repercussions and otherwise unimagined dependencies are revealed to the mind.
Most valuable information, of course, can also come through experience and a scientific exploration of any subject, which provides the springboard of systematized analysis that scientific thought is. Unfortunately for humanity, “science” has slowly become a synonym for “materialist close-mindedness” ever since the so-called Enlightenment, and anything that is not “scientifically proven” (which is an interesting parallel to reducing any idea to the lowest common denominator in its requirement of the idea in question being universally reproducible in laboratory conditions) is held to be unreliable and irrelevant – unless the establishment likes the idea (for political or ego reasons, more often than not), making the profit-based scientific research advance at an unbearably slow speed towards the fabrication of commodities and pointless lifespan prolongation.
Applying this description of universal acquisition of human wisdom to music appreciation cannot only afford us with a clearer way of realizing the value of art but may as well arm us with the steel necessary to combat the nonsensical idea of complete subjectivity in the perception of music which cripples any discussion on its value in favor of modernist un-human experimentalism and post-modernist adoration for the recycled novelty. Modernist and post-modernist ideas about art arise from the same so-called-scientific materialist thinking that spawned infantile Marxist thought. All of these have in common that they use the word “science” and “objectivity” as a shield while they naively ignore human nature in favor of completely biased ideas on how civilization should proceed in their consideration of either arts, politics or economy. The haughty claim is made that there is no such thing as human nature or that nobody understands what this even means. As if its imperfect understanding were enough to discard it as irrelevant, all evidence to the contrary.
In the true spirit of the scientist, the learner, the explorer, the experimenter, the reader and avid metal fan is encouraged to never stop considering the reasons behind the effects of music, the role of structures and textures and how they can be perceived, how they relate to meaning and in what contexts, as well as any other ideas that lead to understanding rather than to an obfuscation into which unscientific thought has lead the establishment while at the same time they hijack the word “science” for their personal views! Just because a problem is hard to solve, just because the variables involved are complex, and just because the obtaining of a knowledge does not represent life or death it does not mean it need not be pursued. Humans thrive on the tackling of problems, and the supplying of baser needs such as food and clothing should only mean that human intellect is now more free than ever to delve into higher mysteries.
The metal community has always defended itself against poseurs, with most of us realizing that hipsters, scenesters and other groups are varieties of poseur.
What is a poseur? Someone who pretends for the social status of being seen in a hip group. Metal, as it turns out, has authenticity because we are actual rebels, not rock ‘n’ rollers singing protest songs to give legitimacy to their pursuit of hedonism.
Hipsters, poseurs and scenesters are threatening because they are insincere. They adopt a musical genre to make themselves look cool, and in the process sabotaging it by bring it to a lowest common denominator of attention-getting behavior.
This guts the genre from within. The spirit that made it authentic has been replaced with the same trashy plastic advertising that covers everything else. The genre then becomes absorbed by the same old stuff, which is itself a mishmash of whatever has sold records over the past five generations.
Perhaps the best definition of hipster — the mishmash left over when a civilization fails — comes to us from AdBusters magazine:
Ever since the Allies bombed the Axis into submission, Western civilization has had a succession of counter-culture movements that have energetically challenged the status quo. Each successive decade of the post-war era has seen it smash social standards, riot and fight to revolutionize every aspect of music, art, government and civil society.
But after punk was plasticized and hip hop lost its impetus for social change, all of the formerly dominant streams of “counter-culture” have merged together. Now, one mutating, trans-Atlantic melting pot of styles, tastes and behavior has come to define the generally indefinable idea of the “Hipster.”
An artificial appropriation of different styles from different eras, the hipster represents the end of Western civilization – a culture lost in the superficiality of its past and unable to create any new meaning. Not only is it unsustainable, it is suicidal. While previous youth movements have challenged the dysfunction and decadence of their elders, today we have the “hipster” – a youth subculture that mirrors the doomed shallowness of mainstream society.
But even that captures what hipsters are now, not the simple fact that they are an old archetype going back to The Enlightenment. The Bohemians of the 1900s, the rebels of the 1600s, and the giggin’ hipsters of the 2010s have some things in common: deliberately unconventional behavior, focus on ironism and uniqueness at an aesthetic level, and hedonistic lifestyles at the expense of the rest of us.
The hipster, however, was someone else already. Specifically, he was a black subcultural figure of the late forties, best anatomized by Anatole Broyard in an essay for the Partisan Review called “A Portrait of the Hipster.” A decade later, the hipster had evolved into a white subcultural figure. This hipster—and the reference here is to Norman Mailer’s “The White Negro” essay for Dissent in 1957—was explicitly defined by the desire of a white avant-garde to disaffiliate itself from whiteness, with its stain of Eisenhower, the bomb, and the corporation, and achieve the “cool” knowledge and exoticized energy, lust, and violence of black Americans. (Hippie itself was originally an insulting diminutive of hipster, a jab at the sloppy kids who hung around North Beach or Greenwich Village after 1960 and didn’t care about jazz or poetry, only drugs and fun.)
The hipster, in both black and white incarnations, in his essence had been about superior knowledge—what Broyard called “a priorism.” He insisted that hipsterism was developed from a sense that minorities in America were subject to decisions made about their lives by conspiracies of power they could never possibly know. The hip reaction was to insist, purely symbolically, on forms of knowledge that they possessed before anyone else, indeed before the creation of positive knowledge—a priori.
This leads us to wonder: why are hipsters so omnipresent, if they are transparent? Hipsters seek others who are either clueless or equally dependent on not mentioning the fakeness of hipsterism. Like drug addicts clustering, or cult members in their caverns, hipsters seek out people they can manipulate, control and influence.
All hipsters play at being the inventors or first adopters of novelties: pride comes from knowing, and deciding, what’s cool in advance of the rest of the world. Yet the habits of hatred and accusation are endemic to hipsters because they feel the weakness of everyone’s position — including their own. Proving that someone is trying desperately to boost himself instantly undoes him as an opponent. He’s a fake, while you are a natural aristocrat of taste. That’s why “He’s not for real, he’s just a hipster” is a potent insult among all the people identifiable as hipsters themselves.
With all that being said, would you want this self-important psychology and fake social scene to invade your genre? This question weighs heavily on metalheads as SJWs emerge as the newest form of hipster, combining the demands for personal hedonism with a Communist-derived insistence that others subsidize it through tolerance and, ultimately, actual subsidies. It’s not surprising that many hipsters exist on an equal diet of trust funds and food stamps.
SJWs want to have the hipster psychology take over heavy metal, and while they claim it is for political reasons, the real reason is much simpler: they want to fill the room with people they can control, manipulate and influence by excluding anyone who is a realist, or has a complex worldview, or adheres to traditional heavy metal ideals. SJWs want to destroy our standards and replace them with their own so that, in the new chaos, they can keep the genre filled with clueless people who won’t point out the obvious.
Industrial band Killing Joke posted a new track showing them continuing in the IDM/industrial + gothic synthpop + punk/metal hybrid they have developing since 1981. In fact, this track features the lengthy calling-out style choruses which marked their first release.
Militant complex war metal band Trench Warfare plans to unleash two new splits, hot on the heels of its three-song EP Perversion Warfare. This shows the band continuing its style of textured riff-frenzy with songs that reach a definite apex and conclusion, in contrast to most of the war metal genre.
The band released the following statement:
Trench Warfare is currently recording three tracks for an upcoming four-way split entitled “Of Vultures and Vermin” which will be available via Surrealistic Fatality Releases (SFR). The other bands featured on the split are Sturmtiger (UK), Formulus (Alabama) and Lugubrious Descent (Florida).
We have also begun writing for a split with Morocco’s Agurzil for which we have enlisted the exceptionally talented drummer Lee Fisher. Lee has performed with Commit Suicide, Psyopus and Overlord Exterminator.
Someone close to the band also leaked three demo tracks from forthcoming Trench Warfare compositions. I traded a brick of Semtex for a dub and was able to hear clearly the progression in this band. Their same unrelenting approach has deepened its texture, with more interplay between riffs, and more fast tremolo riffs in the death metal style. The result is just as hard-hitting but has more internal variation and conflict, leading to a style of war metal that borrows the complexity of death metal, the intensity of grindcore and yet keeps true to its hammering martial assault.
Good things are coming from this promising Texas band, who raised eyebrows with the inscription on their debut EP:
NO MELODIES, NO GROOVES, NO SLAMS, NO BREAKDOWNS
ONLY HATE AND WAR!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!
In my view, the premiere Swedish death metal releases were Therion Beyond Sanctorum, At the Gates The Red in the Sky is Ours and Carnage Dark Recollections. Those who appreciate the latter may enjoy this disc of a live set from 1990, a soundcheck from 1989, and the “The Day Man Lost” demo from that same year.
This compilation/re-issue is exactly what it purports to be: a highly competent live set of the songs in the form you remember them from Dark Recollections, a brief glimpse of the more chaotic earlier live performance, and the classic demo that is mostly similar to the album. For this reason, …Left to Suffer in the Aftermath… will be essential for no one except death metal historians and those who want a less-detuned and slightly faster version of these classic songs for the “live experience” feel. The 1990 set dominates the release with its uptempo take on the Dark Recollections songs, with little if any deviation from the album, where the demo shows the details of the crustcore plus death metal fusion barely beginning to come together. The 1989 sound check shows an interesting glimpse of this band in a more vicious mood, but peters out when it gets going, and could easily be forgotten. The demo is faithful and a pleasurable rough listen.
For almost any occasion, it makes more sense to throw on Dark Recollections, especially since the re-issue contains this same demo. The live set however conveys a certain energy that studio recordings can never hope to duplicate and is a great listen for afternoons outdoors when you want something loud and chaotic but structured, sort of like the reason that people still treasure Mayhem Live in Leipzig despite the microphone-in-Satan’s-anus sound quality. Obviously, if you are still reading, you are a Swedish death metal and/or Carnage fanatic, and you probably need this on your shelf.
On a small ship in the Sea of Sardinia, I watched my companion cautiously. I had just seen him kill two men, one with a silenced pistol hidden under his battered sweater, and the other with his bare hands. We had changed cars five times since I left the airport, walked through a dozen train stations and busy stores, always leaving through the back door with a whispered command: Hurry!.
Now our journey had taken its final stage, leaving the coast on a small boat and nipping through a series of coves, always watching land, water and air for any who might follow us. As I wondered this, a ripple on the horizon announced another small boat approaching. On it was a solitary figure, menace and fire in his cold eyes.
I gathered up my notebooks and prepared to meet the obscure and sinister personality behind Italian black metal cult band Infamous…
Is there any point to making black metal — or any music like it — in 2015?
Black Metal is a radical form of expression and, in my opinion, the most expressive form of musical art. It is an essential need to express myself!
It is my belief that this form of art can be conceived and understood only by “particular” souls. Surely, if you try to get rich or famous with this music genre, you have done everything wrong! Black metal is not for the masses and not for the bourgeois defeated by their lives. Black metal is a fire that burns inside of you! It is a weapon against weakness, a spiritual enlightenment, and the hammer that smashes this world of worms and disgusting merchants.
If you don’t feel this inside you, maybe you should change genre!
Your latest, Rovine e Disparazione, seems much closer to traditional black metal than previous works. What prompted this change?
I think that the reason of this “change” is linked to the departure of Alessandro. With his keyboards, he created a great amount of “mystic” atmosphere in the first releases, especially in Of Solitude and Silence. The guitar riffs and the other songs structures, instead, are born from the same inspiration and move in the same way of the previous works.
So far, there are three Infamous releases — Of Solitude and Silence, Abisso and Rovine e Disparazione — of which this reviewer is aware. Can you tell us what you intended to do with each one, and how it turned out? For example, did you hope to create a new style of black metal, refine your own style, or expand upon earlier ideas (of your own) or introduce new ideas?
Each song which makes part of the three different Infamous releases is born thanks to a precise inspiration aiming at translating my emotional state in music.
I have no ambition to start a new subgenre of the black metal style. What I really like is the most traditional way in this kind of music and I’m going to follow this traditional path, but with my personal sense of melody and “aesthetic.”
Many times, some reviewers have compared my project with other bands of this world. What is interesting is the fact that, at the end, they have recognized that Infamous sounds personal!
I mean, what is important is not to create a new style but a good and emotional song in a traditional way. In short, the creation of a perfect synthesis of traditional and personal music, which is not necessarily innovative!
This is sort of a silly question, but people will wonder, so I ask. There seem to be two versions of Of Solitude and Silence: a CD-R with an excellent cover, and a pro-CD with a more “regular” black metal cover that looks like a quicker job. How did these two editions come about? Is this album still in print? If not, will it be re-editioned?
The first edition was published by a small underground Italian label (Novecento Produzioni) and limited to 200 copies. No one wants to print a Pro-CD in Europe in this small quantity. However, this first edition is definitely sold out. The second edition was published by the excellent German label Obscure Abhorrence in Pro-CD, limited to 500 copies. It is true that the artwork looks different from the first one, but the reason is that they were created by two different persons… I prefer the first artwork but also the second is not bad!
The second edition is still available from the Internet site of the label or directly from me!
What I really like is the most traditional way in this kind of music and I’m going to follow this traditional path, but with my personal sense of melody and “aesthetic.”
In addition, recently, the Italian label Bylec-Tum has published, on limited tape format, the third version of this album with a series of exclusives bonus tracks.
Can you tell us where Infamous was founded, by whom, and who is in the band? Do you perform live or is this a studio band only? Do you choose anonymity for any reason other than longstanding black metal tradition (musicians calling themselves Quorthon, Warrior and Angelripper)?
Infamous was born in the Sardinian hills in the torrid summer of 2009, with the recording of the first demo “Torrid Summer Misanthropy.” Infamous is a one man band, obviously it is impossible to play live…
I choose semi-anonymity; S.A. is the acronym of my name and surname.
I thought that it would have been more serious to avoid the grotesque nicknames typical of the Satanic B.M. scene.
What are the influences on your style, both metal and non-metal, and both musical and non-musical? Are there influences from any punk genres in your work? Since the question will inevitably be asked anyway, is there an influence from Ildjarn on your work?
I’m surely influenced by “modern” Finnish Black metal. For me, this is the most important scene and I’m heavily influenced by the sense of sinister melody which is typical of their style.
But this is not my unique influence. When I was more young I listened to tons of Oi!, R.A.C., and other metal sub-genres. I think that Oi! and R.A.C., in particular, have forged my compositional style and my sense of “melody.”
Now, I turn my attention to your question, concerning Ildjarn. I was really shaped by his previous works, especially by his first demos and the first full-length. I listened to his art hundreds of times… Together with other Norwegian 90s bands, Ildjarn is one of my preferred bands!
In line with the non-musical influences, I think I am influenced by all my open-air activities like mountains or woods trekking, fishing and sports in general. I consider myself as hunter of natural landscapes. Obviously, this aspect has a huge impact on my music!
Do you listen to Ottorino Respighi, an Italian composer from the last century? The style of Of Solitude and Silence reminds me of his most popular work, “The Pines of Rome.”
Um… no! This is the first time I have heard the name of this composer.
Maybe, at the time of Of Solitude and Silence Alessandro took his inspiration from this composer, but I don’t know…
Why did you switch to title(s) in Italian? Abisso and Rovine e Disparazione are in Italian in contrast to Of Solitude and Silence which is in English. Do you write lyrics in Italian as well?
Of Solitude and Silence, outside of the title, has songs half in Italian (“Rex Verminorum” is in Sardinian language, a local variant of the ancient Latin) and half in English.
Abisso has only the title in Italian language. Each song, in fact, is written (from the session musician WLKN, not by me) in English.
Starting with Rovine e Disperazione, I have begun to use only Italian language because it is more easy and spontaneous for me; while, English language is more “melodic” and easy to insert in the music but, obviously, is not my language.
What influences your sense of melody? It seems unique, like a mixture of black metal, folk, Oi and sentimental 1980s Goth-pop, but also with its own inspiration that’s nowhere on the map.
As I have mentioned above, I’m influenced by Oi!-R.A.C. and Black Metal, but not by “1980s Goth-pop.” I think the Northern European Oi! scene of the 90s is my second main influence, obviously after Black Metal. Maybe, a little bit by Neo-folk but in my music, at the same time, there are not large spaces where I could insert neo-folk. It is possible that in the future this component will be increased.
What do you attempt to capture, express or communicate through your music? Or… is this even the goal of music? Is music communication or decoration? What is the goal of your art?
When I started, I was interested to vomit my hate and my need of destruction for this rotten world.
Infamous was born to give voice to this emotional war, misanthropic destructive hatred and the contemplation of nature, especially its beauty-purity.
Now, everything is evolved into an anti-modern propaganda and into a search of values for resist to this decaying world!
Do you think there is a sound in black metal that is specific to Southern Europe? And to the countries individually such as Greece, Italy and Spain?
In my opinion, each population has its land and each land has its traditions, sensibility and so on… According to this view, it is perfectly normal that every nation or geographic area has a common way of expression. Generally, everyone can distinguish a Norwegian disc from a French release, and a Swedish album from a Greek one!
I consider myself as hunter of natural landscapes. Obviously, this aspect has a huge impact on my music!
I think that Italy has developed its own personal style which is not very similar to the other Southern European scenes. However, it is undeniable to admit cultural and stylistic convergences with the rest of Southern Europe.
Personally, I love old and contemporary Greek Black Metal!
Do you have a long-term plan of what you want to achieve from album to album and as a body of work?
Ahaha, absolutely not! Inspiration to create music comes suddenly and, for me, it is impossible to have a long-term plan!
Rovine e Disperazione consists of five tracks named after either “Rovine” (ruins) or “Disperazione” (despair). Why did you decide to do a sequence like this? Are these numbered tracks part of the same song, or impressions of the same thing?
Rovine e Disperazione is comprised of different songs about a single concept!
The concept of this album concerns the disgust for the modern world, its spiritual decadence and the ideology of materialism (“Disperazione” I, II). It is the rebellion that has the aim of embracing a superior and heroic way of life, based not in the cult of the decadence, but in the traditional (pre-Christian era) values of Honor, Strength and Spiritual rectitude (“Rovine” I, II, III)!
This is my manifesto for the maximal resistance against the modern decaying world!
In the booklet, there are two important phrases (written in Italian) to understand this concept:
“Lascia agli altri le vie dell’infamia” = Let the others go through the ways of infamy
“Vi siete inchinati abbastanza davanti ai mercanti, ora ergetevi! Sfidate i ratti e i vermi che stanno ai vostri piedi!” = You have bowed enough to the merchants, now it’s time to stand up! You have to defy rats and worms that are at your feet!
Do these have any influence in your musical world? Ancient, Varathron, Burzum, Sentenced, Sacramentum, Landser, Summoning, Kvist, Eucharist.
Each band that you have mentioned has had an influence on my music. However, the most important influence comes from Finnish bands like Sargeist, Horna, Satanic Warmaster, Hammer, Nekrokrist SS or non-Finnish bands like Drowning the Light, Mutiilation, Xasthur and many others…
How do you compose a song? Do you start with a melody and develop structure/arrangement from that, or do you start with riffs and add melodies to them? Or is there an idea, lyrical or visual, before you start even making the music?
First of all, I compose music, starting from a simple riff and then slowly, or sometimes very fast, the rest emerges spontaneously. When a musical composition is definitely ended, I start writing texts; generally, each text follows a concept!
This is the path that allows me to recognize immediately if a riff has the emotional power to be part of a song…
For people new to your music, how should they get to know Infamous and how should they stay on top of band news, contact, and music?
You’ve just recorded a new album, Tempesta. What is the theme of this album? How does it differ from the past? Where did you record it, how long did it take, and did you have other musicians involved?
About the concept for Tempesta, in the booklet you can read this:
Tempesta (Storm) is a radical hate declaration against all the subhumans defeated from the disvalues of this decaying modern society. I hope, therefore, a “Storm” that will destroy everything that continues to infect our blood and our minds.
The main enemies in this concept are the economicist view, the bourgeois way of life and modern human weakness in general!
Tempesta follows a natural and spontaneous “evolution” of the classic Infamous style!
On this album you can hear a more powerful sound, an atmosphere of struggle and victory that extols to the revolt! The recordings lasted half a year at various sessions, and I used the voice of Filippo Magri in “Tempesta II”, who is a friend and someone I respect!
Your previous album, Rovine e Disperazione, seemed to take a more Ildjarn-influenced direction as opposed to earlier works, which had longer melodies and remind me of Varathron Walpurgisnacht if it were expressed with a stronger, more naturalistic mentality. Does Tempesta continue this pattern?
In this album I think that the Ildjarn influences are implemented, especially in “Tempesta II” where percussion is heavily influenced by the Norwegian artist. Also for the harsh sound and radical extremism of disgust against the modern man, Ildjarn represents a landmark!
From the progression from early works through Tempesta the general atmosphere of mysticism, which refers to the idea of a primordial nature in its purest form, is partially changed. I have radicalized certain sounds and the general attitude and probably now everything sounds more agressive. This is a natural and spontaneous evolution.
As I understand it, this release is limited to 100 CD-Rs. Why did you choose to go this route, as opposed to a larger label? Will you ever seek a label to do bigger re-issues of your discography?
Yes, only 100 copies!
This is a radical anti-commercial choice!
I’m not interested in big productions!
This is the path that allows me to recognize immediately if a riff has the emotional power to be part of a song.
I consider that nowadays those who want to listen a CD, generally, can download it from internet…
Then I took a radical decision and I chose to produce everything by me; every step is taken personally and the choice of the number of copies to be printed is now proportionate to the copies that I can sell. Simply, if I had printed 1000 copies, 900 would remain collecting dust in my basement.
Few are willing to buy original CDs, especially for bands not yet known. This happens a bit “everywhere” but in Italy the situation is even worse.
Why do you think black metal is in such a slump these days? Vattnet Viskar and Myrkur get a ton of publicity, and good underground bands get ignored; is this related?
Everything is for sale in this world and if you try to be famous you have to spend some money! This is the only key to a successful career! You have to consider your band as a company and your music-art as a business. I’m about to throw up as I write this… But this is the truth!
Obviously I am not interested to take a part in this circus, I never dreamed the fame and do not want to look like a rock star. All this is so pathetic! I would destroy all this! I use my music to sing my hate against those that spoil the Black Metal and trying to making it a cute, harmless and fashionable music genre.