#metalgate: SJWs make clear the agenda is making you OBEY

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To succeed in modern society, it is best to style oneself as a victim. We live in a time of victimhood politics where the person who successfully portrays themselves as being harmed finds that society steps aside to let them ahead, handing out freebies in the process.

Rape victims — whether a rape occurred or not — become overnight celebrities. Politicians gain stature for having been opposed, not for having been right. Every celebrity and actor has a story of how life harmed them early on. In a society of equals, the only way to be more equal is to be perceived as having been made less equal, thus a recompense — and rise in moral stature to “hero” — is deserved.

For most of their careers, SJWs have stayed behind the cloak of victimhood. In their view, someone out there is harming them, despite living in the nation with the best quality of life on earth, having government incentives for their hiring and renting, and being generally privileged college students working in easy media careers. They portray their crusade as correcting injustices.

But, as any cynic or observer of human behavior knows, those who perceive themselves as victims are usually simply manipulating others. Grackles — small brownish-black birds known for raiding dumpsters — will fake an injured wing to cajole extra treats from people eating at open-air cafes. This behavior is older than humanity itself. The difference with humans is that once given power, SJWs become insatiable attackers demanding that everyone else be cleared from their way. Their agenda is revenge against anyone having a better life than they are, which — since SJWs are the cause of their own underlying misery — is anyone who is not miserable.

We can see this pathology in a recent article by Laina Dawes (who unfriended me on Facebook for having a different opinion than she did) about “Heavy Metal Feminism”. Here’s the pitch:

Despite the global appeal and presence of heavy metal culture, widespread online distribution, and increasing awareness among a diverse audience, there remains great resistance to discuss ongoing sexism, racism, and other issues that can potentially dissuade fans from actively participating in the subculture. “I don’t know why it is so hard for people to understand that not everyone is just like them,” Phillips told me. And Phillips isn’t alone; other artists and journalists are questioning the pervasiveness of discriminatory practices and beliefs within a musical culture that, ironically, not only boasts of its “inclusive community” (in which membership is predicated on fandom and not gender, ethnicity, or sexual orientation), but also, because of its underground status, places an emphasis on fan participation and economic support in order to create and distribute music that will never, and doesn’t want to, receive true mainstream commercial attention.

At this point, the true message emerges: agree with us or you are bad and must be destroyed.

Never mind that what is popular is almost always wrong and corrected by the next generation, or that heavy metal might have its own way of dealing with this issues.

Despite all the citation of academic articles here, Dawes’ approach is fundamentally unscientific: cite lack of tons of female heavy metal bands as “proof,” then claim that only that will rectify the “problem,” and demand that everyone else drop everything they are doing in order to get ahead.

And throughout it all, no one answers the real question: what have these female-fronted bands done to make themselves important to metal?

After all, Lita Ford, Jo Bench, Lori Bravo, Mythic/Derketa and others have had no trouble being metalheads who also happen to be women.

But that shows us the real agenda that Dawes is pushing: she does not want women in metal, she wants propagandists. She wants women who agree with her to be shoved to the front of the line so they can drown out that bad old white male music.

Never mind that metal has never been exclusively white nor male. Never mind the legions of women who have been in bands, worked as journalists (including the underground zines that mainstream media refuses to mention), run labels or otherwise contributed vital things to metal.

They claim they are anti-fascist, these SJWs, but while they are not fascist they are authoritarians. Their goal is to replace metal with propaganda rock with the “right” opinions to cure a “problem” that is not a problem. And if you need any more reason than that to kick them to the curb, you have not been paying attention.

Literary inspirations of metal

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Fenriz (Darkthrone, Storm) unleashed his band Fenriz’ Red Planet a half-decade ago and on its first release included a song named “John Carter, Man On Mars.” This should immediately send all of you running to your search engines, where you will find that John Carter was the protagonist-hero of a number of books written by Edgar Rice Burroughs, all of which are available online.

That in turn leads to the larger question of which metal bands have shown their literary influences. If a list were made, H.P. Lovecraft and J.R.R. Tolkien would lead the list from the 1970s onward, but perhaps the influences are subtler. Jim Morrison acknowledged Louis-Ferdinand Céline and William Blake, and this carried forward into metal through thematic elements, some of which have been picked up on by metal bands since. Many of these influences may be subtler than explicit reference, such as whatever gore-drenched literature inspired Carcass and any of the occult fringes of underground metal.

One wonders what lurks in lyrics and song ideas from the vast library of black metal, death metal and grindcore. Science fiction seems to make an appearance with the more technical bands, where the more primitive and violent prefer popular but challenging literature such as Lovecraft. It has yet to be seen whether metal bands can adapt ideas from Jane Austen or Thomas Hardy. But perhaps some are working on it. If you can think of any literary references in metal, drop them in the comments.

Revisiting: Cemetary An Evil Shade Of Grey

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Some albums have an inherently nocturnal mood to them, a form of parent moods to all others; Cemetary combines the sensation of doom metal with a heavy metal twist with the lighter and more ethereal vein of death metal to create an album of suspension of the world to venture into an exploration of nocturnal, ambiguous and excitingly lawless worlds.

Like the primeval forest, the world of thought outside of what Society demands must be true is an unnerving place full of possibility and danger, and Cemetary tempers this with a more traditional heavy metal compositional style but uses some of the death metal method of song structure as a means of emotional conveyance, much like opera does in theater. Songs break to reconstruct themselves, and then burrow deeper into a circular wending of riffs that culminates in a collision of internal forces which forces the dormant mood to the surface, by reflexive contrast relegating the previous sensations of personable melancholy to the background and uncovering a more unsettling feel of indirect, invisible forces at work.

Featuring use of a left-hand technique that seems to achieve a two-note vibrato for a further ghostly sound, these songs betray an Iron Maiden-styled heavy metal background in both progression and harmonic structure, but augment this with extensive internal evolution in the death metal style. Many will recognize this band (and fellow travelers Tiamat) as the inspiration behind Opeth, who realized if they kept the death metal to choruses and added some bouncy self-pitying pretentious folk rock for the verses they could convince the basement NEETs of the world to pompously parade around telling others how Opeth was perhaps too deep for them, by reflex incarnating themselves as agents of profundity. Cemetary avoids that fate with a simple pragmatism in that its destabilizing obscurity and isolated emotion pairs itself with good times heavy metal, converting both so that the familiar becomes self-critical and the darkness warms so that it gains a friendly touch. This gives the album a perfect mental feel for an evening with friends and a pipe of dark tobacco, perhaps Dunhill Nightcap or one of the dark flakes that conceal their high strength behind matured harvest flavors.

As in a good tobacco, the power of An Evil Shade Of Grey blooms from within the darkness, appearing first as a light alternative but then taking on a demonic sense of perverting the familiar into the uncertain. This bloom then matures in its own darkness, and reintegrates with the more friendly sounds, creating a continuum which releases expectations and allows the blended moods of solitary introspection and vigilance against imminent camouflaged threats to become themselves a type of familiarity. Through that device, this simultaneously conventional and oddball album achieves a deep subconscious effect on the listener, like all good death metal unfolding so that past riffs shift context dramatically and create the sense of discovery for the listener.

Most remember this album for its selective use of acoustic guitar in with the death metal riffs, and its parallels of listenability and challenging emptiness, but its surface traits only serve to propel it deeper into its own brooding ambiguity. An Evil Shade Of Grey recently celebrated 23 years since its introduction, and remains as perfect for nighttime perambulation and contemplation as it did then, joining albums like the first Darkthrone and early doom metal in stimulating both the mind and the heart in a study of the dark spaces of existence.

Romanticism in heavy metal

For over twenty years, this site and its predecessors have advanced the idea that heavy metal bears much in common thematically with the Romantic movement in literature, arts and music. Multiple parallels exist between what metal idealizes, and what the Romantics did.

Consider one of the better summaries of Romantic philosophy available:

Romanticism can be seen as a rejection of the precepts of order, calm, harmony, balance, idealization, and rationality that typified Classicism in general and late 18th-century Neoclassicism in particular. It was also to some extent a reaction against the Enlightenment and against 18th-century rationalism and physical materialism in general. Romanticism emphasized the individual, the subjective, the irrational, the imaginative, the personal, the spontaneous, the emotional, the visionary, and the transcendental.

Among the characteristic attitudes of Romanticism were the following: a deepened appreciation of the beauties of nature; a general exaltation of emotion over reason and of the senses over intellect; a turning in upon the self and a heightened examination of human personality and its moods and mental potentialities; a preoccupation with the genius, the hero, and the exceptional figure in general, and a focus on his passions and inner struggles; a new view of the artist as a supremely individual creator, whose creative spirit is more important than strict adherence to formal rules and traditional procedures; an emphasis upon imagination as a gateway to transcendent experience and spiritual truth; an obsessive interest in folk culture, national and ethnic cultural origins, and the medieval era; and a predilection for the exotic, the remote, the mysterious, the weird, the occult, the monstrous, the diseased, and even the satanic.

Let us put those attributes in simplified form:

  • Naturalism
  • Anti-rationalism
  • Introspection
  • Elitism
  • Anti-formalism
  • Transcendentalism
  • Nationalism
  • Occultism

At this point, the argument makes itself, because metal frequently exhibits all of these. Naturalism manifests itself along with introspection, or a reliance on the beast within over the reasoning that becomes external when codified. Anti-rationalism and anti-formalism become a similar crossover, with a distrust of justification, rules, laws, public morals and arbitrary versions of abstract theory. Elitism is apparent both in metal’s innate hierarchy, manifested in both its quest for the hardest and heaviest music possible, and the tiered layers of importance signaled through what band is on a metalhead’s t-shirt. Occultism has been with metal from its early days, both through the horror movie and religion-inspired metaphysical explorations of Black Sabbath and the creation of epic, Tolkien-style spiritual mythology from Slayer through black metal.

Finally, we come to nationalism, which proves a troubling subject because of the ghost of Adolf Hitler which seems to loom large over all modern endeavors. While the National Socialists were nationalists (nationalism + socialism = national socialism), they were not alone in this, nor was their interpretation universal. Most saw nationalism as a glorification of national culture and a reason to turn away foreigners and not genocide them, although the numerous black and death metal lyrics about mass killing and WWII confuse the issue. Clearly Slayer were not pro-Nazi as their pejorative lyrics to “Angel of Death” illustrate, and while much of black metal — Burzum, Darkthrone, Graveland, and Emperor among others — endorsed outright national socialism, most bands took a more traditional nationalist path through pride in their identity and by reflex action, the rejection of anything which would dilute it. As the multicultural states of the West roil themselves yet again with ethnic unrest, we have to wonder if the “middle path” of Immortal, Mayhem, Enslaved and Storm might not have been a better one.

Yet nationalism is only one part of the bigger picture, although an inseparable one. People who favor a surface reading of history tend to opine that nationalism only occurred with the Enlightenment, confusing the formation of nation-states with the existence of nations, which are in fact the opposite of nation-states. A nation-state defines itself politically; a nation, both ethnically and culturally. Where the Nazis believed they could define a nation via a state with an exclusive ethnic delineation — although they had no problem admitting those who were mixed, and consequently 150,000 soldiers of mixed-Jewish heritage fought for Hitler — the Romantic-era nationalists tended to be more like Elias Lönnrot in focusing on a positive method of unification by strengthening culture against the dual onslaught of the Enlightement and the Industrial Revolution. In black metal, the form of elitism known as misanthropy crosses over with this nationalism, which seems it could be summarized as preserving the best of an ethnic group and killing off the cultureless, valueless, soft-handed beta cuck city dwellers who litter the countryside when on vacation and do nothing of value in their cubicle jobs.

The important point about Romanticism as noted above is that it rejected the Enlightenment. That dogma held that the human being itself was the highest good; Romanticism held that specific human beings, denoted by their ability to have specific thought process and mental abilities, was the highest form. Where the Enlightenment mandated a mob, the Romanticists demanded a hierarchy of realists (introspection leads to “know thyself” and thus a better understanding of reality itself). This puts Romanticism in perpetual clash with the dominant paradigm of our time, even if it is also popular with silly people who want to pretend to be deep for a few years from high school until their second job. We might distinguish between actual Romanticism and theater department Romanticism, or even “#yolo Romanticism,” which comprises the latter category.

Where do we see Romanticism in metal? First and foremost, in topic: metal bands tend to visualize life as a conflict between a thoughtless herd and a few realists who bring the heavy reality. It also shows up in the lyrics frequently, although not as clearly as in Romantic poetry. But let us begin our exploration of Romanticism with one of those classics, albeit a very popular one:

The world is too much with us; late and soon,
Getting and spending, we lay waste our powers;
Little we see in Nature that is ours;
We have given our hearts away, a sordid boon!
This Sea that bares her bosom to the moon,
The winds that will be howling at all hours,
And are up-gathered now like sleeping flowers,
For this, for everything, we are out of tune;
It moves us not.–Great God! I’d rather be
A Pagan suckled in a creed outworn;
So might I, standing on this pleasant lea,
Have glimpses that would make me less forlorn;
Have sight of Proteus rising from the sea;
Or hear old Triton blow his wreathed horn.
– The World is Too Much With Us, William Wordsworth (1789)

From that we venture to a rather Romantic composition by Black Sabbath which seems out of place considering the stereotype of metal lyrics. Its poetic imagery is nearly pastoral, but still incorporates at least some of the rage of nature (“red sun” & cockerels cry”).

Red sun rising in the sky
Sleeping village, cockerels cry
Soft breeze blowing in the trees
Peace of mind, feel at ease
– Black Sabbath, “Sleeping Village,” Black Sabbath (1970)

Then, for a mixed Enlightenment/Romanticism approach, there is this rather defiant piece by Metallica which takes teenage resentment of incompetent adulthood and a one-size-fits-all egalitarian and utilitarian society and channels that anger into a statement of defiance based in the individual, but reasoning from objective problems with society at large:

Rape my mind and destroy my feelings
Don’t tell my what to do
I don’t care now, ’cause I’m on my side
And I can see through you
Feed my brain with your so called standards
Who says that I ain’t right
Break away from your common fashion
See through your blurry sight

Out of my own, out to be free
One with my mind, they just can’t see
No need to hear things that they say
Life is for my own to live my own way
– Metallica, “Escape,” Ride the Lightning (1984)

Slayer took this general approach and converted it into a mythology that was as much Christian — avoidance of Satan, and fascination with the mythos of The Fall — as it was occult, incorporating elements of both alongside some defiant egotism. In this piece, the individual declares himself the opposition of all that is approved of (symbolized by “God” and “lie”) and takes on a mystical, spectral and vengeful presence:

Screams and nightmares
Of a life I want
Can’t see living this lie no
A world I haunt
You’ve lost all control of my
Heart and soul
Satan holds my future
Watch it unfold

I am the Antichrist
It’s what I was meant to be
Your God left me behind
And set my soul to be free
– Slayer, “The Antichrist,” Show No Mercy (1983)

Perhaps the most evocative lyric to my mind, and recalling scenes from another southern writer, William Faulkner, the Texas thrash band Dirty Rotten Imbeciles (DRI) wrote this paean to resistance to modern society on the basis of its ugliness and numbness. Again, the utilitarian — a culmination of Enlightenment thought — shows itself to be the enemy of the individual, but the individual points to larger things of importance (nature, beauty) as the reason for his enmity:

They block out the landscape with giant signs
Covered with pretty girls and catchy lines
Put up fences and cement the ground
To dull my senses, keep the flowers down
– Dirty Rotten Imbeciles (D.R.I.), “Give My Taxes,” Dealing With It (1985)

Finally, we come to a more stylized statement of the Slayer/DRI approach, in which the individual has like Friedrich Nietzsche rejected the definition of “good” used by the dying civilization. Instead, he is the enemy of humankind for having “(mis)understood” “this romantic place.” The usage of “romantic” here clearly refers to Romantic, and not lowercase-r romantic as in the rather icky novels with Thomas Kinkade covers. Much like Zarathustra, this individual rejects love (“hateful”) and civilization itself (“savages”) with a form of evil that originates in nature versus human delusion. Its call to destroy the excess of society and replace it with woods evokes the elitism and misanthropy of black metal, in that it sees most humans as “talking monkeys with car keys” (Kam Lee, Massacre).

Hateful savages, strong black minds
Out of the forest, kill the human kind
Burn the settlements and grow the woods
Until this romantic place is understood!
– Absurd, “Green Heart,” Raubritter/Grimmige Volksmusik (2007)

Perhaps this subject will receive future study instead of the rather politically-inclined pieces about race and gender in metal, neither of which seem to matter to metalheads except at the level of the political. Men and women of all races and creeds happily mix at metal shows, completely disagreeing with each other but, because they see civilization as failed, realizing they are not defending a social order but maintaining their own separate ones. This Romantic view sees the modern state as a parasite and modern society as a corrupt bourgeois entity dedicated to its own pleasure and wealth at the expense of shared good things like woods and truth. With that outlook, almost every metalhead can agree at least.

Invention versus novelty in metal

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There is an experience like deja vu which feels more like parallax motion. This sensation is that of seeing parallels between two things which, visually at least, seem to have nothing in common. And yet it also feels like racing over open ground in a landscape of discovery. Consider this observation from a pipe collecting writer:

Some innovations are not innovative at all. They are ideas that have been explored–and even made–long before. That the current experimenter is ignorant of previous attempts does not make the effort novel. It also does not make revising an idea or revisiting a solution unworthy. But don’t make untrue claims. Socrates’ observation that “There is nothing new under the sun” is almost always true.

Other “innovations” are transparent attempts at attention-getting. Putting products out there that exclaim “Look at me! I’m SO leading edge! I’m an artist!” might work for Miley Cyrus, but the average pipemaker’s target audience is somewhat less naïve nor impressionable, but you wouldn’t know it by looking at some of the work being touted on Facebook pipe groups these days.

What amazes me even more is that the work on the ridiculous end of the sublime-to-ridiculous continuum attracts its champions, and they seem eager to whoop and hurrah without engaging in any critical discourse at all. It’s hype, hype, hype. In my view, hyping isn’t helpful because it inhibits thoughtful conversations that might contribute to improving or at least refining the innovations being touted.

He draws a distinction between what we might call invention, or application of new ideas to a realistic use, as distinct from novelty, which is the creation of “new” ideas for newness’ sake. In metal terms, it takes some brains and guts to create a sublime form of a metal genre, but any idiot can add ska, jazz and rockabilly to Pantera and come up with something “new.”

Metalcore in particular is consumed by this view of novelty as a target. Since its songs are built in the post-hardcore random collage style, just about anything fits into a metalcore band, which is why it has aesthetically-diverse but musically-similar acts like Animals as Leaders, Obscura, Behemoth, The Haunted and The Red Chord under the same genre banner. Each riff is like a different act in a variety show. This is why it has the “carnival music” approach: its compositional structure is verse chorus with an extended musical appositive in which the random is prized more than the coherent, or that which flows from one point to another in a sensible narrative.

Some would say this is its artistic appeal, that metalcore expresses the randomness and purposeless directionless consumption of our time. That may be true, but the best art does not merely protest, but forms beauty out of sense and makes it compelling in a new way. Others might defend metalcore as “open-minded,” as was popular with bad gimmick death metal bands in the early 1990s, and even early mathcore experiments. Yet randomness is not open-mindedness; it is refusal to make up one’s mind, and by burying the audience under different elements, essentially hiding what one thinks and hedging one’s bests. How do you criticize a band that has a riff from every imaginable style in each song, except to note that greater randomness produces greater proximity to background noise? Andy Warhol might sell metalcore as an avant garde representation of the background noise of the city.

And yet, we had two-riffs plus breakdowns bands back in the day. Metalcore itself is an extension of post-hardcore, which was a late 1980s thing. None of this “innovation” is in fact new; it is merely recycling the same old sad elements, like the clichés in movies where every rebellious character has to ride a Harley, drink Jack Daniels, smoke Reds and listen to heavy metal. Generally the pattern for metalcore bands is that they find something that people want but do not understand, then make a simplified — in this case, random — version of it, and then pimp it out. Opeth for example made their career off the idea of being too deep for most people, but were basically a re-hash of what Cemetary and Tiamat did five years before. Meshuggah took what Exhorder and Vio-lence did with speed metal riffs but made it more obvious, simplified and put it to a jazz-style complex offbeat structure, but added nothing new musically, and in fact took away most of the musicality. Cradle of Filth figured out that if someone made a heavy metal band that sounded like black metal, it would outsell the original. And so on.

Here is a useful definition regarding metalcore:

A blend of hardcore and metal music that evolved in the mid-to-late 90’s with bands like Unbroken, Earth Crisis, Harvest, Endeavor, Poison The Well and Unearth. There is a liberal use of breakdowns in the music and the lyrical themes range from the political to the personal.

Compare to a similar definition for deathcore:

Deathcore is a style of extreme music often confused by its fans with death metal. Deathcore draws heavily from the “malcore” style of metalcore in the sense that elements of its sound, both in composition and production, are rejected by the more conservative metal culture (ex. death/black/thrash/sludge metal). Deathcore differs from metalcore in the sense that it is generally faster, more heavy, and tending toward darker themes such as are present in death metal. Deathcore is also notorious for the excessive use of breakdowns, an element also present (but less frequent) in death metal and other ‘true’ metal genres. Hardcore dancing, a dance style in which fans swing their arms and legs violently in rhythm, has become hugely popular among deathcore fans, and is a trademark of live deathcore shows.

Despite many fans’ beliefs, deathcore is vastly different from traditional death metal. Musically, the deathcore song structure is generally much more formulaic than that of death metal; songs tend to have one or two guitar riffs, several breakdowns, and possibly a chorus. Deathcore composition is also much less complex, many songs featuring doubled guitar parts or simple guitar harmonies, with the bass guitar being almost entirely indistinguishable.

Our normal impulse is to say “Well, you listen to what you like, and I will listen to what I like.” That is the socially correct answer at least which is one reason why it is wrong: social preference selects for the unreal because people prefer illusion. The problem is that when idiot music shows up, idiots show up, and they outnumber anyone competent. If they can appropriate the style of your genre and make a dumbed-down sugar, salt and fat added version of it, they will replace you. You will not keep listening to what you like because no new versions of it will come out because no musician will touch a genre infested by idiots unless he or she wants to profit from idiots. Your genre will be assimilated and replaced. That is exactly what happened to metal since 1994.

Some people moan any time a person wants to connect metal with social trends, history or other traditional forms of analysis. that is because those people want to keep metal as a hobby, a product and something special removed from everything else that is just there to be enjoyed. But on the other hand, many artists have given up more comfortable lives cranking out alt-country, indie rock or rap to spend their time trying to make quality metal, and it seems pointless to disrespect and ignore that. If we look at metal through the historical development of an artistic movement, it becomes clear that it offers not just another version of the same rock ‘n’ roll idea, but an entirely different idea. Rock is, like all post-Enlightenment thought, about the primacy of the individual. Metal rebels against that with hard realism.

Perhaps the hard realism is right. After all, this society is miserable — another one of those things that metal reminds us of daily — and besotted with lies, committing ecocide against nature, forcing people into miserable jobs, and specializes in tearing down beautiful things to replace them with strip malls and endless rules. I would go so far as to say this is the worst age of humanity, except for the mindlessly selfish, who sure love that 500-channel cable and easy jobs and fast credit that make them feel like kings in the tiny little fraction of the universe that they notice. Over time I have come to observe that the smarter someone is, the more aware they are not just of particular ideas or facts but of space, area, time and their own smallness. An idiot thinks he is the sole occupant of the planet; a medium-intelligence person is aware of his community; a genius is aware of the cosmos, the past and future of humanity as a whole, and the people even far from him. Metal rebels against our society both on the basis that it is formed of affectionate-sounding lies, and that it is ugly, pointless, boring and crass.

But that is “alternative history” to the majority of people. They believe — because they want to believe — that our time is the apex of humanity. And technologically, surely it is, although most of this stuff seems like fumbly-fidgety rehashes of 1970s inventions like UNIX and networking. They ignore the vast misery not just among the impoverished, but among the successful, and the utter boredom of the purposeless nature of modern life. Every generation, social order decays further and people become more like witches, of dishonest, selfish, petty, and oblivious character. Each generation can say to the one after, “Stuff’s worse than when I was a kid, so have an iPod and we’ll call it even, OK?” As long as we stick with official history there is nothing we can do with that. As others have noted, perhaps the root of invention as opposed to novelty is a willingness to leap off the platform of official history and look into other reasons, not new but realistic and truthful instead of merely socially popular ones.

Speaking of alternative history, I encountered this passage today. You might call it Libertarians for Monarchy. It takes an economist’s view of the change in history, and shows how alternative history might have been right, after all, and how we might all just be living in denial and cruising on the wealth of the past (Hans-Hermann Hoppe via Outside In:

A king owned the territory and could hand it on to his son, and thus tried to preserve its value. A democratic ruler was and is a temporary caretaker and thus tries to maximize current government income of all sorts at the expense of capital values, and thus wastes. […] Here are some of the consequences: during the monarchical age before World War I, government expenditure as a percent of GNP was rarely higher than 5%. Since then it has typically risen to around 50%. Prior to World War I, government employment was typically less than 3% of total employment. Since then it has increased to between 15 and 20%. The monarchical age was characterized by a commodity money (gold) and the purchasing power of money gradually increased. In contrast, the democratic age is the age of paper money whose purchasing power has permanently decreased. […] Kings went deeper and deeper into debt, but at least during peacetime they typically reduced their debt load. During the democratic era government debt has increased in war and in peace to incredible heights. Real interest rates during the monarchical age had gradually fallen to somewhere around 2½%. Since then, real interest rates (nominal rates adjusted for inflation) have risen to somewhere around 5% — equal to 15th-century rates. Legislation virtually did not exist until the end of the 19th century. Today, in a single year, tens of thousands of laws and regulations are passed. Savings rates are declining instead of increasing with increasing incomes, and indicators of family disintegration and crime are moving constantly upward.

In a time when popularity determines success, appearance is more important than reality. This is what gives rise to novelty, or essentially — as our pipe smoker above reminded us — re-visiting of old ideas in bizarre new forms that entice the herd because they are different and unique, which is how all of those bonobos view themselves and want to assert as their reason for having importance. We call most of them hipsters, but the phenomenon is broader than that; we live in a time that is appearance-over-substance, and as long as metal panders to that demographic, its fortunes will not improve.

Heavy metal linked to systemic thinking

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Researchers have found that heavy metal fans tend to be systemic thinkers, leading to the supposition that systemic thinkers like heavy metal because its structure, themes or musicality rewards those who think on a systemic level. As one summary read:

Participants were then subjected to 50 short pieces of music spanning 26 different styles, and asked to give each a rating between one and 10.

People who scored highly on empathy were more likely to be drawn to R&B, soft rock and folk.

In contrast those who score more highly on systemising tended to like music by heavy metal bands and more complex, avant-garde jazz.

In other words, people who think at an empathic level reward music which is emotional on its surface, but those who think structurally and broadly like metal fans tend to only feel rewarded when the emotion emerges from the conflicts within the music itself, more like “set/setting” than adding some minor notes to a melody or dramatic vocals.

As research finds many ways further into metal, the conclusion becomes clear that people like metal for different reasons than other mainstream music. While metal academia itself has not raised this point directly, this research and other recent revelations about the mentality of metal suggest that direction is a rewarding area of study.

Can we admit that metalcore is the glam metal of our time?

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In the early 1990s, a new music burst forth. The dark sounds of Black Sabbath and the guitar-oriented heavy rock of Deep Purple and Led Zeppelin merged and, through the wizardry of Hollywood-style image, became a new genre that hyper-extended the characteristics of the most rebellious music in the previous generation of rock. This was called glam metal, and you may recognize it by names like Motley Crue, Poison, Twisted Sister, Quiet Riot, Cinderella, Van Halen, Ratt and Winger.

Glam metal stood out from other rock at the time. It was more technical, featuring early shred guitar wizardry, and more visual, incorporating gender-bending into its image as well as tattoos, long hair and leather. For the radio music of the era, it was one of the more advanced and outside the mainstream sounds one could purchase at the local record shack. Kids liked it because it drove parents mad; politicians responded by trying to criminalize it with Tipper Gore and the PMRC targeting glam metal bands for their overly-sexual lyrics about outré topics such as drugs, suicide and promiscuity.

What makes glam metal stand out is to look at the backdrop of music at the time. Most bands were taking advantage of newly-available electronic instruments and more options in the studio, and were focused more toward being synthpop or album-oriented rock. The nascent indie rock movement, to explode with bands like REM and U2, dwelt still in the basements. Punk had died and punk hardcore was unlistenable by most, as were bands like Motorhead and the NWOBHM who were still just a bit too loud, and too controversial. Glam allowed people to be rebels without really rebelling against anything, because glam rock was just what David Bowie and Sid Vicious were doing with the actual danger removed and all the imagery turned up to eleven.

Compare this to the present time. Radio is much louder, and rap-based music has replaced synthpop. Indie rock became huge and expanded into emo and post-Joy Division quasi guitar ambient bands. The old dad rock like Springsteen and Mellencamp faded like an autumn sunset, and while millions of niches exist, most people hit up the big favorites. Metal is the radio now, too, and thanks to nu-metal — the second generation of rap/rock — people are accustomed to heavy distortion, detuned guitars and raucous drums. People wearing bizarre costumes and masks while acting out self-destructive tropes are common. What remains to shock the parents of today?

Much like glam metal, metalcore attempts to pick everything that stood out in the past generation and amplify it. The introspective despair of indie rock joins the progressive stylings of 90s bands and the whine of alternative rock; the proto-djent of Pantera and Helmet shows up as well, alongside the deliberately random songwriting of emo and post-hardcore bands. Add them all together and you have a template for making infinite music: an aesthetic of randomness, with high technicality, and metal power but not its threatening antisociality, melded together into a product that is more like a jam session than a planned event. This resembles what happened after progressive rock fiddled the first time, and jam bands showed up that merged jazz, progressive and rock into expanded-format songs that wandered. Metalcore can take any form, whether melodic death metal or math-influenced grindcore, because it is at heart a philosophy much like glam was. It takes what shocked the last generation, adds it all together, and ramps up the imagery to deliver a “new” (old) product.

If we are honest, we will admit that metalcore is the glam metal of today. Designed to shock, it pretends at being “underground” only to keep its indie cred, and relies on the disturbing self-absorption of indie and emo to make parents quake. Formed of too many elements to support together in one coherent genre, it focuses on incoherence, and ties it together with imagery. It emphasizes technicality, which thanks to endless instructional videos and better access to guitar equipment (thanks Guitar Center!) has cranked up a notch, but uses it as a means to the end of its appearance. While band members no longer dress up in clothing of the opposite gender and tease their hair, they perform the equivalent through their embrace of passivity, feminism and self-pity as fundamental values. This shocks parents as much as glam metal did, and has correspondingly bad effects on metal as a whole.

Economics of metal

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Metal is fun and this is one of its greatest strengths. But great strengths are also great weaknesses, and the fun in metal leads to people to assume the usual forces do not act within it. One such force is economics, both in the sale of music and the sale of attention.

We can visualize the metal world as a giant economy based on who is listening to and talking about which release. Money is replaced by stereo-hours (or earbud-hours) with those being of unequal value. For example, a record company exec or top-ranked writer listening to an album may have more import than the average fan because such a role in the metal economy means that the exec or writer lures more people to specific releases. Both writers and execs make their money by betting on a type of stock market where the releases they choose as important either rise or fall, with corresponding consequences for the career in question.

With this in mind, we can look at the flow of new releases as a type of market. The more releases there are, the less each one is valuable; the more accurate information there is about new music, the more likely consumer choice is to be informed choice and reflect some measure of quality. When there are too many releases, all are disproportionately worth more, with the big mainstream bands — analogous to blue chip stocks — seeming like better options to the consumer than taking a chance in a sea of bands that seem to be about equal in potential. When all record reviews praise every new album, consumers have no information, and turn toward buying from established bands, even if the quality is sub-par.

Similarly, the effect of digital downloading can be modeled. Leaving aside purchases of digital music for a moment, we can look at the effects of downloading the latest releases from mega.nz or torrents. When the cost is free, the consumer may value that album less, but more importantly, the consumer is suddenly swimming in utter tons of music. If you have 500gb of death metal on your hard drive, it is unlikely that you will have the time or energy to listen to even a tenth of that. The more music that is downloaded, the less any particular release is likely to get stereo-hours.

Looking even further, we can see the impact of the metal community. When the metal community is supportive of every release that comes out, it means that none stand out and as a result, all get fewer listens. Where a healthy economy has some clear winners, a blind endorsement for all releases means that consumers know nothing about differences between them in quality — leaving aside aesthetic/genre for the moment — and so end up purchasing blindly or not at all. When digital downloads are available for free, or streaming online is free, the consumer sees less of a reason to visit a band for more than a few listens.

And extending this a bit further, the more similar bands are to one another, both aesthetically and in quality, the less likely consumers are to choose any one. This type of “heat death” of the metal markets occurs when consumers lack information about bands or cannot find substantial differences between them. At that point, the smart strategy for a metal listener is to download something new on a regular basis and listen to it for a few weeks because, heck, it is about like every other release in quality and sound. They know it will last for only a few weeks, so there is no point in buying it. I suggest that it is this phenomenon — a glut of similar-sounding and similar-quality metal bands — and not digital piracy itself that is terrorizing the music industry.

Industries tend to respond to a narrowing of the market by increasing frequency of product release. This in turn creates a glut, and tends to drive quality down, because in order to release regularly they need people who will bash out something obvious instead of spend time ruminating on it. Further, industry does not want expensive single units, as occur when musicians try to make a career of it, but — much like information technology hiring — prefer the young and clueless who they can use to make a release or two for low cost. All of these contribute to an oversupply of releases, a situation which is made worse by the tendency of journalists to champion almost all of these releases, which makes consumers less likely to purchase any single one.

Let us then consider the role of the Elitist. If we use the non-hipster definition of elitist, the term comes to mean those who prefer quality over quantity. That means that instead of 500gb of similar-sounding and similar-quality bands, this person wants 50gb of high-quality bands that may or may not be similar-sounding. Elitists create a different type of pressure on the metal market, which is concentration: they create winners who rise above the herd, because the non-hipster elitist also tends to be a type of “power user” of metal who spreads information to friends and influential people. When an elitist likes something, unlike when an average person does, the consumer is offered a strong signal of quality or interest. This creates a tendency to rely on elitists more, much like experienced music consumers read the cynical reviewers because they do not have the time or energy to sort through many indistinguishable releases.

Elitists may be the answer to the music industry’s woes. With labels releasing as fast as they can, and journalists praising almost everything, the result is a “heat death” of the market. When elitists step in and separate the good from the merely adequate, this creates contours to the market and allows some bands to win, which creates a pressure on bands to not simply produce, but produce well, encouraging an expenditure of more time, thought and effort on the releases in question. These elitists are distinct from hipster elitists, who do not value quality over quantity but value novelty over both, and specialize in bands that — whether good or bad, as the hipster elitist is agnostic to quality — are weird, quirky, odd or ironic. This creates a market pressure that rewards the trivial and manufactures niches which can then be further developed by non-hipster elitists who sort the best above the rest.

Similarly, since online downloading does not appear to be going away, the non-hipster elitist serves a role in making downloading work for the music industry: by selecting some bands as good, they signal that these are worth buying while the others are merely worth downloading. We have no data on how many people who download actually listen to the music they capture, but one thought is that like many collectors of free things, they simply hoard it — especially since they lack the time to actually listen to all of it. The average person may be able to hear twelve hours of music a day, but they can probably only listen to five or six before they lose track of the differences. Listening requires concentration and not very many people have even four hours a day to actually pay attention to music.

As an explorer of metal music, I have downloaded at least 500gb in my lifetime. 99% of it goes right back to where it came: ashes to ashes, bits to zeroes. The remaining one percent gets purchased and, from informal conversations with other metalheads, I am far from alone in this. For this reason, I have for years encouraged “natural selection” downloading, because it means that instead of buying blind, consumers devote their attention to music that they like. Streaming sites like Spotify, Bandcamp, Soundcloud and ReverbNation have arisen to address this need, and informally many users report scanning those tracks before deciding to make an illegal download. Whether or not the user eventually purchases the music, it is succeeding in the market for attention, and this leads to its propagation among metalheads and greater likelihood of being purchased.

Few will say so publicly, but in private many journalists, fans and workers in the industry will admit that metal has lost quality massively since 1994. Not coincidentally, its popularity has been steadily rising since that time, as has its availability. While many blame the internet and digital downloads for collapse of metal, the model above suggests that it is not the means of consumption, but the glut of the market that is causing the woes of the music industry and fans alike. While unpopular, non-hipster elitists may represent a solution to this problem.

Triguna to release The Embryonic DVD

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Metal act Triguna release their first official music video for their debut record Embryonic Forms. Over the course of the next year they will release one a month. When all songs in the record have been released in individual takes, the band will collect them in a video compilation. Along with it, live footage as well as pre and post show footage will be released in The Embryonic DVD.

The video for the first song, “Rage”, has already been published on youtube.

Why heavy metal fans are well-adjusted

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Where previous studies have shown that heavy metal fans are smarter than some thought, newer research suggests they are more well-adjusted too. According to the original study, heavy metal fans have happier times of youth and end up as “better adjusted” adults as well.

The authors of the study give several reasons for this, notably that heavy metal fans have a stronger support group than most other types of teenager and that having an identity protected them against getting lost in the ego-death of adolescent anonymity, but the study might look at another factor: heavy metal is dedicated to reality and against authority for its own sake. This keeps teenagers away from the manipulations of others and simultaneously point them toward the only thing that ultimately makes any person well-adjusted, which is a strong outer realism and thriving “inner self” or core of personality adapted to that realism.

The study did hit a dark note regarding survivorship bias however:

The research comes with a caveat: The study featured “relatively high functioning individuals who volunteered to participate and report on their lives.” If some people really were so drawn into a dark lifestyle that they became drug addicts or suicide victims, they’d obviously not be around decades later to take an hour-long survey.

In other words, because metalheads pursue life to its extremes, the only metalheads left today to report these positive results are the ones who did not self-destruct during their youth. One might be able to get the same results from a group of octogenarian heroin addicts. However, study results also showed that fans from other genres faced similar struggles but did not have as positive of results.

With the above in mind, as well as the inherent musicality and artistry of the music, it is no wonder that heavy metal attracts the most loyal audience. This recent research helps obliterate past shoddy research seemingly designed to malign heavy metal and defame its fans.