The metal community has always defended itself against poseurs, with most of us realizing that hipsters, scenesters and other groups are varieties of poseur.
What is a poseur? Someone who pretends for the social status of being seen in a hip group. Metal, as it turns out, has authenticity because we are actual rebels, not rock ‘n’ rollers singing protest songs to give legitimacy to their pursuit of hedonism.
Hipsters, poseurs and scenesters are threatening because they are insincere. They adopt a musical genre to make themselves look cool, and in the process sabotaging it by bring it to a lowest common denominator of attention-getting behavior.
This guts the genre from within. The spirit that made it authentic has been replaced with the same trashy plastic advertising that covers everything else. The genre then becomes absorbed by the same old stuff, which is itself a mishmash of whatever has sold records over the past five generations.
Perhaps the best definition of hipster — the mishmash left over when a civilization fails — comes to us from AdBusters magazine:
Ever since the Allies bombed the Axis into submission, Western civilization has had a succession of counter-culture movements that have energetically challenged the status quo. Each successive decade of the post-war era has seen it smash social standards, riot and fight to revolutionize every aspect of music, art, government and civil society.
But after punk was plasticized and hip hop lost its impetus for social change, all of the formerly dominant streams of “counter-culture” have merged together. Now, one mutating, trans-Atlantic melting pot of styles, tastes and behavior has come to define the generally indefinable idea of the “Hipster.”
An artificial appropriation of different styles from different eras, the hipster represents the end of Western civilization – a culture lost in the superficiality of its past and unable to create any new meaning. Not only is it unsustainable, it is suicidal. While previous youth movements have challenged the dysfunction and decadence of their elders, today we have the “hipster” – a youth subculture that mirrors the doomed shallowness of mainstream society.
But even that captures what hipsters are now, not the simple fact that they are an old archetype going back to The Enlightenment. The Bohemians of the 1900s, the rebels of the 1600s, and the giggin’ hipsters of the 2010s have some things in common: deliberately unconventional behavior, focus on ironism and uniqueness at an aesthetic level, and hedonistic lifestyles at the expense of the rest of us.
The hipster, however, was someone else already. Specifically, he was a black subcultural figure of the late forties, best anatomized by Anatole Broyard in an essay for the Partisan Review called “A Portrait of the Hipster.” A decade later, the hipster had evolved into a white subcultural figure. This hipster—and the reference here is to Norman Mailer’s “The White Negro” essay for Dissent in 1957—was explicitly defined by the desire of a white avant-garde to disaffiliate itself from whiteness, with its stain of Eisenhower, the bomb, and the corporation, and achieve the “cool” knowledge and exoticized energy, lust, and violence of black Americans. (Hippie itself was originally an insulting diminutive of hipster, a jab at the sloppy kids who hung around North Beach or Greenwich Village after 1960 and didn’t care about jazz or poetry, only drugs and fun.)
The hipster, in both black and white incarnations, in his essence had been about superior knowledge—what Broyard called “a priorism.” He insisted that hipsterism was developed from a sense that minorities in America were subject to decisions made about their lives by conspiracies of power they could never possibly know. The hip reaction was to insist, purely symbolically, on forms of knowledge that they possessed before anyone else, indeed before the creation of positive knowledge—a priori.
This leads us to wonder: why are hipsters so omnipresent, if they are transparent? Hipsters seek others who are either clueless or equally dependent on not mentioning the fakeness of hipsterism. Like drug addicts clustering, or cult members in their caverns, hipsters seek out people they can manipulate, control and influence.
All hipsters play at being the inventors or first adopters of novelties: pride comes from knowing, and deciding, what’s cool in advance of the rest of the world. Yet the habits of hatred and accusation are endemic to hipsters because they feel the weakness of everyone’s position — including their own. Proving that someone is trying desperately to boost himself instantly undoes him as an opponent. He’s a fake, while you are a natural aristocrat of taste. That’s why “He’s not for real, he’s just a hipster” is a potent insult among all the people identifiable as hipsters themselves.
With all that being said, would you want this self-important psychology and fake social scene to invade your genre? This question weighs heavily on metalheads as SJWs emerge as the newest form of hipster, combining the demands for personal hedonism with a Communist-derived insistence that others subsidize it through tolerance and, ultimately, actual subsidies. It’s not surprising that many hipsters exist on an equal diet of trust funds and food stamps.
SJWs want to have the hipster psychology take over heavy metal, and while they claim it is for political reasons, the real reason is much simpler: they want to fill the room with people they can control, manipulate and influence by excluding anyone who is a realist, or has a complex worldview, or adheres to traditional heavy metal ideals. SJWs want to destroy our standards and replace them with their own so that, in the new chaos, they can keep the genre filled with clueless people who won’t point out the obvious.
Director Mike Schiff has embarked on a new project: a documentary called The History of Metal and Horror which explores the complex relationship between heavy metal and horror films. The documentary will include interviews with horror icons such as Tom Savini, Gunnar Hansen, Sid Haig, and John Russo as well as musicians such as Kirk Hammett, Corey Taylor, Alice Cooper, Jonathan Davis, and more.
Metal Blade founder and icon Brian Slagel is producing the film. The producers released the following statement:
A documentary (currently in production) which explores the history of heavy metal music, horror films, and how the two genres have merged together over time.
Various metal artists share their greatest fears, favorite horror films, their influences, and much more. Horror film icons also discuss how their films have influenced the horror genre, their connections to metal artists, and why metal and horror work together.
For more info, head over to the movie website and watch the promo trailer below.
Industrial band Killing Joke posted a new track showing them continuing in the IDM/industrial + gothic synthpop + punk/metal hybrid they have developing since 1981. In fact, this track features the lengthy calling-out style choruses which marked their first release.
Militant complex war metal band Trench Warfare plans to unleash two new splits, hot on the heels of its three-song EP Perversion Warfare. This shows the band continuing its style of textured riff-frenzy with songs that reach a definite apex and conclusion, in contrast to most of the war metal genre.
The band released the following statement:
Trench Warfare is currently recording three tracks for an upcoming four-way split entitled “Of Vultures and Vermin” which will be available via Surrealistic Fatality Releases (SFR). The other bands featured on the split are Sturmtiger (UK), Formulus (Alabama) and Lugubrious Descent (Florida).
We have also begun writing for a split with Morocco’s Agurzil for which we have enlisted the exceptionally talented drummer Lee Fisher. Lee has performed with Commit Suicide, Psyopus and Overlord Exterminator.
Someone close to the band also leaked three demo tracks from forthcoming Trench Warfare compositions. I traded a brick of Semtex for a dub and was able to hear clearly the progression in this band. Their same unrelenting approach has deepened its texture, with more interplay between riffs, and more fast tremolo riffs in the death metal style. The result is just as hard-hitting but has more internal variation and conflict, leading to a style of war metal that borrows the complexity of death metal, the intensity of grindcore and yet keeps true to its hammering martial assault.
Good things are coming from this promising Texas band, who raised eyebrows with the inscription on their debut EP:
NO MELODIES, NO GROOVES, NO SLAMS, NO BREAKDOWNS
ONLY HATE AND WAR!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!
In my view, the premiere Swedish death metal releases were Therion Beyond Sanctorum, At the Gates The Red in the Sky is Ours and Carnage Dark Recollections. Those who appreciate the latter may enjoy this disc of a live set from 1990, a soundcheck from 1989, and the “The Day Man Lost” demo from that same year.
This compilation/re-issue is exactly what it purports to be: a highly competent live set of the songs in the form you remember them from Dark Recollections, a brief glimpse of the more chaotic earlier live performance, and the classic demo that is mostly similar to the album. For this reason, …Left to Suffer in the Aftermath… will be essential for no one except death metal historians and those who want a less-detuned and slightly faster version of these classic songs for the “live experience” feel. The 1990 set dominates the release with its uptempo take on the Dark Recollections songs, with little if any deviation from the album, where the demo shows the details of the crustcore plus death metal fusion barely beginning to come together. The 1989 sound check shows an interesting glimpse of this band in a more vicious mood, but peters out when it gets going, and could easily be forgotten. The demo is faithful and a pleasurable rough listen.
For almost any occasion, it makes more sense to throw on Dark Recollections, especially since the re-issue contains this same demo. The live set however conveys a certain energy that studio recordings can never hope to duplicate and is a great listen for afternoons outdoors when you want something loud and chaotic but structured, sort of like the reason that people still treasure Mayhem Live in Leipzig despite the microphone-in-Satan’s-anus sound quality. Obviously, if you are still reading, you are a Swedish death metal and/or Carnage fanatic, and you probably need this on your shelf.
On a small ship in the Sea of Sardinia, I watched my companion cautiously. I had just seen him kill two men, one with a silenced pistol hidden under his battered sweater, and the other with his bare hands. We had changed cars five times since I left the airport, walked through a dozen train stations and busy stores, always leaving through the back door with a whispered command: Hurry!.
Now our journey had taken its final stage, leaving the coast on a small boat and nipping through a series of coves, always watching land, water and air for any who might follow us. As I wondered this, a ripple on the horizon announced another small boat approaching. On it was a solitary figure, menace and fire in his cold eyes.
I gathered up my notebooks and prepared to meet the obscure and sinister personality behind Italian black metal cult band Infamous…
Is there any point to making black metal — or any music like it — in 2015?
Black Metal is a radical form of expression and, in my opinion, the most expressive form of musical art. It is an essential need to express myself!
It is my belief that this form of art can be conceived and understood only by “particular” souls. Surely, if you try to get rich or famous with this music genre, you have done everything wrong! Black metal is not for the masses and not for the bourgeois defeated by their lives. Black metal is a fire that burns inside of you! It is a weapon against weakness, a spiritual enlightenment, and the hammer that smashes this world of worms and disgusting merchants.
If you don’t feel this inside you, maybe you should change genre!
Your latest, Rovine e Disparazione, seems much closer to traditional black metal than previous works. What prompted this change?
I think that the reason of this “change” is linked to the departure of Alessandro. With his keyboards, he created a great amount of “mystic” atmosphere in the first releases, especially in Of Solitude and Silence. The guitar riffs and the other songs structures, instead, are born from the same inspiration and move in the same way of the previous works.
So far, there are three Infamous releases — Of Solitude and Silence, Abisso and Rovine e Disparazione — of which this reviewer is aware. Can you tell us what you intended to do with each one, and how it turned out? For example, did you hope to create a new style of black metal, refine your own style, or expand upon earlier ideas (of your own) or introduce new ideas?
Each song which makes part of the three different Infamous releases is born thanks to a precise inspiration aiming at translating my emotional state in music.
I have no ambition to start a new subgenre of the black metal style. What I really like is the most traditional way in this kind of music and I’m going to follow this traditional path, but with my personal sense of melody and “aesthetic.”
Many times, some reviewers have compared my project with other bands of this world. What is interesting is the fact that, at the end, they have recognized that Infamous sounds personal!
I mean, what is important is not to create a new style but a good and emotional song in a traditional way. In short, the creation of a perfect synthesis of traditional and personal music, which is not necessarily innovative!
This is sort of a silly question, but people will wonder, so I ask. There seem to be two versions of Of Solitude and Silence: a CD-R with an excellent cover, and a pro-CD with a more “regular” black metal cover that looks like a quicker job. How did these two editions come about? Is this album still in print? If not, will it be re-editioned?
The first edition was published by a small underground Italian label (Novecento Produzioni) and limited to 200 copies. No one wants to print a Pro-CD in Europe in this small quantity. However, this first edition is definitely sold out. The second edition was published by the excellent German label Obscure Abhorrence in Pro-CD, limited to 500 copies. It is true that the artwork looks different from the first one, but the reason is that they were created by two different persons… I prefer the first artwork but also the second is not bad!
The second edition is still available from the Internet site of the label or directly from me!
What I really like is the most traditional way in this kind of music and I’m going to follow this traditional path, but with my personal sense of melody and “aesthetic.”
In addition, recently, the Italian label Bylec-Tum has published, on limited tape format, the third version of this album with a series of exclusives bonus tracks.
Can you tell us where Infamous was founded, by whom, and who is in the band? Do you perform live or is this a studio band only? Do you choose anonymity for any reason other than longstanding black metal tradition (musicians calling themselves Quorthon, Warrior and Angelripper)?
Infamous was born in the Sardinian hills in the torrid summer of 2009, with the recording of the first demo “Torrid Summer Misanthropy.” Infamous is a one man band, obviously it is impossible to play live…
I choose semi-anonymity; S.A. is the acronym of my name and surname.
I thought that it would have been more serious to avoid the grotesque nicknames typical of the Satanic B.M. scene.
What are the influences on your style, both metal and non-metal, and both musical and non-musical? Are there influences from any punk genres in your work? Since the question will inevitably be asked anyway, is there an influence from Ildjarn on your work?
I’m surely influenced by “modern” Finnish Black metal. For me, this is the most important scene and I’m heavily influenced by the sense of sinister melody which is typical of their style.
But this is not my unique influence. When I was more young I listened to tons of Oi!, R.A.C., and other metal sub-genres. I think that Oi! and R.A.C., in particular, have forged my compositional style and my sense of “melody.”
Now, I turn my attention to your question, concerning Ildjarn. I was really shaped by his previous works, especially by his first demos and the first full-length. I listened to his art hundreds of times… Together with other Norwegian 90s bands, Ildjarn is one of my preferred bands!
In line with the non-musical influences, I think I am influenced by all my open-air activities like mountains or woods trekking, fishing and sports in general. I consider myself as hunter of natural landscapes. Obviously, this aspect has a huge impact on my music!
Do you listen to Ottorino Respighi, an Italian composer from the last century? The style of Of Solitude and Silence reminds me of his most popular work, “The Pines of Rome.”
Um… no! This is the first time I have heard the name of this composer.
Maybe, at the time of Of Solitude and Silence Alessandro took his inspiration from this composer, but I don’t know…
Why did you switch to title(s) in Italian? Abisso and Rovine e Disparazione are in Italian in contrast to Of Solitude and Silence which is in English. Do you write lyrics in Italian as well?
Of Solitude and Silence, outside of the title, has songs half in Italian (“Rex Verminorum” is in Sardinian language, a local variant of the ancient Latin) and half in English.
Abisso has only the title in Italian language. Each song, in fact, is written (from the session musician WLKN, not by me) in English.
Starting with Rovine e Disperazione, I have begun to use only Italian language because it is more easy and spontaneous for me; while, English language is more “melodic” and easy to insert in the music but, obviously, is not my language.
What influences your sense of melody? It seems unique, like a mixture of black metal, folk, Oi and sentimental 1980s Goth-pop, but also with its own inspiration that’s nowhere on the map.
As I have mentioned above, I’m influenced by Oi!-R.A.C. and Black Metal, but not by “1980s Goth-pop.” I think the Northern European Oi! scene of the 90s is my second main influence, obviously after Black Metal. Maybe, a little bit by Neo-folk but in my music, at the same time, there are not large spaces where I could insert neo-folk. It is possible that in the future this component will be increased.
What do you attempt to capture, express or communicate through your music? Or… is this even the goal of music? Is music communication or decoration? What is the goal of your art?
When I started, I was interested to vomit my hate and my need of destruction for this rotten world.
Infamous was born to give voice to this emotional war, misanthropic destructive hatred and the contemplation of nature, especially its beauty-purity.
Now, everything is evolved into an anti-modern propaganda and into a search of values for resist to this decaying world!
Do you think there is a sound in black metal that is specific to Southern Europe? And to the countries individually such as Greece, Italy and Spain?
In my opinion, each population has its land and each land has its traditions, sensibility and so on… According to this view, it is perfectly normal that every nation or geographic area has a common way of expression. Generally, everyone can distinguish a Norwegian disc from a French release, and a Swedish album from a Greek one!
I consider myself as hunter of natural landscapes. Obviously, this aspect has a huge impact on my music!
I think that Italy has developed its own personal style which is not very similar to the other Southern European scenes. However, it is undeniable to admit cultural and stylistic convergences with the rest of Southern Europe.
Personally, I love old and contemporary Greek Black Metal!
Do you have a long-term plan of what you want to achieve from album to album and as a body of work?
Ahaha, absolutely not! Inspiration to create music comes suddenly and, for me, it is impossible to have a long-term plan!
Rovine e Disperazione consists of five tracks named after either “Rovine” (ruins) or “Disperazione” (despair). Why did you decide to do a sequence like this? Are these numbered tracks part of the same song, or impressions of the same thing?
Rovine e Disperazione is comprised of different songs about a single concept!
The concept of this album concerns the disgust for the modern world, its spiritual decadence and the ideology of materialism (“Disperazione” I, II). It is the rebellion that has the aim of embracing a superior and heroic way of life, based not in the cult of the decadence, but in the traditional (pre-Christian era) values of Honor, Strength and Spiritual rectitude (“Rovine” I, II, III)!
This is my manifesto for the maximal resistance against the modern decaying world!
In the booklet, there are two important phrases (written in Italian) to understand this concept:
“Lascia agli altri le vie dell’infamia” = Let the others go through the ways of infamy
“Vi siete inchinati abbastanza davanti ai mercanti, ora ergetevi! Sfidate i ratti e i vermi che stanno ai vostri piedi!” = You have bowed enough to the merchants, now it’s time to stand up! You have to defy rats and worms that are at your feet!
Do these have any influence in your musical world? Ancient, Varathron, Burzum, Sentenced, Sacramentum, Landser, Summoning, Kvist, Eucharist.
Each band that you have mentioned has had an influence on my music. However, the most important influence comes from Finnish bands like Sargeist, Horna, Satanic Warmaster, Hammer, Nekrokrist SS or non-Finnish bands like Drowning the Light, Mutiilation, Xasthur and many others…
How do you compose a song? Do you start with a melody and develop structure/arrangement from that, or do you start with riffs and add melodies to them? Or is there an idea, lyrical or visual, before you start even making the music?
First of all, I compose music, starting from a simple riff and then slowly, or sometimes very fast, the rest emerges spontaneously. When a musical composition is definitely ended, I start writing texts; generally, each text follows a concept!
This is the path that allows me to recognize immediately if a riff has the emotional power to be part of a song…
For people new to your music, how should they get to know Infamous and how should they stay on top of band news, contact, and music?
You’ve just recorded a new album, Tempesta. What is the theme of this album? How does it differ from the past? Where did you record it, how long did it take, and did you have other musicians involved?
About the concept for Tempesta, in the booklet you can read this:
Tempesta (Storm) is a radical hate declaration against all the subhumans defeated from the disvalues of this decaying modern society. I hope, therefore, a “Storm” that will destroy everything that continues to infect our blood and our minds.
The main enemies in this concept are the economicist view, the bourgeois way of life and modern human weakness in general!
Tempesta follows a natural and spontaneous “evolution” of the classic Infamous style!
On this album you can hear a more powerful sound, an atmosphere of struggle and victory that extols to the revolt! The recordings lasted half a year at various sessions, and I used the voice of Filippo Magri in “Tempesta II”, who is a friend and someone I respect!
Your previous album, Rovine e Disperazione, seemed to take a more Ildjarn-influenced direction as opposed to earlier works, which had longer melodies and remind me of Varathron Walpurgisnacht if it were expressed with a stronger, more naturalistic mentality. Does Tempesta continue this pattern?
In this album I think that the Ildjarn influences are implemented, especially in “Tempesta II” where percussion is heavily influenced by the Norwegian artist. Also for the harsh sound and radical extremism of disgust against the modern man, Ildjarn represents a landmark!
From the progression from early works through Tempesta the general atmosphere of mysticism, which refers to the idea of a primordial nature in its purest form, is partially changed. I have radicalized certain sounds and the general attitude and probably now everything sounds more agressive. This is a natural and spontaneous evolution.
As I understand it, this release is limited to 100 CD-Rs. Why did you choose to go this route, as opposed to a larger label? Will you ever seek a label to do bigger re-issues of your discography?
Yes, only 100 copies!
This is a radical anti-commercial choice!
I’m not interested in big productions!
This is the path that allows me to recognize immediately if a riff has the emotional power to be part of a song.
I consider that nowadays those who want to listen a CD, generally, can download it from internet…
Then I took a radical decision and I chose to produce everything by me; every step is taken personally and the choice of the number of copies to be printed is now proportionate to the copies that I can sell. Simply, if I had printed 1000 copies, 900 would remain collecting dust in my basement.
Few are willing to buy original CDs, especially for bands not yet known. This happens a bit “everywhere” but in Italy the situation is even worse.
Why do you think black metal is in such a slump these days? Vattnet Viskar and Myrkur get a ton of publicity, and good underground bands get ignored; is this related?
Everything is for sale in this world and if you try to be famous you have to spend some money! This is the only key to a successful career! You have to consider your band as a company and your music-art as a business. I’m about to throw up as I write this… But this is the truth!
Obviously I am not interested to take a part in this circus, I never dreamed the fame and do not want to look like a rock star. All this is so pathetic! I would destroy all this! I use my music to sing my hate against those that spoil the Black Metal and trying to making it a cute, harmless and fashionable music genre.
Calling to mind the 1950s American Christians who referred to rock ‘n’ roll by the same name, an Islamic Imam has been videotaped referring to music as “the devil’s language.” To be fair, the point he is making is that people should listen to religious music, which is sung and contains holy messages, instead of secular instrumental music.
When Allah speaks of music in the Koran he reminds us that music is the devil’s language. When did he remind us of this? So those who love music and listen to music, who are they listening to? The devil. They listen to the devil. There are people who disobeyed Allah and will listen to the devil…Empty your mp3 and transform it and replace it with the best words that exist: the Koran. If one says that musical instruments are haram and music is haram and that who listens or loves music risks being transformed by Allah into a pig, or will look like who? The devil.
He may have a point if we broaden “music” to mean “popular and therefore empty messages.” Then again, heavy metal has never been obedient, and has always loved the devil — the forbidden scapegoat beyond social morality where humanity connects with reality — so it is unlikely that his message will resonate with many metalheads.
Maryland Deathfest went full SJW by announcing that it was severing ties with death metal band Disma for its California Deathfest event. This comes only a day after the MDF organizers denied any connection between their act and SJW beliefs, blaming it instead on the departure of guitarist Daryl Kahan from the band.
Disma was dropped because of the pressures and safety/security at stake, demand by the Oakland community – which let me remind you – is the most racially integrated city and progressive in the entire country. As one of the organizers behind this, our community has zero tolerance for any kind of bigotry or hatred. Period. Craig Pillard had the opportunity to repudiate his past ties to fascist promotion, but he clearly choose not to. That is entirely his choice. Thanks tot he growing pressures of the Movement in Ferguson and Baltimore, with Oakland battling racist police for three straight weeks, you best think twice before coming here championing any kind of oppression.
Disma fired back a response that was predictably irate, seeing how the band has lost time and money in preparing for its departure to this fest:
ANGELA DANCEV is a liar! DISMA did not get kicked off the fest for any previous reason or accusation. We got kicked because of ANGELA DANCEV terrorizing the fest with her idiotic and selfish agenda. For her to lump this situation in with the past riots of Ferguson and Baltimore is absolutely ridiculous and utterly insane! Please show me ONE live show from us that caused any problems. Please source your accusations! She created this racist band myth based on her ignorance of Craig’s previous shock project that picked a different boogieman other than Satan. His past projects or whatever he does in his spare time has nothing at all to do with DISMA. All of us live within 10mins. of the most culturally diverse city on the planet! NYC So please spare us another ignorant statement. Our friends and fans know who we are! So stop hiding behind Oakland. All we were going to do was play a show for our fans. We do not promote violence or hatred of any kind. so again, please source your references to these false accusations. Sorry again to all the people who were looking forward to seeing DISMA.
Yesterday, Maryland Deathfest organizers reacted with denial and insults when confronted with their actions. Today, they confirm what was said here and then denied by MDF, and even more, double down on the vitriol and defensive posture. It seems that MDF does not like being recognized as SJW-run and pro-censorship, but they can’t find a way out of the corner they have painted themselves into. No sympathy here.
Many (but not all) pipe smokers claim that they smoke for the flavor, not the nicotine. This is on par with wine drinkers talking about the “aura” and “palate” of a wine as they approach the end of the second bottle and begin slurring their words. For most of us, the pipe is a complete experience: taste, smell, feel, activity and yes, nicotine.
Why? Because Nicotine is a god among stimulants, providing cognitive benefits as well as relaxation. Because it helps us see our dead ancestors. Because it is fun. Pick one or more of the above, but be honest in recognizing that for many of us, nicotine is part of the trip. Accordingly, many smokers seek out a nicotine “holy grail”: the most intense nicotine blast that one can experience in a pipe.
A number of candidates arise, most from the Gawith Hoggarth stable, but rumored to be beyond even that in intensity are twists. These are nearly raw tobacco, taken from curing and wrapped in a distinctive shape, then allowed to age so the sugars in the leaf ferment and that dead vegetation flavor leaves. Twists are normally designed to be chewed and then placed against the cheek where nicotine absorption occurs through the membrane, but since the dawn of recorded history on the topic, smokers have been known to hack off bits of them and smoke them for a cosmic Nicotine experience.
You can get twists a number of places. Here’s a semi-comprehensive list:
These contenders for the holy grail of mind-blowing Nicotine trips are generally not all that expensive, in keeping with their functional origins in agricultural work. They do not have fancy flavors or extensive steps taken to reduce their rougher edges. But they do offer a staggering dose of the magic lady.
In my search for pipe smoking’s holy grail, I acquired an American Snuff Company Cotton Boll Twist, rumored to be one of the stronger twists. It arrived in a plastic bag, looking very much like a roughly dried leaf. Upon slitting the bag and removing it, I noticed a scent of old leaf, perhaps with undertones of oil, and felt how dry the twist was in my hands. But I noticed the hands were shaking.
Pipe smokers are famous for their lore, and while much of it is not strictly speaking factually true, almost all of it has metaphorical meaning, like religion or Texans telling tales where the fish keeps getting bigger or the boar gets meaner. It was entirely possible that this thing would kill me. They would find me, tense body twisted into an impossible pose in my comfortable share, surrounded by ashes flung aside during my final convulsions. The M.E. would shake his head sadly and proclaim death by misadventure, and I would be buried in a simple grave with the marker reading only HERE LIES AN IDIOT. This fear gripped me as I turned the twist over in my hands.
Being a somewhat intrepid sort, at least with my own life, I put it on the cutting block and hacked off an inch, then sliced it vertically and again, horizontally, to create small cubes. Because the leaf was dry and unpressed, these quickly expanded to tiny flakes — approximating the size of rough cut tobacco — of dry, slightly greasy vegetation. Figuring that here went nothing, I loaded up my favorite author style pipe and set match to tobacco, then waited for death to swoop down from the clouds and seize me in a spasm of final agonies.
Nothing of the sort happened.
First, I recoiled from the flavor. Almost no tobacco is actually “raw,” since you sort of have to dump something on it to help with the aging process and rehydrate it after drying. But this is as raw as it gets and it has a flavor that resembles, well, dried leaves. It burns quickly too, making me rehydrate the second batch. But for that first bowl, I lit, tamped, gagged and then lit again. After a few more puffs — slightly sour like the first notes of a newly-lit cigar — I found the flavor to improve. The nutty broad flavor of Burley replaced the raw taste of flame. Then a slight sweetness, very light, drifted to the surface. The more it burned, the better it tasted, although an oily undertone like old butter from an all-night restaurant persisted, and sometimes there was the slightly bitter “green” taste of minimally cured plant matter. But by the end of the first third of the bowl, I was thoroughly enjoying myself.
And then… it hit.
Like a serpentine form uncoiling in darkness, Nicotine wound its way through the smoke into my brain. My jaw dropped and cold sweat broke out on my forehead. I could see my fingers twitching like insects in the spastic repetition of instinctual motions. Sounds receded, and I could no longer speak. I could feel every hair like a finely-tuned instrument, detect even the slightest breeze brushing over my skin. “Unholy mackerel,” I thought, “This may indeed be the end.”
But I survived. And I hung on, chopping up another half-inch and adding the collected leaf-bits to a small bowl over which I draped a hot damp towel. I waited. And then I reloaded, lit, tamped and blazed. The same bitterness struck, the oily smoke curling around my head, but then the rancid butter and cut grass flavors faded and the nuttiness returned. The faint sweetness emerged as well, as did the Samurai warrior that is Nicotine. But this time, I rode the dragon. I felt myself pass into the shadow realms, and like the mythical Jenkem users of central Africa, I spoke to my dead ancestors. I enjoyed every minute of it.
In terms of raw strength, this tobacco is not more excessive than Samuel Gawith 1792 Flake or the infamous Gawith Hoggarth “Happy” Brown Bogie. It has some strength on those, but does not leap to another cosmic level. However, like a tropical storm it attacks quickly and holds you with an iron grip. In this case, it is pleasurable. Subsequent bowls revealed that this tobacco mixes extremely well, and even a pinch of an English mixture mutes its flavor extremes. Its heavy Burley takes the flavor of whatever it is mixed with, making this an even more enjoyable experience. But that power — the raw, infernal power — remains.
The stronger ropes from UK tobacco makers, or even some of the home-grown Perique mixes that the Americans concoct, most likely match this in strength. Part of its reputation comes from the fact that as a dry tobacco, it burns quickly and thus injects more smoke into the mouth (this is the same reason people like flake tobacco; the compressed flake burns a lot more leaf at any given instant than loose tobacco blends). But part of it is a sensible recognition of the dark forces at work within this demon of a twist. I paired it with Incantation Onward to Golgotha in recognition of its infernal strength, and sipped green tea to keep me anchored in the world of reality. This may not be the holy grail of Nicotine abuse, but it is one of them. And I am glad I found it.
War metal band Revenge have posted a peek into their upcoming Behold.Total.Rejection, which will be released November 13, 2015 on Season of Mist Records. The new track “Wolf Slave Protocol (Choose Your Side)” shows this band going further into its Blasphemy-inspired noise-fueled attack that uses almost linear evolution of a central theme to create a texture of grindcore-style riffs.
Like most of metal, this band navigates between the extremes of fru-fru technical rock which is essentially warmed over 1970s music, and the droning three-chord “authenticity” that finally ushered punk into entropy. Metal fans should ask whether they will be able to listen to this song repeatedly over the years and still get a sense of energy and purpose from it. Many of the best metal bands use some melody and more structure to spice up the otherwise raw aural attack in order to avoid lapsing into intense similarity between tracks and albums.
The band also released a tracklist for Behold.Total.Rejection:
Scum Defection (Outsider Neutralized)
Shock Attrition (Control In Decline)
Wolf Slave Protocol (Choose Your Side)
Mass Death Mass
ETHR (Failure Erased)
Nihilist Militant (Total Rejection)
Season of Mist released the following statement:
Founded in 2000 by J. Read (BLOOD REVOLT, ex-CONQUEROR), REVENGE has since delivered some of the most severe and violent music the metal underground has ever produced. Using militant imagery, and behind the force of savage live shows, the band has built a die-hard following amongst the extreme factions of the black and death metal scenes. Simply put: they are one of the most extreme bands in existence. ‘Behold.Total.Rejection’ is arguably the most fervent release and a manifesto of rejection – rejection of the groundswell of mediocrity within the scene, rejection of compromise as a means of embracing of a wider audience, rejection of the dogma and strictures of religion and the trappings of the feeble social slave. ‘Behold.Total.Rejection’ is a torrential barrage of relentless animosity. No scene. No brotherhood. No remorse.