#metalgate: SJWs make clear the agenda is making you OBEY

1920s_SJWs

To succeed in modern society, it is best to style oneself as a victim. We live in a time of victimhood politics where the person who successfully portrays themselves as being harmed finds that society steps aside to let them ahead, handing out freebies in the process.

Rape victims — whether a rape occurred or not — become overnight celebrities. Politicians gain stature for having been opposed, not for having been right. Every celebrity and actor has a story of how life harmed them early on. In a society of equals, the only way to be more equal is to be perceived as having been made less equal, thus a recompense — and rise in moral stature to “hero” — is deserved.

For most of their careers, SJWs have stayed behind the cloak of victimhood. In their view, someone out there is harming them, despite living in the nation with the best quality of life on earth, having government incentives for their hiring and renting, and being generally privileged college students working in easy media careers. They portray their crusade as correcting injustices.

But, as any cynic or observer of human behavior knows, those who perceive themselves as victims are usually simply manipulating others. Grackles — small brownish-black birds known for raiding dumpsters — will fake an injured wing to cajole extra treats from people eating at open-air cafes. This behavior is older than humanity itself. The difference with humans is that once given power, SJWs become insatiable attackers demanding that everyone else be cleared from their way. Their agenda is revenge against anyone having a better life than they are, which — since SJWs are the cause of their own underlying misery — is anyone who is not miserable.

We can see this pathology in a recent article by Laina Dawes (who unfriended me on Facebook for having a different opinion than she did) about “Heavy Metal Feminism”. Here’s the pitch:

Despite the global appeal and presence of heavy metal culture, widespread online distribution, and increasing awareness among a diverse audience, there remains great resistance to discuss ongoing sexism, racism, and other issues that can potentially dissuade fans from actively participating in the subculture. “I don’t know why it is so hard for people to understand that not everyone is just like them,” Phillips told me. And Phillips isn’t alone; other artists and journalists are questioning the pervasiveness of discriminatory practices and beliefs within a musical culture that, ironically, not only boasts of its “inclusive community” (in which membership is predicated on fandom and not gender, ethnicity, or sexual orientation), but also, because of its underground status, places an emphasis on fan participation and economic support in order to create and distribute music that will never, and doesn’t want to, receive true mainstream commercial attention.

At this point, the true message emerges: agree with us or you are bad and must be destroyed.

Never mind that what is popular is almost always wrong and corrected by the next generation, or that heavy metal might have its own way of dealing with this issues.

Despite all the citation of academic articles here, Dawes’ approach is fundamentally unscientific: cite lack of tons of female heavy metal bands as “proof,” then claim that only that will rectify the “problem,” and demand that everyone else drop everything they are doing in order to get ahead.

And throughout it all, no one answers the real question: what have these female-fronted bands done to make themselves important to metal?

After all, Lita Ford, Jo Bench, Lori Bravo, Mythic/Derketa and others have had no trouble being metalheads who also happen to be women.

But that shows us the real agenda that Dawes is pushing: she does not want women in metal, she wants propagandists. She wants women who agree with her to be shoved to the front of the line so they can drown out that bad old white male music.

Never mind that metal has never been exclusively white nor male. Never mind the legions of women who have been in bands, worked as journalists (including the underground zines that mainstream media refuses to mention), run labels or otherwise contributed vital things to metal.

They claim they are anti-fascist, these SJWs, but while they are not fascist they are authoritarians. Their goal is to replace metal with propaganda rock with the “right” opinions to cure a “problem” that is not a problem. And if you need any more reason than that to kick them to the curb, you have not been paying attention.

Gruesome releases new lyric video

Savageland

Releasing Savage Land in April of 2015, Gruesome have released a new lyric video. Gruesome boasts band members who have previously been part of Exhumed, Malevolent Creation, Possessed, and Derketa and is said by some to play a style that “honors” Chuck Schuldiner’s work. This is partially true as Gruesome played a dumbed-down death metal consisting of simple, groovy rhythms played single-string riffs and intermittent sections of faster and slower d-beats. But I would venture to say that Gruesome’s songwriting is definitely superior to pre-Human Death (post-Human Death being a different kind of music, and belongs to a slightly different discussion).

Derketa re-issues In Death We Meet

derketa-_-in-death-we-meet-2015-remaster

Philadelphia death metal band Derkéta has re-issued its 2012 album In Death We Meet with bonus tracks.

The album contains eight unreleased songs that were written between 1991 – 2010. Remixed/remastered by Ola Lindgren from Grave in 2014. CD includes the Darkness Fades Life 7″ bonus tracks including a cover of Sepultura’s “Troops of Doom.”

Derkéta – Goddess of Death

derketa-goddess_of_deathIn the winding genealogies of East Coast death metal, Derkéta shows up as the band that connects others but never had a release of its own. To fix that, a few years ago the band compiled all of its recordings to date onto a single album named Goddess of Death.

Like most compilations, Goddess of Death is better suited for fan listening than a casual introduction because there is heavy repetition of songs since each showed up on more than one release. The good news is that you can listen to these songs “grow up” and refine as time goes on, which is why it might make sense to listen to this CD from finish to start instead of the usual method.

Derkéta bill themselves as doom metal, which may be true since doom metal isn’t really a genre but more a description of bands that play slowly with morbid feeling, but the underpinnings of this release are pure old school death metal, with the feeling of the hopelessness of the industrial city merged with a mythological sense of human mortality. Like other doom-death bands Derkéta specialize in thunderous, resonant, slow and brooding chromatic riffs which build up to a mood of darkness with an inner core of sentiment.

Goddess of Death will most appeal to someone who appreciates the charm of the era, which includes rough production and musical theory that has more of “winging it” than reliance on formality. The riffs are slow, but inventive, and songs while utilizing standard structure are prone to sudden breaks and twists. The result is a shuddering wall of sound that projects its mythos of mordant sensation through radiant sound.

After this compilation, Derkéta went on to record a full-length that showed more influence from the melodic side of doom but those influences are also audible here, just in more subtle and tentative form. Combined with some uptempo riffing, a little bit of primitive death-doom drone, and just the right amount of panache, Goddess of Death satisfies the old school death metal urge.