A Brief History of Grind and Space: Extreme Metal and the Internet

joeperkins01

Introduction

Extreme metal, specifically grindcore music from the beginning of the 21st century to the present day, has been composed and distributed between digital-communities. Grindcore has often existed exclusively within online communities and abandons its previous ‘live’ traditions. This online phenomenon is sometimes described as ‘cybergrind’, defined only partly by its musicality (i.e. rhythm, structure, notation), but more importantly by the cyberspace in which extreme metal music is staged through the Internet. This will detail a brief history of grindcore’s online migration and transient occupation of various cyberspaces on the Internet. I will discuss a few of the reasons for grindcore’s online relocation and evaluate the more discursive nature of the music that warrants it’s suggestively ‘non-musical’ prefix (cyber) in an attempt to provide a more encompassing study surrounding the music.

Space – Cyber

The beginning of the 21st Century saw an online musical phenomenon that made a serious impression on the music business. Grindcore’s online relocation was indeed partly an impression if not a reaction against commercial music businesses and provided a community for self-published and non-profit grindcore to exist. Rosemary Overell’s book,

In an interview with Mike Glenn, ‘programmer’ for Myspace based grindcore band, ‘wecamewithbrokenteeth’; “It was definitely an internet phenomena, although I really don’t keep up with the ‘scene’ anymore. I believe WCWBT kinda took the ‘cybergrind’ thing to a new level and spread it to the masses more so than other acts … our online fan base was definitely our strongest”. My interview was undertaken on Facebook, whereby the ‘wecamewithbrokenteeth’ page is located and acts as their ‘official’ cyberspace. Benedict Anderson may have described this online phenomenon as an ‘Imagined Community’, or self-conceived nation (1991). However, the music’s online exclusivity suggests that it was far from imagined, but as close to a real environment as necessary (for both artist and consumer); the transient nature of cyberspace is more freely adaptable than the set-in-stone physicality of the ‘stage’. In Lysloff René’s, Musical Community on the Internet, he states that:

Many websites do represent the loci of complex networks and social relationships that are in fact dispersed in geographical space. What bought us all together were the metaphorical places that stood as monuments to the social relationships created through them. Thus, Internet research entails a form of travel, in a metaphorical sense to radically different kinds of social place … I argue that on-line communities … are as ‘real’ (or imagined) as those off line. – René, L. (2003)

‘Cybergrind’ exists as a non-profit community whereby free distribution amongst fans is encouraged to promote the music to a wider audience. This was also articulated by Glenn, “The few things we did release were free, I’m a heavy music pirate myself, so why the fuck not? I’m cool with YouTube and all that, anyway, to get your name out there is a plus in my eyes.” An online record label, ‘Grindcore Karaoke’ (2011), enable free downloads for all of their featured-artists. Vocalist for ‘Agorophobic Nosebleed’, J Randall, initiated this non-profit organization. This label ‘employs’ grindcore artists globally, such as Birmingham based ‘Kuntpuncher’, and Japan based ‘Self Deconstruction’. Their first release was ‘Grindcore Lu’au’ by ‘Wadge’ and advertised weekly uploads; their last upload was ‘CLVB DRVGS’ ‘Beach Blanket Bong Out’, published on the 10th March, 2014, however the music remains available for download (last accessed 22/04/15). Tom Bradfield, owner of Grindethic records, has expressed how online relocation has inevitably affected the industry, specifically record labels; “I suspect that even if piracy was somehow eradicated (which it won’t be), then the move to downloading would still have happened anyway. The hard thing is convincing people to pay for something they can easily get for free.” Therefore, the power the Internet has provided a convenient platform for artist self-promotion, but potentially threatens industry establishments such as Grindethic records.

René (2003) describes this phenomenon as a ‘new materiality’; “On-line music production and dissemination set up the conditions for a prestige economy in which ‘goods’ … are exchanged by electronic means. As with other on-line communities … the Internet provides a new materiality through which social interaction and group formation can take place and from which new possibilities for subjectivity and group identity can emerge.” Therefore, grindcore labels/artists may still be adapting to this ‘new materiality’ the Internet continues to provide.

‘Extreme Metal in Lebanon’, as researched by Mark LeVine, exists on the Internet for political reasons. In his book, Heavy Metal Islam: Rock, Resistance, and the Struggle for the Soul of Islam (2008), LeVine describes the band, ‘Oath to Vanquish’, as one of the “most distinctive Death Metal/Grind bands in the MENA”. The Lebanese government banned certain Heavy Metal CD’s at the beginning of the 21st Century, however they remained increasingly available on the Internet, a platform less hindered by political censorship. LeVine describes the Internet as a ‘liberating Power’ and musicians as part of a “cyber-intifada”. The band tackle political issues in their music lyrically, “through the veil of allegory and unsettling imagery”. ‘Oath to vanquish’ are signed to UK-based ‘Grindethic’ records, however according to LeVine, “the farther you are from the mainstream in Lebanon, the greater the risk of persecution.” According to LeVine, extreme metal in Egypt is similarly restricted, “many young Egyptians found more useful things on the web, from political blogs to heavy metal forums, that help them resist or at least survive, government oppression.”

The absence of ‘live performance’ due to a rise in online-presence has raised certain authenticity debates, some of which I shall discuss now. In my own interview with Tom Bradfield (Grindethic), he wrote that:

The Myspace era was probably the turning point for underground bands being able to exist outside of the live environment. Before the Internet there was no point in having a band that didn’t play gigs … Now there was a way to expose yourself to potential fans and build a support base without needing to play live. This coincided with home recording becoming more affordable so bands could produce demos of ever increasing quality without studio time necessarily being a prohibitive cost. – Tom Bradfield.

The absence of live performance and the internet-as-stage may be what Chanan describes a loss of authenticity due to various techniques of reproduction:

Technique of reproduction detaches the musical work from the domain of the tradition that gave birth to it, and destroys what Benjamin calls the aura which signals its authenticity; except that it also creates new types of musical object which do not belong to a particular domain but rather anywhere that a loudspeaker (or earphone) may be found – some of these recordings cannot be performed live at all. This process also redefines the audience, which comes to be constituted quite differently from before. It is no longer limited to traditional concepts of community. – Chanan, M. (1997) 

However I believe that the ‘aura’ is still present in a cyberspace, but I agree that there is obviously a detachment from traditional conceptions of ‘liveness’ and ‘community’. Grindcore has therefore transcended this barrier of authenticity by its often-unfeasible existence in a ‘live’ and ‘real world’ environment. This further points to grindcore’s inherent anti-establishment disregard for previous ‘formats’ (I will later discuss this in relation to musicality) and is therefore a liberating factor for both musicians and listeners. In the same way that the Beatles’ never performed ‘Sgt. Peppers’, whereby live performance wasn’t felt necessary or wasn’t possible; Glenn states, “We never actually played live shows, although I’ve heard stories of people claiming to be us and playing shows under the name, haha. WCWBT was strictly an online thing.” Similarly, Tom Bradfield told me about one of his own bands:

I joined a band called Repulsive Dissection where the members had come together for the first time over Myspace. We were variously located in Ukraine, Japan, UK and Sweden, so the idea of playing live was never seriously considered … The internet allowed us to send material backwards and forwards online and collaborate on writing. We could all record separately and compile our efforts at the end, and to this day I’ve never met the guitarist in person. – Tom Bradfield.

Weinstein (2000) states that, “Most bands never sign a record contract. They are the losers in a Darwinian struggle for access to the facilities of the mediators: The record companies and the concert promoters”. However, Bradfield argues that it is in fact; the record labels are now equally involved in a ‘Darwinian Struggle’, although they’re power as ‘gatekeepers’ (or trend-setters) within the industry are still apparent in providing a ‘stamp of approval’:

I’m sure mass consumption of music, and all media in general, can only be heading towards streaming everything online, but a new generation of artists will embrace this and find new ways to present their music. How labels will survive this change is harder to foresee. I think there will still be a need for labels to exist as a way of putting a stamp of approval on the top bands and helping to raise them above the rest. – Tom Bradfield.

Australian grindcore band, ‘The Bezerker’, existed online for both performance limitations and to simultaneously self-promote through successful social media such as Myspace and their own website. They also departed from ‘Earache Records’, famed for signing traditional grindcore artists such as, ‘Napalm Death’ and ‘Carcass’. This short text by Brian Fischer is the first time I have seen the term, ‘cyber-grind’ used in any published writing, although does little to describe what ‘cybergrind’ actually is:

The bezerker is an extreme metal entity from Melbourne that plays a noise form of cyber-grind. The band is the brainchild of … Luke Kenny, a one time metal and grind drummer who was forced to give up his instrument after sustaining near-fatal injuries in a motor vehicle accident… Kenny began to produce music that was a cross between “gabba” techno and industrial grind … The Berzerker split from Earache in 2008 and their fifth album came out on September 1, 2008 through the band’s website exclusively. – Fischer-Giffin, B. (2002)

‘The Bezerker’ may have departed from the established ‘Earache Records’ due to the apparent trend towards the self-sufficient sustainability of Internet based promotion and publication.

Musicality – Grindcore

The Oxford dictionary defines ‘Cyber’ as, “Relating to or characteristic of the culture of computers, information technology, and virtual reality”. In which case, one could argue that grindcore music is now in a ‘cyber age’, where computers are an interface not only for music production, but also for mediation, collaboration, and consumption. Certain musical aspects can be attributed to the style as a contributory defining factor:

“I’m proud to say it’s the fastest, and nothing can be faster, sorry Dave, [Dave Lombardo, Slayer] but it’s just not fast enough mate” – Mick Harris, Napalm Death

Derek Roddy (2007) describes ‘blast beats’, a traditional musical signifier of grindcore as a genre defining feature: “Until now, blast beats have been a musical myth … a part of musical expression since the 1980s with the European grindcore movement … a form of musical expression on it’s way to becoming it’s own genre.” The speed and physical performance of grindcore ‘blast beats’ could be seen as, “a fulfilling achievement that one can be proud of”. Drum machines are often programmed to perform ‘blast beats’ at a speed and metronomic precision previously unachievable in ‘human performance’. Drum machines are used as an instrumental signifier of the ‘post-human’ speed and technical precision predominantly unachievable in human performance. (Refer to my transcriptions of ‘Wecamewithbrokenteeth’ and ‘Malodorous’). This renders Mick Harris’ (Napalm Death) statement that ‘nothing can be faster’ as limited to a ‘live’ grindcore tradition. The processual nature of genre shows a dramatic transformation of opinion to what constitutes ‘grindcore performance’, when drum machines replace human; ‘Sorry Mick, it’s just not fast enough mate’!

“We’ve sort of abandoned musical standards, we don’t write songs to the ‘rock’ sort of format. We’re pretty much the end of the line, I don’t think you’re going to get a band that’s more extreme than us.” – Shane Embury, Napalm Death

Napalm Death, along with the other grindcore artists strive to be the most ‘extreme’ in terms of musicality. Overell (2014) describes this as a sense of ’more-than-ness’. If the performance is then eradicated from the ‘brutal’ experience, surely this lack of ‘liveness’ constitutes less extremity. The ubiquitous use of drum-machines in cybergrind is a way of sonically identifying the music as ‘digital’ or ‘cyber’. Thus the music’s existence is inherently impossible in a real-world environment such as a stage; it is also reliant on computer based interfaces i.e. VST instruments, DAW’s, Audio Interfaces which are becoming increasingly more popular. Harris (2006) states that, “Only in slower forms of extreme metal is ‘putting on a [live] show’, in a conventional sense, possible.” Harris does not elaborate on his use of the word ‘conventional’, although could be referring to the use of electronic instruments and physical constraints of an ‘acoustic’ musical performance. ‘Wecamewithbrokenteeth’, gained popularity through Myspace around 2005 and built their fan base through social networking. Their music was produced on FL Studio, and until 2006, only used computer generated instruments, minus vocals, such as FLslayer for synthesized Guitar tracks; the low-end pitches would have been impossible to effectively produce on a detuned electric guitar. The vocal parts are the only ‘live’ recorded part of the music.

There are many ways in which ‘extremity’ is now raised within the Genre. The first is musicality, where musicians are striving to make the fastest, shortest or most sonically dense Grindcore possible. (Refer to my transcriptions of Napalm Death and Clotted Symmetric Sexual Organ). The second and more controversial way in which extremity is pushed is lyrical subject matter, resulting in subgenres such as ‘Porogrind’ and ‘Goregrind’. As mentioned in Nasum’s online biography, a change in aesthetic and lyrical content results in a deviation from ‘true grindcore’. Tom Bradfield states, “The one thing I’m bored of is all the misogynistic rape/gore type lyrics that are still pretty prevalent.” Bradfield is more concerned with ‘punkier origins’ or traditional grindcore aesthetic, “For many though I think the punkier origins of grindcore lend it to a more political direction which I still think works well with the inherent aggression in the music.”

Despite this, the lyrics in Grindcore music are often unidentifiable due to the vocal style. This is however, unimportant; Simon Frith’s (2007) theory on Metal vocal style; “ The tone of voice is more important … than the actual articulation of particular lyrics. We can thus identify with a song whether we understand the words or not, whether we already know the singer or not, because it is the voice – not the lyrics – to which we immediately respond.” Weinstein (2000) adds that, “Special sounds, especially screams, serve to emphasize the power and the emotionality of the voice”. Tom Bradfield states that, “To be honest I’m not particularly interested in the lyrical content of bands, even if it aligns with something I personally believe in. First and foremost I care about the music itself, and the concepts or message behind the band doesn’t sway me too much either way when it comes to signing them.”

There were many complex eco-systems in action during the emergence of Grindcore, of which I will give a brief description now. Common belief is that grindcore was initiated in Birmingham with Napalm Death. The local aspect of Birmingham’s grindcore is often romanticised but its rapid globalization was apparent from its early years. ‬‬‬‬‬‬‬‬‬‬‬‬I have provided one a brief case study into the globalisation and subsequent migration of grindcore into cyberspace. Popat (2005) argues that the nature of the Internet is solipsistic, “Communities of interest [Music] are most likely to arise since communities of locality and social structure, for example, mean little in the remoteness of the online environment.” However, I feel that this could be conceived as creating some form of online social ‘locality’. The locality is in this case, a specificity of taste and tied by interest. She continues, “Although a vast number of people with different interests and concerns may be using the Internet, it is likely that they will only tend to communicate with others sharing their interests”.

‘Clotted Symmetric Sexual Organ’ (C.S.S.O) were a Japanese grindcore band active from 1993 – 2001. Their composition, ‘P.S. I Love You’, was released on a compilation or ‘Split’ CD entitled ‘Grindworks’, featuring other grindcore artists Nasum (Sweden), Retaliation (Sweden), Vivisection (Japan) and C.C.S.O (Japan). The CD was released in Sweden on the label, ‘Grindwork Productions’, whom only ever released two albums; the compilation mentioned and Swedish group, Nasum’s ‘Domedagen’ (1994). ‘P.S. I Love You’, resonates with the jazz standard by Gordon Jenkins (1934), and later the Beatles (1962). As articulated by Shane Embury, grindcore abandons previous ‘rock formats’, and therefore the reclaiming of ‘P.S. I Love You’ is a way in which C.C.S.O subverted the ubiquitous ‘love song’ as a reaction against conformity and ‘popular’ musical idioms. The total length of the composition, 10 seconds, also suggests a reactionary musical form established by Napalm Death as a grindcore idiom. This particular case demonstrates the global impact of grindcore in 1994, and how it’s ‘rarity’ elicited an online re-release through the ‘The Grind Show” on YouTube (3 October 2011). The video has 124 views (last accessed 14 February 2015) and published by ‘The Grind Show’, a YouTube channel and cyberspace seemingly dedicated to sharing rare grindcore recordings. The obscurity and lack of popularity for this particular track is by no means a reflection of cybergrind’s popularity in general (I will demonstrate this in later case studies), but more a reflection of a communal effort in preserving grindcore of the past, or ‘non-cyber’ grindcore into a virtual and residual ‘mosh-pit’ or communal appreciation and canonization of ‘extreme’ music that is no longer active as a ‘Live’ tradition (C.C.S.O haven’t performed live since 2001).

This canonization within cyberspace also exhibits bands such as ‘Napalm Death’ despite their ongoing ‘live’ presence and commercial releases. This is quite often an exception whereby ‘Napalm Death’ transcends both ‘live’ and ‘cyber’ communities, most likely due to their wide acceptance as satisfying the definition of ‘grindcore’. This online existence is celebrated as a further disassociation from previous ‘rock formats’. Ironically this music has now fallen into a Cyberspace, and more importantly, it has been canonized within ‘The Grind Show’ musical-program, thus adopting an extra-musical narrative as part of a contemporary grindcore community. Of course, most ‘popular music’ can be found somewhere on the Internet, but it’s online exclusivity (apart from several hard-copies available second hand on Discogs) could infer it’s belonging to a cybergrind community. This dissemination could also be seen metaphorically as a larger scale ‘split’ recording, whereby Artists share a physical platform or space for economic viability, building a larger fanbase, and generally building a larger sense of community.

Following on from talking about musicality, collaborative techniques used in a traditional group environment are varied in online grindcore. Tom Bradfield spoke to me about his experience collaborating over the Internet:

I joined a band called Repulsive Dissection where the members had come together for the first time over Myspace. We were variously located in Ukraine, Japan, UK and Sweden, so the idea of playing live was never seriously considered.  We came close once but a visa issue scuppered plans at the last minute. The Internet allowed us to send material backwards and forwards online and collaborate on writing. We could all record separately and compile our efforts at the end, and to this day I’ve never met the guitarist in person. – Tom Bradfield.

A similar musical experience was realized by grindcore artists, ‘Malodorous’, who compose in remote geographical locations for a ‘web-based’ collaboration. Sita Popat argues the Internet as an enabling factor for opportunities in remote interaction and collaboration “on a scale never before imaginable”. She explains that the possibility to communicate and transfer media “simply, quickly and relatively cheaply between people around the globe.” She also believes that the Internet provides a uniquely asynchronous collaborative process can potentially work in favour of creativity. “This process promotes ‘reflective’ communications and the considered response. It does not rush the communication into a reaction, and as such it allows time for crossing that proscenium thoughtfully.”

Overell’s writing, although partly focused on affective space, does not mention the Internet as a space in itself, although focuses exclusively on grindcore as a ‘live’ tradition. She discusses the benefits of long distance communication for organisation of international events, “Via email, Sensei nominated suitable dates and Joel organized gigs at Melbourne venues.” Rene describes the ‘culture of simulation’ to what Arturo Escobar calls ‘cyberculture’. Rene goes on to describe that, “although the Internet may be rooted in familiar terrain, it still holds the promise of new cultural narratives and social formations.” The Internet has proven to be as much of a social phenomenon, if not more than grindcore music itself. Popat quotes Dix et al, “[The Internet] is much more a social phenomenon than anything else, with users attracted to the idea that computers are now boxes that connect them with interesting people and exciting places to go, rather than soulless cases that deny social contact”.

This implies that our methods of communication and interaction are transient, and as a consequence, musical output evolves accordingly to its situation. I have argued that ‘extreme metal’, for aforementioned political and economical reasons, has particularly settled in an online environment for what Overell might call ‘brutal belonging’, within an affective space. Despite the more traditional ‘live’ setting for grindcore music, Tom Bradfield agrees that, “for most underground bands, the majority of fans they make online will dwarf the number of total number of people that ever see them play live.”

Bibliography:

  • Anderson, B. O. R. (1991) Imagined communities: reflections on the origin and spread of nationalism. 2nd edn. New York: Verso Books.
  • Born, G. (2010) ‘For a Relational Musicology: Music and Interdisciplinarity, Beyond the Practice Turn’, Journal of the Royal Musical Association, 135(2), pp. 205–243. doi: 10.1080/02690403.2010.506265.
  • Chanan, M. (1997) Repeated Takes: A Short History of Recording and Its Effects on Music. United Kingdom: Verso Books.
  • Cottrell, S. (2010) ‘Ethnomusicology and the Music Industries: An Overview’, Ethnomusicology Forum, 19(1), pp. 3–25. doi: 10.1080/17411912.2010.489279.
  • Dixon, S. (2002) ‘Absent Fiends Internet Theatre, Posthuman bodies and the Interactive Void’, Performative Arts International.
  • Feld, S. (2001) ‘A Sweet Lullaby for World Music’, Globalization, pp. 189–216. doi: 10.1215/9780822383215-011
  • Fischer-Giffin, B. (2002) Encyclopedia of Australian heavy metal. United Kingdom: Brian Fischer-Giffin.
  • Frith, S. (1996) ‘Music and Identity’, in Questions of cultural identity. Thousand Oaks, CA: SAGE Publications,
  • Frith, S. (2007) Taking Popular Music Seriously (Ashgate Contemporary Thinkers on Critical Musicology). Aldershot, England: Ashgate Publishing, p. Towards an Aesthetic of Popular Music.
  • Keith, K.-H. (2006) EXTREME METAL: MUSIC AND CULTURE ON THE EDGE. OXFORD: Berg Publishers
  • Laderman, D. (2010) Punk Slash! Musicals: Tracking Slip-Sync on Film. Austin: University of Texas Press
  • LeVine, M. (2008) Heavy metal Islam: rock, resistance, and the struggle for the soul of Islam. New York: Crown Publishing Group.
  • Michelsen, M. (2004) ‘Histories and complexities: Popular Music History Writing and Danish Rock’, Popular Music History, 1. doi: 10.1558/pomh.v1i1.19.
  • Overell, R. (2014a) Affective Intensities in Extreme Music Scenes. England: Palgrave Macmillan. doi: 10.1057/9781137406774.
  • Overell, R. (2014b) ‘Brutal Belonging in Brutal Spaces’, Affective Intensities in Extreme Music Scenes. doi: 10.1057/9781137406774.0007.
  • Parnham, J. (2011) ‘A Concrete Sense of Place: Alienation and the City in British Punk and New Wave 1977-1980’, Green Letters 15:, pp. 76–88.
  • Pedlety, M. (2013) ‘Ecomusicology, Music Studies, and the IASPM: Beyond “Epistemic Inertia”’, IASPM@Journal, 3(2), pp. 33–47. doi: 10.5429/2079-3871(2013)v3i2.3en.
  • Phillipov, M. (2012) Death Metal and Music Criticism: Analysis at the Limits. United States: Lexington Books.
  • Popat, S. and Beardon, C. (2005) Invisible connections: dance, choreography and Internet communities. 1st edn. London: Taylor & Francis.
  • René, L. (2003) ‘Musical Community on the Internet: An On-Line Ethnography’, American Anthropological Association, Vol.18, No. 2, pp. 233 – 263.
  • Roddy, D. (2007) The Evolution of Blast Beats. World Music 4all Publications.
  • Thrift, N. (2007) Non-Representational Theory: Space, Politics, Affect. United States: London ; Routledge, 2008.
  • Weinstein, D. (2000) Heavy metal: the music and its culture. Boulder, CO: Da Capo Press.

  

Joe Perkins, 2015
www.joeperkinsmusic.com

Tinker, Tailor, Soldier, Spy (2011)

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Compared to Tinker, Tailor, Soldier, Spy most films appear to simply be extended commercials with music videos for the emotional parts. Telling the story of Soviet infiltration of the British secret services through an interlocking series of clues, this film takes the approach that Agatha Christie might use for one of her cerebral murder cases and applies it instead to international espionage. It will never outsell The Avengers because in this film, every detail is part of the mechanism that builds up to an intense finale for its ultimate revelation. Even more damning, themes in this movie illustrate human narcissism, how the West was destroyed by the same individualistic self-interest that made it strong, and the importance of honor, loyalty and truthfulness.

Gary Oldman stars as John le Carré’s character George Smiley, modulated from the outsider nerd in the book to a methodical and highly analytical man who finds much of society around him to be short-sighted and erroneous. Like the best characters from literature, he endures civilization as it is but upholds it as it is at its best, creating a worldview that would approve of the mythological analysis of the human soul as found in Slayer lyrics or the darker days of grindcore. Exiled from his position at MI6 because of his refusal to endorse a new and magical source of Soviet secrets, and passed over by those who built careers on it, Smiley hunts for a “mole” or double-agent who is compromising British intelligence whenever it tries to operate in enemy territory. Unlike those who have taken over his former role, he searches through the type of logical analysis and study of the relationship between details that made sleuths like Sherlock Holmes, Ellery Queen, Hercule Poirot, the Continental Op, Phillip Marlowe and Miss Jane Marple legends in their field.

Sadly for most modern audiences, this film requires attention. No detail is spurious and every scene follows from the systematic and interlocking pursuit of details. In addition, the filmmakers layer that story with parallel themes of love and loss, loyalty and motivation, and strength of character versus the tendency to appeal to pleasant but erroneous notions that receive the aplomb of journalists, politicians and the faceless voting masses. While its logicality deserves praise, the emotionality of this film in bringing out the loneliness of its characters and the equal isolation of the struggle for truth, as not a motivator but a shaper and revelation of personality, enhances a solid story into an epic one. The acting is brilliant without being self-absorbed — no one in this film looks like they are acting, or resembles other characters they have played in other films — and the soundtrack is minimal and on point, the cinematography both bleak and elegant, and the directing and editing show a perfect sense of timing that both preserves atmosphere and cuts out anything but the powerful. Of the films made in the 2010s, this will either be the best or in the top three, because movies this intense rarely come along at a rate of more than a handful per generation.

Antigama release seventh album

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Antigama dispatches their seventh full-length studio album, The Insolent in the coming days. This all transpires just one week before the band makes their long-awaited return to American soil for their East Coast tour with Selfmadegod Records lablemates, Drugs Of Faith, including the band’s second time attending Maryland Deathfest.

Recorded in February at JNS Studio in Warsaw, The Insolent was engineered by Pawel Grabowski, mixed by Pawel Grabowski and the band, mastered by Scott Hull at Visceral Sound in Bethesda, Maryland (Pig Destroyer, Agoraphobic Nosebleed), and features a guest appearance by the legendary Polish electronic artist Władysław “Gudonis” Komendarek.

Orders for The Insolent are available on cassette, eco-pack/gatefold digisleeve CD, black 12″ gatefold LP, and a translucent 12″ gatefold LP, limited to 100 copies worldwide. All four versions are now available internationally from Selfmadegod HERE and in the US via Selfmadegod’s stateside mailorder outlet, Earsplit Distro, RIGHT HERE.

Antigama tour the East Coast US Tour w/ Drugs Of Faith:

  • 5/13/2015 Nihil Gallery – Brooklyn, NY w/ The Communion, Buckshot Facelift [info]
  • 5/14/2015 The Funky Jungle – Providence, RI w/ The Communion, Eaten, Feedback [info]
  • 5/15/2015 Clash Bar – Clifton, NJ @ Mildfest w/ The Communion, Organ Dealer, Pink Mass, more [info]
  • 5/16/2015 Second Empire – Philadelphia, PA w/ Infernal Stronghold, Past Tense [info]
  • 5/17/2015 Smash! – Washington, DC w/ Ampallang Infection, Blockhead [info]
  • 5/18/2015 Cellar Door – Annandale, VA w/ Earthling, Blooddrunk Trolls [info]
  • 5/19/2015 Strange Matter – Richmond, VA w/ High Priest, Empty Hands [info]
  • 5/20/2015 Main Street Annex – Charlottesville, VA w/ Earthling, Blooddrunk Trolls [info]
  • 5/23/2015 Baltimore Soundstage – Baltimore, MD @ Maryland Deathfest [no Drugs of Faith] [info]

You can follow Antigama on facebook: http://www.facebook.com/antigama

On Obscura and metal albums as song collections

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Arising from modern popular music, underground metal has retained many vestigial traits that several artists have consciously tried to erase and that some observers have started to question as detrimental to the effective expression of the genre. As the title of this article reveals, the case in point is the matter of albums as song collections. A good example of this becoming a hindrance to the message of the music is Gorguts’ Obscura.

Clocking in at one hour, Obscura consists of twelve songs, a little over the typical ten tracks of metal albums since the mid 1970s. The number ten has traditionally been associated with wholeness or completeness. In the most mainstream heavy metal circles it is considered only right to fill that exact number. No more, no less. A lot of death and black metal albums have veered slightly away from this rule and tend close their albums with eight or twelve tracks. Grindcore degenerates have never let numbers stand in their way and have completely given the finger to this rule as Repulsion, Napalm Death and Blood have shown us with their two-digit track lists.

The reason why more original and progressive-minded artists pay no attention to these unofficial guidelines is because whatever the artist has to say in an album should not be restricted by too many tracks. Even worse than being limited by the number of tracks is having to fill up tracks in order to reach the required number. This is precisely how we get the albums with “filler” tracks. Tracks nobody cares for but which make the album more “meaty” for those who care about such things.

More important than the adherence to a particular number of songs or tracks in an album is the fact that most bands produce precisely that: individual tracks bundled up in collections. This is Gorguts’ worse enemy even on their classic of classics. Every one of the songs up to the sixth track, Clouded, expresses a very distinct message in its method. After that, we basically get more of the same. The songs aren’t bad at all, but they do not add anything more to the album except extra minutes and more good songs whose essence is not any different from the ones before them. It’s basically thesaurus recitation.

Some propose that metal needs to look beyond the number, both as a rule and as a kind of indulgence. Just because that you have more songs does not mean you have to put them in the album. Just because you have more riffs does not mean they need a song to contain them. It is suggested that the album format in underground metal be exchanged for the classical opus format, where we have movements belonging to a coherent whole work, in which saying the same thing again and again is unnecessary and highly discouraged but in which consistency in style and voice is required to a healthy but not over-restrictive degree. Metal is not young anymore, the time to consciously take the step to the next level has come.

Corruption – Demos

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Following in the steps of Repulsion, mid-period Blood and Napalm Death, Honduran band Corruption write mid-paced Grindcore with lyrical content ranging from the socio-political to the more gore-oriented character. Corruption’s music also features tonal guitar solos that stress a dark mood rather than a wild outburst of chaos.

This self-titled demo released in early March 2015 is the culmination of a 5-year interaction between guitar player Manuel Velásquez and vocalist Ángel Mejía. The demos were recorded in december, 2014, under the following line up:

Manuel Velásquez – guitar and vocals
Christhofer Ayestas – guitar
Roberto Molina – bass
Arnold Flores – drums

The band has made this demo freely available. It has been reuploaded and can be downloaded here.

Nausea – Condemned to the System (2014)

CD Booklet

Yes, this is a metal blog, and yes, this is a punk album and also yes, people who try to be ironic are annoying. Nausea Condemned to the System is worth your time if you enjoy energetic and powerful music of any kind. Born out of a punk album, this half-hour terror extends to grindcore and the type of speed metal touches that influenced later 80s hardcore. Unlike most hybrids of this nature, Nausea fuses its influences into a singular voice.

Condemned to the System distinguishes it from thousands that wish to be like it by maintaining a high degree of internal contrast, dialogue between riffs, and compelling tempo changes in songs that develop from a central conflict and by doing so avoid the dual extremes of riff salad and endless loop that make many minimalistic albums as boring as listening to a diesel engine idle. Instead, these songs launch into verse chorus pairs shaped around a central conflict with discursive and transitional material allowing the central loop to take more form. Grindcore-style layering of riffs and instruments gives these songs additional power.

For punk purists, there may be too much emphasis on muted chords used to end phrases, and for metal purists, there may be too many straight-up punk riffs of the 1970s style, but when looked at from a distance, the singular voice of this band emerges. Tempos stay high and vocals incoherent, keeping the guitars and drums as the center of the band with guitars leading and drums producing a pulsing violence behind. Avoiding technical playing entirely, Nausea focus on paring down their songs until a unique form emerges, then playing it with full intensity. The result is an album of short glimpses of life portrayed with the manic intensity of a paranoiac on a four-gallon coffee break, capturing the alienation of punk without self-pity and the willpower of metal without posturing.

Carbonized – For the Security re-issue

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Vic Records plans to issue the first album from Stockholm death/grind experimentalists Carbonized, For the Security. The album will be re-issued on LP and CD on Vic Records, early 2015 including its original artwork, liner notes from Christoffer Johansson (Therion) and Piotr Wawrzeniuk (Therion) and two bonus tracks.

Carbonized was formed in 1988 by Lars Rosenberg as an early death metal band from Sweden. Many musicians to later go on to fame in the Swedish death metal underground participated at various times in Carbonized, including Matti Karki (Dismember / Carnage), Richard Cabeza (Unanimated / Dismember). Carbonized recorded two demos and one EP from 1989-1990. Shortly before recording its debut album, the band finalized the lineup that would last for all three albums: Lars Rosenberg (Entombed / Therion), Piotr Wawrzeniuk (Therion) and Christoffer Johansson (Therion).

For the Security was recorded at famous Sunlight Studios with Tomas Skogsberg but features more of a primitive angular grindcore sound, like Blood or Terrorizer, than the flowing and often too rock ‘n rolly for its own good Swedish death metal to follow. A classic of the early underground metal years, this album was previously re-issued on Nuclear Hell but without its iconic artwork and follows the Carbonized demos collection that came out two years ago.

Sadistic Metal Reviews 01-26-15

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Sturgeon’s law holds that 90% of everything is mediocre. This condition occurs because most people are not thinking at all about what they are doing. When they want to be important, they create a metal band to make them look important, instead of trying to make good music. With brutal cruelty and ecstatic sadism we separate the poseurs and tryhards from the real deal with Sadistic Metal Reviews

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Collision/The Rotted – Split

Three tracks comprise this aggressive split. Collision leads in with two tracks of rigid, violent grindcore which incorporates a few ideas from percussive death metal to give it additional crush. These tracks keep intensity through speed and chaotic blasting but harbor no surprises in chord progression of phrase, which makes them fun to listen to incidentally but perhaps nothing one would seek out. The Rotted on the other hand slashes out a single track of old-school hardcore with a catchy chorus, extremely rudimentary but melodically hookish riff balanced against a sawing (but not grinding) verse riff, and genre conventions from older punk. Both of these bands aim to uphold the genres they are from and do it competently but when a genre is well-established, every band is a local band until it rises above from some distinctive personality or idiosyncratic perception. They do not need to be “unique,” since such a thing has never really existed, but they must be their own creation. Both bands here feel like minor variations on known archetypes and, while competent, do not inspire particular allegiance. That being said, they both remain enjoyable for that local grindcore/band experience, and together these tracks enhance each other like memories of the set you saw while drinking craft beer and talking up that sexy Facebook consultant at a bar that has changed hands eleven times in the last quarter. It would be interesting to see what these bands did with a longer recording as that would put more pressure on them to differentiate style or at least expand upon it.

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Decline of the I – Rebellion

Someone raised this question the other day: is metalcore a new style, or simply incompetent death metal? After all, we had bands who tried that Pantera-Fugazi-Nasum hybrid stuff in the past and generally it turned out that they were simply terrible songwriters who had no idea how to focus on an idea and bring it to clarity. Similarly, one wonders about “post-metal.” Is this just idiots dressing up garbage and incompetence as the avantgarde, because that’s what the avantgarde really is? Seriously, I’d love to see one of these artists who makes sculptures of his own feces that interpret the metaphysics of Schopenhauer as quantum physics, for once, just for once, make a classically beautiful art work first so I don’t simply think he’s a Damien Hirsch style conjob. Decline of the I is really hilarious when you realize that it thrusts this question upon us. It sounds like stoned desperation with a home studio: random bits of metal songs that went nowhere, stitched together with what every 90s con man used in his band, the sampler. It doesn’t flow in any direction or express anything other than “moments” of perception, like standing on a street corner while two cars collide and a pigeon defecates on a 24-year-old copy of Thus Spoke Zarathustra. Rebellion amalgamates speed metal, death metal and punk riffs together with a bunch of influences outside of metal. There is no continuity, only a series of exhibits like a subway train going through an art gallery. These clowns use the different styles as wallpaper slides to color otherwise empty music and hide the collection of hackneyed tropes made “new” by hackneyed avantgarde tomfoolery and snake oil salesperson confidence jobs. Even the most incompetent ordinary metal band is preferable because its dishonesty is limited to its music, while Decline of the I brings in every posture, pose, pretense and fabrication necessary to make this hacked-up studio defecation seem like music.

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Napalm Death – Apex Predator – Easy Meat

It has often been suspected that bands, when they run out of actual motivation, pick one off the shelf to make themselves seem profound. Their profundity means our guilt if we do not buy the album because we have turned down a great gift to humanity, you dig? But the fact is that they went into the big closet of Hollywood motivations — the poor, the downtrodden, the children, suffering animals, drug addiction and being raped — and pulled out one giant compulsion to make you like their empty music. Napalm Death went down this route when after Fear, Emptiness, Despair guitarist Jesse Pintado embarked on a course of alcoholism so crippling he could not bail out the rest of the band anymore. That is too bad, since Pintado essentially revitalized the band and created three of their best albums with his homegrown grindcore know-how. Ever since then, Napalm Death has been wandering in a wilderness of not giving a damn buuutttt something needs to pay for this condo, so they puke out another album. Apex Predator – Easy Meat takes Napalm Death full cycle from a band that protested pop music to a band that makes the worst of pop. This pretense-pop would be OK if it were good pop, because then we could laugh off the guilt, but instead it is a series of very similar riffs that break into very similar choruses which cycle until the end with a few breaks that are almost visual or high school theater department drama because they are so transparent and obviously manipulative. It was embarrassing to be noticed listening to this because it is not just bad, it is inept; its ineptitude is covered up with rock star glitz and production, but it still sounds hollow and horrifyingly empty. Please, give these guys jobs in media relations because they are done as a band and this embarrassing formalization just removes whatever shreds of self-respect they once had.

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The Chasm – Farseeing the Paranormal Abysm

Although Daniel Corchado is obviously one of the most talented composers in underground metal, The Chasm does not present his best work. The appeal can be immediately seen: epic metal band with lengthy songs that play out internal conflicts in a way the audience can identify with. Under the hood, while there are some touches of DBC-style riffing, what greets us here is the cliches of 1980s speed metal with added progressive-ish fills that demonstrate guitar talent and knowledge of harmony. The songs remain basic when you factor these out, excepting the longer instrumental passages, which also rely on riffs from the past dressed up or lots of rhythmic downpicking that adds little other than keeping a place in the harmony. Additionally, occasionally comical vocals and a number of hackneyed metal stalwarts mar this release, but the real crisis here is the lack of interesting riffs, the shamminess of the songs in dressing up the mundane as exotic, and the coup de grace which is the inability of this album or its songs to convey an emotional experience outside of the music itself. They resemble nothing other than constant variations in a style of technical speed metal riffing that bands like Anacrusis made great by putting around evocative songs, but the latter part is missing here. Individual moments shine with the brilliance that can be expected of Corchado, and moments in songwriting show insight. The problem is that there needs to be more of the random or evocative in riffs, which would allow Corchado’s song structure ideas to take on significance, and less of the highly talented progressive tinged touches that are impressive on a guitar-playing level but compositionally, serve the role of filler. On the whole, this album resembles the kind of tuned-up musical entropy that all of us ran to death metal to escape around 1989 or so.

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Edge of Haze – Illumine

In theory, this should be hated: a hybrid of Gothic music, power metal and djent-inspired percussive speed metal. In reality, Edge of Haze restore balance to these genres by putting them in the right context. Speed metal is the hard rock of the 2010s, thirty years after its release, and updating it with a smary 1980s Gothic pop vocal and power metal “inspirational” choruses gives it the right context as the popular music of the age. It may be cheesy, as one might expect from these populist niche genres, but Edge of Haze seems at least comfortable in its own skin and the removal of the usual death metal vocals gives this album both greater levity and a greater intensity, as well as removing the crowding effect of harsh monotonic vocals. In addition, this re-introduces the voice as a melodic instrument which allows guitars to focus purely on rhythm and rudiments of harmony without losing direction to a song. Edge of Haze executes this hybrid well by capturing the dark pop aspects of Gothic and creating for them a framing of boldly abrasive metal that runs the gamut of styles from the last three decades without creating an oil-on-water effect by having those styles dominant the rhythm and song structure for a segment so that other parts seem like extra organs in a cadaver, puzzling the drunken pathologist at 4 AM as he files the report on the latest Jane Doe. Edge of Haze present something as intense as nu-metal but with a darker aesthetic that carries more gravitas than the dad-hating victimhood affirmation that nu-metal conveyed, also removing the rap/rock beats and making a form of popular metal that can be not only relatively heavy, but have a grace of beauty in darkness, and still write some quality pop songs. Aesthetically, this makes my skin crawl; musically, it is well-done and should be praised for putting this style of music in the context it warrants and deserves.

http://www.youtube.com/watch?v=Qw8qJedbrjA

Various Artists – Basic Needs

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The Basic Needs compilation of New England metal and hardcore punk bands can be heard online and purchased on cassette for those who wish to own a physical copy. Promoted by the shadowy forces behind Codex Obscurum zine, Basic Needs contains fourteen tracks of varied material from almost as many different bands, so it makes sense to review them by track.

  1. Sagnus – “Gaspipe”

    This track starts off in a death metal vein but rapidly descends into bluesy heavy metal with updated technique like At the Gates Slaughter of the Soul. Nicely compact with no surprises but also no random or pointless bits, it fades out into noise.
  2. Human Bodies – “Stygian Reverie”

    Very much in the tradition of older hardcore but with black metal styled vocals, this Human Bodies track puts a new face on a familiar riff style and adds a Discharge-like chaotic solo, but otherwise sticks to fairly standard song form but keeps energy high.
  3. PanzerBastard – “Workhorse”

    Essentially d-beat hardcore, complete with broken rhythms and surging double-hit riffs, this song showcases high energy with emphasis on vocalizations.
  4. Sexcrement – “Chemical Handcuffs”

    This track starts off as pounding death metal but detours into a hard rock/heavy metal number that shows the band setting up a groove and more internal harmony, which actually makes the chromatic passages seem less intense.
  5. Suffer on Acid – “Ride the Light”

    Raging high-intensity hardcore from the “blurcore” style that emerged when the punk stalwarts confronted the horror of post-hardcore, Suffer on Acid creates music from fast simple riffs with exasperated shouting over the top. This track begins with a Black Sabbath style introduction riff that sets a mood to be destroyed which it is, amiably, by a thrash-style burst of collisive riffing and a classic hardcore punk extended chorus riff.
  6. Living Void – “Auxiliary Conspiracy”

    Writing in the fast style of death metal that bands like Deteriorate and Nokturnel pioneered before Angelcorpse, Living Void charge ahead with a series of quality riffs but then slow things up for a trudge/groove passage. The former strikes more than the latter.
  7. Suffer on Acid – “Terminal”

    Much in the style of the former track, “Terminal” relies more on vocal rhythmic hook and uses a standoffish groove more than burst but fits in lots of vocal rage and fast classic hardcore riffs to match.
  8. Living Void – “Categorizing Woe”

    This track starts with a doom metal promenade, then drops into trope of muted downstroke before bursting into high energy speeding death metal complete with blast beats and ripping choruses, the detouring into a darker and more black metal styled cycle.
  9. Ramlord – “Distant/Detach”

    At its heart, this track is older speed metal updated with death metal stylings to give it energy and more fluid transitions, but falls back into trope rhythm of vocals/drums in which the guitars drop like an interchangeable part. Some interesting black metal styled melodic work later in the track.
  10. Grue – “All Mortal Greatness is Disease”

    Beginning as a sentimental heavy metal/melodic black metal track in the Eucharist or Dawn variety, but then diverges into a chanted delivery of later Bathory-styled vocals over trudging rhythm riffs alternated with fast melodic hardcore riffing.
  11. Word of Unmaking – “In the Crypt of Dead Values”

    A Tangerine Dream style dronescape peppered with acoustic guitars and vocal samples, this track develops from linear into cyclic and recedes, leaving behind a homeostatic hint of atmosphere, then expands into a funeral doom track with articulated riffs like those from early Ceremonium.
  12. Fórn – “Dasein”

    What’s with all the Heidegger worship recently? This sludgy doom metal track follows the Winter model of slong grinding chord progressions with lots of fills from noise and vocals, changing riffs relatively frequently over this nine-minute track.
  13. Morne – “Coming of Winter”

    Sounding like a heavier version of Pelican, this band creates droning indie-influenced doom metal with heavy stoner doom elements and a hoarse plaintive vocal.

Of unusually high quality for a local compilation, Basic Needs shows a wide variety of the more promising bands in New England. Living Void, Word of Unmaking and Suffer on Acid strike me as the standouts which interest me in investigating further but there were no complete dead moments.

Death metal playlist for Ebola ravaging the world

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As the Ebola virus continues to ravage Africa and spreads into America and Europe, it may be time to get over our squeamishness and explore the wealth of death metal that can be played as we all get headaches, have flu-like symptoms, and finally pass out in pools of blood expelled from our various orifices.

With the help of our readers, we’ve assembled an all-star death metal, grindcore and black metal playlist for Ebola fanatics:

  1. Baphomet – “Infection of Death” (The Dead Shall Inherit)
  2. Carcass – “Vomited Anal Tract” (Reek of Putrefaction)
  3. Pestilence – “Chronic Infection” (Consuming Impulse)
  4. Autopsy – “Ridden With Disease” (Severed Survival)
  5. Blood – “Ebola” (Gas Flames Bones)
  6. Banished – “Diseased Chaos” (Deliver Me Unto Pain)
  7. Suffocation – “Mass Obliteration” (Effigy of the Forgotten)
  8. Morbid Angel – “Angel of Disease” (Abominations of Desolation)
  9. Beherit – “Suck My Blood” (Engram)
  10. Immolation – “Fall in Disease” (Dawn of Possession)
  11. Repulsion – “Pestilent Decay” (Horrified)
  12. Dead Infection – “Start Human Slaughter” (Surgical Disembowelment)
  13. Blasphemy – “Weltering In Blood” (Fallen Angel of Doom)
  14. Mortuary – “Sickish Disease” (Blackened Images)
  15. Obituary – “Infected” (Cause of Death)
  16. Von – “Satanic Blood” (Satanic Blood)

And to kick it off, a rip of Blood’s on-topic 1998 hit, “Ebola”: