A Descent into the Occult


Since ancient times man has looked into both himself and nature around him as a portal into dimensions our species’ abilities are not adequately or readily prepared to perceive let alone understand. This is why and the sciences developed their theory and instruments which became increasingly specialized and compartmentalized, to the point that the ulterior workings of, for instance, chemistry and physics are not even truly understood by any single person but that have been recorded and detailed so that theories can be devised to model them. This is both a weapon for more precise understanding and a blindfold that prevents us from seeing the big picture. The ancient occult sciences attempted something contrary to this, which was to grasp at the phenomenon as a whole, not by measuring bits here and there, isolating them and attempting to harness them for mundane tasks, but rather seeing how everything interacted and describing it through metaphor and accepting that knowledge concerning reality cannot be taught or communicated: the path can only be hinted at but it is for each person to take.

paracelsus-portrait “We do not know it because we are fooling away our time with outward and perishing things, and are asleep in regard to that which is real within ourselves.”


Music can be used as a way to contemplation, as a window of what is in front and within us. This is a way towards the self, towards one’s nature, the species’ nature, and our place in the planet as life springing from it. When done correctly, it is not an escape from “reality” as materialists would have it, but rather a search for the experience and understanding of actual reality through human eyes. This includes an accepting of the limitations we can never truly overcome and yet trying to capture visions and feelings of what the universe beyond us is like. Music can convey this by acting as a conduct, taking the mind to a certain state. This is much more than the “setting of a mood” of pleasure-oriented music, and requires an active engagement by the listener, a locking in the senses, a voluntary  stepping-through to the unreachable umbra of that-which-is. This is not about salvation or reaching out for a different world, it is a discovery of the cosmos as it is in reality.

silesius_2500090-69325 “Could one that’s damned stand in high Heaven, even there He’d feel within himself all Hell and Hell’s despair.”


Underground metal and its related genres (dark ambient, for instance) as a mystical experience may lead us through a variety of paths, up to mirrors, dead-ends and upside-down positions which may seem incomprehensible at first but whose value is appreciated in retrospect as a lesson. At the end of the day, no vision reflects reality, we can only dip into experiences that transmit flashes of this or that aspect, but nothing that encompasses everything which is far beyond our capabilities. It is like trying to capture the infinite in one’s mind, or simply trying to imagine not being human.

Teresa-of-Avila-150x150 “To reach something good it is very useful to have gone astray, and thus acquire experience.”


The following are a few album recommendations that the author feels are strong and sure passageways from whence grand sights a piercing eye may descry. Though each of these may follow a slightly different path, they all shine light into particular corridors and avenues by virtue of different methodologies and philosophies. Each kind of experience is in the eye of the beholder and is ever partial and incomplete, but the truth behind all of them is one and whole.


Emperor- In the Nightside Eclipse

An album about the astral origin of our self, a constant reference

to the nightsky, the dark forest and the darkest confines of

the individual’s mind and a connection to the source.

Burzum – Sôl austan, Mâni vestan

The day, the movement of the major celestial bodies seen

through the eyes of a druid. This album is the trickling of life,

the flow of energies from one state into the next.

Endvra – Black Eden
This is introspection and the exploration of the self’s demons in

a sincere way. A complete closing off from the outside, it is

best experienced alone and in complete darkness. This is

a facing of everything within oneself through oneself.

Endvra 1996 - Black Eden a
Mütiilation – Remains of A Ruined, Dead, Cursed Soul

Music for ruins, cemeteries and places in which dark memories

are still alive, this is the universe through deep pain. As with the

first item in this list, it hints at Black Magic, into illicit and

probably self-destructive channeling of negative energies.


Abyssum – Poizon of god (2008)


After a little over a decade had elapsed since Abyssum’s debut, the only remaining and the leading voice of the project, Rex Ebvleb, released a full-length album titled Poizon of god. This 2008 offering was both a step forward with a nod to the old material in a conscious effort to be both consistent in the style of the project (this artist  has several projects with very distinct voices and writing procedures and inspirations). This album also sees the enlisting of drummer Akherra to the project as a permanent member of the band. Following in the steps of the methodology of Thy Call, this new comeback album follows the general songwriting approach that does not focus on what we would consider the “metal sections”, and rather uses the distorted guitars and drums as one more color in a palette for black ambient music. Overall, the underlying methodology does not diverge greatly from the debut album but there is a greater variety of pigmentation and expression, a more careful attention to detail, stronger sense of movement and a comparatively darker intent in its character.

Synths are used by themselves in a similar manner to Ildjarn’s, and when together with the metal instrumentation in a way reminiscent of Emperor’s In the Nightside Eclipse, though one can clearly see the difference in orientation that implies that the influence is specific and limited to a technique and does not detract from any claims of originality by Abyssum. Vocals are sparse and drowned in an already thin production whose space is filled out mostly by the keyboards. The exquisiteness of this album’s production lies in the clear-cut distribution in layers of the electric guitars and synths, which makes their subtle interplay all the more interesting. In addition to different synth effects that are used carefully and only where they are precisely required in a very conservative manner, an acoustic guitar graces some of the interludes and is almost invisible in the main songs but does make an appearance that fills out the texture to a delightful effect.

The extra-musical (or should I say ultra-musical, because it is beyond rather than with-out) goal is unmistakable in a humble but effective use of music as a vehicle to experience. These are explorations in sounds as pathways to portals, a trait shared with only the most profound black metal albums of a metaphysical nature. Admittedly a technically unrefined affair, this album will not do for a deep technical study but it does hold up. In addition, the balance between evocation and formal music construction preserves decorum while taken to its sensible limits in a very atmospheric-minded creation in which each single moment is virtually meaningless but the sequence of moments adds up to an idea, the sequence of such sections becomes a transformational process and the album as a whole constitutes footsteps to an epiphany. This hanging in the balance of the line between evocation and musical nonsense contributes strongly to its power, but this power is only manifested once the listener stops inspecting and looking for “interesting” musical arrangements or expressions and lets the stream of notes carry him.


The classic black metal methodology that uses repetition in clever ways to channel energies is present in its purest  form. The experienced black metal listener knows how to feel the flow of the music and latch on to it as an organism and not worry about how this or that works. The only exception to this is if the music actually fails to do this by presenting disparaged or distracted elements in a disorganized way that tries to pass for “creative”. Abyssum’s use of repetition through changing sections as stanzas in a mantra. The secret of the mantra and the black metal way is that the power lies not in the repeated passage, but in the little variations and truncations that give life to it. The black metal method, its pulse and rhythm in word and phrase alternations, can be seen clearly in the ceremonial telling of a section of The Epic of Gilgamesh:

“(…)he followed the SUN’s road to his rising, through the mountain.

When he had gone one league the darkness was thick around him, for there was no light, he could see nothing ahead and nothing behind him.

After two leagues the darkness was thick and there was no light, he could see nothing ahead and nothing behind him.

After three leagues the darkness was thick and there was no light, he could see nothing ahead and nothing behind him.

After four leagues the darkness was thick and there was no light, he could see nothing ahead and nothing behind him.

At the end of five leagues the darkness was thick and there was no light, he could see nothing ahead and nothing behind him.

At the end of six leagues the darkness was thick and there was no light, he could see nothing ahead and nothing behind him.

When he had gone seven leagues the darkness was thick and there was no light, he could see nothing ahead and nothing behind him.

When he had gone eight leagues Gilgamesh gave a great cry, for the darkness was thick and there was no light, he could see nothing ahead and nothing behind him.

After nine leagues he felt the northwind on his face, but the darkness was thick and there was no light, he could see nothing ahead and nothing behind him.

After ten leagues the end was near: After eleven leagues the dawn light appeared.

At the end of twelve leagues the SUN streamed out.”

The mantra’s text is nothing when it is not being vocalized through the inhaling and exhaling of a human medium, occasionally shuddering in the cold breeze of the mountain. In Poizon of god, the cyclic melody is the verse the stanza’s text that is not counted but is pronounced as long as it takes for a certain consciousness level to be reached. The guitars provide some of the meat and variation of this thought, sometimes concentrated, sometimes faltering, sometimes more emphatic. The drums are the lungs and heart and are the representation of organic life channeling the mantra. Spaces and silences, different percussion patterns, different emphases on the same melody, different intensities all describe the flow of living energy. In contrast to most modern black metal, though, Akherra’s drumwork adheres strictly to the purpose inherent to the music and limit themselves to complementing or counterpointing  in strict manner. In so-called modern black metal, the introduction of grooves and polyrhythms in contrasting, novel and “catchy”arrangements only work as distractions. The latter are not the sacred meditations or black ceremonies of dark adepts but rather the hedonistic, drug-and-booze-induced forest orgies of New Age youngsters.

It shares with Cóndor Nadia the quality of being very private, presenting an outwardly naive presentation that hides worlds of relations and nuances that escape all those who would barely notice these works’ discreet — even secretive — entrances. In this aspect, these two stand in contrast with works conducive to explicit black magic libations such as Morbid Angel’s Blessed are the Sick or the previously mentioned In the Nightside Eclipse. For Nadia, this is merely a by-product of its concern with a romantic and melancholic topic which to a casual listener may appear as indistinguishable from the most cliched and unoriginal — it hides an invaluable treasure in plain sight, perhaps one too precious for vulgar minds to even recognize. In the case of Poizon of god, this retreating is intentional and is an attempt at creating distance between itself and the vain, empty and pretentiously misguided so-called black metal found in abundance nowadays.

A better picture of how the outside and the innards relate to each other can be had by picturing a decrepit wooden hut built into the side of the mountain. Now imagine entering this humble abode that probably served as cellar and storehouse but is now abandoned. Dust covers everything in a quaint and nostalgic picture of ages past. The visitor who is captured by this and would contemplate this place with different eyes finds that in the backroom under a worktable there is a stunted stone doorway leading into the mountain whose presence is only captured by afternoon sun coming in through the window in a very specific angle. Whether underground worlds with their own forest and fauna or catacombs from time immemorial are to be found depends on the nature of the music as a portal and guiding spirit which allows the cosmic traveler to behold them.


Album covers: In the Nightside Eclipse


Inspired by Bosch, Dürer and Caspar David Friedrich, Kristian “Necrolord” Wåhlin has painted album covers for shiploads of underground bands since the early 90s (Therion and Dissection among others), but his most important and most striking contribution is probably the cover of Emperor’s In the Nightside Eclipse (1994).

altdorfer-battle_of_issusSome of its style and composition takes me back to Albrecht Altdorfer’s anachronistic oil painting The Battle of Alexander at Issus (1529), but true to the bleak genre of black metal the cover of ItNE is practically monochrome, which is rather typical of Wåhlin’s paintings at large (as seen in his paintings for Sacramentum’s Far Away From the Sun and Dark Funeral’s The Secrets of the Black Arts).

Wåhlin nevertheless manages to capture much of the grandeur sought by Emperor in those days. He allows us to delve in a detailed landscape of rugged forests, cold mountains and an army of monsters seemingly popping out of the ground in a setting of strange angles and charmingly inconsistent perspectives. High above, emanating from a crack in the clouds, Death sweeps his scythe across the sky, resonating the lofty keyboard phrases in the music of this album. The whole scene is awash in the light of the moon, gazing at us like a gate to eternity (try to outstare it during the finale of Inno a Satana …). The incorporation of Death seems to have been a way of providing a sense of iconic continuation, referring back to Emperor’s début EP which depicted a section of Gustave Doré’s engraving Death on a Pale Horse (Revelation). (The use of old engravings – especially those of Doré – seems a favourite means of visual expression in the universe of Emperor.)

kupka_resistanceI always assumed that the otherworldly castle and the winding path leading to it were reminiscent of that of a certain bloodsucking count. This is probably no coincidence: have a look at the lyrics of the song Beyond the Great Vast Forest. Not only does it refer to Werner Herzog’s film Nosferatu (1979); parts of the story of the over-the-top film Bram Stoker’s Dracula (1992) – which was immensely popular around the time of ItNE’s inception – had also found its way into the lyrics, and the solitary structure of that film’s castle and its inspiration, František Kupka’s The Black Idol (1903), somewhat parallels the idea of the castle on display here.

Ultimately, the cover of In the Nightside Eclipse confirms the nature of its music as slightly cheesy yet chillingly sincere, a satisfying visual representation of one of the best albums of the genre.