Researchers have found that heavy metal fans tend to be systemic thinkers, leading to the supposition that systemic thinkers like heavy metal because its structure, themes or musicality rewards those who think on a systemic level. As one summary read:
Participants were then subjected to 50 short pieces of music spanning 26 different styles, and asked to give each a rating between one and 10.
People who scored highly on empathy were more likely to be drawn to R&B, soft rock and folk.
In contrast those who score more highly on systemising tended to like music by heavy metal bands and more complex, avant-garde jazz.
In other words, people who think at an empathic level reward music which is emotional on its surface, but those who think structurally and broadly like metal fans tend to only feel rewarded when the emotion emerges from the conflicts within the music itself, more like “set/setting” than adding some minor notes to a melody or dramatic vocals.
As research finds many ways further into metal, the conclusion becomes clear that people like metal for different reasons than other mainstream music. While metal academia itself has not raised this point directly, this research and other recent revelations about the mentality of metal suggest that direction is a rewarding area of study.
In contrast to previous studies showing that aggressive music boosted aggressive responses, a new study shows that instead heavy metal channels aggression into inspiration. While this goes against appearance by making it appear that one can “fight fire with fire,” it makes sense that the expression of a sensation will reduce that sensation and leave the logic behind the emotion.
One article summarized the situation through statements from the researchers:
“We found the music regulated sadness and enhanced positive emotions,” Ms Sharman said.
“When experiencing anger, extreme music fans liked to listen to music that could match their anger.
“The music helped them explore the full gamut of emotion they felt, but also left them feeling more active and inspired.
“Results showed levels of hostility, irritability and stress decreased after music was introduced, and the most significant change reported was the level of inspiration they felt.”
In other words, people who are stressed out, when they listen to aggressive music, discover the reasons for those emotions and feel inspired in turning to address them. This viewpoint seems consistent with the attraction of heavy metal for high-intensity personalities who are often very effective at what they do, but equally appalled by what is around them.
Perhaps this will not lead to blasting of heavy metal in shopping malls, since this effect only works with those who are already feeling stress, anger and aggression. The music helps them channel and understand those emotions, which is consistent with how books and other forms of music solidify wild impressions into clear calls to action.
This may be the coolest job title ever: Heavy Metal Consultant. Vocalist Bruce Corbitt, of Rigor Mortis and Warbeast fame, has been appointed by the Texas Musicians Museum as its expert on all things heavy metal. The Museum, which is awaiting construction of its new facility at 222 E. Irving Blvd in Irving/Dallas metroplex, issued the following statement:
The Texas Musicians Museum is proud to announce that the talented Texas musician Bruce Corbitt will be assisting us as our Heavy Metal consultant.
Since the early/mid eighties, vocalist Bruce Corbitt has been in the midst of creating Texas Metal music that won’t be forgotten anytime soon. From his days in the legendary Rigor Mortis to his current band Warbeast, he has truly given us his all and made his mark on the history of Texas music. The self-titled debut Rigor Mortis album was inducted into the Decibel Magazine “Metal Album Hall Of Fame” in 2013. Both Warbeast full-length albums “Krush The Enemy” and “Destroy” have also received end-of-the-year honors by numerous metal magazines and metal news websites. Bruce also has the distinguished honor of being the only vocalist to win a Dallas Observer Award in the category for “Best Metal Band” with two different bands… twice with Rigor Mortis and once with Warbeast.
Corbitt sent out a request to all metal fans for Texas Metal Memorabilia and contact information as follows:
My first step is assembling my own panel of Texas Metal Legends and Gurus. To help me make sure we do this the way it should be done. I am very familiar with the history of Texas Metal since the beginning. But I obviously don’t know the entire history of every region as good as I do D/FW. So I have already reached out to many Texas Metal historians that I want to be part of this team/panel. Such as Jason McMaster, John Perez, Rick Perry, Rodney Dunsmore, Carcass John Fossum… and I will reach out to more for other areas. Between us all… we will brainstorm and come up with the best gameplan to do this the way it should be done.
The Museum itself will be 8,500 square feet and it will have an outdoor event area that can also have live music. Yes we will have some Texas Metal bands playing on some of these events too.
Ok… so obviously one of our main goals is to start collecting actual donations for the museum itself. So we will be starting a huge Texas Metal Memorabilia hunt for the bands and musicians that we want to include. I’m sure that I will be listing the bands as musicians soon enough that we want to induct into the museum… but it is common sense to many of you who some our legendary Texas Metal Bands are… but just to name a few Pantera, Rigor Mortis, Helstar, WatchTower, Devastation, Absu, Big Iron, Drowning Pool, The Sword, Gammacide, Deadhorse, Angkor Wat, Aska, Warlock, Militia, Solitude Aeturnus, Prophecy, Sedition, Devourment, Rotting Corpse and we are just getting started on the possibilities.
So for now… until we get further along and I make more announcements. If you have anything like historic Texas Metal memorabilia… or any ideas for bands or musicians you think should be included, or any other suggestions you think would be beneficial to our cause…
please contact me at email@example.com
This now gives Texas two metal archives for the history and theory behind heavy metal and associated genres. The other, to which users of this site have been mailing metal artifacts for over eight years, is at the University of Texas at Austin:
Dr. David Hunter
Music Librarian and Curator, Historical Music Recordings Collection
Fine Arts Library (DFA 3.200)
University of Texas Libraries
1 University Station (S5437)
Austin, TX 78712
It is great to see metal ignored by the Rock and Roll Hall of Fame and accepted by these independent but reputable authorities who are studying metal through its personalities and source documents like recordings, flyers, zines, letters and posters.
If you do not assert the truth, idiots come in and talk endlessly about their vision of it, which other idiots accept as truth, and soon a circle jerk starts where just about everyone thinks the lie is the truth. This is what happened to writing about black metal.
As the genre attempts to recapture itself from the theorists who will convert it into an esoteric sub-field of either Marxism or economics, new books emerge such as the Black Metal Theory (BMT) series advanced by the same people behind the symposium Hideous Gnosis. The latest from that group, Floating Tomb: Black Metal Theory, collects writings published on BMT “focusing on mysticism, a domain of thought and experience with deep connections both to the black metal genre and to theory (as theoria, vision, contemplation). More than a topic for BMT, the mystical is here explored in terms of the continuous intersection between black metal and theory, the ‘floating tomb’ wherein black metal is elevated into the intellectual and visionary experience that it already is.”
The Department of Popular Culture at Bowling Green State University will host the The Electric Guitar in Popular Culture conference on March 27-28, 2015. The conference will examine the study of electric guitar and its effects on popular culture, but also look at how it has changed music itself.
Matt Donahue, conference organizer, issued the following statement: “The Electric Guitar in Popular Culture aims to examine the roles of the electric guitar in cultures throughout the world. It is intended to serve as a space for academics, professionals, hobbyists and fans to engage in dialogue about topics related to the electric guitar and its cultural influence.”
The conference organizers also suggested topics that might be of interest and solicited papers on these topics. Interested parties should send a 300 word abstract describing your individual presentation to firstname.lastname@example.org with “The Electric Guitar in Popular Culture” in the subject line. Questions for analysis include:
How has the electric guitar altered music and the lives of musicians throughout its history?
How has the electric guitar impacted local music scenes in northwest Ohio and those throughout the world?
Have changing representations of the guitar in popular culture impacted aspiring musicians?
How have advances in technology impacted the production of electric guitars for both producers and consumers?
How have various cultures and perspectives surrounding the electric guitar shifted over time?
Additional topics for consideration include:
Representations in Popular Culture
Globalization of the Electric Guitar
Current Trends & Artists
Ohio Guitar Shows
Guitar Magazines & Publications
The Guitar and Education
Race/Ethnicity and the Electric Guitar
Gender/Sexuality and the Guitar
Fender vs. Gibson
Guitar As Icon
The Guitar in Video Games and Toys
Genres & Associated Artists
Deadline for submissions is Sunday, December 21, 2014.
The University of Victoria English Department and the Heavy Metal department at the University of Victoria invite paper submissions for their upcoming conference, Tribe & Rite: A Heavy Metal Student Conference. The conference will be held at the University of Victoria, Vancouver Island, British Columbia, Canada on November 8-9, 2014.
According to the organizers, “Metal culture celebrates the wild, the grotesque, and the forbidden. We invite papers on these themes from across the humanities, social sciences, fine arts, and related disciplines. Papers can draw on lyrics, musical technique, aesthetics (music, fashion, album art), innovations in metal, regional and historical metal movements, and more.”
The organizers suggest the following possible topics:
The makings and markers of a metalhead
Metal as genre, subculture, counterculture, or tribe
Rites and rituals of regional/historical metal movements
The transformation of metal by academia and vice versa
Generational differences in metal
The influence of metal on other cultural movements (e.g. punk, hippy), and vice versa
Comparison of metal with other cultural movements
Comparison of subcultures within metal (e.g. the radical politics of crust, the Satanism, neo-paganism, and occultism of black metal)
The future and fate of metal
Inclusive and exclusive behavior among metalheads
The relationship between metal music and memorabilia
The International Journal of Community Music recently released its June 2014 issue which focuses on heavy metal through writings by the heavy metal studies academic community which explore heavy metal and its social effects in many different forms.
Centered around the concept of “community music,” the journal investigates interactions between music and the surrounding community, but peers most deeply into how music can be a voice for events, values or changes in a community. Its general list of topics includes:
Music and informal educational settings
Music in areas of conflict and former conflict
Music and the youth service
Music in prisons and probation services
Music in health settings / Music and cultural policy
Music and Life-long learning
Genres and musical styles e.g. music-making of all kinds and all styles, listening, music technology
Philosophy of Community Music
Music, faith and spirituality
The “heavy metal special” issue concentrates its analysis on some of the more controversial areas of the interaction between heavy metal and culture. The topics of these essays seem ready to dig into the type of conflict that would make a good basis for a shredding album of brutally intense music.
International Journal of Community Music June 2014 issue contains the following contents:
Raising the horns: Heavy metal communities and community heavy metal music
Authors: Gabby Riches And Karl Spracklen
Kami semua headbangers: Heavy metal as multiethnic community builder in Penang Island, Malaysia
Authors: Marco Ferrarese
Reconceptualizing hard rock and metal fans as a group: Imaginary community
Authors: Rosemary Lucy Hill
‘Ons is saam’ – Afrikaans metal and rebuilding whiteness in the Rainbow Nation
Authors: Catherine Hoad
Metal made me who I am: Seven adult men reflect on their engagement with metal music during adolescence
Authors: Michelle Hines And Katrina Skewes McFerran
Mapping the underground: An ethnographic cartography of the Leeds extreme metal scene
Authors: Gabby Riches And Brett Lashua
On your knees and pray! The role of religion in the development of a metal scene in the Caribbean island of Puerto Rico
Authors: Nelson Varas-Díaz And Eliut Rivera-Segarra And Sigrid Mendoza And Osvaldo González-Sepúlveda
Hamburgers of Devastation: The pleasures and politics of heavy metal cooking
Authors: Michelle Phillipov
‘The Black Sheep of the Family’: Bogans, borders and New Zealand society
Authors: Dave Snell
The Popular Culture Association (PCA) announced the theme for its upcoming meeting on April 1-4, 2015 as “how heavy metal culture relates to cinema.” The PCA issued a call for papers on this topic so that aspiring heavy metal studies scholars can submit writings in advance of the conference.
Held in New Orleans, the conference will allow participants a chance to present papers and network with others in the fields of heavy metal studies and popular culture studies. The PCA accepts a broad range of topics: “Papers on individual films, metal (sub)genres or individual bands are all welcome, as are more theoretical musings on the interrelationship between cinema and metal.” It gives the following sample topic areas:
how heavy metal is (ab)used in feature films
how documentary films create, expand, and discuss a sense of group identity
how cinematic traditions are used in heavy metal culture.
If interested in submitting a paper, please send a 300-word abstract by October 15, 2014 to Gerd.Bayer@fau.de. The official call for papers notice can be found here.
The Metal and Cultural Impact (MACI) conference launches its inaugural meeting on the topic of “Metal’s Role in the 21st Century” in Dayton, OH from November 6-8, 2014. This conference features a number of metal academics of note discussing the effect metal has on the society around it through culture.
The University of Dayton Department of English, the Graul Chair in Arts and Languages, and the International Society of Metal Music Studies are the primary sponsors of the conference. It winds up with an evening concert featuring local bands chosen by Alex Skolnick (Testament, Savatage), who also presents a panel on “Louder Education” at the conference. Ticket proceeds benefit two charities, the Ronnie James Dio Stand Up and Shout Cancer Fund and Project READ.
A forthcoming journal on folk-metal, mostly in the pagan metal and viking metal sub-genres, requests that those with essays on the topic submit them for publication next year. The journal focuses on metal bands who use traditional musical instruments, lyrical references to customs and mythology, allusions to traditional culture, or displaying of cultural imagery in performer attire and artwork.
Folk-metal refers to the style of music that arose in the 1990s in Europe which consisted of “fusing traditional or folk music with heavy metal music forms.” The journal lists a number of bands from the power metal, black metal and death metal genres who qualify under this style:
Interested writers must submit a 300-word abstract and short biography of 50-100 words to to the editor, Dr Jenny Butler at email@example.com and cc. to butler.Jennifer@gmail.com by November 10, 2014. The final essays must be 4,000-7,000 words and will be due by June 1, 2015.
The journal suggests the following themes as a topical starting point:
Folklore, song lyrics, and cultural identity
Neo-pagan worldview of the bands
History of the genre, participants and events
Indigenous religion and mythology
Political and/or nationalistic agendas
The concept of homeland
The representation of deities and mythological beings in songs