By now, you’ve probably heard that France’s Hellfest had been planning to team up with a porn site to provide entertainment at the show. Naturally, two sides have formed, the pro side who think either this might be cool or it should be allowed, and the con side which thinks it’s a bad idea.
I’m going to join the con side at a meta level by saying that I think we should be very careful about involving any industry with metal, including the “metal industry” (which should be an oxymoron) itself. Industry wants the opposite of music quality; it wants a tractable fan-base that will buy whatever comes out so long as it has some “new” quality, like using a trombone or a different singer.
Pornography is many things. There’s a moral argument against it from conservatives, which is that it debases the family; there’s also a moral argument against it from liberals, which is that it degrades women. Probably both are true to some degree, but it’s also true that women and men both voluntarily join up to participate both in the films and in purchasing the eventual product. Either it’s not debasing/degrading, or some people want that experience or at least don’t mind it.
But the real issue here is economic. People are already leery of Toyota’s Scion imprint sponsoring metal shows, or past sponsorship deals with alcohol companies. There’s no reason we should be less skeptical here just because porn is an “underground” industry (like the “metal industry”). It will still try to infiltrate and use you for its own ends, metal fans, because to it you represent dollar signs. Does the money go into the music, or the… ah… you know?
One of our readers sent this in, and in the interest of exposing our readers to alternative religions and expanding all of our horizons and being open-minded, we present this manifesto:
Bathed in the Black Sun – An Initiation
Welcome to the gateway of The Grotto of the Ibex Glade, a group of Satanists that celebrate the entropic gift of life for its own reason alone. Here we have a conglomerate of positive humanistic convictions that we assert, but in respect of the individual reserve for suggested option to our members. Our primary goal is distinctively humanistic, in that we support the isolate, psyche-centric convictions and growth that covers all domains of the individual. Such love for freedom has been damned by religious organization, within and without, for too long of a time. Though our philosophical meta-theology may cover a portion of needs, the way of Satan will always boil down to the elemental responsibility of yourself to yourself.
I would refer to our specific branch of Satanism as “Atavistic Satanism,” in that we oftentimes revert to our ancestral roots of the Black Arts. We launch from a paradigm that is paleo-Pagan in approach, since Satan is far older than the Christianity and Judaism that we all know so well. Throughout the ages of man, the adversary has been the nucleus of all mythic tales that revolve around the will of man breaking the bonds of tyranny. Since reflexively we can judge that the organized structures of man are counter-stratified, rewarding the least merited with wealth and hierarchy, we can view the adversary, and its effect on man in a purified, atavistic sense within the context of these tales- the maxim of elevated mythic study has always viewed the trickster as the culture hero. A full etymology would be inappropriate in this introduction, therefore we will reserve that for a separate piece of writing.
The world was born from the primal soup of the chaotic void, and before the orphic cosmogenesis of the cross-cultural creation, it was this power, this Dark and Balancing Force of Chaos that is Nature that called itself into order- and for what purpose? Satanism is concerned with life. Life itself can loosely be defined as movement, going against the grain and flux. The heart pumps the blood, and the neurons fire in the brain – we can observe life. Satan is life, and Satan is death. Satan is the Dark and Balancing Force in Nature. Therefore, we as Atavistic Satanists actively work to destroy all useless and programmed philosophic binaries, including light/dark, good/evil, life/death. We all must share in the experience, since death is a process in life – it is unavoidable, and therefore not separate.
The Grotto of the Ibex Glade relies heavily on the writings of Anton LaVey, specifically with The Satanic Bible being our primary doctrine. The reason we are not affiliated with The Church of Satan is because the atmosphere and scene in the Church of Satan has changed with nearly every decade, in that its original purpose seems too far different from its current approach. We however do not discourage membership in the Church of Satan. We are highly appreciative of its historical function, and recognize many figures in its priesthood, including its current High Priest, as highly intelligent, influential key-players in the culture of Satanism. We do not restrict dual-membership with any other group, inside or outside of The Grotto of the Ibex Glade. This is a cabal of like-minded elites that are courageous enough to view life as the great adventure- which is the self-identified function of the trans-folkish culture hero- Satan.
We refuse to subject our members to masonic degrees of recognition. A simple, uncomplicated admission of nature and man’s cooperative office is all that is necessary to view Satan within a favorable light, cogniscent or not of its symbolism. We offer a Left-Hand Path oriented program of a heavy occult praxis, in active and passive currents. Though our system is influenced by Kabbalah, the Thelema of Aleister Crowley and the Witch Cult of Western Europe, we are uniquely and unabashedly Satanic above all other adjectives in magical expression, regardless of how hermetic and pagan our theology goes.
Our teachings come free, and at no cost other than your own willingness to dedicate yourself to the Left-Hand Path. By following the Left-Hand Path you are by proxy serving yourself and mankind as a whole. If you’d like further information of how to get involved, contact the Satanist who has been assigned for public relations in your geographic area listed below.
This is a release showcasing a band in stylistic conflict: on one level are the structural regimentation of black metal and consequent song arrangements which must be followed for the sake of coherence; and on the second level is a tendency towards minimalist neo-classical composition. The divergence of instrumentation on this album makes that divide quite apparent, and confronts the listener with the question of consistency.
Tremolo-picked strumming make up the black metal sections of the album, with a focus towards melody without dulling the raw edge of the sound. The band executes this competently, but not in a novel or as-yet-unheard manner. It does not excite, but neither does it degrade.
Where they strive upwards are in the other parts of the album, which may best be described as similar to the ambient/neo-classical style first explicated through black metal by Burzum, along with the additional development of more studied composition. These are brief pieces, created by grounding a moving arppeggiation with a melodic progression, whether induced by a second instrument providing tonal contrast or alternating between single-notes and chords. This is obviously where the band’s talent lies and this is reflected in the level of these compositions, which comes through even though they are briefly introduced and never fully concluded, which is the general bane of the album.
As a collected whole it does not provide enough value to be of lasting contemplation; but as a compendium of potential points to develop in the future, Synkaa Tuuli is worth considering. If the band is able to parse its future and develop itself in a stringent manner, it will have found a unique take on the genre worth exploring.
Way back in the early 1980s, a band in the Chicago area began making the transition from speed metal to a proto-death metal style. It transitioned through punk and oddly retained a lot of elements of 1960s rock, but was part of the formative path toward death metal along with Bathory, Slayer, Hellhammer/Celtic Frost, Sepultura and Sodom before Death or Morbid Angel had ever recorded.
Three decades after that rocky start, two metal journalists are attempting to record the life and times of Paul Speckmann with a documentary entitled Lone Survivor – Paul Speckmann and the story of Master. The filmmakers bill the film as not just a Speckmann history, but “the story of anyone who has chased a dream and endured the victories and defeats that come with the journey.”
Filmmakers Jeff Tandy and Will Wulff are tackling this project from a zero-budget start. Wulff is a UC Irvine film graduate who attracted the attention of Paul Speckmann with a graduate project short film. Tandy is a 20-year music veteran and freelance metal journalist with extensive experience in the death metal field.
Some have wondered — including part of our older staff — as to why we don’t feature the newer-styled black metal acts like Drudkh, Blazebirth Hall, and the like here on DeathMetal.org. Our answer is simple: they’re part of the same distraction that killed black metal.
It is in fact an illusion to argue that black metal still exists. Rather, something exists that uses the name of black metal, but it’s not really related to it musically or artistically. In the underground, it’s mostly punk-based bands or the above type of flowing black metal. Above that, it’s DeafHeaven: shoegaze/emo/indie with pretenses of being socially unacceptable.
We all know how it got this way. In 1994, the momentum ran out. The original guys who made death metal and black metal had each had their say and were bogged down in band politics, label economics and personal life decisions (stay with band, or be able to afford food). It was clear there was not much money in underground metal as a career.
However the following years showed us a simple truth: people were afraid of underground metal. Thus an internship in underground metal before going on to a career in a different genre could be quite lucrative. It was “street cred” of a comparable level of being in a gangster hip-hop group. Thus the gates opened, and in flowed the herd, bringing with them their disease.
On the underground side of things an interesting transformation took place. The original black metal emphasized a kind of intensity that could not be replicated. So bands aimed for the next best things, which was to take that surface and put candy-metal underneath it. Specifically, stuff like the following:
In general, these bands have one salient attribute: they use longer melodies but these melodies tend to be recursive instead of developing, giving them a sense of internal dialogue like meandering thoughts on a balmy day with a cool breeze, watching over a town and thinking idle notions.
Where did this style come from? Let’s recover the generations of black metal. It’s nonsense to say black metal existed before the 1984-1987 generation of Bathory, Hellhammer/Celtic Frost, Sodom and Sarcofago. Even then, those bands were not black metal per se so much as proto-underground metal sharing traits between death metal and black metal.
While others often mention Venom, Mercyful Fate and other early bands as being “black metal,” these were musically heavy metal acts not black metal at all. They may have been inspirations, but they shared no musical relation to what was to follow, and yet fit within the genre descriptions given to them if one ignores subject matter. Venom was NWOBHM right alongside Motorhead, and Mercyful Fate fit into the proto-speed metal generation that overlapped with NWOBHM and included Tank, Satan and Blitzkrieg.
After the proto-underground generation, most bands explored death metal because it had the most immediate possibilities. What defines death metal is that it turned riff salad into a narrative form and thus created a new type of progressive music that was progressive at the compositional level, but surely not at the mechanics! It was thus a perfect fusion of 1970s avant-prog (King Crimson) and the utter nihilism of punk (Discharge, Cro-Mags, Amebix). This fusion was apparent ever since Iggy and the Stooges and Black Sabbath kept one-upping each other with albums from the late 1960s through mid 1970s.
The first generation of black metal really came about in 1990 with Immortal. Bathory had developed fully with Blood, Fire, Death but had also regressed into the speed metal styles popular at the time. Immortal had a simple idea: take the approach of Blood, Fire, Death or Hammerheart and adapt the mechanics of 1985’s The Return to it. The result fused the extreme with the progressive-ish yet again, and from it was born Immortal’s first album. There was also a change in topic, spurred in part by the Odinic (Bathory) and occult (Slayer, Hellhammer/Celtic Frost) ideals of the past generation.
By 1991, it was clear that a new movement was afoot. Some of the best bands were hovering on the edges of this movement, making melodic death metal inspired by the previous generation of Swedes (At the Gates, Carnage), Norwegians (Cadaver, Molested) and Finns (Demigod, Amorphis, Demilich). In addition, there were “dark” bands like Merciless and Cemetary which essentially made older genres tinged with the mood and feeling of the new music. But during that fateful year, the early works of Burzum, Immortal, Darkthrone, and Mayhem were all tumbling onto the record racks, followed by Emperor, Gorgoroth and Enslaved.
The next generation defined itself as the space between the Emperor/Enslaved split, which really opened up black metal worldwide as people could easily understand this as an aesthetic, and Burzum’s Hvis Lyset Tar Oss. The former more resembled the horror movie music and progressive heavy metal of the time, and the latter changed black metal from something that vaguely fit into rock song-format into something entirely unrecognizable, a hybrid with ambient music and progressive avantgarde. But right in the middle of this generation something interesting happened.
Inspired in part by Burzum’s use of melodic development to underscore longer pieces like “My Journey to the Stars” and Emperor’s vast “Inno a Satana” in addition to the more theatrical works of Gorgoroth like “Sorg,” these bands made longer songs. However, their melodies were not designed to be distinctive as much to preserve a feeling in mid-air for as long as possible, so they tended to use recursive patterns within the melody. This and the fixed tremolo strum and background rhythm gave them a flowing effect, which Graveland exploited over a waltz beat for maximum detachment from modern ‘reality.’
Eventually, this culminated in the Ancient guys coming up with something that sounded like it could have come off of a Camel, Yes or Genesis album, but only if those bands were committed to death of humanity and restoration of a medieval order:
It was from this template that the Blazebirth Hall and related Slavic and Colombian bands derived their sound. However, they’d done something none of the original bands did: they removed the ambiguity, struggle, reverence and steadfastness that were part of the original, which itself derived them from 500 years of European proto-Romanticist thought.
In other words, made candy-metal. It’s no surprise mainstream industry linked this up to its closest pop music relation, shoegaze and emo/punk/indie, and quickly made a cheesefest out of it:
Hint: this is what other kids were listening to in 1990-1995, if they hadn’t already gone for the full mainstream-fest of Nirvana and Pantera. The record labels knew this formula worked, just needed a stylish new outfit to put it in… so they recruited black metal. Interesting how both the underground and aboveground sold out in parallel.
Underground metal musicians have always intensely observed ambient, no-classical, and avant-garde genres. Recognizing the same desire to merge the ideals of classical composition with modern technology and popular song structure, some merge these strands in their own metal-based music.
Debut album from Estonian band Thou Shell of Death, Sepulchral Silence drives itself with the keyboard through a duality of background arpeggios, alongside simple single-tone sequences which generate the main melody of each track. Tempi fit between the plodding pace offered by orchestral doom bands and more upbeat neo-medieval black metal, staying within the realm of death/doom metal that preserves the structure of that genre without incorporating melodic variation. Harmonically logical, the band is more learned in its composition than the typical death/doom band, though more in the sense of ambient or pop music than classical music; as guitar chords and vocals follow the same line as established by the keyboard, rendering them mostly as accompaniment devices.
This produces a result that is easy to comprehend and appreciate, but misses the full weight that a more varied and diverse album would have produced. Tracks are difficult to individually distinguish and due to its melodic uniformity, Sepulchral Silence is well suited for background music perhaps while writing a work of fiction, but for listening for its own sake it does not evoke any lasting sensation beyond a mild but indistinct appreciation.
For those who caught our review of the – – – /Dawning split some months ago, the intentional mystery behind – – – may have created some interest. Artists disguising themselves is nothing new; all of black metal disguised themselves under pseudonyms and paint like nocturnal vigilantes. Authors such as Thomas Pynchon are famous for their reclusive refusal to be photographed or interviewed. And in occult and ambient music, the situation gets even more obscure.
– – – create music that sounds like a heavy metal hybrid with the vaguely occult black metal of the style that Deathspell Omega made famous, but with a mix of heavy metal in the balance such as one might find from Paradise Lost or Primordial. The result floats gently through the speakers and is both familiar and highly distant. We were fortunate to gain access to the concealed personality behind – – – for a short interview on the nature of existence, music and possibly why black metal has lost its way.
When did – – – originate, and what can you tell us about the lineup?
I wrote a lot of minimalistic music when I was about 15-16 years old. Back then I didn’t have a guitar, just an old keyboard. All the music I wrote, I wrote down with the help of some MIDI-software. I didn’t think I would do anything with the MIDI-files, I just wanted to write some music. Several years later I found all those MIDI-files (about 50-60 tracks) and thought it would be fun to add drums and some guitars. Thus was the music of – – – born.
The lineup is just me. On some tracks a friend of mine sings.
The music you play has a lot in common with both avantgarde black metal and the type of instrumentally advanced heavy metal that Therion ventured into with its third album. What style do you identify as your own, and what are your biggest influences?
When people ask in general what music I play, I usually answer that I play heavy metal. There are so many genres in the metal corpus so just to begin answering what kind of metal one is playing is rather impossible. And if heavy metal doesn’t suffice I’d say I play dragon metal.
For the piano compositions I’ve had the great Flemish composer Wim Mertens as a big influence. Also Michael Nyman, Roberto Cacciapaglia and Ludovico Einaudi. The guitars are just buzzing tremolo melodies to accompany the piano tracks.
Much of your work seems to be based around the notion of secrets; if not outright secrets themselves, the revelation of hidden meaning. Do you think there are hidden meanings in life around us? Are these metaphysical or material?
To answer the first question: Yes, I do think there are meanings in life around us. If this meaning is hidden or not I can’t really tell. To acknowledge that there is meaning around us is in itself a great step toward a life that isn’t nihilistic and/or fatalistic. But then you’ll have to validate whether these meanings are good or bad. I’ve chosen to believe that the meanings I’ve found in life are good ones. I don’t know this by necessity and I can’t persuade anyone that this is the right path. I believe that there is a reality and that I, as a human being, am capable of knowing something about it.
Since I have to relate to a material world to even begin to grasp the metaphysics, I’d have to say “yes” on this question (I interpreted it as an inclusive disjunction). I don’t think any materialistic substance can hold a Principle (of something higher). We interact bodily with the materialistic world and with our mind (soul), through the study of metaphysics, the Principles (how to know the meanings epistemologically).
Why did you choose the name “- – – “?
I used to name my music project files that way. And then the name stuck.
As – – – goes on, do you think you have “matured” or “improved”? Is there a difference?
Maybe lyrically, but not musically. I still use the old MIDI-files I wrote several years ago.
Where will you go next with – – – ? Will there be more recordings, a change in style or a different look at things?
I have no idea. I think I will try to write something new from scratch. It will probably not sound exactly the same.
What personally attracted you about underground metal, and keeps you bonded to it twenty years past its glory days?
Probably the creativity. There are a lot of interesting bands that have a genuine sound or have really talented musicians. There is always something new and fresh that you can find in the great sea of underground bands. You don’t see the same creativity around the big names in metal.
Are your songs based around symbolism from which riffs are created, or do you base them around riffs and layer symbolism on top of those?
If by symbolism you mean the lyrics then: yes. I usually have some tracks ready when I begin writing the lyrics. Then I puzzle them all together.
If by symbolism you mean that I have a clear idea about what the tracks is going to be about, then: no. The lyrics are written separately from the music.
If someone wanted to find out more — but not too much — about – – – , where should they look?
Look toward where the sunrise, and in to the names of Pseudo-Dionysius the Areopagite’s divine. Otherwise you should try google: “- – – “.
Thunderous Dutch death metal assailants Sinister return with a new album entitled The Post-Apocalyptic Servant which is slated for release in May 2014. The album will be released on Massacre Records and includes covers of songs by Morbid Angel, Agent Steel and Paradise Lost.
Sinister have released a sample track, “The Burden of Mayhem” in advance of the album’s entry into the market. The band made its name in the early death metal years with Cross the Styx which combined the percussive and fast tremolo sounds with an underpinning of melody, creating a mood between the aggressive darkness of American death metal and the melancholic emptiness of its European cousins.
Although it was legendary for Cross the Styx, Sinister probably peaked with 1996’s Hate, which combined the best riffology of percussive death metal (Suffocation, Pyrexia) with the type of unsettling melodies previously only found in black metal. The Post-Apocalyptic Servant (which is hopefully about Satan as the cover hints) will contain the following tracks:
As author of The Heavy Metal FAQ, I have wrestled with the question of how to define metal over the years. Since it uses the same techniques as any other form of music, but used in different proportions and combinations, I have always focused on the idea that unites these uses which makes metal so obviously distinct from rock, punk and other forms of music.
To this I’d like to add another idea: metal is not literal. That is, metal tends to view the world through a symbolic or mythological lens. It does so to reflect our inward sensations about what is going on, plus a historical viewpoint which requires a more high-level view. The details don’t matter as much as the form, in metal, and we pay attention to the form and then put it in a folk-wisdom format.
Archetypal examples of this can be found in classic metal like “War Pigs” (Black Sabbath), “Hardening of the Arteries” (Slayer), “Painkiller” (Judas Priest) and “My Journey to the Stars” (Burzum). In these songs, mythological forces clash to reveal a truth of everyday life. They inform us about our time and put us into a symbolic and emotional framework with it in which we want to fight it out, fix it, struggle and win.
In contrast, most music is either sensuality-based or protest music. Sensuality-based music is exemplified by stuff like Shakira. Protest music really exploded in the 1960s, but reformed itself with punk, which took a more abstract and yet earthy view. Where the 60s bands sang about politics, punks sang about everyday life and the insanity of existence. This finally culminated in thrash, which used hints of metal’s mythology to make the personal into the universal, as in “Give My Taxes Back” (DRI), “M.A.D.” (Cryptic Slaughter), “Minds are Controlled” (COC) and “Man Unkind” (DRI).
Metal does go wrong sometimes and get literal. The worst of these are the ego-based songs, as in Pantera, or the songs about being metal and going to shows and the like, which are generally just dumb. It is not surprising that these are not favorites of the genre because they drop away from that 30,000-foot view and instead become more personal drama like the rest of our society, which explains why its institutions don’t function and its ideas are corrupt.
Interestingly, other genres are not literal either. Progressive rock was famous for songs about weird adventures in fantasy worlds that had striking parallels to our own (compare to JRR Tolkien and CS Lewis). Classical music tends toward fantastic descriptions from literature and history. These are genres of the weighty and impersonal, not the direct and immediate and personal. They have a different scope and internal language.
Jazz is the outlier. When sung, it tends toward protest and sensual lyrics. When instrumental, the sound of it suggests a combination of the two: a kind of secular (no meaning greater than the material and immediate) version of imagination, but applied to literal experience, such that it forms a kind of texture without a unifying core. It communicates the loneliness of modern isolation and a retreat into the personal complexity of the mind.
Where metal stands out among modern genres is that it still embraces this viewpoint, or at least did until the nu/mod-metal started appearing. Part of what makes such a viewpoint necessary is that metal, despite being about killer riffs, is not about the riff. It’s about many riffs stitched together to make an experience so that when the killer riff comes out, it has a meaning in context that makes it heavy. No song is heavy from just one riff. It’s heavy because when you get to that super-heavy riff, everything else has set it up to resonate.
This in part explains the audience of metal. Mythology, historical significance and topics of philosophy do not inspire the honor students, who are busy working on their careers (and the obedience-profitability nexus that these entail), or the average student, who is busy in a world of his/her own pleasures and delights. They do however appeal to the outliers, the dreamers and dissidents, who might find class boring because they find society boring and purposeless, and instead turn toward fantasy and a bigger, more abstract realism to express themselves.
After metal spent decades expanding its boundaries farther than may be wise, some individuals decided to adopt the inverse of this mentality. Instead of diluting the genre, go back to its roots – and construct songs within an existing framework, rather than trying to do both simultaneously. It is here that heavy-metal/doom “retrovival” band Pilgrim enters the spotlight.
Their latest release, II: Void Worship, features a version of heavy metal which retains the melodic qualities of that genre, along with the rawer rhythmic structures of proto-doom and doom metal. Likely deriving inspiration from bands such as Mercyful Fate, Pentagram, Candlemass, and Cathedral, songs consist of the prototypical verse-chorus structure characteristic of music partly derived from rock. The songs never reach the nihilistic emptiness of death-metal derived doom, but still are heavier than the standard retroactive 80s fare. Indeed, the band occasionally incorporates minor chord strumming which brings to the foreground the confluence of influences present upon more melodic black metal bands. It’s in moments such as these in which the return to the past falters a bit, and the reasoning for doing so isn’t made clear. With the vocals providing a prominent grounding for the melodies, when it is utilized songs drive forward with appropriate vigor.
Nothing on here is novel, or has yet been unheard, and one should expect this before diving inwards towards this release, or the modern branch of the movement it arises from. However, those who are in search of quality metal that upholds a sense of internal quality control will find some songs to appreciate on this release. As this band is still in its early stages, it will be worth waiting to see if they can preserve their link to their influences while making their individuality more distinct.