This classic band finally got around to making a video. While there were many Dissection clones back in the day, with Dark Tranquility and In Flames leading the pack, Sacramentum always had something different going which was more like where Sentenced and Amorphis were heading: a nocturnal romance with the potency of existence and the power of the unknown.
Poetic in their approach, and beautiful in the result, Sacramentum launched an initial EP of highly artistic intentions before moving on to their full length, Far Away From the Sun, which suffered from a cover too close to that of Emperor’s In the Nightside Eclipse and hit just before the melodic metal explosion but just after the Dissection clones debunked themselves. As a result this band never quite got the attention they deserve, which would be to always be mentioned in the same breath as melodic metal greats like Dissection, Sentenced, Necrophobic and Unanimated.
K.K. Downing, one half of the legendary guitar team from NWOBHM band Judas Priest, is launching “The Future of Heavy Metal,” a business dedicated to showcasing new bands and helping them get discovered. Along with longtime promoter Dave Coleman, his new venture is essentially a mini-tour that collects promising local bands and delivers them to clubs in exchange for a fair payment to the band.
“In the past when you had some interest from managers or record companies you could get advances. Record companies would give an advance to buy instruments or make a record. That’s not happening any more,” said Downing. “It’s going from bad to worse too and bands are actually being asked to pay to buy onto a tour which goes against the grain. But to find the money to pay as a guest is not do-able unless they have got rich parents.”
The first crop of bands being showcased include Midland acts Hostile, Under Blackened Skies and Fury, along with French band Moray Firth. According to an article in his local paper, Downing considers Birmingham and the Black Country in the Midlands to be the spiritual home of heavy metal, and accordingly, is helping perpetuate the movement into the future.
On June 6, 2006, a new holiday was born in commemoration of the 6/6/6 of the date. Inspired by the American political movement National Day of Prayer, this new holiday was dedicated to the most extreme of metal and was called the “National Day of Slayer.” Since others outside the USA wanted to participate, it soon became the Inter-National Day of Slayer, and has been celebrated enthusiastically every year since.
This year, sobering news hit: On May 2, 2013, founding guitarist and major songwriter Jeff Hanneman of Slayer died from arachnid-induced liver failure. While Slayer re-camps and tries to figure out this situation, the International Day of Slayer team decided to recognize the obvious: Slayer is an emblem of metal just like metal is a symbol for not letting your sense of reality get stolen away by social pressures. As a result, the team re-dedicated the International Day of Slayer as a generalized heavy metal holiday, focused on Slayer as a symbol.
In addition, the same group is launching a new project called the Hessian Association for Identity Legislation (H.A.I.L.) whose goal is to get heavy metal recognized as a legitimate cultural group much like most religions, ethnicities, lifestyle choices and national cultures. We are metalheads, and we are legion worldwide, and we are a culture separate from both the mainstream and the counter-stream. We are going our own way… the most intense way, the way of reality and the way of METAL!
“Hessian” is old-school California thrasher slang for headbangers, metalheads, metal fans, threshers, heshers, etc. It’s derived from the Hessian mercenaries who came over to fight for the British during the Revolutionary War and were both feared and known for their long hair and wild eyed combat tactics. Someone — probably a cynical history teacher — saw the similarity and the name has stuck ever since.
Check out the H.A.I.L. website at www.hailmetal.org and visit the International Day of Slayer while you’re at it. Keep the horns high and the celebration loud, and we could have our own Hessian nation spread out across the globe in no time at all.
I wasn’t old enough to have figured it out at the time, but according to this entertaining report, Steve Wozniak of Apple fame cobbled together a festival in 1983 whose goal was to showcase new styles of music, and in the process, showcased metal blowing away the willowy music of the previous ten years.
This isn’t to say I dislike New Wave or any of those other styles. They have their place. But in 1983, metal was raging to take over. The Cold War was in full nuclear terror of instant radioactive death, the world was unstable and conservative, and as a result most people were getting ready to go into full kumbaya mode. Metal to the rescue, with warfare, doom, death, disease, horror and hedonism!
Heavy Metal Day featured Judas Priest, Van Halen, Triumph, Motley Crue, Quiet Riot, Scorpions and Ozzy Osbourne raging across a massive stage with spectacular amplification. In short, it was the MTV metal of the day, or the stuff you’d see on the then-new invention of MTV with its music video channels, and that meant it wasn’t as extreme as what we have now, but for then, it was like a giant backlash against the gradual creeping “love will save us” mentality of 1970s music. With metal, war was back, and it was angry!
The ever-pointed Vine Neil of Motley Crue told one reporter that the significance of Heavy Metal Day was that “It was the day new wave died and rock ‘n’ roll took over.” 670,000 people attended the event, but over half of them came for Heavy Metal Day alone. The power of metal was established, and would only rise from this point onward as the world waited for the wavebreak of Slayer, Metallica, Bathory, and Hellhammer which was about to come crashing down about its ears.
Perhaps May 29 should be remembered as the day metal rose up in power and struck down the opposition to assert itself.
Success in life often comes down to timing. Some of metal’s best bands, by virtue of being ahead of the curve, simply get there too fast and go too far to be as noticed as the others who plod along and thus are right about where their audience expects them to be, thus understands them and thus can appreciate them.
It reminds me of the friend of mine who wrote an English paper in high school that the teacher dismissed as nonsense; when he handed it in at college, he got an A. He was just too far out ahead of the curve. In the same way, Houston’s Dead Horse were just too ahead in too many ways at once for most people to grasp. Thrash is a hybrid between punk songs and metal riffs, so named because of its popularity with thrashers or skaters. Thrash bands like DRI (also from Houston), COC, Cryptic Slaughter, MDC and Fearless Iranians From Hell (from San Antonio) were famous for short intense songs of social commentary that was more existential and practical than political. Dead Horse took it even further to a nearly literary level.
After producing a series of demos that were well-received in the underground and even among “normals,” Dead Horse recorded and self-released their first album, Horsecore: An Unrelated Story That’s Time Consuming. After that, they gigged like maniacs and finally got on a larger label to release their second album, Peaceful Death and Pretty Flowers, at which time a death metal and progressive metal influence was flowering in their music. But after that, they never really got a handle on things again, despite releasing a pair of well-received EPs. As often happens in Texas, the local scene swallowed them, in equal parts of taking them for granted and resenting them for rising so far so fast.
Fast-forward to last year. Most of Dead Horse is now gallivanting around in Pasadena Napalm Division, while original frontman Mike Haaga makes his living making oddball soundtracks and performing live. Like many talented people in metal, he left it behind, probably outraged at the simple inability of metalheads to unite to do anything, a self-defeating practice that delights their detractors (what’s better than an opponent who commits suicide?). But the other band members have continued on and played a show in Houston which was memorialized in their Making a Dead Horse Live DVD.
Among metal’s legions are many for whom society is not a fit. Society tries to find rules to make everyone get along; metalheads, who “think outside of the box,” tend to look toward what they see as right, not socially compatible. As a result there are many in metal who stand above the crowd and are impossibly iconic for their unique worldviews. One such man is Burzum’s Varg Vikernes.
After creating in the course of four early albums an impressive body of art that essentially ended black metal as it was by raising the bar beyond what others could easily participate in, Vikernes was imprisoned for sixteen years for his alleged role in church arson and murder. During the time he was in prison, he put out two more impressive keyboard-based albums and several books’ worth of writings before falling silent around the turn of the millennium.
Upon his release, he didn’t slack off, either, but pushed out two new albums influenced by the rising drone-NSBM trend from Eastern Europe, and has released a film, is currently working on a role-playing game, and continues to produce numerous writings and a new theory of history. Since he is an object of interest as well as such a strong personality that he cannot escape notice, he has continued to use interviews and other public talking points to advance his ideas.
Whether we agree or disagree with the man, it’s hard to argue that his back catalog is anything but on the whole impressive, or that he isn’t articulate and forceful about his beliefs. Recently, he released his first post-prison ambient album, Sôl austan, Mâni vestan, which in the words of our review is a “vivid journey from start to finish…Vikernes has returned, and has found his natural voice.”
Deathmetal.org was fortunate to catch Mr. Vikernes in a rare un-busy moment between his many projects, where he answered a few of our questions.
With Sôl austan, Mâni vestan you have left metal behind, and yet this work has as much identifiable personality as your earliest works. What do you think makes this style so adapted to where you are now, and what you want to express?
This type of music has always been a part of Burzum, from the very first album and all the way to Umskiptar, so I think those who appreciated the old non-metal music will perfectly well be able to appreciate this non-metal music as well. In a sense I keep making music in the same style, only I have left out the metal parts.
Can you tell us a little bit about the influences on this album? Were these influences instrumental to achieving this new sound?
I know where you want to go, but the truth is that I didn’t listen to any other music whilst making this whatsoever; I didn’t seek inspiration in any other music and I did not even think of any particular music whilst making this. However, upon completion I did think it reminded me a bit of a calm version of Tangerine Dream.
This album is made for the ForeBears film, and I guess it is correct to say that I was inspired by the concept of that film.
In your writing on Thulean Perspective called “Shadows of the Mind,” you mention how black metal can be a gateway to the Divine Light. What is the Divine Light?
Your work seems to have been guided since its earliest forms by a sense of the “poetry” of existence, and a purpose to the human experience, while others were busy disclaiming this. What shaped your thoughts in this regard?
I think it is simply due to the fact that I knew instinctively that it was better before. I missed what once was. I longed for the past that I felt was better. I dreamt of things that had been but were no longer.
After Sôl austan, Mâni vestan, where do you see yourself going artistically? Will you continue to make albums in this ambient style, or re-invent music in another form?
I can dream of the past, but I never make artistic plans for the future. I just follow where my spirits takes me, so to speak.
What is the purpose of art? What habits or activities do you find most crucial to the spirit that drives your art?
It’s the spirit of the past trying to break free and influence the world we live in today. That’s the purpose and driving force too.
What do you think black metal had to contribute? Do you think your earlier aggressive work, and your newer more mellow work, come from the same place?
They do, and I think black metal is just a expression and (for fans) appreciation of the despair most men feel from living in a world that is not built for them. When you grow up, so to speak, or perhaps just grow wiser (many young men are wise too), you move on and instead of whining about the world we live in you do something about it instead. Black metal has woken up many good anti-Jewish Pagan Europeans and has thus lead them on the right course.
The lyrics to “Dunkelheit” suggest a natural mysticism to your work. Do you see this in the ancients as well? Do you think this knowledge changes people in such a way that they cannot be part of modern society? How do you see this as different from the Christian spirituality?
Christian spirituality? They have none.
I think the natural mysticism will wake up Europeans; the Pagan spirit is like embers waiting under the ashes. All it needs is some dry wood and it will turn into a flaming fire again, burning, warming and lighting up. Natural mysticism is, amongst other things, that dry wood.
Do you think history is cyclic, meaning that similar events lead to similar outcomes and thus, people eventually return to the same eternal truths? What do you imagine those would be? Is there a way to express such truths in art?
Yes, similar events lead to similar outcomes, and truth prevails in the end, always, so when they are blurred, distorted, hidden or spat upon they will always return to glory. There is no unversal truth in this context, becuase man is not universal, just like animals are not. I am part of the European species, and the eternal truth to us is Honour, and we will return to that for sure.
This recording starts off with great promise: unlike almost all of the bands to experiment in this style, Dead Hills knows how to make the riffs of a good Burzum-style sweeping dark and morbid black metal romp work. For example, a standard song will work itself up to intensity through an excellent use of the “Burzumic sweep” and dark meandering riffs, creating an excellent dark and ancient atmosphere. The vibe is perfect.
After that, it’s harder to know where to go. Dead Hills fill the space with mixed elements from Nordic and Finnish black metal, which provides a highly musical and entertaining resolution to the album but radically changes each track from its Burzumic beginnings to something more like second-wave black metal. It will often revert to its atmospheric voice, creating a divide where some of this music sounds like conversation, and other parts sound like walking through twilit hills.
Although sometimes songs lose their center and wander, and thus become purely musical questions and remove themselves from the representative art of black metal, on the whole this release keeps up the energy and unlike almost every black metal band in the last fifteen years, produces an experience in which the listener can lose himself or herself. With that in mind, this is a promising start and a rare complete experience from Australia, which normally produces chaotic bands.
Weighing in at an hour and a half, this release may overwhelm some listeners but it also offers a good chance to really lose yourself in the sound and distance all other input, like a meditative course. The enemy of highly interrelated music like black metal is the standard lick, in which patterns that conveniently unite familiar riffs become relied on too much; where most bands have instead gone full into that mode, Dead Hills has tried to find its own voice before adapting riffs to that, and the result is noticeably clearer and more emotionally compelling.
A post-black metal project finally does what many of us have encouraged for some time, which is to drop the extraneous black metal and to bridge directly to the type of music they want to play. This is a Gothic/indie hybrid straight out of the early 1980s, complete with open-phrase drumming and soulful vocals. If you liked the darker side of 1980s pop like Sisters of Mercy, Dead Can Dance and Joy Division, you’ll like this detour into outspokenly emotional and catchy music.
Composed of Andreas Pettersson (Armagedda, Lönndom), Frank Allain (Fen) and percussionist Johan Marklund, De Arma (Swedish for “the poor”) previously recorded a well-acclaimed split EP. This album will hit the streets on July 2 of this year, and while it’s being marketed as depressive and dark, a better way to describe it is having the same melancholistic spirit as Burzum’s Filosofem but within the context of 1980s Gothic rock. Since black metal and indie of this nature share a similar open-chord cascading-strum style, the transition was easy, but there’s very little black metal (or dark) in this. It’s just good darkside pop.
As the inaugural release on what is presumably a post-metal indie/Gothic label Trollmusic,Lost, Alien and Forlorn will appeal to a new decade of listeners who will find exactly what made this type of music appealing in the 1980s. As essentially pleasant pop music, but which acknowledges a sense of doubt and decay about the modern world, De Arma offer a gentle transition from the bubble-world of mass consciousness to the underground of semi-realists below.
From May 18 through September 15 of this year, a new kind of art exhibit is coming to the notable Casino Luxembourg gallery. This exhibit, entitled Altars of Madness, “displays and brings together the works of art of a generation of artists affected by extreme metal” through the use of imagery and content similar to that in extreme metal.
Even better, the exhibit explores the origins of metal and explains some of the purpose behind these genres. “Extreme metal emerged in the second half of the 1980s through three distinct musical genres with different principles, aesthetics and evolutions: grindcore, death metal and black metal. Like all underground cultures, extreme metal is not something that can simply be passed on: you have to experience it on your own,” says the exhibit program. This is a far cry from the media treatment of metal in the 1980s, 1990s and even 2000s where it was viewed as a sort of hard rock with better costumes.
The exhibit is divided into three parts, corresponding to those three genres. “Lucid fairytale,” “Death is just the beginning,” and “Dark matter landscape” each reflect the different values of each period. The grindcore exhibit “emphasises the political dimension of extreme metal,” by which the creators seem to mean grindcore. The death metal exhibit uses memento mori and vanitas symbolism to embrace mortality. Finally, the black metal exhibit explores nihilism, violence, Satan and “the romantic or symbolist note to black metal” which is a recurring theme.
On the whole, this exhibit explores metal in a way that is rarely done and needs to be done more. It’s not surprising that many of the artists listed are either experienced within the genre, used by the genre, or may even be pseudonyms, including Matthew Barney, Nicholas Bullen, Larry Carroll, Grégory Cuquel, Damien Deroubaix, Seldon Hunt, Gregory Jacobsen, Theodor Kittelsen, Harmony Korine, Élodie Lesourd, Juan Pablo Macías, Maël Nozahic, Torbjørn Rødland, Steven Shearer, Mark Titchner, Gee Vaucher, and Banks Violette. You might spot Nicholas Bullen and Theodor Kittelsen right away, as well as metal popularizer Harmony Korine (Gummo).
Kids of the 1980s were flatfooted out of luck when it came to heavy metal. The newspapers of the time all condemned it as leading kids to Satan, drug abuse, and promiscuous sex. Politicians mentioned it as a sign of the moral decay of our society, and the general view was that metalheads were dirty, stupid, incompetent and probably sociopathic.
But then, much as the 1960s were 20 years behind that time, 20 years and change passed…. and suddenly the kids of the 1980s were the good workers, family people, responsible adults, etc. of the 2010s. Time warps forward and catches up with itself, and suddenly the past is not so misunderstood. It is in fact a platform on which we stand to look at the light of the future.
Some of this involved sad events. The early death of Jeff Hanneman spurred a lot of soul-searching on the part of metalheads. When the wise elders you’ve always counted on to be there for you, and to figure out the hard stuff, are suddenly gone, you realize you’re the elder now. There’s nothing between you and the cold horizon of the cutting edge. Many people recalculated lives in the blue light of early morning, hiding out in bathrooms and attics where they felt for a few moments the world would not discover them.
Mixing Black Sabbath’s sludge with the guttural roar of Motorhead and adding the jackhammer speed of thrash kings Slayer, death metal bubbled up the 1980s via the decidedly nonmainstream metal underground tape-trading scene. The style then splintered into so many subgenres—black metal, doom metal, stoner rock, grindcore, post-metal—only a metallectual could keep track of them.
Those of us who have labored for years at describing metal find this gratifying; the world is not only awakening to metal, but taking its origins seriously. This is generally seen as a sign of trying to figure out its significance and place within society, which is far different from the “pushing back” of the past. We’re getting the same treatment The Beatles did, just thirty years later and in a lower-key mode.
Along that vein, a new book called Louder Than Hell: The Definitive Oral History of Metal has just been released, and this podcast interviews the writers and metal musicians to peer into metal history. These are nascent efforts, and “definitive” may be premature, but like previous metal books they are a good start toward where we’d like the study of metal to be.
But that was always the point. Slayer wanted to point out that society was based on lies, and our falsehood and pretense made us oblivious to the real and important things going on around us every day. This in fact has always been the message of metal, from Black Sabbath waking up the hippies to Motorhead shocking the world with excess. While this sounds like a mission of destruction, it is in fact a mission of belief in life, and enough love for life’s importance to care about telling the truth.
This fits in with our world’s acceptance of Hessianism. Putting our heads in the sand and chanting kumbaya has failed. Putting our heads down and earning money and hoping we can buy our way out of the decay has failed. Reality is still with us, and it’s bigger than society. In fact, if you know the cliche, “Think outside of the box” — society, or the social process itself, is the box and metal is what sets it aflame and casts us out into the cold and terrifying but thrilling night, full of potential and hidden wonders.
Perhaps the most stunning moment of the ceremony:
The only truly quiet moment came when a letten sent by Hanneman’s wife, Kathryn, was read to the crowd. It was both a love letter to her husband, and a lifelong thank-you card to the Slayer devoted, who made Hanneman’s life what it was. “May you continue to reign in heaven,” she wrote.
For all of its darkness, metal is a vision of light. It is clarity, freedom from lies, but even more, an ability to see the possibility of life before we cover it with our fears of being insufficient, inequal, victimized or just coming up short. Metal is bravery, the kind of bravery that comes of worship of life itself. I hope she’s right, and there is a metal heaven, because it won’t be the static place of the storybooks. It will be a land of constant adventure, of ever-greater quests and challenges, and it will be a place where stout hearts reign for eternity.