Call for papers for Modern Heavy Metal: Markets, Practices, Cultures conference

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The international academic research conference Modern Heavy Metal: Markets, Practices, Cultures has issued a “call for papers” or request that those of you with something to write on this topic announce your thesis and send in your paper(s). This conference is hosted by the Aalto School of Business in conjunction with the International Society for Metal Music Studies and will occur from June 8-12, 2015.

According to its description, the conference focuses on this nexus of metal’s growth: “The evolution of metal, as any other music genre, is impacted by the technological and economic revolution that has radically reshaped the forms of music production, delivery, consumption and culture – let alone the role of social media in communication, community building and fandom. Altogether, metal is embracing new fans and markets, creating new practices, forming new cultures, while treasuring the strong and polymorphous legacy of the genre.” To address this, the conference participants plan to analyze and explicate “the current standing of metal; the plethora of its forms, cultures, practices, and markets.”

For those who have an opinion on metal-as-industry as it has come about in the post-1994 years when it left underground and transitioned to being aboveground but a recognized “niche market,” much like in the 1970s, this conference is an excellent time to record those thoughts in orderly and studious fashion and present them to an audience of not just fellow metalheads but also academics and industry. The organizers invite input of many forms:

We are particularly interested in contributions shedding light on the markets, practices and cultures, faced by the metal practitioners and fans in the current multifaceted and global expression of heavy metal and its countless forms and sub-genres. The event is open not only for academics focusing on metal studies (in business studies, cultural studies, social sciences, humanities, musicology, arts, and other fields) but also for scholars from the wide range of popular music and popular culture studies. We warmly welcome also views from “the outside” to discuss and compare metal with other genres and cultural forms and helps in positioning metal in the bigger picture of cultural production and consumption.

The suggested themes include (but are not limited to):

  • Metal music industry and markets; global and local views, formation and structure of markets, entertainment and cultural industries
  • Metal management; strategic thinking, branding, visual communication in metal, metal export/import, leadership and roles, creative management
  • Metal practices; music, production, technology, performance, delivery
  • Metal cultures; fandom and fan communities, local communities, transnational/global communities, tribalism metal and social media, mainstream and subcultures, metal generations, gender and metal, artistic identity
  • Form and philosophy of the metal genre
  • Sound and structure of metal music
  • Metal narratives, lyrics, and storytelling
  • Metal and belief systems, metal and religion
  • Politics, ethics and moral of metal
  • Artistic and aesthetic considerations; metal (in) art, metal representations, aesthetic experience, bodily experience
  • History, present and future of metal; transformations of the genre
  • Scope and methods of metal studies
  • Metal on the borderline; positions and connections of metal within the popular music and popular culture context
  • Various topics exploring the phenomena and representations of metal and related genres.

Alongside with more traditional research papers, novel and creative approaches to research are strongly encouraged. Theoretical reviews, practical case studies, conceptual studies, methodological papers, ethnographical reports, lyrical and visual analyses, qualitative and quantitative approaches, and various other forms and approaches are supported. With the long abstract and paper process, we hope that many new studies get ignited and completed for the conference.

Please note that the paper review process comprises two stages: abstract and full paper. Final acceptance is based on the full paper.

For more information, see the Call for Papers announcement.

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How the internet ruined metal

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A common sentiment expressed by “diehards” (or as cynics call them “tryhards”) is that the internet ruined metal. It was a paradise before, they say. You bought zines, traded tapes, bought from small labels, and everything was pure and innocent. The demon of convenience and commerce had not yet reared its ugly head.

With the internet, it is said, all of that ended because it became easy to acquire a band by just typing the name into a search engine. There was no commitment that way, the story goes. People became accustomed to everything being easy and no longer cared about quality. They stopped going to shows and “supporting the scene.” Underground metal became armchair metal.

While I don’t doubt there is some legitimacy to those complaints, I offer another view: what made the internet kill metal was that it turned the process of being a fan inside out. In the old days, you picked bands you liked. Now, you pick bands to make your online personality look good. When someone asks a question about a type of music, you want to have something unique to answer with.

The result is blog posts and threads on forums which are dedicated to “being different.” You get zero scene cred for stating the obvious top ten, and that list can be found anywhere, so people are now craving bands that are more obscure. But the problem is that wanting something for a trait unrelated to its content means you no longer care about quality. Thus quality has plummeted as people seek novelty.

For the aboveground metalheads, this novelty-seeking manifests itself in the same trends that black metal talked about. This week it’s shoegaze; next week it will be “industrial black metal” again, or maybe punkish black metal, or ironic ABBA covers by grindcore bands, who knows. For diehards, the novelty-seeking is obscurity bias: a desire to dig back in the vault and find something that no one else knows about, then make it your favorite band ever.

The point is that no one is a fan anymore. Fans decide what’s good and celebrate it. But hipsters and scenesters have a different approach. They look for ways to make a name for themselves. “That’s my man Bill, he’s an expert in Seattle drone metal.” This is why there are ludicrous genre names in the post-internet arena, and why the advice you get on metal from the internet is almost universally garbage. It’s hipsters being hip, not people talking about quality or relevance.

The internet has made us all into hipsters. To get people to pay attention to your online profile or blog, you need to invent something “important” whether it’s there or not. You to find novelty either in the past or the present. The last thing you’re going to do is offer up some honest opinion. It’ll never get you Google AdWords dollars. It’s not unique and different enough for the social environment the internet has to offer.

Diehards need to quit complaining about the internet. It has had no different effect than moving all of metal into a dense, high social and cosmopolitan city like New York City would. City culture has always rewarded the “different,” which is why cities have always had hipsters. Bands struggled against that culture, not succeeded because of it.

What’s ironic about this whole situation is that complaining about the internet is another way of being “different.” That in turn serves to conceal the fact that since 1994, metal has produced little worth writing home about. Why has that been, you wonder? The black metallers told us: when hipsters appear, trends arrive, and then quality leaves the hall.

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Triptykon – Melana Chasmata

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Back in 1990, Celtic Frost released Vanity/Nemesis. This album was tasked with redeeming the fans’ respect after the affair that was Cold Lake . Straddling the gap that existed between that album and the style of inventive proto-death metal that had made Celtic Frost worth hearing, Vanity/Nemesis was a rather mediocre album. It was reasonably competent and it attempted to blend in with its contemporary milieu, but the album was artificial and uncomfortable to listen to.

In many ways, Melana Chasmata is the linear descendant of that album. First, this is an album with an astute grasp on the market it is attempting to exploit: like Triptykon’s debut, production is crystal-clear, uniform, and decidedly modern. Tom Warrior’s vocals have continued their changing form begun on Monotheist and now share the monotonous, ranting tone more in common with nu-speed metal bands such as Pantera. Riffs, as well, have “progressed” in a similar fashion. Although Eparistera Daimones‘ riffs were minimal, single string sequences, some intriguing melodies arose. For the most part, these are missing on Melana Chasmata, at least on the traditional metal tracks.

Where this album genuinely attempts an artistic statement is during attempts to merge noir-electronic music with the aesthetics of metal instrumentation as was introduced on Warrior’s last two albums. These tracks are worthwhile in that melodies are allowed to develop in a subtle, restrained manner before the climax of the tracks strike, in contrast to the uniform faux-aggression of the rest of the album. Greater tonal variation as evidenced by clean vocals, mildly pentatonic clean guitar sequences, and melodies confirm Warrior’s avowed interest in artists such as Gary Numan. (For a similar, contemporary album in spirit, one might point to the comeback album from Amebix , which also attempted to merge post-90s metal with popular, but slightly “outside” music). These tracks, while superior to the other fare, ultimately lack in the same core way as the others: there is no great resolution, or purpose inherent in them.

For those who hoped that Eparistera Daimones would be but a stepping-stone back to a more traditional Celtic Frost type of composition, they will be disappointed. If death/black metal is one’s primary interest, Melana Chasmata will almost undoubtedly not be worth listening to. However, for those who will admit to being Warrior fanboys (such as the author) or those who are interested in the other aspects of music on this album, it may be worth investigating, if only for curiosity.

http://www.youtube.com/watch?v=OOAuzx3zdp0

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The danger of obscurity bias

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Obscurity bias arises from our desire to discover hidden essential influences in the past. In metal, it is the search not only for concealed gems but for lost ancestors of our favorite music.

This thinking is a variation on our perpetual quest for more alternatives. We look at what’s there and think we want something better. This ignores the basic rule of life that usually what’s wrong is a lack of quality, not need for another alternative.

When we look back for historical alternatives, we are seeking to avoid the obvious historical truth: there are few ancestors because few necessary steps lie between 1969, when Black Sabbath recorded the first proto-metal record, and today.

Metal, punk and prog evolved in the 1968-1969 period in parallel, and since then have been trying to find a hybrid equilibrium that preserves the heavy worldview of metal, the intensity of punk and the complexity of prog without falling into the bluster, one-dimensionality and incomprehensibility that are the downfall of each respectively. With underground metal, arguably the last genres with any intelligence in metal, we ended up with metal riffing, punk strumming speed, and progressive rock song structures with underground metal, and that worked pretty well.

What happened after the initial invention was a hiccup. The music industry invented proto-glam by trying to make Deep Purple/Led Zeppelin bands “heavy” enough for the new Black Sabbath audience. What happened was that they made rock-metal, and while it was popular, it didn’t satisfy the core audience. After the hiccup metal retaliated with NWOBHM, most importantly Motorhead, Iron Maiden and Judas Priest. The next generation combined those to make speed metal; the generation after that mixed in the punk that arose after Motorhead, hardcore punk, which was far more extreme and less musically related to rock music than anything which had come before.

In 1982, Discharge released Hear Nothing See Nothing Say Nothing. The following year, all hell broke loose. Metallica unleashed their first album, starting speed metal. Slayer took off on a separate tangent. While both these bands were partially inspired by Venom, it was more in an aesthetic sense than a musical one, because if you remove the rough playing and bad production, Venom is basically Motley Crue. Slayer in particular took more from the punk side of things and made chromatic riffs and elaborate internal song structures where Metallica followed more of the rock format harmonically and used fairly standard song structures, except for their prog-influenced instrumentals.

Thus by 1985 we had Slayer, Hellhammer, Sepultura, Bathory and Sodom making proto-underground metal; by 1986, Morbid Angel had formalized the style. If anything, the Death and Deicide assault of the next two years brought death metal back toward the speed metal — Metallica, Exodus, Prong, Nuclear Assault, Overkill, Testament, Megadeth, Anthrax — of the previous five years. Death metal took on a life of its own when it escaped that with releases like the first Incantation, Massacre, Morpheus Descends, Massacra, Carnage and Pestilence releases with the turn of the decade. These brought metal back to its Slayer-Hellhammer-Bathory nexus, with tremolo strumming and labyrinthine song structures, and away from the more speed metal song structures of Death and Deicide. Black metal grew out of the melodic death metal bands who started structuring their songs using melodies, not riffs alone, and thus needed less of a drum-dominated approach. That brought them closer to the original punk sound, but kept the metal method of making riffs.

So what’s with the search for missing ancestors?

Black Sabbath creating proto-metal in 1969 was no accident. The band sought to find a new sound. They also realized the hippie movement was in the process of grossly selling itself out, having gone from a form of protest to a lifestyle of dissolution through mental obesity. It was time to kick over that false figurehead and do something new. Coming from a prog-tinged background, they invented something that sounded a lot like progressive rock, if it weren’t addicted to a dark and foreboding approach.

The message of Black Sabbath more than anything else was that truth is staring us in the face. People make a lot of noise to cover everything in flowers, sex and brotherhood, but really underneath it all a darker reality threatens. Most people are crazy. Most ideas form mass delusion of the herd. And these people have nuclear weapons, and control of economies, and other methods of taking these screwups to an exponential level. Every teen rock ‘n’ roll band sings about how the world is crazy, in part because it is crazy. Punk bands expanded upon this with an outlook of total nihilism at first, and later a kind of comfortable anarchism combined with genteel progressivism. These outlooks helped drive the evolution of genres to express a sound that was more rootless (punk) and more apocalyptic (metal) as time went on. This made it clear to each generation what the next would sound like.

The scary fact is that we can navigate metal based on a few nodal points. First, Black Sabbath, King Crimson and Iggy and the Stooges; next, after the proto-glam years, the NWOBHM triad of Judas Priest, Iron Maiden and Motorhead plus the punk music that simultaneously wracked the UK (Discharge, Amebix, The Exploited) and US (Cro-Mags, Black Flag). Death metal would have arisen from these alone, but Venom accelerated the process aesthetically, although took a step back musically toward the bad old days of proto-glam. It was natural that death metal bands would experiment more with melody, and so black metal was an obvious outgrowth of this.

All of that leads me to today’s topic: Terminal Death, whose 1985 demo and other recordings have been released as Terminal Death by Shadow Kingdom Records. Their press release states:

TERMINAL DEATH: One of the first DEATH METAL bands 1985!!!!!

When you talk about the earliest Death Metal bands, we think of SEPULTURA, DEATH, POSSESSED (all stemming from VENOM) right off the top, but there were a few ripping bands that quickly fell into obscurity and TERMINAL DEATH is one of those bands. This is not just an obscure band; they could have been a HUGE Death Metal band if they were signed to the right label back then. They certainly had all of the talent the aforementioned bands did. Their 1985 Demo tape screams with energy and intensity! This is a re-mastered collection of their complete and very short-lived career. The CD booklet is massive with a very in-depth and lengthy interview done by Laurent from Snakepit Magazine. There aren’t that many Death Metal bands can come close to how amazing these songs were. This collection is another snapshot of that amazing early Slayer-esque Death Metal. Co-founder Shaun Glass, whom also co-found SINDROME later joined the more well known classic Death Metal band BROKEN HOPE in the early 1990’s. Shadow Kingdom Records teamed up with Hells Headbangers Records to release this lost gem as a Double LP. If you’re into vinyl, keep your eyes peeled for it will be a glorified presentation.

Let’s look at this historically. By 1985, the big three of death metal — Slayer, Hellhammer and Bathory — had already recorded. Then we listen to Terminal Death. For the most part, this is simplified speed metal at a punk pace, more in common with early Sacrifice than the death metal to follow. Not only that, but Deathstrike had already beat it to the punk/metal hybrid of that era. OK, so what? I don’t consider that important, other than that it somewhat contradicts the marketing. Let’s look at the music. It’s not terrible, but it’s also not very inspired. Lots of chromatic riffs, drums kind of struggle to keep up, and heavy repetition with standard song form. There’s a reason this band took a back seat to the other influences on the rising death metal movement. It’s not bad, but it’s not great.

The DLP doesn’t look bad, but it’s unnecessary. It’s basically the 1985 demo plus three unreleased songs and several other versions of the demo songs. It might make more sense, since the album is appealing to people who want early proto-death metal, to release the 1985 demo with the three unreleased songs for a CD that presents this band at its best. Hopefully SK will do that in the future. But the question for metalheads now is why to buy this. Its historical significance is not really that great, and the music is not exceptional either. With that in mind, I’d say Terminal Death is something we can bypass.

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Another take on the Hellfest porn angle

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By now, you’ve probably heard that France’s Hellfest had been planning to team up with a porn site to provide entertainment at the show. Naturally, two sides have formed, the pro side who think either this might be cool or it should be allowed, and the con side which thinks it’s a bad idea.

I’m going to join the con side at a meta level by saying that I think we should be very careful about involving any industry with metal, including the “metal industry” (which should be an oxymoron) itself. Industry wants the opposite of music quality; it wants a tractable fan-base that will buy whatever comes out so long as it has some “new” quality, like using a trombone or a different singer.

Pornography is many things. There’s a moral argument against it from conservatives, which is that it debases the family; there’s also a moral argument against it from liberals, which is that it degrades women. Probably both are true to some degree, but it’s also true that women and men both voluntarily join up to participate both in the films and in purchasing the eventual product. Either it’s not debasing/degrading, or some people want that experience or at least don’t mind it.

But the real issue here is economic. People are already leery of Toyota’s Scion imprint sponsoring metal shows, or past sponsorship deals with alcohol companies. There’s no reason we should be less skeptical here just because porn is an “underground” industry (like the “metal industry”). It will still try to infiltrate and use you for its own ends, metal fans, because to it you represent dollar signs. Does the money go into the music, or the… ah… you know?

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Explore alternative religion: Hail Satan

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One of our readers sent this in, and in the interest of exposing our readers to alternative religions and expanding all of our horizons and being open-minded, we present this manifesto:

Bathed in the Black Sun – An Initiation

Welcome to the gateway of The Grotto of the Ibex Glade, a group of Satanists that celebrate the entropic gift of life for its own reason alone. Here we have a conglomerate of positive humanistic convictions that we assert, but in respect of the individual reserve for suggested option to our members. Our primary goal is distinctively humanistic, in that we support the isolate, psyche-centric convictions and growth that covers all domains of the individual. Such love for freedom has been damned by religious organization, within and without, for too long of a time. Though our philosophical meta-theology may cover a portion of needs, the way of Satan will always boil down to the elemental responsibility of yourself to yourself.
I would refer to our specific branch of Satanism as “Atavistic Satanism,” in that we oftentimes revert to our ancestral roots of the Black Arts. We launch from a paradigm that is paleo-Pagan in approach, since Satan is far older than the Christianity and Judaism that we all know so well. Throughout the ages of man, the adversary has been the nucleus of all mythic tales that revolve around the will of man breaking the bonds of tyranny. Since reflexively we can judge that the organized structures of man are counter-stratified, rewarding the least merited with wealth and hierarchy, we can view the adversary, and its effect on man in a purified, atavistic sense within the context of these tales- the maxim of elevated mythic study has always viewed the trickster as the culture hero. A full etymology would be inappropriate in this introduction, therefore we will reserve that for a separate piece of writing.
The world was born from the primal soup of the chaotic void, and before the orphic cosmogenesis of the cross-cultural creation, it was this power, this Dark and Balancing Force of Chaos that is Nature that called itself into order- and for what purpose? Satanism is concerned with life. Life itself can loosely be defined as movement, going against the grain and flux. The heart pumps the blood, and the neurons fire in the brain – we can observe life. Satan is life, and Satan is death. Satan is the Dark and Balancing Force in Nature. Therefore, we as Atavistic Satanists actively work to destroy all useless and programmed philosophic binaries, including light/dark, good/evil, life/death. We all must share in the experience, since death is a process in life – it is unavoidable, and therefore not separate.
The Grotto of the Ibex Glade relies heavily on the writings of Anton LaVey, specifically with The Satanic Bible being our primary doctrine. The reason we are not affiliated with The Church of Satan is because the atmosphere and scene in the Church of Satan has changed with nearly every decade, in that its original purpose seems too far different from its current approach. We however do not discourage membership in the Church of Satan. We are highly appreciative of its historical function, and recognize many figures in its priesthood, including its current High Priest, as highly intelligent, influential key-players in the culture of Satanism. We do not restrict dual-membership with any other group, inside or outside of The Grotto of the Ibex Glade. This is a cabal of like-minded elites that are courageous enough to view life as the great adventure- which is the self-identified function of the trans-folkish culture hero- Satan.
We refuse to subject our members to masonic degrees of recognition. A simple, uncomplicated admission of nature and man’s cooperative office is all that is necessary to view Satan within a favorable light, cogniscent or not of its symbolism. We offer a Left-Hand Path oriented program of a heavy occult praxis, in active and passive currents. Though our system is influenced by Kabbalah, the Thelema of Aleister Crowley and the Witch Cult of Western Europe, we are uniquely and unabashedly Satanic above all other adjectives in magical expression, regardless of how hermetic and pagan our theology goes.
Our teachings come free, and at no cost other than your own willingness to dedicate yourself to the Left-Hand Path. By following the Left-Hand Path you are by proxy serving yourself and mankind as a whole. If you’d like further information of how to get involved, contact the Satanist who has been assigned for public relations in your geographic area listed below.

In nomine Dei nostri Satanas Luciferi excelsi!

Contact: SigLaufeyJarson@gmail.com

In his spare time, Sig Laufey Jarson composes for Bacchanal:

https://www.youtube.com/watch?v=LUQyNG060GI

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Nihilistinen Barbaarisuus – Synkka Tuuli

Nihilistinen Barbaarisuus - Synkka Tuuli

This is a release showcasing a band in stylistic conflict: on one level are the structural regimentation of black metal and consequent song arrangements which must be followed for the sake of coherence; and on the second level is a tendency towards minimalist neo-classical composition. The divergence of instrumentation on this album makes that divide quite apparent, and confronts the listener with the question of consistency.

Tremolo-picked strumming make up the black metal sections of the album, with a focus towards melody without dulling the raw edge of the sound. The band executes this competently, but not in a novel or as-yet-unheard manner. It does not excite, but neither does it degrade.

Where they strive upwards are in the other parts of the album, which may best be described as similar to the ambient/neo-classical style first explicated through black metal by Burzum, along with the additional development of more studied composition. These are brief pieces, created by grounding a moving arppeggiation with a melodic progression, whether induced by a second instrument providing tonal contrast or alternating between single-notes and chords. This is obviously where the band’s talent lies and this is reflected in the level of these compositions, which comes through even though they are briefly introduced and never fully concluded, which is the general bane of the album.

As a collected whole it does not provide enough value to be of lasting contemplation; but as a compendium of potential points to develop in the future, Synkaa Tuuli is worth considering. If the band is able to parse its future and develop itself in a stringent manner, it will have found a unique take on the genre worth exploring.

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Documentary Lone Survivor – Paul Speckmann and the story of Master soliciting funds

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Way back in the early 1980s, a band in the Chicago area began making the transition from speed metal to a proto-death metal style. It transitioned through punk and oddly retained a lot of elements of 1960s rock, but was part of the formative path toward death metal along with Bathory, Slayer, Hellhammer/Celtic Frost, Sepultura and Sodom before Death or Morbid Angel had ever recorded.

Three decades after that rocky start, two metal journalists are attempting to record the life and times of Paul Speckmann with a documentary entitled Lone Survivor – Paul Speckmann and the story of Master. The filmmakers bill the film as not just a Speckmann history, but “the story of anyone who has chased a dream and endured the victories and defeats that come with the journey.”

Filmmakers Jeff Tandy and Will Wulff are tackling this project from a zero-budget start. Wulff is a UC Irvine film graduate who attracted the attention of Paul Speckmann with a graduate project short film. Tandy is a 20-year music veteran and freelance metal journalist with extensive experience in the death metal field.

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How flowing black metal took over the genre

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Some have wondered — including part of our older staff — as to why we don’t feature the newer-styled black metal acts like Drudkh, Blazebirth Hall, and the like here on DeathMetal.org. Our answer is simple: they’re part of the same distraction that killed black metal.

It is in fact an illusion to argue that black metal still exists. Rather, something exists that uses the name of black metal, but it’s not really related to it musically or artistically. In the underground, it’s mostly punk-based bands or the above type of flowing black metal. Above that, it’s DeafHeaven: shoegaze/emo/indie with pretenses of being socially unacceptable.

We all know how it got this way. In 1994, the momentum ran out. The original guys who made death metal and black metal had each had their say and were bogged down in band politics, label economics and personal life decisions (stay with band, or be able to afford food). It was clear there was not much money in underground metal as a career.

However the following years showed us a simple truth: people were afraid of underground metal. Thus an internship in underground metal before going on to a career in a different genre could be quite lucrative. It was “street cred” of a comparable level of being in a gangster hip-hop group. Thus the gates opened, and in flowed the herd, bringing with them their disease.

On the underground side of things an interesting transformation took place. The original black metal emphasized a kind of intensity that could not be replicated. So bands aimed for the next best things, which was to take that surface and put candy-metal underneath it. Specifically, stuff like the following:

In general, these bands have one salient attribute: they use longer melodies but these melodies tend to be recursive instead of developing, giving them a sense of internal dialogue like meandering thoughts on a balmy day with a cool breeze, watching over a town and thinking idle notions.

Where did this style come from? Let’s recover the generations of black metal. It’s nonsense to say black metal existed before the 1984-1987 generation of Bathory, Hellhammer/Celtic Frost, Sodom and Sarcofago. Even then, those bands were not black metal per se so much as proto-underground metal sharing traits between death metal and black metal.

While others often mention Venom, Mercyful Fate and other early bands as being “black metal,” these were musically heavy metal acts not black metal at all. They may have been inspirations, but they shared no musical relation to what was to follow, and yet fit within the genre descriptions given to them if one ignores subject matter. Venom was NWOBHM right alongside Motorhead, and Mercyful Fate fit into the proto-speed metal generation that overlapped with NWOBHM and included Tank, Satan and Blitzkrieg.

After the proto-underground generation, most bands explored death metal because it had the most immediate possibilities. What defines death metal is that it turned riff salad into a narrative form and thus created a new type of progressive music that was progressive at the compositional level, but surely not at the mechanics! It was thus a perfect fusion of 1970s avant-prog (King Crimson) and the utter nihilism of punk (Discharge, Cro-Mags, Amebix). This fusion was apparent ever since Iggy and the Stooges and Black Sabbath kept one-upping each other with albums from the late 1960s through mid 1970s.

The first generation of black metal really came about in 1990 with Immortal. Bathory had developed fully with Blood, Fire, Death but had also regressed into the speed metal styles popular at the time. Immortal had a simple idea: take the approach of Blood, Fire, Death or Hammerheart and adapt the mechanics of 1985’s The Return to it. The result fused the extreme with the progressive-ish yet again, and from it was born Immortal’s first album. There was also a change in topic, spurred in part by the Odinic (Bathory) and occult (Slayer, Hellhammer/Celtic Frost) ideals of the past generation.

By 1991, it was clear that a new movement was afoot. Some of the best bands were hovering on the edges of this movement, making melodic death metal inspired by the previous generation of Swedes (At the Gates, Carnage), Norwegians (Cadaver, Molested) and Finns (Demigod, Amorphis, Demilich). In addition, there were “dark” bands like Merciless and Cemetary which essentially made older genres tinged with the mood and feeling of the new music. But during that fateful year, the early works of Burzum, Immortal, Darkthrone, and Mayhem were all tumbling onto the record racks, followed by Emperor, Gorgoroth and Enslaved.

The next generation defined itself as the space between the Emperor/Enslaved split, which really opened up black metal worldwide as people could easily understand this as an aesthetic, and Burzum’s Hvis Lyset Tar Oss. The former more resembled the horror movie music and progressive heavy metal of the time, and the latter changed black metal from something that vaguely fit into rock song-format into something entirely unrecognizable, a hybrid with ambient music and progressive avantgarde. But right in the middle of this generation something interesting happened.

Inspired in part by Burzum’s use of melodic development to underscore longer pieces like “My Journey to the Stars” and Emperor’s vast “Inno a Satana” in addition to the more theatrical works of Gorgoroth like “Sorg,” these bands made longer songs. However, their melodies were not designed to be distinctive as much to preserve a feeling in mid-air for as long as possible, so they tended to use recursive patterns within the melody. This and the fixed tremolo strum and background rhythm gave them a flowing effect, which Graveland exploited over a waltz beat for maximum detachment from modern ‘reality.’

Eventually, this culminated in the Ancient guys coming up with something that sounded like it could have come off of a Camel, Yes or Genesis album, but only if those bands were committed to death of humanity and restoration of a medieval order:

It was from this template that the Blazebirth Hall and related Slavic and Colombian bands derived their sound. However, they’d done something none of the original bands did: they removed the ambiguity, struggle, reverence and steadfastness that were part of the original, which itself derived them from 500 years of European proto-Romanticist thought.

In other words, made candy-metal. It’s no surprise mainstream industry linked this up to its closest pop music relation, shoegaze and emo/punk/indie, and quickly made a cheesefest out of it:

http://www.youtube.com/watch?v=k-HdZ06Zsqw

Hint: this is what other kids were listening to in 1990-1995, if they hadn’t already gone for the full mainstream-fest of Nirvana and Pantera. The record labels knew this formula worked, just needed a stylish new outfit to put it in… so they recruited black metal. Interesting how both the underground and aboveground sold out in parallel.

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Thou Shell of Death – Sepulchral Silence

thou_shell_of_death-sepulchral_silence

Underground metal musicians have always intensely observed ambient, no-classical, and avant-garde genres. Recognizing the same desire to merge the ideals of classical composition with modern technology and popular song structure, some merge these strands in their own metal-based music.

Debut album from Estonian band Thou Shell of Death, Sepulchral Silence drives itself with the keyboard through a duality of background arpeggios, alongside simple single-tone sequences which generate the main melody of each track. Tempi fit between the plodding pace offered by orchestral doom bands and more upbeat neo-medieval black metal, staying within the realm of death/doom metal that preserves the structure of that genre without incorporating melodic variation. Harmonically logical, the band is more learned in its composition than the typical death/doom band, though more in the sense of ambient or pop music than classical music; as guitar chords and vocals follow the same line as established by the keyboard, rendering them mostly as accompaniment devices.

This produces a result that is easy to comprehend and appreciate, but misses the full weight that a more varied and diverse album would have produced. Tracks are difficult to individually distinguish and due to its melodic uniformity, Sepulchral Silence is well suited for background music perhaps while writing a work of fiction, but for listening for its own sake it does not evoke any lasting sensation beyond a mild but indistinct appreciation.

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