Crucifyre – Black Magic Fire

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Late entries in the attempt to partake in the retro-Swedish death metal sound, Crucifyre comes with an impressive pedigree of B-level Swedish death metal bands contributing members to this new project. To realize this vision, they combined heavy metal verses with Sodom-style chanted choruses and melodic death metal touches using the Swedish death metal modified d-beat under the skin. The result is not stylistically terrible except that it satisfies none of the cravings associated with its constituent parts, and instead makes a very “modern metal” collage which makes sense linearly but taken as a whole expresses nothing.

In addition, the melodies and vocal rhythms used here are simple in the way radio jingles are (as opposed to the “broken air conditioner that needs oil” way that Cannibal Corpse-derived bands can be) and the combination makes this music simply annoying. Catchy rhythms, sing-song melodies and a jumble of riffs thrown together seemingly both hastily and craftily creates a sensation of being in a Disney ride where each new riff is a new attraction and each represents a general gesture at an idea, not an attempt to unite a theme through all the different parts. This creates a feeling of rotation to the songs as they cycle past.

Making retro death metal is not easy, nor is it usually advisable. Death metal does best when motivated by a strong vision and hence a clear aesthetic voice and thus selective use of the techniques available to it after three generations of metal and punk. What happens with Black Magic Fire is instead the an attempt to make music like one would make a burrito: dump in some death metal asada, top it off with heavy metal cheese, then scatter some d-beat rice and German speed metal lettuce through the mix and wrap it up. Then hope it makes sense. This album does not, and does so in the most brain-liquefying simplistic way possible.

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#metalgate reminder: SJWs tried banning metal in the USSR

Bands the SJWs in the USSR tried to ban

Uproxx unearthed a list of bands that SJWs in the Soviet Union tried to ban for reasons such as nationalism, racism, neofascism, sex, eroticism and their favorite, “Anti-Soviet propaganda.”

Included on this list were Black Sabbath, Alice Cooper, Nazareth, AC/DC, Iron Maiden, Judas Priest and Kiss. As we go through another round of political figures attempting to brand metal as evil and force people to ostracize it, it helps us remember who their ideological ancestors are.

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The Best Underground Metal of 2014

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William Burroughs often wrote about the “edge,” or the liminal threshold between states. The last real edge year for underground metal was 2009 when strong contenders and new voices united to defend extreme metal against the onslaught of imitators making Potemkin village metal from hipster flair and lite-jazz fireworks but underneath it, nothing but disorganized songwriting and an absence of something to express. As the underground has come back with a vengeance, it has begun to displace the imitators because their music simply does not measure up. This has created a backlash as the hipsters defend their territory with guilt, ostentation, pretense and surface-level novelty. On the other hand, the underground has produced some strong contenders. And so we move forward through the past to the future, remembering that what is true is eternal, and trends, novelties, fads, hipsters and other transient moments pass quickly away…
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Atomic Aggressor – Sights of Suffering

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Calling a band “technical” — not to be confused with musicianship as popular circles frequently do — creates general indifference among those accustomed to seeing this term used as a selling point. The industry generally uses the term for bands that cannot compose meaningful songs and so encrust them in adornments of musical acrobatics, creating artistic Potemkin villages which offer a cornucopia of musical fireworks on the surface but emptiness beneath. Many believe that musicality is only valid if the artist consciously intended to give the music a certain technical quality. This could not be further from the truth.

The best music has often comes from technically competent artists, but this does not mean that their music is guided by a handbook of rules, but the other way around: they use technical flair to elaborate on the ideas that motivate their music. When an musician has a superior talent for organizing notes into melodies, aligning melodies into harmonies and building sections that flow and speak to one another as seemingly essential parts of a whole, this process can be reverse-engineered by a clever and knowledgeable analyst. But like software reverse engineering itself, we only arrive at technical explanations about the originating commands that give the result its nature, not the programmer’s feelings, train of thought or the content they hope to communicate through their art.

Morbid Angel Altars of Madness is lauded as as a young genius’ masterpiece born out of raging emotion and unprecedented innovation in the then-young genre of death metal. Only new or superficial fans of the genre are oblivious to the achievements of this album that go well beyond mere historical relevance. Whether or not Trey Azagthoth planned each twist with the implied theoretical knowledge behind them is not important, although we can assume he may not have because such fervor as these pieces present is only possible coming from the deepest well of human emotion. Yet scrutinizing of them at several levels reveal logical explanations for the impact, drive and fluid development that they showcase.

As a short example we may take a look at “Chapel of Ghouls”. The song itself can be explained as using E major as its main or home key. As in classical music it ventures into the parallel minor and uses off-key passing tones for color. The most important of this is the fact that the guitars in the recording are tuned in E-flat standard tuning, which means that the repetitive muted strumming of the open low string consists of strumming the D (enharmonic equivalent of E flat) note, the seventh in the scale of E major. This gives the chugs a malevolent and dissonant feel. Another thing that should be mentioned is that the first two riff clusters in Chapel of Ghouls are quite unstable, each being in period form (antecedent and consequent phrases which mirror each other, but only the second one resolving). These riffs do not resolve convincingly (they do not land on either the tonic or the dominant when the consequent cadences), giving these both a satisfying feel and a need to continue and be completely resolved which appears to the listener as a will forward instead of a complete thought. This resolution is achieved on the third riff which finally leads to the tonic, but does not rest there, avoiding the typical full-stop feeling by switching into the relative minor (thereby using a flattened third and sixth which sound like off-key passing tones in the context of the major setting) and syncopating the rhythm while an atonal solo blazes above. And so the song is carried on with the mark of genius that cannot be now denied even by those who do not share a personal preference for the song. The songs in this album are not even remotely atonal or even overall dissonant; they make heavy use of the latter with striking effect while the atonality is reserved for solos which mark peaks and tornadoes of raw emotion that are never out of place here and which seem to be born out of the depths of this music.

Atomic Aggressor Sights of Suffering presents us with something that would be best described as a tribute to Altars of Madness-era Morbid Angel. But unlike Morbid Angel, Atomic Aggressor’s songs do not show Azagthoth’s structural cleverness and talent for directing and channeling emotion unavoidably towards strategic points in the song where powerful emotion surges. In fact, it is because this band is bent on sounding like early Morbid Angel that they are completely oblivious to the subtlety of the original composition and thus just manage to place riff after riff which sound like a more retro (sounding a little on the speed metal side at times) version of who they are trying to imitate. The vocals make this intention to imitate even more palpable not only in terms of the style of the growls but the way certain passages are emphasized or rounded off by grunts which in this far weaker music only manage to sound comical, especially if one is familiar with the original band. There is not much to say about this album because it is no more and no less than a bland, third-rate imitation.

https://www.youtube.com/watch?v=y_Lq2WEqj1o

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Merry Christmas

krampus

While we may have our differences with religion, which seems to be the aggregate of human projection more than an honest interpretation of reality, Christmas is a time to enjoy with your family and listen to tons of death metal. Have a great one.

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Satanic cult The Temple of THEM releases Oto Anorha issue #34

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The Australia-based Satanic cult The Temple of THEM has released the 34th issue of its publication, Oto Anorha, as a free download online. The publication comes out intermittently according to the whims of the organization, which maintains an informal presence on the internet on Facebook.

Packed with illustrations, rites, scene reports and theory on the nature of Satanism, Oto Anorha offers the skeptic and devoted cultist alike an insight into this naturalistic but intensely focused branch of Satanism.

The Temple of THEM claims to be moving into the “second phase” of its thirty-year reign with the launch of a new local group in Australia, new goals and guidelines, and an outlook that matches its metaphysical goals to physical components.

For more information, see the Lulu page for the 205mb download.

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Satan’s Host – Pre-Dating God (2015)

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Satan’s Host create power metal with death metal influences like a hybrid of Kreator and Blind Guardian creating music in an Iron Maiden mold. Slight death metal influences intrude on riff construction in some of the songs but the majority are good old-fashioned heavy metal with speed metal technique periodically sparkled with some more extreme expressions here and there.
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#metalgate goes mainstream

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2014 will be remembered as the year when people woke up to how our minds are controlled by media. In every area of life, ideological fanatics have taken over and tried to gain control. In metal, #metalgate pushed back against these people not so much from outright disagreement with their intent but absolute hatred of their method — control through guilt — which reminds us of organized religion, high school disciplinarians, and other authoritarian types.

#metalgate has not gone away. First, Social Justice Warriors (SJWs) denied that it was happening. Then they blamed it on #gamergate. Then they claimed #metalgate had failed. In the process, however, #metalgate and #gamergate have been absorbed by the larger culture around us as people push back against the people who are getting a free ride in media, academia and entertainment by having the “right” opinions, and using guilt to force everyone to hire them and treat them as important. When in fact, most of them are semi-competent as their actions during #metalgate show.

Our own editor was kicked off a mailing list for having the wrong opinions. His satirical article which pointed out that punishments for rape are disproportionate given the nature of most “rapes” as post-sex regret, in the hands of SJWs, became treated like an actual rape. Academics and journalists on the list talked about how his words made them “afraid.” Then they kicked him off and closed their mailing list so outsiders cannot observe what goes on there. By doing so, they have made it clear that only SJWs are welcome. This reminds me of the JournoList scandal, in which media elites were using a mailing list to agree on how they would shape public opinion. Whether or not you agree with the opinions of the journalists in question, these are sleazy tactics that have more in common with totalitarian propaganda machines than a free society.

The conflict is spreading into the public sphere from several angles. #metalgate supporter and heavy metal frontman David Draiman (Disturbed) recently pushed back against the media in defense of his ancestral homeland, Israel:

“The mainstream media is setting the stage for a new Holocaust. They are the reason that this anti-Semitic fervor has been perpetuated over the entire globe,” said Draiman, who is the son of Israelis and the grandson of Holocaust survivors.

“It’s interesting how the media loved the state of Israel and loved our story when we were the underdog, and now that we’re no longer the underdog, now that we have the ability and the military might and the intestinal fortitude to always defend ourselves and defend our people and defend our right to exist, they damn us for that and they condemn us for that,” the heavy metal frontman added.

As Sam Dunn’s Global Metal illustrated, one aspect of metal is that it attaches very well to national cultures and helps people see national pride in a different way. In Israel, this means bands like Salem, Kever and Melechesh who do not shy away from the conflict in their homeland. Instead of taking an SJW-style viewpoint that there is a “right side of history” and claiming that anyone who disagrees is a racist (or sexist, homophobe, etc.), these bands explored the conflict to see what was actually driving people toward aggression. This is the metal way: we see conflict as growth, war as necessary, and we look underneath the surface illusion of society to see what is actually there. If you listen to society, you get social statements, media talking heads and neat tidy categories in politics. If you think like a metalhead, you look at the reasons for the conflict much like a scientist examines events in nature. You do not moralize, you explain.

Writing in The Federalist, Robert Tracinski discovers the high stakes of the current struggle between SJWs and the rest of us, and gives #metalgate a mention as well:

But this year, I discovered that while I might not be interested in the culture war, the culture war is interested in me. It’s interested in all of us.

This is the year when we were served notice that we won’t be allowed to stand on the sidelines, because we will not be allowed to think differently from the left.

Although The Federalist is a bit too right-wing for me, others have noticed from the other side of the spectrum. Over at Medium, Dave Pell writes about how social networking has created a culture in which we crucify people for saying things that offend others:

I worry that these new realities will lead us down path towards self-censorship. Sharing was fun at first. But now we can see the potential costs. And the risks associated with broadcasting our thoughts just might be enough to turn the era of open digital communication into the age of shut the fuck up.

Over at Spiked, editor Brendan O’Neill writes about how paranoia of this kind of public shaming and destruction is causing people to self-censor themselves, and how this makes us very much like the people who see as evil totalitarians.

Self-censorship is the worst form of censorship, for it encourages people to internalise illiberalism. It plants a secret censor in every boardroom and newsroom and gallery and even in people’s minds — an invisible tut-tutter constantly warning us ‘don’t say that’ and ‘don’t show that’ because, in the words of Index on Censorship, there’s ‘the possibility of a hostile response’. It nurtures risk-aversion, even moral cowardice, and it discourages people from taking great leaps of the mind or pushing culture in a new and provocative direction. It stultifies the soul. It hampers the human spirit itself. And worst of all, it inflames the intolerant: the more people self-censor, the more the censorious will demand it, whether it’s Oxford students, Guardian feminists, or foreign tyrants. If Guardians of Peace really is North Korea, then that shows that the West has become so allergic to liberty that even that tyrannical hermit state is taking lessons from us, borrowing from our book of using online intimidation to make offensive speakers apologise and retract.

Not only that, from a somewhat disturbing news article earlier today, you can see the rise of censorship in action in this story of a teenager who posted a (perhaps 4chan-ish) joke about a garbage truck accident.

The 19-year-old, believed to be Ross Loraine, from Sunderland, handed himself in to police yesterday evening after a number of complaints were made about the tweet.

He is alleged to have written: “So a bin lorry has crashed into 100 people in Glasgow eh, probably the most trash its ever picked up in one day that.”

Northumbria Police said he was arrested on suspicion of making a malicious communication and had been bailed while they made further inquiries into the incident.

I don’t want to defend this joke. I want to defend his ability to make this joke and for me to ignore it, much like I ignore misogyny in Cannibal Corpse lyrics and comically amateurish socialist propaganda in Napalm Death lyrics. I see those two lyrical missteps as coming from the same place, which is a desire to play with powerful and offensive symbols. Metal would scream “Fire!” in a crowded theater, blaspheme in church, eat cake in the bathroom and cross-dress at football games. It’s just what we do. We are part trolls and part people who do not trust society and its tendency to create a veneer of simple answers that conceal what is actually going on, which in our case is a very sick society possible on the verge of collapse.

Frenzied grand constructions, wars and great rituals are among the common responses of ancient leaders to crises. These demonstrate powerful responses by the leaders (enhancing their threatened hold on power), but almost never really address the problems themselves. A cynic might characterize the giant U.S. stimulus bill of 2009 as such an effort.

Leaders may recognize that they are not addressing the real problems, but they rationalize their actions with the argument that they must first politically survive in order to later address the hard problems and sacrifices. Of course, they usually don’t ever actually get around to addressing the fundamental problems later, either because they don’t make it through the initial crisis or because, even later, they are not willing to risk sacrificing their own position (or “career”) with needed measures that usually require tough sacrifices by the population.

We live in troubled times. SJWs insist that they are revolutionaries who are bringing us some kind of new enlightenment but in actuality they are repeating to us the same ideas from the 1960s that our parents and grandparents thought were new and fresh. Way to not think outside of the box, guys. While SJWs insist they are rebels against the Establishment, the truth is that they are the establishment. Government regulations and laws have created situations where offending someone, even if that offense is not sensible, can result the outsider being fired. SJWs use this threat passive-aggressively to force others out of the way so SJWs can promote their own brand of hipster “metal,” take positions in media and academia, and generally get their own way through means other than competence. This is similar to accusations in #gamergate, where female games journalists with no qualifications were getting promoted at a rate that correlated highly with their sexual conquests in the media in-group that included their employers. In “Let’s have a national conversation about race — so we can figure out whom to fire”, Eugene Volokh writes in the Washington Post:

Even without the risk of litigation, many people have long been cautious about talking about matters that their listeners might feel strongly about a deep and personal level — race, religion, politics, sexuality, and more. Nonetheless, it seems to me that the risk of vast liability has been an important factor in dramatically increasing the cost of expressing one’s candid views about race (especially at work), and in deterring people from expressing those views.

That’s what #metalgate is about. Make a joke about a garbage truck crash, or say anything about race that deviates from the official Title VII opinions set out by American laws and courts, and you are the bad guy and you will be fired. But this can be used as a weapon. An SJW comes along and says, “Promote me or I’ll claim you said something sexist, racist or homophobic.” Or they find some way to construe a relatively innocent statement as such. Or maybe you make a joke about a garbage truck. They now control you because you are indebted to them for not destroying your career, so you have to hire them. They then maneuver others like them on staff. If you wonder why journalists and academics write about things that have seemingly no relation to everyday life, this is why. You are looking at a jobs program based on government anti-discrimination law abused by a small group of hipsters who want to dominate the discussion and exclude anyone who does not agree — this is different than disagreeing — with them.

Metal and gaming are not alone. Other areas of life have been affected by these people as well, since being able to get yourself hired or promoted because of guilt makes it easy to succeed. But in 2014, people started pushing back. Metal contributed an important part of the conversation with #metalgate, and as this pushback gains momentum we will likely see more from that quarter.

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Interview with Jerry Warden of the Heavy Metal Hall of Fame

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We last talked to Jerry Warden when he announced his intention to create a Heavy Metal Hall of Fame in Arlington, Texas. He took a few moments to grant us an interview and reveal the plan, along with details about his past band Warlock and Texas metal.

You founded Warlock with your brother and two members of what would eventually be Rigor Mortis. What did Warlock sound like? Why do you think it achieved such legendary status in the Texas metal scene?

Originally, we were clueless kids/young men with a love for metal. We played cover songs of the NWOBHM bands and other heavy fare of the time. We didn’t write originals until Rick began to blossom as a song writer.

Recently, members of Warlock have restored the band and plan to release material from the demos. What can you tell us about this?

We played our reunion show at Diamond Jim’s Saloon in Arlington on Sat., Aug. 2 of this year and play on NYE at The Boiler Room in Deep Ellum. We combined the 1986 recording with one song from the 1985 recording and Kerry Crafton mastered the final product.

Do you think Warlock will write and release new material?

We have completed two new songs, “Rubber Bullets” and “Devil Dance” and will continue to write and rehearse for the foreseeable future. “Walking Plague” was recorded by Gammacide but was written by Warlock and we never recorded the song. We intend to record “Walking Plague” and several new songs next year for a 2015 release.

After Warlock, members went on to Rigor Mortis and Gammacide, which were bands from the newer style of metal at the time. How do you think these bands influenced Texas metal? Was their style a natural outgrowth of where Warlock had been heading?

“Walking Plague” and “Gutter Rats” were Warlock songs. Gammacide was a direct outgrowth of Warlock whereas Casey and Harden met Mike and he took them down a different metal path.

Do you think it’s possible to be a metalhead for your whole life and never get bored? Should metal be designed for people beyond their teenage and early 20s years?

Fortunately, I’m a simpleton, a meat and potatoes metalhead. Some mention the word shallow and I’ve been accused by more than one person of failing to “grow up” but I still love metal music. I listen to the hard rock of my youth to the current sounds of Ancient Instinct by Primordius and a whole helluva lot in the middle. I love the lifestyle, too. I get excited for the first cold night of each Fall to wear my leather jacket. Metal music has grown from a community to a family with many positive results. You see a growing number of benefit shows each year for different brothers and sisters but metal continues to provide an edge for the old and clueless as well as the young and clueless.

Your newest project is a “Heavy Metal Hall of Fame.” What gave you the idea for this? Why now?

The Heavy Metal Hall of Fame (MHOF) is overdue at this point. The idea originated from the lack of respect shown to metal music by the Rock and Roll Hall of Fame (RHOF) but, as our community or family evolves, we need a place of our own regardless of any outside factors including the RHOF.

How do you intend to get funding for the “Heavy Metal Hall of Fame”? Will it be a physical museum that charges admission? What are you going to put in the gift shop?

Our major form of funding will derive from grants. We will have a brick and mortar version of the Hall in Arlington, Texas. We should have the grant money in place to lease a building next year. Within 5 to 10 years, we should have the money to construct our own building.

What bands do you think were essential components of the Texas metal scene? Did they all get discovered and accepted, like Pantera and others did?

You’ve gotta begin at the beginning with Warlock, Pantera, Rigor Mortis, Helstar, Watchtower and Militia but gotta mention dead horse, Gammacide, Rotting Corpse, Arcane, Morbid Scream, Absu, Blaspherian, HOD, Shawn Whitaker, SA Slayer, Solitude, Aska, Primordius, etc. The list of bands who were and are essential components of the Texas metal scene should never end.

With Warlock returning and the Heavy Metal Hall of Fame, do you see yourself re-living your youth, or simply doing things you wanted to do the first time? Was there some moment in the past where things did not work out, that you’ve now managed to get past?

The Heavy Metal HOF is a natural progression for me in life. Rick Perry left Warbeast and asked me to reform Warlock with him. Rick Perry defined heavy guitar in the D/FW Metalplex as well as around Texas and the rest of the world. I am honored and very fortunate to share the same work space as Rick and very lucky to share a band with Clay McCarty & Randy Cooke.

Who do you feel is the audience for the Heavy Metal Hall of Fame, or the typical person you imagine will visit, and what do you think it will be like for them? How would it have felt to a 16 year old version of yourself?

I believe metal music transcends the generations and expect to see metalheads of all ages at the Hall. I believe we still have the same excitement within us as the 16 year old metalhead. Unfortunately, in a lot of cases, as adults, we’ve learned to contain our excitement.

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#metalgate SJWs blink

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Last night, the Music, Metal and Politics mailing list had its archives available for the world. Then we ran an article here showing various list members calling for censorship, career destruction and other forms of retribution against me for having published articles critical of SJW antics in #metalgate.

This morning, the list archives are password-protected, as if there were something to hide and a fear of outsiders. In round one of #metalgate, the SJWs struck what they thought was a decisive blow, but in the end, they blinked.

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