Luciferian Rites play black metal in a style that at first calls to mind middle-period Graveland. The hand-strum technique outlining chords is also in line with Immortal’s At the Heart of Winter and less obviously with Burzum’s technique. Immortal haunts this monument of an album in its most aggressive parts, but it is the commanding voice of Fudali that we hear echoing through the halls. Once the first impression has passed and the inventory of recognizable influences has been done, though, the individual beauty slowly comes out. It does not reveal itself, as this is very subtle music. It is the listener that must tune in, must hang on to the song, the album, and hear as every inseparable and utterly dependent — and necessary — part of its construction works together to create the transcendental black metal experience.
Drums play an incredibly important role here, lending an eloquence not even Immortal or Graveland, from whom Luciferian Rites borrow their musical language, show. The Achilles’ Heel of When the Light Dies is that songs start and end in strong statements that only serve as such because nothing comes before or after them, respectively. After a song starts, though, it is carried through a seamless transition of sections whose single riffs appear to be the most simple but that brought together create a magnificent super-riff. This could go on and serve as the song itself, but the band will often take a break in the middle, only long enough so that it counts as one. Unlike most other bands who use this structure, Luciferian Rites does not do this as a means to restart a song that has ran out of gas. Instead, in this brief moment the listener’s attention is brought back from the stupor of the first part of the song into conscious focus, only to renew the journey.
Some will say this album is seen in a positive light on this site because it adheres to old school precepts. Simple-minded people prefer simple explanations, it relieves them from the burden of having to think analytically. The truth is much more complex. Luciferian Rites excels in the subtle art of coherent, sensible, and purposeful composition, independently of the style. In their effort to find simple explanations and excuses not to have to face judgement and challenge their own views and the status quo, composition choice is equated to musical style. To some degree this is true, some styles have been built upon essentially flawed concepts (see Deathcore). But it is not true to the extent that we excuse bad composition by calling it stylistic difference, because “we are just different, but no one is superior”. This misplaced humanitarian impulse drives art to starvation and highlights gimmick and novelty acts as the masses of casual listeners turn their heads towards momentary satisfaction.
When the Light Dies is a strong candidate to the Mexican metal pantheon, standing in quality besides the best of legendary countrymen Avzhia and Cenotaph. Calling to mind the sensibility of Ancient’s Svartalvheim, Luciferian Rite’s sophomore release expertly builds on the classic works, sweeping aside accusations of retro-worship in a confident gesture of originality.
SJWs tried to deny #metalgate at first. “There’s no censorship. You’re writing about a non-issue.”
Then at some point, the articles kept piling up. In them, SJWs — who seem to share membership in music journalism and record labels to a disproportionate degree relative to bands and fans — continually attempt to coerce metal fans into thinking the right way… the SJW way.
Then SJWs tried another tactic: go on the offensive. No one mentioned that when you shift your position from “it doesn’t exist” to “it’s the worst thing ever” as they did, you have admitted that your first position was dishonest.
Throughout this interview, Mathis repeats himself many times, but does not seem to understand his own argument. There are lengthy pauses as he gropes to understand an idea outside the few memorized tropes he knows. Finally he gives up — several times — and backtracks by saying the argument is going nowhere.
Vogler does not even attempt to go on the offensive. He simply explains his point of view and is consistent. Mathis contorts, in his high-pitched and wordy rambling speech, trying to make his argument fit the circumstances.
What is interesting is that both parties are using the same argument: social coercion through fear of ostracism is a form of control as powerful as a law.
Mathis says that he is not censoring anyone because he is only shaming them for using racial or homosexual slurs. Vogler points out that this is a form of threat if slurs themselves are a threat. Same principle.
Mathis stumbles and fumbles, tries deflections and redefinitions, but the fact is that his argument is nonsense because it defeats itself. Like all SJWs, he argues from a civil rights perspective but seems to not understand how he resembles the people he sees as oppressors. When the discussion finally returns to #metalgate, Mathis has fallen back on the “agree to disagree” trope. It’s as if he has only a few memorized mini-speeches, and anything else is beyond his understanding.
This is typical of SJWs: they do not actually understand their subject matter. Mathis denies that SJW coercion — doxxing, calling labels and trying to censor bands, harassing venues until they cancel shows, and the journalist conspiracy to exclude anyone who does not agree with them — even exists. When he is called on the threat of social ostracism wielded by the power of media and the presumed moral good of the SJW perspective, he waffles and backtracks.
#gamergate happened because SJWs infiltrated video game journalism and formed a conspiracy of silence to exclude those who did not agree with their ideology. Not those who offend them, but those who merely do not agree. In the same way, in #metalgate SJWs decided to exclude those who did not follow the hipster indie-metal mold and systematically ignored and denied the actual underground in order to replace it with relatively mainstream music. They then used the power of shame and the threat of ostracism to try to exclude non-SJW ideology from metal.
Mathis denies this. Vogler calls him on it. Victory is had, but not by the SJW here.
What SJWs do not understand is that they are not outsiders. They are insiders. Government, media and big corporations all agree: SJW ideology is the best. They want it. They endorse it and write it into law, and defend it with billions of dollars of media time and public appearances.
Metalheads are the true outcasts and outsiders. We do not follow the zombie conformist obedience train of society. We understand that if society endorses something, it is probably a lie. If something is popular, it is probably a lie. We realize that “ideology” itself is a distraction from the real issues in life, and that SJWs don’t actually care about black people or gay power. This is just SJWs using ideology as a justification to seize power.
In metal, that translates into replacing metal with rock. The goal is the obliteration of metal because it does not conform to social forces like SJW ideology.
This parallels the tendency of industry to induce metal bands to “sell out.” Selling out is no different than the assimilation offered by SJW ideology: do what is popular instead of what is right. Accept what society tells you is true, not what you know is true.
People do take the freedom of the internet to say things that they would probably not say to someone’s face, and as a writer, I would never want to step on someone’s freedom of speech. This is about a very real issue in society, and more specifically, in the metal community.
…Metal, and all of its subgenres, are composed of a culture of outsiders. So why are we so insistent on casting out fellow outcasts?
…So until Veil of Maya release a song about how great a guy’s abs are, calling them gay and faggy is out. Don’t do it. Actually, you should probably just take variations of “fag” out of your vocabulary. Just…stop.
Just do you see what’s missing here? An argument. He never says why it’s important to obey the speech codes here, only uses the magical term “homophobia” and assumes everyone will fall down and bow before the religious symbol of political correctness.
This is typical of the SJW movement.
What scares SJWs is that when they are revealed, people stop supporting them. Most people assume that the world is a simplistic place. Homophobia is bad, racism is bad, and if we can cure those, everything is fine. Except that the real problems of our society lie elsewhere and these surface window-dressings are just distractions from what most people experience. Racial discrimination has been illegal for fifty years and government, media and business — those evil capitalists — have thrown their full weight behind eliminating it. The days of oppression are long gone.
When people realize that SJWs are not the side of good, but self-interested people repeating the same ideas that our government wants them to believe, they stop listening to the SJWs. This is what they fear in #metalgate and #gamergate: once revealed as merely self-interested people, they lose their magic get out of jail free card.
For SJWs, their ideology gives them superpowers. All they need to do is find something that is plausibly racist, sexist, or anti-homosexual and they get immediate media attention. Labels and video game studios bow down to them, the mainstream media hangs on their every word, and people get out of their way and hand control over to them through social deference. Your average SJW is not an exceptional person but an unexceptional one, but being presumed to be ideologically correct makes him powerful.
And he lusts for that power, having none by nature. His indie-metal bands are boring. His blogs are screechy and banal. His academic “research” tends to be circular and contentless. The SJW is a failure at life who wants to become a success by toadying up to the “right” ideas.
The change in our society since the 1960s has flipped the script. No longer is The Establishment composed of old, rich, Christian white heterosexual men; in fact, it’s the opposite. Government supports all which is not that former establishment, and has made a new Establishment of liberals, minorities, homosexuals, transgenders and other groups for which SJWs claim to speak. This apparently conservative source explains it well:
This anti-establishment and anti-authority bent is what made heavy metal clash with traditional values Christians in the 80’s. I have never been a fan of metal, even in its heyday, even though I had some friends who liked it. I didn’t find it pleasant to listen too. It’s not the type of music you can listen to and chill. It hypes you up. That is its purpose. I’ve never wanted to be hyped up after a hard days work. I want to relax, but that’s just me. And I also think that its Christian critics were correct in that it was deliberately subversive of Christianity. And while I don’t doubt that a lot of that was more show than real, I still think there were a lot of stupid and vulnerable kids who got sucked up by all of it.
But while Christianity was a reigning authority to be anti-ed in the 80s with its buzz kill message of no drugs and no sex before marriage, Christianity is in cultural retreat these days so heavy metal finds itself at odds with the even more militantly puritanical enforcers of rightthink.
Christianity and WASP-dominance are no longer in effect in America.
Diversity and acceptance of transgenderism and homosexuality is the new normal. It is what our leaders and the power structure approve of.
It is the new version of The Establishment.
When the nu-Establishment accuses you of being “closed minded” or hateful, bigoted, racist, etc. it’s important to realize that they are doing so for their convenience.
In the same way, SJWs are acting as they do for their own interests only. It allows mediocre minds like Mathis to become important for their opinions, even if they can’t think.
It allows women to feel powerful by demanding that men accept these viewpoints, which puts those men in a position of inferiority.
In their view, SJWs are reversing the order of nature by putting the powerful on the bottom and the weaker on top.
Enjoy some satire:
Metal is a threat to SJWs because it points out that SJWs are mainstream conformists pretending to be underground hipsters.
It doesn’t mean to do this, but when someone chooses not to follow the crowd, it makes everyone in the crowd question their own membership in that group. It shows that there is another way.
In one video he may tell schoolchildren to defy their teachers in order to immunize themselves against toxic brainwashing, while in another he’ll spread urban legend bullshit about Egyptians. It’s a rich grab bag of narcissism, ethnocentrism, the Dunning-Kruger effect and utter tedium.
You may be shocked to find out that he is against feminism, literally claiming it will end humanity, and that he’s a LARPer, but as the man is nearing a thousand videos, and clearly doesn’t have a job, he has thrown out any attempt at quality control, even if it’s a scientifically-unsound rant next to a big bag of fun-sized Twix.
The SJWs of today are the nagging censors of yesteryear. “No one believes that! You are wrong! And you’re morally bad!” they say. This is the same whether they are angry Christians defending their society against Satanists or angry SJWs demanding that everyone agrees with their binary point of view.
Dungeons and Dragons (D&D) occupies a unique place in European and American consciousness. It attracted a specific type of person who was both nerdly and practical, yet geared toward the same futurism as those who read sci-fi and listen to 1970s space rock. D&D came out of the tail end of the hippie boom but embraced a number of ideals contrary to hippie-ness: it liked social hierarchy, expounded different ability by birth, glorified combat and loyalty to one’s kin and king.
These unorthodox tendencies made D&D, like metal, not acceptable for mainstream consumption even among the mainstream of nerds. While right-wing Christians protested it as somehow leading their children away from God (we’re still trying to figure that one out), the real herd quietly sidestepped it and sneered at it as nerdly fantasy suitable only for “perpetual virgins” who lived in basements and bathed monthly whether they needed it or not. And yet during the 1980s, D&D was also a flag for a certain type of nerd. Video-gaming had not yet created a hardcore audience despite being a fad, computers were ultra-nerdly but expensive and/or led to frequent arrests for illegal activity, and the “media nerd” Star Trek and Star Wars fans were still seen as just another type of celebrity-worship. But D&D crossed all those categories and attracted the type of kid who read sci-fi but also had a wider consciousness of the world than the true basement shut-ins.
Varg Vikernes probably played a lot of D&D in the 1980s. As in the US, most of his peers in Norway were probably delusional media zombies who repeated whatever the movies and the talking heads from the “intellectual” media told them. He wouldn’t fit in there. He might within the self-formed quasi-elite of those who both had the brains to understand and appreciate the nerdy bits of D&D, but also the historical and artistic consciousness to delight in its outright medievalism and sci-fi style post-civilizational thinking. Here’s Varg on D&D.
Controversial Burzum mastermind Varg Vikernes gained a new method of being divisive, which is that his recent tracks “Mythic Dawn” and “Forgotten Realms” are sparser and more circular than his earlier work. This invokes criticism of his ambient music work, specifically his most recent album, The Ways of Yore.
While this album strikes me as a quality work, it also has a feeling that parts of it are rushed, and as a result the full conceptual depth of a Burzum album has some rough edges. I present the following listening guide for those who want to experience his newer work at full intensity:
02. The Portal
06. The Reckoning Of Man
04. The Lady In The Lake
05. The Coming Of Ettins
08. The Ways Of Yore
10. Hall Of The Fallen
13. To Hel And Back Again
11. Autumn Leaves
Arrange the tracks in this order. Some are missing; those can be listened to another time. Prepare yourself with the most silent circumstances you can find, which is usually late at night. Turn off the computer, the lights, the TV, the videogames. Slow your breathing until it is regular and you are relaxed.
Place into your mind the vision of a descent down a large spiral staircase. You will be going into a place that is not dark or light, but a place where what we think of as good and evil have been suspended for something far greater than individual humans. This is a space for epic warfare, battles of the soul and perhaps mystic wisdom.
Then, ignore the spoken lyrics. However this album is meant to be experienced, it is best as a piece of music without worrying about meaning outside of the organization of sounds. Ignore the name Burzum. Clear your mind of everything and listen.
Most of the above is generic advice for any listening, but it allows this album to present itself in a new context, which is that of a lack of the two intrusions that normally cloud human vision, namely the self and the distracting world. Settle down into this one and see where it leads you.
One-man black metal inspired ambient music band Burzum has released its latest track, “Forgotten Realms,” a rough cut from an upcoming album. Using many of the same effects as last year’s The Ways of Yore, the new track shows a slow descent into a reality that more mysterious than dark.
Dreams have swept me away.
Into a long forgotten realm.
Down into the depths of the Earth.
Into a hidden cavern.
Into the world below.
I walk into the forgotten past.
« Do not turn around ! »#
« Never look back ! »
Fathers and mothers from ancient times.
Ghosts from a forgotten world.
With wonder they look upon me ;
« What took you so long ? »
I wander not in darkness.
I am not lost, nor bewildered.
The path is not hidden.
The tracks are not old.
I was here a moment ago.
I am home.
I am home.
I am home.
Burzum mastermind Varg Vikernes demonstrates a long history of crossing over between worlds. With Burzum, he crossed black metal with the cosmic space ambient music (RIP Edgar Froese) that defined the best of the previous decade, and now with his newer folk/ambient work he crosses over between the world of role-playing games, philosophies that get bast the postmodern thought-loop which has stalled humanity for the past century, and the inspiration in warfare, wizardry and medievalism that distinguished the aesthetics of his black metal.
In releasing the new track “Mythic Dawn,” Vikernes shows us a work in progress with a somewhat sparse but distinct track in the style of the second half of The Ways of Yore, specifically “Autumn Leaves” for the shimmery distorted background guitar effect and “The Lady of the Lake” for the plodding slightly offtime loop of neo-tribal drums over a simple bidirectional chord progression. As a work in progress, the new track is naturally sparser, but the chord progression seems very basic and song structure less integrated with its own purpose, which suggests this is a very early conceptualization of this track without the traditional Burzum “magic” being added. As musicians age, they often retreat into the realm of techniques and textures such as specific samples or types of melody, and this can adulterate the material that in their younger years they would have agonized over until all of it had an intensity of its own and none fit within a template, even if of their own making. With some luck and gumption Burzum will not avoid that fate.
As part of the video, Vikernes reveals pages of his Myfarog role-playing game (similar to Dungeons and Dragons, usually abbreviated “D&D”) and in the text on the background image of the video describes its appeal to those who, like Vikernes, have rejected modernity not just as an experience but as a concept entirely and seek alternatives outside of the realm of what modernity can describe. The game looks complex, and the song is promising for its initial stages although it looks like it will require some work, and so the audience looks on with interest at this evolving event and hopes for more.
Burzum mastermind Varg Vikernes has released instructional videos showing those out there in black metal fandom land how to play along with a selection of riffs from classic Burzum songs.
The videos, released via Vikernes’ ThuleanPerspective YouTube account, show him playing each riff and explaining its context and purpose in the corresponding song with an ear for atmosphere and emotion.
Varg Vikernes founded Burzum and contributed heavily to the black metal movement before being jailed in Norway in 1993 for murder and possible church arson, then on his release in the 2000s began releasing the continuation of his prison-years ambient soundscape albums, most recently with Sôl austan, Mâni vestan and The Ways of Yore. Now he faces additional problems with both French and Russian governments.
Almost a year ago, Vikernes was arrested in France for suspicions of violating anti-discrimination and civil rights law there. His trial came up recently and a French court has convicted him and sentenced him to a six month suspended sentence and $10,000 in fines. In addition, Russian authorities seized his web site from June 18-23 because it found the Russian edition of his book Vargsmalviolated Russian speech law as well.
While I can’t say that I agree with Vikernes — although I am fond of the first three and last two Burzum albums — in my view speech codes and goody-two-shoes laws are about the most un-metal thing there is. In the 1980s, the Parents’ Music Resource Center (PMRC) tried to prevent us from hearing music with lyrics containing gratuitous sexual or occult content, but now thirty years later, our governments are more worried about political speech. It tells us what threatens these governments that they are now just fine with our gratuitous sex and violence and occultism, but have turned their focus to ideas themselves. It’s an odd turn that I never could have foreseen.
Neoambient gains another stronghold. This genre — constructed of film soundtracks, Dead Can Dance style medievalism, neofolk and dark ambient with some structural ideas from black metal — rose out of the ashes of black metal, with bands like Beherit, Neptune Towers (Darkthrone), Lord Wind (Graveland), Danzig (Black Aria) and Burzum leading. On The Ways of Yore, Burzum integrates organic sounds like vocals and guitar into the cosmic ambient that defined the last album, Sôl austan, Mâni vestan.
The Ways of Yore creates within the same spectrum of music stretching between Dead Can Dance and Tangerine Dream that marked the previous album but with even more of an ambient feel. Songs rely on repetitive patterns with layers of instrumentation and song structures that shift to develop melody or make dramatic contrast enhance the imitation of their subjects. As in ancient Greek drama, poetry and music merge with sole musician Varg Vikernes‘ spoken and sung vocals guiding the progress of keyboard-sample-based music. Melodies refer to each other across the length of the album through similarity and evoke themes from past albums, culminating in “Emptiness” which previously made itself known as “Tomhet” on Hvis Lyset Tar Oss, the album that ended black metal by raising the bar above what others could imitate.
Somber moods prevail throughout this work which mixes melancholy with a sense of reverence for the past. Hearing Varg sing and develop harmonies with his voice shows room for expansion by this creative musician who previously let the guitars do the talking. Guitars show up on later tracks, distorted in the shuddering but mid-tone texture that gave Filosofem its otherworldly sound. Even though songs begin with simple note clusters, they expand to full melodies which match to a cadence and regulate atmosphere. The result demands attention through its conquest of empty space with the barest of sounds but over time reaches an intensity of expectation that resembles a ritual.
What makes people love neoambient is that it obliterates the pace of modernity and replaces it with a reverent, transcendental atmosphere. Burzum takes an approach that aims at a sound older than medieval, a primeval cave-dwelling primitivism that strips away the pretenses of developed culture. Its striking Nordic imagery, including songs to Odinn and Freyja, add to this mystery and the Burzum mythos as a whole. Escaping black metal, while controversial, granted Vikernes a chance to explore the development of melody in silence, and the result serves to expand atmosphere beyond our age to something that is both ancient and futuristic.
The movement that some are calling “neoambient” — a fusion of dark ambient, Conan soundtracks, and neofolk — generally arose out of the metal community. The classics of the genre converge on Lord Wind (Graveland), Burzum and Black Aria (Glenn Danzig). In addition, metal bands contributed to related forms of epic ambient, like Beherit (Electric Doom Synthesis) and Neptune Towers (Darkthrone). Newer entrants like Winglord and Hammemit explore different paths along similar directions.
But how do we trace the influences and evolution of this genre? Glenn Danzig (Misfits, Samhain, Danzig) launched a partial revolution in 1992 with his Conan-inspired Black Aria. Several years later, Burzum followed this with Daudi Baldrs and Hlidskjalf, both of which used Dead Can Dance-themed ancient world music to frame the epic nature of its compositions, giving it a feel not just of Conan-styled epic conflict, but of a cultural basis.
There’s another influence lurking just a few years before Danzig — affirmed by Rob Darken as an influence on his music in Lord Wind — which was the music of Clannad as used in the BBC series Robin of Sherwood: