Academics create witch hunt against metal

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Academics, always in a position to justify their jobs and knowing they can make headlines by finding “racism” and “sexism” under every rock like 21st century witchfinders general, have recently released a study claiming associations with racism and sexism in folk metal.

As Leeds Beckett University states:

“Through the study, I found that although women fans of heavy metal enjoy folk metal with the same kind of passion and intensity as male fans, and there is no doubt they find identity and belonging through the music, the heart of folk metal is predominantly masculine. The warrior myth that folk metal is focused on is normalising this masculine predominance in our modern day world- men still have enormous social, cultural and political power.

“Folk metal’s obsession with warriors and cultural purity, displayed through tales of Vikings and dressing up as Vikings on stage, reduces belonging and identity in a muti-cultural, cosmopolitan society to a few exclusive myths. It is showing white men how to be white men and showing women and ethnic minorities their place in European society.”

Talk about jumping the shark: the definition of “racism” used by these academics is pride in your heritage and masculinity, in the context of music enjoyed by women (and, from my observation, people from minority groups as well). What is this, then? It’s another attempt to browbeat metal into going along with the SJW agenda by calling us bad names and hoping we’ll apologize, purge the dissenters and start repeating the correct message as these academics see it.

Karl Spracklen, previously interviewed here, became part of Metalgate when he “unfriended” me on Facebook and presumably helped block me from the Metpol mailing list after SJWs attacked me for allegedly having opinions that were not politically corrected. It is interesting that he, as a white male, caught the fear and now has joined the SJW side.

As always, metal remains a desired commodity. Metal symbolizes rebellion and freedom. That is why many groups — Christians, Nazis, SJWs, corporations — would love to be able to control it and have it parrot their party line, thus controlling more minds. But as Metalgate pointed out, the resistance in metal to such control is strong and we enjoy telling society where it can stick its pretentious and manipulative “moral” standards.

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First issue of Metal Music Studies made available free online

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The first issue of Metal Music Studies, which chronicles academic exploration of heavy metal in conjunction with the International Society for Metal Music Studies, awaits your download because the publisher had made it available free online (combi-PDF 7mb).

While many metalheads remain skeptical of academic study of society, the prospect of having orderly study applied to metal carries some benefits in understanding for both metalheads and society at large. So long as this study interprets metal and then develops theories about it, instead of cramming metal into existing theories, it should provide benefits.

In this respect, metal studies walks the same line as commercialism. When bands make music that is both good and popular, few complain; when bands make popular music, and cover it in a skin and aesthetic of metal without adopting the core of what it is to be metal, even the surliest wimps and poseurs begin to feel uncomfortable with the arrangement. Opeth, Cradle of Filth and Pantera, we’re looking at you.

The International Society for Metal Music Studies applies an even-handed and curiosity-driven approach to its metal study and has as a result produced interesting works in the past. As it moves on into the future, we expect more of interest from Metal Music Studies and its authors.

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International Journal of Community Music releases its heavy metal special

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Image from The Musical Autist.

The International Journal of Community Music recently released its June 2014 issue which focuses on heavy metal through writings by the heavy metal studies academic community which explore heavy metal and its social effects in many different forms.

Centered around the concept of “community music,” the journal investigates interactions between music and the surrounding community, but peers most deeply into how music can be a voice for events, values or changes in a community. Its general list of topics includes:

  • Music and informal educational settings
  • Music in areas of conflict and former conflict
  • Music and the youth service
  • Music in prisons and probation services
  • Music in health settings / Music and cultural policy
  • Music and Life-long learning
  • Genres and musical styles e.g. music-making of all kinds and all styles, listening, music technology
  • Philosophy of Community Music
  • Music, faith and spirituality

The “heavy metal special” issue concentrates its analysis on some of the more controversial areas of the interaction between heavy metal and culture. The topics of these essays seem ready to dig into the type of conflict that would make a good basis for a shredding album of brutally intense music.

International Journal of Community Music June 2014 issue contains the following contents:

  • Raising the horns: Heavy metal communities and community heavy metal music
    Authors: Gabby Riches And Karl Spracklen
  • Kami semua headbangers: Heavy metal as multiethnic community builder in Penang Island, Malaysia
    Authors: Marco Ferrarese
  • Reconceptualizing hard rock and metal fans as a group: Imaginary community
    Authors: Rosemary Lucy Hill
  • ‘Ons is saam’ – Afrikaans metal and rebuilding whiteness in the Rainbow Nation
    Authors: Catherine Hoad
  • Metal made me who I am: Seven adult men reflect on their engagement with metal music during adolescence
    Authors: Michelle Hines And Katrina Skewes McFerran
  • Mapping the underground: An ethnographic cartography of the Leeds extreme metal scene
    Authors: Gabby Riches And Brett Lashua
  • On your knees and pray! The role of religion in the development of a metal scene in the Caribbean island of Puerto Rico
    Authors: Nelson Varas-Díaz And Eliut Rivera-Segarra And Sigrid Mendoza And Osvaldo González-Sepúlveda
  • Hamburgers of Devastation: The pleasures and politics of heavy metal cooking
    Authors: Michelle Phillipov
  • ‘The Black Sheep of the Family’: Bogans, borders and New Zealand society
    Authors: Dave Snell

The journal can be purchased at this location.

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Metal Music Studies journal now on sale

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The journal Metal Music Studies put forth by the International Society for Metal Music Studies is now on sale at this location. Individual subscriptions are £36 per year. The journal aims to fulfill the following mission statement:

To provide an intellectual hub for the International Society of Metal Music Studies and a vehicle to promote the development of metal music studies;

To be the focus for research and theory in metal music studies – a multidisciplinary (and interdisciplinary) subject field that engages with a range of parent disciplines, including (but not limited to) sociology, musicology, humanities, cultural studies, geography, philosophy, psychology, history, natural sciences;

To publish high-quality, world-class research, theory and shorter articles that cross over from the industry and the scene;

To be a world leader in interdisciplinary studies and be a unique resource for metal music studies.

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Metal Music Studies journal selling subscriptions directly

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The journal of the International Society of Metal Music Studies (ISMMS), Metal Music Studies, is now available via subscription through direct purchase from the publisher Intellect Books. Editors Karl Spracklen and Niall Scott have been at the forefront of integrating heavy metal and academia so that the latter may study the former.

Until 2016, when membership in the International Society of Metal Music Studies comes with a subscription to Metal Music Studies, interested parties — whether members of ISMMS or not — will need to purchase a subscription at the following location. Volume One of Metal Music Studies is available in three issues over 2014 and 2015.

Subscriptions will become available for sale in May. We’re hoping for heavy coverage (hehe) of early primitive death metal.

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“Heavy Metal and the Communal Experience” announces speakers

heavy_metal_and_the_communal_experienceWe mentioned the “Heavy Metal and the Communal Experience” conference which will take place in San Juan, Puerto Rico on March 5, 2014. This conference aims to define community in metal and explore its boundaries.

As part of our ongoing exploration of academia in metal, this conference offers a topic that many of us have wondered about in the past. How does metal balance its radical individualism with its radical sense of community, and of a post-individual humanity, which sets it apart from all other genres philosophically?

Some years ago a friend mentioned how death metal unnerved her because the bands attempted to play in unison with each other or at least in complement with each other instead of trying to push the boundaries of how chaotic they could get. Like church music or higher math, metal is about order, and it imposes this through forcing twisted fragments of power chords into phrases that address each other like a dialogue in the music. This outlook could explain how metal views community.

The conference will attract a number of luminaries from the metal academic circuit, including:

  • Keith Kahn-Harris
    University of London, UK
  • Niall William Richard Scott
    University of Central Lancashire, UK
  • Deena Weinstein
    DePaul University, USA
  • Karl Spracklen
    Leeds Metropolitan University, UK
  • Jeremy Wayne Wallach
    Bowling Green State University, USA
  • Amber Clifford
    University of Central Missouri, USA
  • Brian A. Hickam
    Benedictine University, USA
  • Cláudia Souza Nunes de Azevedo
    Universidade Federal do Estado do Rio de Janeiro, BR
  • Nelson Varas Díaz
    Universidad de Puerto Rico, PR
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Metal Music Studies call for papers for first issue (October 2014)

metal_music_studies-issue_1-october_2014The journal Metal Music Studies has issued a call for papers for its first issue, which will be published in October of 2014. The journal focuses on multidisciplinary research and theory in metal music.

Edited by the inimitable Dr. Karl Spracklen, whose hand can be seen in much of the recent research and theory regarding heavy metal, the journal is a production of the International Society for Metal Music Studies, one of academia’s leading investigative teams on the topic of metal.

For more information, visit the International Society for Metal Music Studies Facebook page or the Metal Music Studies journal profile at Intellect books.

This call for papers asks for submissions that are “original papers on metal music” and, in classic heavy metal style, imposes few additional limitations. The CFP adds “the journal will accept and commission shorter pieces from those involved in the metal music industry: journalists, label owners and other industry insiders, managers, musicians and fans.”

For the full text of the call for papers, see the attached PDF file.

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Interview: Karl Spracklen of the International Society of Metal Music Studies

karl_spracklen-international_society_for_metal_music_studiesAcademic acceptance of metal accelerates through conferences dedicated to studying metal, professors teaching about heavy metal, investigations of links between heavy metal and religion, and the launch of an international journal for studying metal.

While the metal community may not have found a position on this change as of yet, the very fact of its existence is startling to those of us who experienced metal in the 1980s or 1990s, when society viewed us as outcasts of a likely deranged, intoxicated, criminal and Satanic nature. From the censorship battles of the 1980s, when the Parent’s Music Resource Center (PMRC) attempted to prevent younger people from acquiring metal in record stores and tried to legislate a requirement for lyrical content warning stickers on metal records, to the 1990s bourgeois bohemians wrinkling upper lips at the impolitic and feral nature of metal, society hasn’t liked us.

Luckily, academics don’t see it that way and have forged ahead with metal study, coinciding with a massive “hipness” of metal in the mainstream press and hipster underground. Metalheads might find this interesting because academic study can balance out what social pressures amplify.

We are fortunate to have Dr. Karl Spracklen, Professor of Leisure Studies at Leeds Beckett University, here to tell us more about his projects, the International Society for Metal Music Studies, its conference, and its journal.

Why study heavy metal?

Heavy metal is an important part of modern culture and everyday life, so studying heavy metal enables us to understand both of those things. For me, the interesting thing about heavy metal is the tension between metal’s strong sense of being part of a non-mainstream subculture, and metal’s place in the industry of modern pop and rock music. That’s because I’m essentially a sociologist. Other heavy metal scholars might be interested in the way the music is constructed, or the meaning behind song lyrics, or the history of the scene, or the use of heavy metal as a philosophy or ideology of life. Heavy metal is just a subject field, a lens, through which we can think about problems in other academic disciplines.

You’ve created Metal Music Studies to in part serve as “a bridge between the Academy and the wider genre of metal music writing.” What is the wider genre of metal music writing?

People like you — we want the journal to be read and used by journalists and writers who are fans and critics of heavy metal. We want people from outside the university system, non-academics, to read the academic papers but also get involved in writing articles for the journal themselves. There will be a separate section in the journal for shorter pieces that are not written in the standard, academic style: articles that are more polemical, or articles that respond to key issues in the metal scene,

Do you think academia has been hostile to metal in the past, or simply seen it as being part of the amorphous cloud of “rock” without an identity of its own?

I think there have been academics who have been very dismissive of heavy metal in the past, people who have seen the music as serving no good purpose in everyday life. I think for many of these critics, their own prejudices and tastes have got in the way: metal has always had that blue-collar association, and some cultural academics still can’t bring themselves to acknowledge the diversity and depth of the genre. There are also some academics who think heavy metal is a great evil, and we still see some papers written that claim metal fans are more likely to be criminals and so on. This is just bad science, but every time someone publishes these crude generalisations the press picks up the story. This journal is the journal of the International Society for Metal Music Studies. This learned society is partly for academics who have a professional interest in metal, but also those in the industry who want to be a part of Metal Music Studies, including musicians and journalists, and fans. You should join up. When you do, you will get a subscription to the journal. And all your readers should join! (Advert over.)

You’re taking an inter-disciplinary approach as opposed to a pure musicological one. What are the advantages of this approach, and does metal uniquely require them?

Inter-disciplinarity is the only way you can create a subject field such as metal music studies. If all you do is focus on one discipline you miss half the interest, half the story, and half the explanation. Just think about how and why death metal appeared on the scene in the 1980s. Part of it was technological, such as the practice of certain producers and studios; part of it was musicological, such as the evolution of certain vocal styles, riffs and beats; and part of it was social, a reaction by bands and fans against the mainstream metal of the day. Heavy metal is not unique in requiring inter-disciplinarity to explore it: sport and leisure are other possible subjects of this kind of work, and there are many others.

When you speak of the journal publishing “high-quality, world-class research, theory,” what do you mean by “theory”?

When we mention theory we are suggesting we will publish academic papers that develop new theories about heavy metal, or that use heavy metal to develop new theories in their parent disciplines. A lot of academic work is research (investigating stuff), but not all of it, and we’d like to see papers on theory as well as papers based on new research.

What sort of topics would one research in metal? Does this include statistical approaches?

There are hundreds of possible research topics in metal! In Metal Music Studies, we will be interested in research about the music itself, the industry, the fans, the spaces, the lyrics, the metal media, metal in wider society, metal in different countries, genres, philosophies, histories, ideologies, the politics of metal, metal events, metal and globalisation, just to list a few obvious research topics that come to mind. My own academic interest in heavy metal is the local extreme metal scene in the north of England, elitism in black metal and the ways in which the Norwegian BM scene of the early 1990s has been mythologised.

How important do you think it is to study the history of metal? Does this include the context in which these musicians formulated their music?

The history of metal is a crucial part of metal music studies — and yes, this is musicological history as well as social or cultural history.

Do you think it is appropriate to view metal as a form of deliberate and purposeful art, or more as an entertainment product which reflects community attitudes?

Heavy metal is both of those things, sometimes at the same time, but not always. That’s the reason why it is an interesting subject of study. People in the scene, musicians and fans, talk about heavy metal being something artistically important and culturally authentic, something that stands against everything we dislike about mainstream pop music. But so much of heavy metal is part of that mainstream, and even death and black metal are shaped by the forces of commerce.

What, in your view, is the dividing line between “metal” and “rock”?

Metal is one louder. Actually, there isn’t a clear dividing line, and for many people I think there is a smooth transition. For the purposes of the journal, we will allow histories of rock music as they shed light on metal’s evolution. We will probably also allow in scene studies where there is a connection between rock and metal fans, in the same way we will publish research on the intersections between metal and punk, or metal and goth music.

Do you personally listen to heavy metal? Does study of metal require enjoying metal, and/or does enjoying metal lend anything to the study?

Yes, I listen to a lot of heavy metal, mainly black metal and doom, and local bands from the north of England. I try to get out to gigs when something comes around worth travelling for: the last gig I was at was Enslaved in Manchester, England, with the mighty Winterfylleth in support. I think being a metalhead myself allows me to understand the nuances of the scene, its history and the music. I think that makes my research have a certain depth to it. But I do think it’s quite possible to do research on heavy metal and not personally like it.

Many people view metal fans as people who are social outcasts who are unlikely to pursue education. Why do you think metal fans are so alienated? Do you think your research will bridge this gulf as well?

I think that stereotype about the average metal fans is out-dated. I think metal fans tend to be very intelligent people, and that’s why they are drawn to the music. I’m hoping the journal and the International Society for Metal Music Studies will prove that there are metal fans who are able to articulate their passion for the music while remaining critical and measured.

Are there any sources in the metal community who are doing what you are doing?

None that I know about.

Who are your forebears in this field? What is the history of academic involvement in metal?

Robert Walser and Deena Weinstein were the key academics who first proved that heavy metal was worthy of serious academic study. Keith Kahn-Harris has been important in championing the field.

Prof. Martin Jacobsen is teaching an English class at WTAMU about metal lyrics, and Prof. Josef Hanson is teaching a metal musicological course at University of Rochester. Are you aware of these? How would this type of activity fit in with what you’re doing, and vice-versa?

I wasn’t aware of these, but I’m not surprised. I use metal in my own classes on the sociology of leisure.

Can you tell us more about the upcoming journal, including when it will be available, and what sorts of things to expect in it?

The new journal’s first issue will be out at the end of 2014. The content of the journal will demonstrate the range of metal music studies, so an ideal issue would include perhaps some of the following (these are just ideas, and this is not an actual list of contents):

  • research published by a range of established names, early career researchers and those from parent disciplines;
  • research on the performance and production of metal;
  • research on the analysis of metal lyrics;
  • research on new sub-genres and fandom;
  • research on the evolution of heavy metal from rock music;
  • ethnographic research on a metal scene in Kenya;
  • research on the aesthetics of metal;
  • research on the social psychology of death metal growling;
  • and smaller pieces discussing whether black metal is dead or alive, written by a print journalist and a blogger.
  • The bulk of the content will be original research and theory papers (6-10k size), alongside smaller articles/opinion pieces (1-3k) devoted to discussion of metal by ‘serious’ non-academics (journalists, fans and industry insiders).
  • There will also be book reviews.

How does one join the ISMMS?

At the moment ISMMS does not have membership, as it is not yet set up officially and legally with the authorities in the States. Amber Clifford is the Treasurer so her email contact should be used for anyone who wants to join the Society. When the paperwork is finalised membership details will be confirmed via the ISMMS web-site, the Metpol mailing list, the ISMMS Facebook page and other channels.

Do you accept submissions from people who are not academics, merely metalheads or metal journalists?

The journal will accept submissions from independent scholars and non-academics, and the society will accept such people as members. There will be a separate section in the journal for shorter papers that will allow non-academics to contribute, but there is nothing to stop independent scholars submitting full papers – all full papers will be subject to peer review against the usual standards of academic writing. We want to encourage such contributions.

What can a metal band do to make it easier for them to be studied? Is there a place, for example, where well-known metal bands can sign up to be part of a study, or to put their stamp of approval on the project?

There isn’t a place where metal bands can sign up to be part of research studies — sounds like a great idea, actually! In terms of endorsements, we are hoping some high-profile musicians and band will sign up to the Society and support its aims, and maybe even write in the journal.

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